Fear-mongering the “Other.”

One of the signs of desperation of a political campaign, movement or ideology is the resort to fear mongering. Rather than offer a a bias for hope in the form of positive policy initiatives, fear mongerers use stereotypes, scapegoats and distorted narratives to stir anxiety and dread of the “others” in amongst the body politic. The “others” are the usual suspects–immigrants and foreigners, sexual, ethnic, religious and racial communities, social classes, intellectuals (remember Pol Pot?) ideological non-conformists and contrarians, witches and witch doctors, heavy metal Satanists, even tax-and-spend liberals–the list is as long as human history itself. New ones are invented every generation. They often are held to be carriers of disease and other pestilence or are pet eaters, children snatchers, rapists and murderers. They could well be shape-shifters or aliens, so the best precaution against their insidious designs is to beware and vote/follow those who saw the danger first and call it out. Oftentimes fear mongers will try a rock by rock approach, throwing out accusations against one entity to see if they can gain political traction with it, and if not, then move on to another scapegoat. Again, the targets are endless.

In recent times the US Right has focused on Islamicists and communist/socialists. The election of Zohran Mamdani as Mayor of New Youk and Abdul El-Sayed as Democratic candidate for the US Senate from Michigan has galvanised US conservatives into a frenzy of xenophobic bigotry over what they see as the imminent takeover of the self-proclaimed land of the free by Islamocommies. These forces of doom used to be called Islamofacists but once they introduced social democratic views into their political discourse, then they conveniently morphed into “commies” because as we all know, for the Right, socialists and communists are two sides of the same Marxist-Leninist-Maoist-Trotsyite-Castroite coin, with a little Ho Chi Minh, Guevara, Bukharin, Luxemburg and Angela Davis thrown in.

I will leave aside the differences between communism, socialism, social democracy and democratic socialism because my point (beyond the fact that most of the Right would not know the difference between them) is that for the fear mongers the objective is to tar them all with the same “othering” brush, to conflate them as one evil hydra and inflate them as an existential threat to the Republic and the Nation on which it purportedly stands.

NZ has its mini-me variant of that with the peripheral Right parties scapegoating various immigrant communities, most lately Indians (NZ First), and the ACT Party seeing Reds under beds anytime regulations are proposed or rights extended rather than curtailed. They both see Te Pati Maori as Maori-communists and the Green Party as wokester-communists seeking to infringe on the traditional rights of patriarchical white cis male capitalists (or, as they would say, “natural leaders”). The key point is that, because they have nothing positive to offer anyone other than their corporate patrons and pocket-liners and the mouth-breathing troglodytes who find reassurance in their hatreds, the NZ Right, just like the US Right, resorts to fear mongering as its weapon of choice.

Moving past the cut and thrust of the daily political news cycle, this is the lesson of the moment. The Right, both here and elsewhere (there are parallels to be drawn in places like Argentina and Brazil as well), have crested their wave of electoral popularity and run out of ideas for governing besides scripted corporate-speak mantras about financial discipline, governmental efficiency, law and order and traditional values. In fact, it is the lack of new policy ideas and initiatives that have made them electorally vulnerable, which is why they are now resorting to their weapon of choice.

I can only hope that the opposition in the US, NZ and other places like Argentina can focus on this syndrome as a campaign issue while offering a more positive vision for the future based on concrete proposals to improve commonweal conditions in the countries in which they are located. This means rejecting timidity, incrementalism and purely centrist-focused prescriptions in favour of bolder initiatives that move beyond cautious and defensive postures that serve to reaffirm the status quo by tinkering around the margins and onto more progressive actions that seek to accomplish more than just undo the bad Right policies of the recent past. That involves taxation, social policies, macro-economic re-orientation, foreign relations and a re-framing of what government exists to do and what the role of the State is in doing it–both a narrative and a substantive change, in other words–so that the tired recourse to fear-mongering can finally be put to rest based on a new, more inclusive social contract in which the license of consent is granted by the masses, not just by the entrenched elites of the current moment.

All of this must be done as a “sincere” campaign strategy rather than by hiding behind a curtain of centrism while the governing Right defends its position via fear mongering about “extremism” and assorted “other” assaults on the social fabric. Because in doing so, the Right inadvertently demonstrates that the time is ripe for more radical and progressive change. If being radical is to be progressive, then to be status quo is to be regressive. And regression is the breeding ground for fear-mongering “others.”

