The beginning of the end of an error

Posted on December 2, 2017 by Lew

There were no winners in Kim Hill’s interview with Don Brash this morning. Not Kim, and not Don, not Guyon Espiner’s unflinching use of te reo on Morning Report, and certainly not the people of Aotearoa. PÄkehÄ liberals wanted the bloodsport spectacle of their champion vanquishing the doddering spectre of our reactionary past, and PÄkehÄ right-wingers craved the sweet outrage of Hill’s rudeness and dismissive scorn towards people like them. MÄori people mostly were just dismayed at Brash getting a platform to debate the value of their existence, again. Everyone except for MÄori got what they wanted, but nobody got anything more.

In a way, this morning was a last gasp of credence for the notion that debate is possible with people who are oblivious to evidence. Kim got in her zingers, ably skewering Brash’s incoherence and inconsistency, but there’s nothing new there. All the evidence was as incidental as it was anecdotal. We were treated to discourses on the population density of MÄori in proximity to kindergartens, based on nothing at all. Concerns about the use of te reo on RNZ cannibalising the audience of MÄori language radio and TV stations, without any reference to what those flaxroots practitioners of te reo want. And discourses about actual cannibalism and the stone-age pre-settlement society, where listeners were asked to accept the claim that the deliverance of the MÄori from their horrid existence was worth any price, up to and including their cultural erasure. Nobody who has given even modest consideration to these topics could have learned anything or changed their views this morning.

The discussion mocked the very rationality it sought to demonstrate, because it was all about feelings: Brash’s feelings of alienation from his country and his time, and Hill’s need to defend her employer and her worldview. Centred around PÄkehÄ feelings, with no regard given to what MÄori felt, or for their agency, it was merely the latest in two hundred years of discussions about MÄori, without MÄori.

It was a question of evidence that brought the interview to an end, though. Brash finally went one small step too far, with the claim that the MÄori are not the indigenous people of Aotearoa, but merely its second-most-recent invaders. This notion has been debunked for almost a hundred years, since Skinner’s work on the Moriori in the 1920s, and there was enough scholarship done on it through the 20th Century that reliance on these claims in the 21st is a straightforward flag that whatever is going on here, it’s not an evidence-based discussion. There was nowhere left for Kim Hill to go. Nobody can debunk arguments advanced with such disregard for reality.

So she shut it down. But better than shutting it down would have been not entertaining it in the first place — which is, by and large, what MÄori seem to have wanted. The error of this interview was not merely giving Brash a platform, but its objectification of MÄori, the idea that their right to existence on their own terms was a matter for debate. It was an exercise in discursive theatre, a ritual sacrifice performed to appease the savage gods of fair-minded middlebrow liberalism, in the hope that rational discourse will deliver us into salvation. The sacrificers — yes, Kim Hill was one of them — were PÄkehÄ, and inevitably, the sacrificees were MÄori.

I was in the crowd for this sacrifice. Loath as I am to continue focusing on PÄkehÄ feelings, I have to say: my only remaining feeling is the horror of being responsible for all this. Not only for today’s sacrifice, but the small sliver of the past that is my contribution to what got us here. We PÄkehÄ need to take care of our own embarrassments, it should not fall to MÄori to do that. So we need to stop treating the right to MÄori existence on their own terms as conditional on our goodwill, and start treating it as a fact of life. Which, in the letter and spirit of Te Tiriti o Waitangi, is what it is. It’s not hard to do. When people want to debate the legitimacy of te reo MÄori in public, here’s a simple response: “Like the right of MÄori people’s physical existence, the right of MÄori people to cultural existence is not a matter for debate.” We have, in polite society at least, stopped talking about “maoris”. We have stopped mocking haka, waiata, and karakia, and even people like Brash have stopped mocking te reo, making honest attempts at decent pronunciation and using what kupu they know in ordinary speech. We can stop treating the existence of MÄori as debatable, too, and it’s about time we did.

Careful with that eugene, ACT

Posted on July 15, 2017 by Lew

Eugenics

ACT’s brand new deputy leader, Beth Houlbrooke, is into eugenics.

That’s what’s behind her emergence from the dusty old crypt of “if you can’t afford children, don’t breed” this week. I called it eugenics because when you use welfare to restrict fertility you’re targeting people who are overrepresented among welfare recipients, which in Aotearoa means you’re targeting MÄori and Pasifika people. I was not alone.

And what happens when these benefit cuts produce increased rates of hunger, homelessness, sickness, neglect, and abuse among those families? Well, the government’s brand-new Ministry for Vulnerable Children will take them away from their parents. Welcome to your first glimpse of Aotearoa’s next stolen generation, just days after the government refused to consider redress for the last generation of children abused in state care.

Act: too many children born into poverty
Me: So you're going to eradicate poverty? cool
Act: No we're going to eradicate children#nzpol

— WhakarauJK (@ArrestJK) July 12, 2017

Does this all seem a bit of a stretch? Well, we know what government-mandated child welfare agencies do when they decide parents are not doing well enough: they “manage” those parents. This is explicit in the ACT policy:

ACT WILL:

Push for a life-time limit of five years for support under the Sole Parent Support programme, and a life-time limit of three years for support under the Jobseekers Benefit, with â€œincome managementâ€ being applied to beneficiaries when those limits are reached.

Extend income management to any parent who has additional children while on a benefit.

We know what happens when governments micromanage welfare: people find it a bit harder to buy smokes and booze, sure, but they also are forced to shop at a limited range of expensive outlets, they can’t buy cheap healthy produce at markets, they can’t barter or pay cash, and they are incentivised to game the system rather than working within it. The ACT Party hates perverse incentives, but not this one. And in Australia, it costs a fortune to administer. It would literally be cheaper to give each NT recipient an extra $100 per week than to give them a Basics Card. And we know what the ultimate government sanction is for “bad” parents: the removal of children from their custody. Draw your own conclusions.

As to eugenics. ACT leader David Seymour’s press secretary helpfully confirmed this aspect when he compared the ACT policy to abortion, which has the distinction of being the leading eugenic technique currently in use worldwide (largely for sex-selection). I gave him several opportunities to walk it back but he bravely refused them.

I think if you're interested in considering policy effects retroactively, you have to make that comparison.