In this context bold change is not being ideologically extremist. It is being realistic and practical given the circumstances and alternatives. So Carpe diem!

Reactionary bookends.

Now that election season is underway in NZ, I shall very briefly drift into a subject I usually tend to avoid: NZ domestic politics, and more specifically, policy agendas during election campaigns. In this case I would like to note two examples of what I (and many experts far more knowledgeable than myself) see as a major flaw in MMP, as exemplified by the Right’s embrace of populist themes.

First we have NZ First and its NZ version of MAGA mendacity. Slamming all contrary views as “woke,” sucking up to mining and fishing interests, going full xenophobic racist on Opposition MPs and communities of Chinese and Indian descent, dog-whistling homo- and trans-phobic hysteria, kissing the rear of the gun lobby and generally being grumpy old codgers is pretty rich for a party led by opportunistic rather than self-recognised Maori men in parliament. They may have been born Maori but when it comes to election agendas, they are anything but. In the US such type of MAGA people–people of color who use their color only when it suits them–have some processed snack-related names attached to them.

They are also unimaginative. They might have some One Nation/Hanson tropes in their policy mix but they are simply MAGA lite, Kiwi style. Insults included. It is a pity that a former academic political scientist is one of Peter’s main advisors because he certainly has the capacity to know better about how corrosive that brand of politics is to national cohesion and civilised debate. But for Peters and his colleagues the main goal is to exploit the MMP weakness and carve out the 5 percent needed to stay in parliament and perhaps figure in coalition discussions. Forget the other 95 percent of voters. What matters is to grab that sliver of electoral pie and if that means catering to the baser instincts of reactionary Deep State and other conspiracy theory types as well as religious bigots and assorted other anti-social ideological riff-raff, then so be it. They just need to reach the election threshold to convert their narcissistic self-interest into a parliamentary presence, perhaps as no more than a vanity project but also perhaps as a power-broker faction under MMP (as we have recently and sadly seen).

Phrased differently: The price of Grumpy Winston’s and Greasy-palmed Shane’s baubles is stirring the effluent pools of NZ politics. PM Luxon’s tepid response to NZ First’s antics demonstrate more than his personal weakness. It serves as a passive enabling device that allows racist and xenophobic beliefs to be mainstreamed into election politics. Luxon needs the financial contributions to National from certain ethnic-based business groups, but he also knows that on current polling he can either condemn MAGA-style sectarian and culture war extremism or he can hope to make a pact with the devil. He has chosen the latter.

Then there is ACT. One thing is obvious beyond the racism that is behind its Treaty Principles bill and its corporate pimping with regard to the Resources Management Reform bill. It also does not know or care about children or educators. Take its latest campaign initiative. With a strong female majority employee base, who does ACT expect to be the ones who use “reasonable force” on unruly middle and secondary school students, some of whom may either be large, violent or both. Does ACT propose to hire school discipline officers to deal with such students? If not, then what? Does Seymour, a posterboi for incels who says he has a girlfriend but whose obsession with former Green MP Golriz Ghahraman was more that of the stalker creep rather than the partisan policy difference type, have a clue about how to deal with contrarian, disturbed, distressed or alienated 12 to 18 year olds? And no, I do not include as “experience” chatting up minor females on social media.

Plus, what about teacher safety? Does he really expect teachers, not trained in physical restraint techniques and deescalation procedures, to be on the front line against “miscreant” students once things threaten to or get physical? How would the chickenhawk Paul Henry fare in a tussle with a teenager? Or will it be the Cruella de Ville South African woman who cracks the whip on those do not conform, obey and bow to the rod? And if all of this was somehow achievable, what is the cost and who pays for it? Is not ACT’s schtick about reducing budgetary deficits and bloated public sector expenditures? How does a “reasonable force” policy enter into that equation, both in terms of financial costs but also in terms of the human costs involved in the resort to physical control of young people? Who pays the price for all of this, and how?

Surely ACT know that the proposal is not practicable. But they can blame teacher’s unions for being “soft” on student misbehaviour and pass the buck onto education professionals who know how and why “reasonable force” is not the answer to problems that begin far from classrooms. They can talk about parental failure and inter-generational dependencies resulting in bad school-kid behaviour. They do so not because they care or have realistic remedies, but because as with the NZ First racists and xenophobes, they hope that it stirs the pot enough to keep them in parliament as power-brokers using the same logic as Winston and company.

And true to form, Luxon and fellow National Party leaders dutiful go along with the proposed uncosted “tough on youth crime” overreach.

I say all of this only slightly tongue in cheek because this is what NZ has become, at least on the Right. And from what I can see, the corporate media is happy to give them a platform to spew their nonsense as if it were common sense.

But here lies the rub, because “common sense” is what elites tell us how things should be, whereas good sense is what our hearts and minds tell us what should be regardless of what elites say. Something tells me that, notwithstanding the crackpots in Groundswell and other astroturf outfits associated with the Wellington protests a few years back, in their hearts and minds most Kiwis know that when it comes to public policy, Seymour, Peters and their entourages are no more than grandiloquent turd-polishers posing as politicians.

Something on early life reading.

Well, I guess that it was inevitable that this day would come given that he is the son of Kate and I, but today Enda started reading the Communist Manifesto. Apparently the word “communist” is in his school history books regarding the anti-apartheid/Springbok tour protests in NZ in the early 1980s and he came home curious about its meaning. Then he watched some news with the imbecile in chief railing about communists as the biggest threat to the US. He asked us what the term meant.

As you can imagine, the first response from his mom and dad was “don’t get us started.” But we did, at length. Kate had been to an anti-Springbok protest with her parents when she was three (in a baby stroller) and I had been introduced to the Manifesto at age 14 after getting my first real summer job at an Argentine brake factory (courtesy of my dad, who believed in honest labor although he certainly was no commie). So we gave him a quick synopsis of what communism is and is not, and then Kate suggested that he read the Manifesto since, let’s just say, our bookcases are littered with commie subversive literature and then some (e.g. feminists, environmentalists, The Anarchist Cookbook).

So now he is buried in text about workers losing their chains. Almost immediately he asked us what “bourgeoisie” meant, and I tell ya, it is going to be a swift ride into the loss of political and economic innocence with that kid. We talked about lords and serfs, farmers and peasants, shopkeepers, factory bosses, proletarians, wage labor–let’s just that we are just getting started. Surplus value and the universal tendency of the rate of profit to fall, here we come!

It occurred to me that we should think of what other works might serve as nice bookends to the Manifesto (as an introduction to political writing). My first thought was de Tocqueville’s Democracy in America because it is short, succinct and written by a non-“American.” Kate suggest Machiavelli’s The Prince, which is also not overly long or burdensome on the eyes and mind. I have written some derivative essays about the applicability of Machiavelli to contemporary politics, so that appeals to me. But so does de Tocqueville’s optimism about American Democracy in a simpler time, as seen from the vantage point of this terribly unhappy moment in US history.

Anyway, we shall see if another Lenin, Stalin, Trotsky, Castro, Guevara, Mao, Fanon, Ho Chi Minh or Patrice Lumumba comes from his readings. Maybe a Chris Hitches if that is the way he rolls. Of course he could go the neo-Gramscian route or perhaps get all Althusserian or Poulantzas on us, but as long as he does not go full blown Foucaultian and po-mo, I can live with that.

But what about Hegel (as a context for dialectical materialism)? Wittfogel on Hydraulic Societies? Wittgenstein? I have already thought of the brilliant Para Leer al Pato Donald (On Reading Donald Duck). Remember, we want to keep things relatively short and simple and in some logical order of intellectual progression. That may or not be possible at this point, e.g., Nietzche might be too much at this stage (if ever).

This is not about being presumptuous. It is about introducing a young-but-keen reader to texts about the human condition, forms of social organisation, political representation and voice, etc. Instead, it is about what would be a good reading list for a curious kid with the makings of a political mind? He has already been introduced to the Greeks and Romans, so I am trying to steer him away from the “old pale, male and stale” point of view although to be frank that is exactly what I am and where I come from. Kate, on the other hand, may have some/many ideas on that score.

So what should he read n next (as a soon-to-be 13 year old)? Please drop your suggestions in a comment.

Playing with numbers.