— Louis Houlbrooke (@louishoulbrooke) July 13, 2017

Read the whole thread, and draw your own conclusions. (And yes. Louis Houlbrooke appears to be Beth’s son. Rumination on the political wisdom of appointing the leader’s press sec’s mum as deputy leader are left as an exercise for the reader.)

This is not just ACT’s bag. That nice man John Key — himself raised on welfare — spoke in 2002 of women “breeding for a business” under Labour’s DPB rules. Current PM Bill English, while he would surely disavow the abortion analogy, was happy to compare welfare recipients to drug addicts. This kind of thinking goes all the way to the top.

Class eugenics

My response to the policy was the sort of fury that educated white dudes don’t usually get in welfare discussions: that’s me they’re talking about! After my father died my mother brought three young kids up on the benefit, and we will never forget that. Attacks on welfare, and especially on welfare mothers, are attacks on us. I had a wee rant about it that you can read if you can stand the swearing.

Dozens of others on twitter did likewise. Some are a bit famous. One is a Member of Parliament. A list put together by The Spinoff of notable children of welfare recipients includes millionaires, war heroes, All Black legends, and no fewer than three Prime Ministers. I was amazed by how many people had grown up on welfare and yet, somehow, had managed to become productive, decent human beings. I shouldn’t be, but there you go: that’s how deep anti-welfare stigma goes. Few of us in Aotearoa are many generations from being dirt poor, and it would pay us to remember that and not be ashamed of it.

Poor broke guy and his poor broke girlfriend went ahead and had this baby and two more and ended up being the best parents IN THE UNIVERSE! pic.twitter.com/UGNyDcTZvU

— Marama Davidson (@MaramaDavidson) July 13, 2017

The fact that so many people not only benefited from welfare, but understand its continuing importance in the age of busted unions, stagnant wage growth, casualisation, and the “gig economy” represents a threat to parties like ACT and National. The social purpose of the welfare is to support people out of poverty and into work and prosperity. It is a system that creates and nourishes the working class, and prevents the worst excesses of capitalism from destroying workers. And it works.

So of course the right-wing want rid of it. They can’t erase welfare kids from my generation, but in terms of long-term strategy, preventing today’s generation of poor people from having kids like us probably seems a pretty sound way to destroy class consciousness.

The way this breaks down illustrates how class politics is not distinct from but a necessary adjunct to identity politics in leftwing praxis. On paper I am pretty middle class, but this is temporary. Few of us welfare kids ever forget how little it takes to fall into economic uncertainty, so culturally, I will always be working class. Purists might bridle at this as just another identity, and some will continue to deride me as a bourgeois liberal managerialist, but I know where I came from.

This is how identity politics intersects with class politics. The same factors which make ACT’s intended victims — young, poor, brown women — vulnerable to this policy means they also stand to benefit most from Labour’s Families Package and Best Start policies, which provoked Houlbrooke’s statement in the first place. So bringing class and identity politics together, even if it was inadvertent, is good: it is brave policy, directly targeting people who already suffer from a lack of equitable access to the political and economic system. And those of us who remember what it was like to be brought up on the benefit, who now enjoy the privileges of a middle-class life and access to the political system, can show solidarity. We must show solidarity. Doing otherwise would be a betrayal of our ancestors.

The lack of a robust response to ACT’s latest attack on poor people from Labour is disappointing. It has largely been left to people on social media to fight the fight, and to my knowledge nobody in the party has used the e word. This is perhaps understandable in light of the party’s own history of man-on-the-roof welfare-bashing, and, you know, I grew up on that benefit under Rogernomics. They’re not blameless on this stuff. But let’s not be churlish. While Labour in 2017 might not be ideal, at least they’re not trying to breed poor people out of existence.

Darkness at heart.

Posted on January 5, 2017 by Pablo

Lets consider a hypothetical scenario.

A group of women appear to be well on their way to intoxication at a polite venue on an island known to cater to the affluent. They are not caucasian. A well-heeled older white male patron observes them and decides, perhaps after a few tipples of his own, to take it upon himself to caution them about the perils of drinking and driving in an area that has a heavy police presence over the holidays. He assumes that they are not locals.

His unsolicited advice is not welcome and he is told by one of the women, a 23 year old, that as local born and indigenous to boot, she “can do what she pleases” (according to his account).

His response, according to her, is to say that she needs to acknowledge that it “is also a white people’s island.” He says that it was just joking banter.

My questions at this point are this: even if she was being drunk and dismissive, of all the things he could have said, why that particular line? Could he not have replied in a myriad other ways, such as by telling her that her behaviour was drawing unwanted attention? Was he trying to say that the rule of law applies to everyone regardless of origin, but that the law is made by white folk? Even more to the point, why did he feel the need to go over and caution them? Is he in the habit of approaching strange women in public venues and giving them the benefit of his unsolicited advice? If so, why?

In any event, in the real world the young woman hits social media with her displeasure and the incident becomes a media frenzy. Various celebrities weigh in to defend the old guy, leaning on his good deeds for sport and various charitable contributions. Others are not so charitable.

The scenario gets stickier because he uses as a PR spokesperson a well-known reactionary woman who, in response to the furore over this remarks, at first says that the 23 year old is too fair skinned to have been the subject of racism and then says that she has never heard of the term “casual racism” until today.

The Race Relations Commissioner, herself of disputed background when it comes to issues of racial awareness, at first says that the old white gent is not a racist but then backtracks and introduces the term casual racism that the PR spokeswoman had previously never heard of. The term is certainly not new but it seems that the PR woman travels in insulated circles.

The questions that arise at this point are: seriously, the old white guy uses an even more clueless old white woman with a rightwing track record to defend him against charges of “casual” racism? And she then decides to use the 23 year old’s skin tone as a defense against the charge of racism (because the young woman is light skinned)? And in 2017 she claims to not know what “casual” racism is (perhaps because she casually is one)?

As for the Race Relations Commissioner–was she conflating her personal and official views when she made either or both of her statements?

Anyway, like I said, this is just a hypothetical scenario about race, gender and generational difference referencing current events in a post-truth age.

in a weird way, it reminds me of another (not so) old guy getting into some strife because of his penchant for serial hair-pulling of (sometimes very) young women in public venues or at events. He too claimed that his actions were just playful, joking physical banter that was misconstrued by one recipient of his attentions (and to be fair, none of his other instances of hair pulling were even noted, much less protested until a waitress complained). According to his many defenders, he was not a sexist or a fetishistic creep.