Reaction to US Secretary of Defense (he prefers to call it “of War”) Pete “Kegseth” Hegseth’s comments that NZ was “freeloading” on the US because it does not spend 3.5% of GDP on defense was predictable if shallow for the most part. Most reasonable commentators, including–surprisingly–Don Brash, found the figure to be ludicrous on the face of it, and as someone said, perhaps intended to be aspirational rather than realistic. That is a very polite way of phrasing things. Predictably, the government responded by pointing to its pledge to spend 2%GDP on defense in the next decade, although it was vague on the how and why’s of the increase other than repeating the recent mantra that NZ is located in an increased threat environment.

The impolite way of phrasing things is that the call for NZ to spend 3.5% of GDP on defense is a mastubatory pipe dream by a sweaty-palmed war fetishist white nationalist alcoholic “Alpha male” wanna-be by the name of Pete Hegseth. It has no basis in any discernible fact and it bears no relationship to any known strategic reality. Like most of what he says, Hegseth’s demand is a blustery babble of bullying rhetorical incontinence, much like his purported US war plan for its attack on Iran.

So let’s consider the facts.

The only countries that spend 3.5% of GDP on “defense” are authoritarian, war-mongering and/or garrison states (a garrison state is one that is besieged by hostile adversaries, like Ukraine, Iran and Taiwan). Most liberal democracies come nowhere close to that benchmark, and in fact until MAGA madness overtook US defense policy, the so-called “2 percent standard” where NATO members contributed that amount of their GDP to their collective defense was considered to be on the high end of the scale, especially for smaller states and particularly for those that did not have frontline borders with hostile actors like Russia. Two percent is already a stretch for most countries. 3.5% is untethered to the realities of most national security calculations.

A brief look at global GDP expenditures on defense tells the story: https://data.worldbank.org/indicator/MS.MIL.XPND.GD.ZS

Anyone with a modicum of understanding of democratic politics knows that (unlike the US) most democracies prioritize domestic policy areas that immediately affect voting constituencies. These include health, welfare, housing, education, retirement benefits and other public goods that maintain the material bases of public support for a given government, and more generally for democracy as a form of governance (as opposed to, say, various types of authoritarianism). Expenditures on defense and security (including on intelligence services) tend to be of lower priority and directly related to exposure to threats to national interests, including but not limited to the physical integrity and sovereignty of a given democratic state. Since threats can be indirect, distant or too large to be handled alone, many democracies forge security alliances and pacts with larger like-minded or strategically-aligned partners. NATO is an example of that, as is the Australian-New Zealand bilateral defense pact and various regional security agreements.

One of the advantages of such collective security agreements is that it reduces the need for individual countries to increase their defense spending to levels that draw resources away from non-security domestic spending. In military terms, collective security agreements are supposed to be a form of force multiplier in which smaller partners exchange the mantle of protection from larger partners by assuming roles in support of common objectives and interests that the larger partners cannot or prefer not to do by themselves (say humanitarian assistance or peacekeeping missions).

What the US is demanding, therefore, is contrary to the spirit as well as intent of democratic collective security. It threatens to withdraw its security “cover” from countries unless they spend more on defense than the US does itself (the US is at 3.4% of GDP spent on defense while actively involved in several conflicts of its choosing). Moreover, this one-size-fits-all spending baseline not only ignores the reality of domestic politics in most liberal democracies other than the US. It also ignores the geopolitical realities of different states. The US is a continental country surrounded by blue water and non-threatening land neighbours that has a neo-imperialist foreign policy and war-mongering constituencies that drive it to pursue continuous wars that it does not necessarily fight to win: instead, it must find foreign enemies to fight in order to justify its international behaviour and provide sustenance to its military-industrial complex (which is a motor force of the US economy). It fights not to win but because it can, and because it has domestic actors that materially benefit from perpetuating the suffering of others.

Liberal democracies like NZ are cut from a different cloth. Their threat environments are often different to that of the US and, for that matter, from each other in most instances. So the cookie-cutter approach to security and defense spending demanded by Kegseth and his minions, as well as parallel demands that defense policy of US partners dovetail and overlap in the interest of “interoperability” and strategic integration, falls short of recognizing the specific threat environments that other States may have to cope with, and therefore the strategic perspectives that they need to adopt in response. The international community, both in peace and in conflict, is not as US-centric as some might think. Force integration and joint operations is not a “ready to wear” clothes rack, either in terms of objectives as well as capabilities. This reality is lost on the MAGA administration.