I guess offence is taken in the eye of the beholder, but in both cases the offence was taken after an older white male in a position of power decided to unilaterally approach and engage younger women in ways that were unwanted. In each case the older male felt entitled, or privileged, to initiate contact with a younger woman without first ascertaining whether that contact was welcome, and continued the contact after it became apparent that it was not. That others defended their actions as, at worst “misunderstandings,” speaks to a number of things.

What could they be and why, in 2017, should they be?

When the PM is away the mice will play: Catch of the Day Edition

Posted on September 22, 2016 by E.A.

It might be the pain medication talking, as I have spent the last few days off work with tooth â€œissuesâ€ (googling â€œhome dentistryâ€ and popping pain medication like candy), but it seems like our current round of infighting in parliament occurred only because the PM was out of the country.

Like the plot of a bad teenage movie, the parents are going to be out of town and the kids have some high-jinks planned while they are away.

One can imagine John Key giving his parliamentary spawn one of those â€œlooksâ€ that parents give to their kids before he hopped on his plane and jetted out of NZ.

But as the plane departs into the sky one can also imagine the kids slowly turning to each other before breaking into wild grins and running around, like dogs off their leashes, free to get into whatever mischief their little heartâ€™s desire.

Of course parents often leave one child in charge, bearing the responsibility of making sure the house does not burn down, no one kills anyone else and to prevent the squabbling that occurs when enough childlike egos congregate in one place, without any parental oversight, to achieve critical mass which descends into the inevitable ruckus where parents are then forced to wade into.

But, like the plots of the afore mentioned movies, the ability of the one responsible voice to keep calm in a sea of chaos, is but a momentary note before dark clouds gather and the whole tea party goes over the cliff.

So what are we to make of the current flap between Winston Peters, the Maori Party and National; the Kermandec issue and the MPI scandal?

First and foremost itâ€™s very clear that Winston has taken the opportunity to flex his political muscles and remind the government who will be calling the shots in 2017 if National does not make a clean sweep of the polls. It might not have been deliberately timed to coincide with Key being away but it sure looks like it.

And while the government and the Maori Party have good reason to be miffed they have played into Winstons hands by publicly firing back at him. Winston gets to bank some more credibility with the NZ First faithful by sticking it to the Nats and â€œthose bloody Maoriâ€ while giving all and sundry a taste of what will happen if Winston is kingmaker in next year.

Meanwhile Bill English, hereby designated as â€œthe responsible oneâ€, rapidly shoved Nick Smith aside as what seemed like a done deal on the Kermadec Â Marine Sanctuary turned to custard and Smith proved about as useful as a chocolate fireguard on the negotiating front over fishing rights for Iwi.

Now again it might be the meds twisting my perception but my reading of the Governments logic behind the situation was this: â€œMaori and the Maori Party wont deal with us on the fishing rights issue and donâ€™t agree with it so we wonâ€™t bother consulting them and just keep on trying to run this throughâ€.

If this is the case can someone please explain what exactly were they thinking? Were they just simply unaware of this being a potential minefield of an issue or were they expecting Maori to just simply go along with this and say nothing.

In many ways it was a delicate issue from the get go with definite winners and losers no matter how it was played out and in effect, as others have pointed out, may be foreshore and seabed of this government.

Add to this Andrew Little suddenly deciding to pull Labour support for the sanctuary, and in the process giving Chris Finlayson and backhanded compliment by calling him a talented Treaty Negotiations Minister when queried about what Labour would do if they became government (which translates into â€œthey got themselves into it, they can get themselves out of itâ€) and you have a right royal muck up with National now caught between its own supporters, the Maori Party and other opposition parties and with no easy solution to fix this.

And if that was not enough we have the MPI scandal just coming to a boil with phrases like â€œindustry captureâ€ being thrown around and NZ First making further political hay by calling for a commission of inquiry as well as other parties swinging the bat at the government piÃ±ata.

Based on a leaked report there now seems to be enough ammo to fire off more than a few shots at government, MPI and the fishing industry (including Maori owned fisheries) to make headlines well into 2017 (although I fully expect the government to throw MPI under the bus much like the CERCO prison scandal except that Nathan Guy wonâ€™t get corn holed as badly as Sam Lotu Liga was).

None of these issues are directly related but in my medication clouded mind they seem to have some linkage simply because itâ€™s either fishing rights, fishing, Maori or the Treaty as the common thread between them all.

What is clear is that John Key will have a mess to clean up when he gets back (if he can).

Many waka, one star to guide them: The Maori Party as a vehicle for Maori politics

Posted on August 23, 2016 by E.A.

When I started posting on this blog it was not my intent to do a party by party round up of NZ Politics (I originally wanted to focus on my areas of specialty in Asia, The Middle East and military matters) but once I started I found myself compelled to continue. I do want to look at the media and the body public a bit later but this post is the last in this vein until something interesting arises in the NZ political sandpit*.

This post has taken a while to write, mostly because there was not much to actually write about without straying into territory that was a lot deeper than I wished to go (something Chris Trotter noted recently in the media) but also because the subject in question, the Maori Party, has not been around as long as most of the other political parties and as such does not have as much of a history that people might want to read about in a blog post such as this.

But things have taken a turn recently and there has been a spate of activity within the party and the subsequent media focus, so suddenly there has been a lot more material to work with which means that a post I was putting off can now be completed.

To begin the recent outburst of media activity seems to relate to the party gearing up for the election in 2017 with the olive branch being extended to Hone Harawira and Mana, the Maori King saying he would not vote Labour and the party refusing to support Helen Clarkâ€™s bid for UN secretary general.

Whose behind all this seems to be Tukoroirangi (Tuku) Morgan, through his election as the president of the party. Morgan was previously an adviser to the Maori King (which goes a long way to explaining why the King might suddenly bag Labour in his speech) and his recent comments in the media about rebuilding the party and winning back all seven Maori electorate seats from Labour fit in nicely with the current tone of the messages the party is sending.
All of this is a clear signal that Labour wonâ€™t be able to count on the support of the Maori Party come the next election (something which John Key has welcomed) and that the party wishes to re-build the bridges with Harawira (something which Key has not welcomed) and that that the losses of Pita Sharples and Tariana Turia in leadership have not been made good with the addition of Tu Ururoa Flavell or Marama Fox.