Beyond the issue of a blunderbuss approach to defense spending in the aggregate, something that perhaps is because of the US’s own history of weapons development and procurement, it is not the total amount of GDP spent on defense that matters but what that money is spent on. Spending money on soon-to-be obsolescence platforms like the recently announced “Trump class” battleships (actually, non-battleship surface warships), is utter folly and often driven by non-military or non-strategic considerations like providing jobs to local constituencies (as is the case with the AUKUS nuclear submarine project in Australia). In an age of AI, minituarization and automated weapons technologies like drones, satellites and submersibles, military procurement and replenishment policies must be driven not by some arbitrary financial baseline but by literally getting more efficient bang for the buck. Threat environments and internal resource constraints should determine what weapons systems and support infrastructure are needed and what strategic policies should be used to deploy them. After that, the guiding principle should be to maximize value per dollar, not reach some arbitrary spending threshold.

All of this presumably happens against the background of a well thought-out geopolitical and geostrategic perspective. “Strategic culture” refers to a State’s historical approach to its external environment, one that weaves political, diplomatic, economic and military theory and capabilities into concrete practice. In this light NZ represents a somewhat odd case, as it has a Army-centric military despite being a maritime state (with a very weak Navy and virtually no Air Force), responds more to allied threat assessments than its own, adopts contradictory if not juxtaposed trade and security policies (trading preferentially with an emerging Great Power while aligning itself with a declining Great Power that is an avowed adversary of the former), professes to be idealist and pacifist in orientation (self-styling as a “champion” of the international rules based order and having an “independent” foreign policy) when in fact it behaves in an internal interest group-driven and externally clientalistic, ethically-agnostic fashion governed by short-term objectives. Some might say that this is a pragmatic approach; others might call it amoral, unprincipled and opportunistic.

Although many Defense White Papers and other policy papers have been produced outlining NZ’s purported vision of its place in the world, the threats it believes it must confront and the means by which it proposes to do so, what emerges from reading them is something more akin to strategic incoherence. We get much description of events and conditions that are influenced by the perceptions of larger partners, but we are not told precisely why we configure that NZDF and intelligence services in the way that we do. For example, the PRC is clearly considered by NZ and its security partners to be the major extra-regional threat to the South Pacific, but we are never told exactly why (Influence operations? “Dollar diplomacy?” Security pacts with Pacific Island nations? Other covert activities? Different value systems?). Much is alluded to but little is presented in the way of concrete evidence.

The same was true for the nearly two decades of NZ intelligence community intelligence assessments that jihadists, both foreign and domestic, were the greatest terrorist threat to NZ and its interests. This responded more to the expectations of NZ’s intelligence patrons in the 5 Eyes network and beyond rather than the probability of a jihadist attack in NZ. In fact, not a single such thing occurred in spite of many media-driven scares and episodic arrests, during a period in which rightwing neo-Nazi extremism, including a well documented presence in NZ that remains to this day, were virtually ignored in annual intelligence threat assessments. Until March 15, 2019, that is.

Recent NZ threat assessments like those mentioned are presented as fact at a time when the US has gone rogue under Trump, killing hundreds of civilians on the open seas without warrant or evidence, kidnaping the leader of a sovereign state, threatened to annex NATO allies, launched an opportunistic war of aggression under false pretences against Iran at the behest and in conjunction with another, in fact genocidal rogue state, kowtows to an authoritarian neo-imperialist aggressor in Europe, threatens the overthrow of the Cuban regime while subjecting that country to a total fuel blockade, slaps punitive tariffs for political reasons on governments that do not come to the US heel and spends US taxpayer money on openly influencing foreign elections in favour of its preferred candidates–who exactly is the clear and imminent threat here? And yet the US is not mentioned in NZ threat assessments once–not once–other than in oblique mentions of “Great Power Competition” affecting our part of the world. Yeah right. Meanwhile our military brass and civilian defense establishment court favour with US weapons manufacturers and government security officials without a shred of light cast on their activities and the reasons for them. So US good, PRC bad–but we trade more with the bad guys than the supposed good ones.

There are no parliamentary debates about these issues, much less public discussion of things like why the 2%GDP spend on defense criteria must be followed by NZ in the first place. Is it because NZ is a NATO partner? Is it because Trump threatens us with sanctions or tariffs if we do not obey? Or is it because in order to provide for some measure of self-defence we need to increase budgetary allotments for specific weapons systems and their logistical infrastructure? What, in fact, is the purpose of our defense forces? Territorial resistance against foreign invasion and occupation? Expeditionary service to our security masters? Global good citizen participation in multinational operations? What should be the emphasis of our forces? Peacekeeping and/or humanitarian operations (using military engineers and medics)? Special forces? Infantry without armor or air support? Coastal defense? Regional policing? Force support to Australian or other partner militaries? Civil defense?

In sum, there is much more to drawing up a defense budget than using some drunk US official’s number blocks as a guideline. But because the toddler’s math logic is strong with that one, and because he sits atop a very powerful death machine to which NZ is connected in multiple ways, NZ must be very calibrated in its response. For that it needs to truthfully know exactly what it needs to defend against, for how long given current and near future government resources and threat scenarios, and what tools are best suited to the task once national security priorities are honestly defined and operationalised given the fluid context of the times.

Having done that, and only then, can NZ tell Hegseth to shove his 3.5%GDP demand where the sun don’t shine.

No Bread, all Circus on the Potomac.

A well-worn truth about regimes in crisis is that as their failures mount, internal fractures emerge and external opposition grows, they resort to diversions and distractions in order to maintain their grip on power. The more that they are in trouble, the more outlandish become the “lookee here” and arm-waving at shiny objects and glittery glitz. The Romans had a phrase to describe this phenomenon, which is often the terminal phase of a regime in crisis: “bread and circus” (which referred to the mass spectacles performed in Colosseums and the distribution of bread to citizens as things otherwise got worse for them). In Argentina during my youth, the Peronists turned this tactic on its head and offered demi-johns of red wine along with large loafs of French bread to people assembled at their rallies and demonstrations when they were in office as well as when in opposition (when able to do so). In both instances, the popular feel-good moment often presaged darker times for those in power–and their countries as well.

It appears that the MAGA administration has reached that phase. But there is a twist to this tale. There is no bread in the MAGA distraction. Instead there are higher domestic commodity prices thanks to Trump’s tariff regime; higher fuel and fuel derivative prices thanks to the US/Israeli war of aggression against Iran and the consequent closing of the Straits of Hormuz; a bloated federal deficit due to tax breaks for rich individuals and corporations even with reductions in the federal budget for non-defence expenditures; stagnated incomes and employment levels for most wage earners; culture war weirdness seeping into the education system, arts institutions and research centres; the proliferation of sports and ” predictive” betting and dodgy get-rich-quick schemes that encourage insider trading by elites and masses alike; all wrapped up in increased domestic repression in the form of ICE and its adjacent “law enforcement” agencies.

Rather than bread, the US is offered crumbs.

Then what about the circus? Unlike the absence of bread, the MAGA movement is full of circus. On top of all the other outrages, graft, corruption, excess, incompetence and crass coarseness of the Trump administration, two recent events exemplify this in bold relief.

The first is the passing of an Immigration Bill by the GOP -controlled Congress that includes US$ 1 billion earmarked for the new White House ballroom that Trump has fixated on and for which he promised only private funds would be used (after razing the historical landmark that was the East Wing of the White House without congressional consultation or approval, as per law). Trump and the GOP argue that the recent purported attempt on Trump’s life at the White House Correspondents dinner (the assailant did not make into the ballroom where Trump was located) justifies the expense in the name of security even though the White House already has multiple security layers that start outside the perimeter fences enclosing the complex’s grounds and continue into the buildings themselves. Plus, US$1 billion is a bit much even for a three story structure that will dwarf the White House itself (recognising that the White House is a 18th century-sized neo-classical-style mansion that is small and quaint by modern standards). This is pork barrel politics at its finest.

In sane societies with rational democratic elected leaders, the appropriation of US $1 billion in taxpayer money to fund what was supposed to be a privately-financed ballroom for a vainglorious president in an election year (midterms are in November, with all of the House of Representatives and one third of the Senate having seats contested, as well numerous governorships and other political offices throughout the country) would appear to be an act. of political suicide. But the US is no longer a sane society run by rational people. Instead, it has become a divided amalgam of decent people having to coexist with a hard core voting third of racists, xenophobes, hypocrites, opportunists, charlatans and grifters using the foundational narrative of “greatness” and “freedom” to cloak their selfish ambitions and (not so) private prejudices. Conservative support for the ballroom and its political underpinnings are a shining illustration of that.