And part of the problem with the party is leadership. Flavell and Fox have not really filled the shoes left by Sharples and Turia (at least not yet) and it looks like the task has fallen on Morganâ€™s shoulders to do the strategic thinking for them. Itâ€™s not that Fox and Flavell are doing a bad job steering the partyâ€™s ship but for a party becalmed in the polls and electorate there has to be more than a steady as she goes approach on the tiller**.

Currently the party has two MPs in parliament by virtue of Flavell winning the Maori electorate seat of Waiariki and bringing Fox in with him as a list MP. All of the six remaining Maori electorate seats are currently in Labour hands.

In the polls, the party has languished around the 1% mark for so long that they are now in the same position as Peter Dunne and United Future; reliant on a single seat in marginal circumstances for access to parliament.

Policy wise the party can claim to have had some successes with Whanau Ora programme and related funding aspects and while there have been some minor successes in respect to their other policy planks (health especially but also in housing, employment and family violence) these have yet to translate into either the general or Maori electorates, as increases in their polling.

Another problem is that there have been nearly a dozen different vehicles for Maori politics in the last 45 years. From Labour in the 80s (until the fallout over the economic reforms), to NZ First in 96 (when the scooped all Maori electorate seats), to the various splinter parties that formed out of the Tight Five when they left NZ First to a range of others (including representation in ACT and National (although how genuine these were is questionable)) which makes the Maori Party just the current vehicle in a long list of vehicles for representing Maori in Parliament.

So at this time Morganâ€™s actions to beef the party up are definitely needed but have yet to show any fruit.

Nothing seems to have come out of their overtures to Mana (and given Hone Harawiraâ€™s dislike of National and the Maori partyâ€™s alliance with them as well as the internal squabbles which lead to him leaving and forming Mana (now dead in the polls after its bizarre alliance with Kim Dotcom) it seems that the band will not be getting back together soon.

The attacks on Labour also may yet backfire given that the majority of the Maori electorate seems to prefer Labour to the Maori Party at this time and how much influence the Maori King has is not currently clear. Perhaps in time his words will have an effect but the issue may be less the message and more the medium (the King) as in other countries, royalty usually tries to appear neutral or apolitical for good reason (that being that once you choose sides its somewhat hard to reverse position and if your horse does not win, then you no longer have friends in the big house).

So 10 out of 10 to Morgan for taking action but minus several million***Â for not thinking things through because the real issue, which seems to have dogged the Maori party is somewhat the same as the situation into which they have put the King; that being a partisan one.

The formation of the Maori Party was in direct relation to Labourâ€™s Foreshore and Seabed Legislation in the mid 2000â€™s and the party remained in opposition until National took power where it decided to throw in its lot with them. This lead to the party getting into government (a definite success) and the previouslyÂ mentioned policy successes but at the cost of playing the partisan card.

In the case of the other political parties such partisan antics are normal and can be suspended when there is general common ground (the recent security and intelligence legislation is a good example) but since the Maori party is formed around a defined racial and not political core this has issues.

As the parties own goals/kuapapa state, the project of the party is to represent all Maori and to respect all parties but in these circumstances, by coming out swinging at Labour, they have done just the opposite. This is not likely to resonate well with any Maori who have voted Labour (or Green or even NZ First) in either the Maori or general electorates.

And with 16% of the population identifying as Maori and the partyâ€™s own 1% polling this means that there are more people this message will drive away than appeal to.

The partyâ€™s siding with National has never sat well with many people and Sharples and Turia have defended it in the past by pointing to the successes they achieved only by being in parliament, something which I agree with, but by playing such a partisan position now and signalling no future co-operation with Labour they have (whether they believe it or not) just shifted the party out of the middle and well towards the right.

Now there is no valid argument for saying that National is anti-Maori but it would be hard to defend the range of National government policies which have had negative outcomes for Maori in both the current and previous National Governments.

Conversely there is no real argument to say that Labour is pro-Maori but the biggest bone of contention between Labour and Maori seems to be the previously mentioned foreshore and seabed issue and the biggest reservoir of angst over that seems to be the Maori party itself rather than the Maori electorate.

In short Tuku â€œunderpantsâ€ Morgan may have just cut the Maori Partyâ€™s throat in a well-meaning but ultimately suicidal plan to bring the party back to life. The party currently lives on Flavells single seat alone and I would bet my bottom dollar that Labour will be campaigning hard in that electorate in 2017 to remove it from him seeing that there is no room for compromise in the other camp.

So come the 2017 election we may see the Maori Party waka run aground on rocks that were on the chart but ignored due to hubris or bad captaining. The problem being that in and of itself the party was one of the better vehicles for bringing Maori issues into parliament than many of the others. The star to which they all steer is always the same but the vehicles do not seem to be able to complete the voyage.

*-knowing my luck probably sooner rather than later.

**-Yes I was trying to pack in as many nautical metaphors as possible.

***-Zaphod Beeblebrox in Hitchhikers Guide to the Galaxy

On the importance of woke whiteys (to other whiteys)

Posted on May 13, 2016 by Lew

New Plymouth mayor Andrew Judd announced this week that he would not seek re-election, due to the abuse he has received after his campaign to introduce a MÄori ward representative to the New Plymouth District Council. You can hear his interview with John Campbell here.

Nobody deserves to be spat at on the street. The tragedy is that the spitters, of insults and of phlegm, don’t realise what a favour Andrew Judd has done them.

Much has been made of the favour that Judd’s stand has done for MÄori. But two MÄori candidates for that council have said Judd needs to go further. They rejected his call for a MÄori ward, but they believe he should stand by his convictions and keep fighting. MÄori do not have the privilege of walking away when it all gets too uncomfortable.

Bill Simpson: “If Mr Judd was MÄori, and he came up with the same issues, do you think this would be publicised as strong as it is now?”
John Campbell: “My honest answer is probably not.”
…
Simpson: “Maori have been saying what Mr Judd has been saying for a number of years but no-one has actually paid attention.”

This is typical of the Indigenous experience: their histories, their stories and their lived reality is disregarded until it can be corroborated by white folks, and often not even then. It all goes double for women and other power minorities.