The circus does not stop with a garish ballroom. In a few days the White House will host a cage fighting card on the White House South Lawn. Not a cricket match, not a tennis match, not a chess match, not polo, not basketball, not gymnastic, not fencing or ice skating, not any sort of game or sport that conveys dignity and sophistication in competitive endeavour.

No. Instead, we will be treated to the spectacle of steroid-laden brutes bashing each other into bloody submission inside an actual chainlink cage as if they were modern-era gladiators entertaining the Roman hordes (4000 spectators will be ringside on the South Lawn and millions of others are anticipated by the White House to be watching on the Washington Monument grounds across from the South Lawn and on global media outlets). Trump will be ringside but could also be the MC, depending on his mood. The prime seats will be reserved for his acolytes and associates in the political, business and religious worlds. Despite their expensive finery, they and the rest of the MAGA mob will revel in their bloodlust, shouting, cheering, booing and baying like hounds at the stylised but real violence. Given their limited historical knowledge, someone in the Trump administration–perhaps Pete “Keg”seth given that he has recent form in this regard–will make grandiose comparisons to Gladiators by referencing the movie of that name, not the actual historical era in which they were part of the Roman circus..

To finish with this Roman motif, think of contemporary Washington DC as Rome before the Fall. The MAGA movement is Rome, Trump is its Caesar, the GOP are its praetorian guard, the Potomac is its Tiber River, and its downfall is inevitable not because it will be overrun by a modern-day equivalent of the Huns, but because it is collapsing from within as I write. It may take some time, but the rot has well and truly set in and there will be a day coming in the not-to-distant future when we look at whatever emerges from the rubble of the White House East Wing (and perhaps that Arc de Trump, aka the “United States Triumphal Arch,” that he is proposing for a site looking across from the Eastern banks of the Potomac River towards Arlington National Cemetery) as something akin to the Colosseum itself–a relic of a time when excess overcame taste, and where vacuous venality lorded over ethics and civility.

It would be fitting if the Trump/MAGA legacy turned out to be a case of figuratively fiddling while the country burned. Let’s hope so because at least out of ashes can come regeneration. The US sorely needs that.

Causality in context.

Media and MAGA spin aside and assuming that this was not (another) staged assassination attempt, besides all other contributing factors, the intense levels of frustration felt by many who see that Trump continues to get away with the most egregious (and criminal) behavior in the face of institutional impotence has clearly raised stress and anger levels in US society. Add in Trump’s normalising of violent political rhetoric against scapegoats and demonising those who oppose him (say, by condoning ICE tactics, including the murders of US citizens protesting against them) then the stage is set for events like this.

The sad truth is that Trump reaps what he sows. This does not imply condoning real attacks on him no matter how loathsome he is, but it does offer more by way of contextual backdrop than the immediate and fetishistic coverage being regurgitated and manipulated by corporate media and partisan political agents. What is needed is more context to the causality.

The “good”news is that the suspect–a mild mannered computer geek, part-time tutor and teacher with hard science degrees who lived with his parents at age 31–is alive (or at least not “Epsteined” yet) may yet give us some idea of his motivations, much like in the case of the Charlie Kirk killer. Assuming of course that he will explain what drove him to engage in what should have been a suicidal act. For the moment we have as a clue to his motivation an email left for his family that complains about being tainted by a corrupt pedophile war-mongerer. We can figure out who that is.

If I were more cynical than I already am, I would say that this event is another diversion away from a previous diversion (the war with Iran) that itself was a diversion from major problems for Trump (the Epstein files and failure of his domestic agenda in a midterm year).

It will take a while but eventually the truth about the “attempts” on Trump’s life will come out. For the moment we have to resist those who make the “but both sides do it” arguments. There is only one side inciting violence and sadly there are some on the fairer side of history who respond by seeking retribution (as seemingly is the case with this suspect). By doing so they do not help the cause of fairness and instead play into the hands of the fear-mongerers, MAGA mouthpieces and corporate media ghouls. Let us not lose sight of that fact because the spin machine is already hard at work framing the narrative surrounding the event as an affront to God and country.