It’s not new, or isolated. White society systematically disregards Indigenous views, and not just for contentious, contemporary stuff. In 2003 Australian university researchers led by Heather Builth demonstrated using geographical, chemical and computer analysis that the Guditjmara people of what is now called southwestern Victoria had, for about 8,000 years, constructed and maintained a vast system of weirs and canals to farm eels. Eel farming is something modern societies struggle to do effectively, and 8,000 years is a long time ago — roughly at the same time as humans first domesticated chickens. This was an achievement of incalculable value for hundreds of generations, not only the Guditjmara, but also their trade partners and the other mobs who adapted the technology for use in their own country. But its very existence needed to be anointed by the proper authorities before it would be recognised. Guditjmara man Ken Saunders:

We weren’t nomads. We didn’t wander all over the bloody place and gone walkabout. We had an existence here … Well you couldn’t have a blackfella telling that story. So to prove it we had to have a white person doing the scientific research to say this is real

The dynamic is insidious. In Aotearoa we have come a long way from the bad old days of being caned for speaking te reo MÄori, changing names and trying to pass for PÄkehÄ, and most of that progress has not been due to the efforts of woke honkeys, but by the dogged struggle of MÄori swimming against a white tide. But little gets done in New Zealand without at least the acquiescence of the dominant White society, because white society only listens to itself. And so it often takes people like Andrew Judd and Heather Builth to usher these contraband discussions past the sentinels of public discourse.

I used to write a lot about this sort of thing, but I have no real standing to talk about this stuff, except that I am PÄkehÄ, and therefore less easy to write off as another crazy radical. It’s easy for woke whiteys to pat ourselves on the back for and doing those poor brown folks a favour, bestowing our privileged advocacy on them, but the only way it works is if we talk to ourselves. Indigenous people are better at fighting their own battles than we are. But because little happens without our acquiescence, there is a role for woke whitey race-traitors working to change our own people.

So from my perspective, Judd’s stand is of greater benefit for other PÄkehÄ than it is for MÄori. As I wrote earnestly in 2011, honouring the Treaty is not simply about doing what is right for MÄori, but about white New Zealanders honouring our own principles and standing upright on this ground that we occupy.

So itâ€™s really very simple: as Tau Iwi, if we live here in Aotearoa, we have an obligation to do our bit in ensuring the Treaty gets honoured. Because to the extent it remains unhonoured, weâ€™re in breach of the only thing which grants us any enduring legitimacy, the only agreement which gives us a right to be here. One of the basic, fundamental principles of the English civil society which Hobson represented, and which New Zealanders continue to hold dear today is the notion of adhering to oneâ€™s agreements; acting in good faith. In fact, Hobsonâ€™s instructions were to deal with the MÄori in good faith as equals. … Iâ€™m PÄkehÄ, and even if those other pricks wonâ€™t live up to their own declared standards, I want to honour my agreements, and those of my forefathers; and those made by people from whom Iâ€™m not descended but from which my 20th-Century immigrant grandparents benefited. This PÄkehÄ, at least, pays his debts.

Andrew Judd is a good model for this. I am not. I had the fortune to be brought up by a mother who lived with MÄori and grew biculturalism into our bones, and I have never been properly able to grok people who think the Treaty is a farce, that bygones should be bygones, or that MÄori should just be more like “us”. Judd came to it as an adult with his eyes open to the monoculture that grudgingly permits biculturalism to exist, and he tried to change it in a meaningful way.

Another good model is Race Relations Commissioner Susan Devoy, who was roundly mocked (including by me) as a part-timer with no credibility for her role, but who has repeatedly proven her ability to learn and own the job. These are the people white New Zealand needs: people who know that insidious racism isn’t just a redneck thing, or a Tory thing, or a South Island thing, but something intrinsic to society that is, nevertheless, curable by honest engagement with the historical facts. The people who hold these views are, by and large, just ordinary decent folk afflicted by banal prejudice and ignorance about the realities of a divided society.

White Aotearoa is right, in its way: these divisions harm us. New Zealand would be a better country without racism, without the poverty and crime and dysfunction that results from racism and from the systematic exclusion of a small but growing proportion of our people from full access to education, healthcare, prosperity and influence. Quite apart from the value of basic justice, there are more measurable benefits: the greatest gains begin from a low base, and there is a vast opportunity for Aotearoa’s underprivileged and under-utilised Indigenous people to make enormous economic, cultural and intellectual contributions to the nation. Some already do, and what a difference it makes.

Judd’s bid to ensure Indigenous representation on the New Plymouth District Council failed, and it seems certain that even were he to stand for re-election he would be beaten, because what Mike Hosking said is basically true: he is out of touch with middle New Zealand, and thank goodness! Middle New Zealand is wrong, and it needs to be told so by people whose views it cannot dismiss out of hand. Judd has showed White Aotearoa a way forward. Not an easy way, but an honest way to be true to ourselves, and we owe him our thanks.

Don’t tase me bro

Posted on August 1, 2015 by Lew

Police Commissioner Mike Bush on Friday announced that tasers will be deployed for the use of all front-line officers.

The reasoning behind tasers emphasises the taser’s potential for de-escalation — a “less-than-lethal” alternative to shooting someone — sometimes on the basis very limited operational data. In 2009 and early 2010, when the weapons were on limited deployment in Auckland and Wellington, 10 people were tased, prompting then-Commissioner Howard Broad to write: “It’s pretty clear that in several instances, the person could have been shot with a firearm if Taser hadn’t been available.” The wiggle room here is important: several, could.

Technical and cultural problems
In June, science writer Phillip Ball addressed (MP3) the Royal Society of New Zealand on the topic of invisibility, emphasising that while we tend to regard advantages of this sort as technical problems they are, in reality, moral problems: problems of money, power and sex, or all three at once. One might as well say “cultural problems”. The crucial questions are not about what it does, but about how it is used, by whom, for whose benefit, and governed by what norms. This is the same profound observation that underpins restrictions on weapons of mass destruction, landmines and poison gas, why signatories to the Geneva Conventions use full metal jacketed ammunition, and why no nuclear weapons have been used in war since 1945. So it is disappointing, but not surprising, that the discussion around the Police’s deployment of tasers is largely technical, not cultural.

The justification is clearly-articulated: tasers have, the Police say, proven a useful tactical option between OC spray and a firearm. But the evidence is more complex. It is clear from New Zealand Police operational reports that tasers are safe in aggregate — from 2010 to 2014, 87% of situations where a taser was presented were resolved without it being fired, and the injury rate from their use was 1.1%.

How they are used, by whom, against whom
Aggregates do not tell the whole story. More than half of those tasered are MÄori or Pasifika, a figure that has remained reasonably consistent, and which matches the overseas experience in the UK, Canada, the USA and Australia — in Queensland from 2010 to 2012, Indigenous Australians were subject to 22.6% of taser use, despite comprising only 3.5% of the Queensland population. People with mental illness are also subject to much higher rates than others — the British Home Secretary says mentally ill people are about 30% of taser victims, and the Queensland Police Service data cited above says 24.2%. We know also that those at the margins of society, with the fewest options and the least access to legal systems and good medical support — including victims of domestic abuse, sex workers, trans people, drug users and homeless people — are also much more likely to be subject to profiling, greater suspicion, and greater threat of violence by Police. Members of these groups are also more likely to suffer from medical conditions such as heart disease and schizophrenia that can elevate the danger of being hit by a taser. Mental health risks are also particularly concerning, given how prevalent mental illness is in members of these groups, often with violence or abuse by people in power as a contributing factor.

Risks are not evenly distributed. Non-white people are overrepresented in crime statistics, and this must explain some of the increased rates of taser usage against them, but the fact that they are overrepresented is itself a function of the economic, systemic and cultural biases that infuse our society. All else being equal, wider deployment of weapons in the hands of the Police is escalation. It means those at the margins get a double-dose of systemic bias: they’re more likely to be selected as a potential criminal, and once selected, they’re more likely to be subject to violence. Those that are subject to violence then suffer greater harm and have fewer options for recovery or redress.

It is surely with this in mind that Emmy RÄkete has requested the Police release whatever research they have conducted into the lethality of tasers, and their potential for abuse. Gina Rangi also asked, on Twitter, about Police training in institutional racism, and the monitoring of it in relation to taser usage. We deserve answers to these queries.

Even the presentation of a taser without it being fired is a strong tactical option, including “laser painting” and “arcing”; explicit threats of force. And although injury rates are low, the fact that tasers are regarded as “less-than-lethal” means they tend to be used more readily than “lethal” tactical options, and are apt to be used as a compliance tool, rather than to defend the safety of Police or the public. In New Zealand, about half the time tasers are used against people who are threatening, but not violent towards Police, and according to Amnesty International, 90% of those who died as a result of taser were unarmed and do not present a serious threat. The New South Wales Ombudsman found that one in seven taser presentations was “inappropriate”, including cases of tasers being used on fleeing suspects and people who had already been handcuffed. “Less-than-lethal” violence can still be a heavy punishment.

These risks are all cultural, not technical. No amount of “less-than-lethal” rhetoric or low recorded-injury rates can adequately address these concerns when the factors leading to the decision to use a taser are not subject to the same scrutiny as its final use. Given that context, and absent significant change in the cultural factors, the wider deployment of tasers is not de-escalation, it is escalation.

Displacing firearms or augmenting the existing arsenal
To the extent that tasers displace firearms from frontline Police use, their wide deployment is a good thing, because in spite of everything else, it is generally better to be tased than to be shot. Tasers are less lethal than firearms, they operate at shorter range without such risks to bystanders, and they are equipped with cameras that provide some context to aid inquiry in case of abuse. Firearms do not record the circumstances in which a trigger is pulled — though the technology exists, and its use may grow, along with with the advent of body-cameras. While the last year’s worth of fatal shootings of unarmed black American men by white Police illustrates that technical solutions do not themselves correct cultural problems, the prospect of being charged with murder may prove a deterrent to the worst abuses. To ensure this, New Zealand should provide for the release of taser-cam footage in case of alleged abuse. (The NSW Ombudsman released video of case studies showing abuse of the weapons in that context; some are taser-cam, and some are not. You can watch them here, but be warned; some of it is quite harrowing.)

However, the real trouble with the argument that tasers displace guns isn’t with the claim that tasers are less-lethal than guns, or that they provide better oversight — it’s that that the evidence for displacement is weak, or at best unclear. In New South Wales, firearm presentations by police remained steady at about 800 per year for the three years following the introduction of tasers — while taser usage nearly tripled from 407 presentations to 1,169 over the same period. Similar effects were noted in Canada, where Police have walked back the argument that a taser is a replacement for a firearm:

When the RCMP unveiled plans to equip its Alberta detachments with Tasers in 2002, Sgt. Steve Gleboff told reporters “what we’re trying to do is eliminate the necessity to shoot somebody.” […] That expectation was wrong, according to the man who trains Calgary police officers to use Tasers. “Use of force experts across Canada right now, we’re kind of shaking our heads going, ‘How did we give the impression to the lay public or the media that Tasers were ever supposed to be a replacement for lethal force?'” said Staff Sgt. Chris Butler. “They were another use-of-force tool in the same regard as the baton, the O.C. spray. Just another tool.”

Given this position — that the taser is not a replacement for a firearm, but an alternative to OC spray and batons — it is clear that wider deployment of a more effective weapon over and above those existing tools, where the ultimate tactical option of firearms does not already exist, means the escalation of violence, not its de-escalation, as a matter of policy.

The limited deployment of firearms is an important difference between New Zealand and the jurisdictions for which good data is available (in Australia and North America), that make these comparisons uncertain. (In the UK, which would be a better comparison, there are strong calls for similar policy.) Given this difference, we may have little to fear — it may be that the deployment of tasers forestalls the routine arming of frontline police for five or 10 or more years longer than it otherwise would have occurred. But as someone pointed out to me on Twitter, the avoidance of hypothetical violence by the application of actual violence also is not de-escalation: you can’t defend giving the Police machine guns on the basis that you have declined to give them tanks as well. The onus is on the Police to demonstrate that their decision to deploy tasers across the force will reduce the use of firearms, and will also be accompanied by more rigorous training and oversight to prevent abuse, and to limit excessive use on the groups who already bear the heaviest burden of Police violence.

Big Vehicle

Posted on September 24, 2014 by Lew

The matters I discussed in the previous post to do with reality-adjacent campaigning are about targeting voters with messages they can grok about issues they care about. But empiricism is not much good for deciding a party’s ideological values or for developing policy. Parties made up of committed ideologues remain indispensable for that reason.

As is often pointed out to me, I am not such a person. I have never been a member of a party, nor involved in a campaign, and I have little desire to do either. For some people this means I obviously don’t know what I’m talking about; fair enough. As an analyst, I prefer the outsider’s perspective. I don’t feel any pressure to be loyal to bad ideas or habits, and I try to answer only to the evidence. Ironically, though, there isn’t much hard evidence for the arguments I’m about to make about the medium-term future of the NZ left. Nobody has any. It’s value-judgements all the way down. So my reckons are as good as anyone else’s, right?

â€œThat doctrine of the Little Vehicle of yours will never bring the dead to rebirth; it’s only good enough for a vulgar sort of enlightenment. Now I have the Three Stores of the Buddha’s Law of the Great Vehicle that will raise the dead up to Heaven, deliver sufferers from their torments, and free souls from the eternal coming and going.â€
— Bodhisattva Guanyin, Journey to the West

For mine, the major shift from the 2014 election — apart from the unprecedented dominance of the National party — is away from Small Vehicle politics and towards Big Vehicle politics. Only National and NZ First gained modestly. All other parties all failed to meet the threshold or lost support. The destruction of Internet MANA and the failure of a much-improved Conservative party demonstrates that there is no tolerance for insurgency, and the cuts to Labour and the Greens indicates that any confusion or hinted shenanigans will be brutally punished. National can govern alone; it is including ACT, United Future and the MÄori Party as a courtesy, and to provide cover. This is Key’s money term. It should be a period of grand political themes and broad gestures, and the left needs to attune itself to this reality: Labour needs to take the responsibility of being a mass movement with broad appeal and capability; a Big Vehicle. The Greens will hopefully get bigger, but I think they will remain a Small Vehicle, appealing to relatively narrow interests, however important they are.

Assuming it doesn’t annihilate itself utterly in the coming weeks, Labour will be the core of any future left-wing government, but the strategies that served it poorly as a substantial party of opposition will be utterly untenable in its diminished state. Throughout most of the past six years, Labour has been the party opposed to National. They haven’t been a party that clearly stands for anything, that projects the sort of self-belief that National, the Greens, and even NZ First does.

Labour therefore needs to re-orient its conduct and messaging to its core values, and those are fundamentally about secure and prosperous jobs for the majority of working people, and those who rely on the state as the provider of last resort. But I am emphatically not calling for a retreat to doctrinaire materialism at the expense of superstructural considerations. The demographic groups that kept Labour alive this election were women (6.6 points higher than men), MÄori, and Pasifika, and the party would be insane not to recognise the debt that they owe these voters. Of 11 MPs in whose electorates Labour won the party vote, only one — David Clark — is PÄkehÄ, and in his electorate of Dunedin North Labour got 24 votes more than National. Five (Williams, Mahuta, Sepuloni, Wall, and Whaitiri) are women. The return of Te Tai HauÄuru, TÄmaki Makaurau and especially Te Tai Tokerau to Labour underscores the opportunity that exists to reconnect with MÄori.

There will be enormous pressure to begin taking these voters for granted again, and it must be vigorously resisted. As for talk of reaching out to “the base” — a party’s “base” is who votes for it when it is at its lowest. Labour’s base as demonstrated by the 2014 election is comprised largely of working-class women, MÄori, and Pasifika. So policy proposals that impact those groups more directly — parental leave, free healthcare, ECE, support for family violence services, social welfare — should not be neglected. By and large, though, these voters will also be motivated by many of the same concerns that speak to anyone else, particularly as the National government’s policies begin to bite. But the party’s appeal must expand well beyond this base into the centre ground. It need not be zero-sum. Labour cannot afford to be caricatured as a party that only cares about those groups, it must be a party that a broad range of people feels like it could vote for — like the party understands their needs, and would act in their interests. The key is framing messages and policies in ways that speaking to the base without alienating the broader public, and to the broader public without excluding the members of these base demographics groups, using separate channels and emphasis where necessary. The key term here is “emphasis”.

The party also has to be smarter and more pragmatic than it has been, especially in social policy. At a minimum, this means an end to opposing WhÄnau Ora on principle. The new MP for HauÄuru, Adrian Rurawhe, speaking to Radio New Zealand’s Te Ahi KÄ on Sunday, has a strong line on this: to not attack the philosophy, to not attack the model, but to attack the implementation of individual schemes. There’s a distinction between cartelised privatisation of service delivery, and self-determination, and a party of MÄori aspirations should work, even in opposition, to strengthen and entrench the latter so it can succeed. National has spent six years making policies targeted at MÄori, run by MÄori and under MÄori delivery models politically and culturally acceptable, and has made enormous progress on Treaty claims. Labour must capitalise on these gains. They also provide an opportunity to reach out to the MÄori Party, should they survive another term in government and remain viable.

The same imperative also means collaborating with the government on distasteful topics like RMA reform, regional and rural development, and charter schools. The battle over whether these will happen is comprehensively lost; the questions now are how badly are they going to be done, and how much political capital will be wasted in trying to unshit the bed later. Better for Labour to work collaboratively with the government to limit the damage and make the best possible use of the rare opportunity to reform entrenched systems. Let the Greens fight them. Don’t worry! There will be plenty else to oppose.

The Greens are here to stay, and Labour should not be reluctant to bleed some of its liberal-activist support to them, to make up bigger gains elsewhere. This will infuriate many in the activist community, and most everyone on Twitter, but my sense is nearly all of those folks vote Green anyway, and they will be in safe hands. Labour hasn’t been a radical or activist party in recent memory, except for 1984-1990, and we know how that turned out.

There is an opportunity to coordinate and make use of the temperamental differences between the parties, with the Greens taking a more vigorously liberal and activist role against Labour’s moderate incrementalism. The strategy that has been proposed intermittently for ages that Labour should attack the Greens directly is insane — the two parties, while allied, do not and should not substantially share a constituency. Labour, like National, is is a mass movement of the people, and should become more so; the Greens are a transitional insurgent movement seeking to influence the existing mass movements, and they seem intent on continuing in that role.

Of all the Small Vehicles, the Greens are best equipped to thrive in a Big Vehicle-dominant context. New Zealand First will struggle. While Labour should collaborate with the Greens, Labour should contend with NZ First, and aim either to gut it of its voter base or, more plausibly, to drive it towards National where the inevitable contradictions and ideological enmities will probably cause harm to both parties. ACT and United Future are wholly-owned by John Key and are effectively irrelevant.

The worst case for Labour, apart from continuing in the blissful ignorance that nothing is really wrong, would be a retreat into sullen populism, trying to out-Winston Winston or out-Key Key, or chucking the vulnerable passengers overboard so that the ship might float a little higher in the water for those who remain. The party has to have its own identity and its own motive force, and it has rebuild its own constituency. It can be done. I hope they can do it, because we haven’t had an effective Labour party for a long time now, and we really need one.

Mongrel renegades, castaways, and cannibals

Posted on June 9, 2014 by Lew

So Herman Melville described the crew of the Pequod. While it probably seems tendentious to equate them to the Internet MANA party, that seems to be how Kim Dotcom, at least, regards himself — as Captain Ahab, nailing his doubloon to the mast and urging them to seek the destruction of his Prime Ministerial Moby-Dick. But in spite of the many failings he, or Ishmael, attributed to them, that crew were good people, enormously effective, and very nearly successful in their hopeless task of hunting a single whale across all the oceans of the world.

In spite of Dotcom’s megalomania, Key — unlike the white whale — just doesn’t care that much. But in any case, the hauling-together of two unlikely vessels that form the Internet MANA alliance is more interesting than one rich eccentric’s personal grudge, or his attempts to avoid extradition.

The conventional reading of Internet MANA — even among some on the left — is that Kim Dotcom has colonised the Mana movement, buying himself a tame savage who’ll do his dirty work for him. But I don’t think so: I think the Internet Party is trying to bite off more than it can chew.

The Mana movement has always been about those outside the political mainstream. Even while he was forced into collaboration, Hone Harawira was plain about his radicalism. His legacy — barring some major change — is unlikely to be that period, or Te Mana, but the previous three decades of dogged activism in service of his people. One of these was his role in the haka party incident which demonstrated — or rather, reiterated after a long hiatus — to PÄkehÄ New Zealand that MÄori were’t going to take it.

Even so, if it were just Harawira this colonisation line might be fair — he’s a tough and principled guy, but running a fringe party without a benefactor — in the form of an electoral liege, or a millionaire backer, or both — is hard going. (Ask Winston Peters.) But Harawira is not alone. Both Annette Sykes and John Minto have decades of unglamorous and largely unrewarded activism behind them, and enormous credibility. Not among the National and Labour-voting public, but in radical and MÄori circles, where it counts for their purposes. There is clearly some division — Sue Bradford quit the party, prompting a rush of right-wingers who have for decades said the most vile things about her to praise her integrity. But all in all, few people who know them believe that all of Harawira, Minto, and Sykes can be bought, in one go.

To which add Laila HarrÃ©. Many people have written that her appointment as leader of the Internet Party brings it credibility, and I agree. It is a brave, or reckless, appointment from Kim Dotcom’s perspective, because HarrÃ© is bigger than he is and, if elected, will influence the party more by leading it than he will by funding it — especially when his largesse runs out, as it inevitably will. Her parliamentary achievements have been limited because of her commitment to activism, but her record outside parliament has been more significant. She has demonstrated she can’t be bought, and is willing to hold her own line and walk away from a bad political situation, even when the stakes are very high.

What’s cleverest about this alliance is how neatly it separates ends and means. Morgan Godfery has argued persuasively that the alliance is a deeply conventional bit of strategy and an obvious next-step, from a MÄori nationalist perspective, both mainstream and nationalist-insurgent political vehicles for Tino Rangatiratanga having been thoroughly co-opted by mainstream (white) imperatives. I would say further that it indicates a strategic maturity we have not yet seen from MÄori parliamentary parties, and an elaboration of the mÄori party’s strategy of pragmatic coupling, though this time, to a vehicle it can more readily control. At least in this case, the Internet Party’s agenda is clear.

The two parties seem incongruous, and they are — but what they have in common is a claim to stand for those who feel like mainstream politics doesn’t speak for them, or listen to them. Both parties have links to the Occupy movement, and the policy platforms are pitched at groups with some core interests in common: those who are (or feel) criminalised or oppressed by the mainstream, and who wish to disrupt it. These include tech-libertarians and utopian futurists, internet “pirates” and disaffected geeks, anti-GCSB and TPPA activists, land rights and MÄori sovereignty activists, actual socialists (as opposed to the Labour kind), the very poor and economically marginalised (especially rural, MÄori), marijuana smokers, and a more fringey element of anti-Fluoride campaigners and other assorted cranks and conspiracists. In aggregate it seems clear that these people comprise more than 5% of the electorate — if only you can get them to vote. And that’s what Kim Dotcom’s millions are for: not so much to persuade them of a single, coherent policy platform, but to fly a radical banner to which the disruptors can flock. For this purpose they need not be all of one kind.

Te Mana has its own marginal voters, which comprise less than 1% of the electorate, and because of the difficulty of persuading it seems unlikely the Internet Party will mobilise much more. But a party vote total of 1.5% should see a second MP, and anything much above 2% should see a third, and this does not seem totally implausible. Even if these are “new” voters — not drawn from Labour or Greens — this probably comes at cost to the wider left if mainstream swing-voters are scared from Labour to National by the prospect of a left coalition including Internet MANA, as Danyl and Russell Brown have suggested. It might well be that the success of Internet MANA weakens Labour’s prospects, but it seems to have little chance of victory anyway, and has declared against Internet MANA, so a robust challenge from the left — as well as the one it has had from John Key on the right — is probably a good thing in the long term. What cares Mana for the neoliberal PÄkehÄ Labour party’s fortunes?

Paradoxically, the addition of Internet Party voters would give Mana voters a stronger chance at locking the Internet party — and HarrÃ© — out if they are suspicious of Kim Dotcom’s influence. Harawira is facing a strong challenge in Te Tai Tokerau, but Waiariki is also close. If Labour, Green or MÄori party voters tactically support Annette Sykes, hers could be the anchor seat. In this case, the second MP (whether he wins Te Tai Tokerau or not) would be Hone Harawira, with HarrÃ© third. Given that two or three MPs seems much more plausible than four or five, the most likely outcome seems to be that Te Mana is no worse off, possibly better off, and has a chance to swap Sue Bradford for the much more politically-viable Laila HarrÃ©. It looks less like the Internet Party colonising the Mana movement than the opposite.

Kiwipolitico

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