It would be otherwise laughable but my political math calculator says that the increase in “attempts” on Trump’s life will be proportional to Trump policy defeats suffered in the run-up to the November midterms. The more his policy agenda suffers setbacks, the more assassins will come out of the woodwork in order to do him in at surprisingly unguarded places such as the Washington Hilton where the latest shooting occurred (and where Reagan was shot as well). If the current negative trend continues (Iran standoff persists, gas and commodity prices spike, more ICE violence and popular backlash endure through the Summer and Fall, etc.), by October there will be a frenzy of shoot ’em ups at Trump events that will make the shootouts at the OK Corral in Tombstone look tame. And Trump ain’t no Wyatt Earp or Doc Holliday. More immediately, it is time to keep an eye on what that Goebbels-inspired Stephen Miller has to say because he is the propaganda puppet master.

As for the attack itself. Set up, much?

In light of all of this, what I am trying to establish a chain of causality assuming that it was not staged. In terms of percipient, immediate and background causes is it the fault of US gun culture? No, because the guns were legal and the suspect has no police record (in fact he had a clean sheet after background checks to be a teacher). How about untreated mental health issues? Maybe, but if so even his family and acquaintances were unaware. Socioeconomic status causing class resentment? No, as he came from an affluent family. Radicalization in an ANTIFA sort of way, on-line and via association with like-minded others? Perhaps but also not probative. Was living in his parent’s basement and trying to be a video game developer contributory to his state of mind? Likely, but in a twisted way. He was a loner and a gamer but being a so-called incel (involuntary celibate) and gaming nerd are more of a rightwing thing seldom associated with progressive values.

So I am left with the uncontrollable frustration thesis mentioned at the top of this post. No one is doing anything to effectively stop the criminality, corruption and opportunistic incompetence of the violence-dog whistling MAGA administration and in fact many actors continue to support and enable it as it drags the country down. In the words of Howard Beale (Peter Finch): ” I am mad as hell and not gonna take it anymore!”

The twist is that the frustrated loner theory sounds like a plausible contributing factor if we loosen the predominant ideological feature of US “incels.” Back in the Pentagon an old CIA hand told me, with reference to young men joining guerrilla and narco groups, about the “blueballs theory” of recruitment. Guys who cannot get laid and do not have strong affective relations with their female family members are approached with an explanation for their personal failures and social alienation being XYZ, these being whatever sounds likely as a justification given the religious, ethnic, political and economic context of the times. The idea is to pin their woes on “da Man,” whoever “da Man” might be at the time, and get them to join the effort to fight him at all costs. This is as true for ISIS and al-Qaeda as it is for the Proud Boys or Colombian FARC back in the day. The key to recruitment into practicing violence is not so much the cause itself as is its explanatory power when it comes to an individual’s frustrated situation and the remedies for it.

Well, the orange weasel and his MAGA governing cohort are the epitome of ‘da Man” in the current US context, and it is not hard to be hating on them for a variety of reasons. Heck, if Stephen Miller can get a wife and reproduce and “nice,” even “Alpha” guys cannot, then something is seriously messed up when it comes to certain male demographic in the US. Their rage is real. And while it is mostly vented on women, gay and trans people, Muslims, ethnic minority groups,”wokesters” and “libtards,” sometimes it spills over into attacks on public figures by people outside of the usual suspects.

SAD!

Regime transition sequencing.

I was reading a recent article in which the author wrote that the US has actually made the transition to democracy in Venezuela more difficult than it could have been by removing Nicolas Maduro and his wife from the country but leaving the rest of his regime intact. In the author’s words, “they took the dictator but left the dictatorship.” He went on to write that the usual order of things is to embark on a political regime transition (presumably to democracy if the starting point is authoritarian) followed by an economic regime transition (say, in simplistic terms, from communism to capitalism) or at least significant economic reform. In Venezuela’s case, the US has pushed for US-investor friendly economic reforms in the extractive industrial sector but left the Bolivarian regime otherwise intact and has not bothered with broader economic reforms that promote market diversification, income redistribution, decreased dependence on primary good exports (including but moving beyond petroleum), and more value-added domestic commodity and service production.

That got me to thinking about one major theme of the first generation regime transition literature of the (late) 1970s-1980s, which focused on the transition from democracy to authoritarianism in Europe, East Asia and Latin America in the 1960s and early 1970s and then the transitions form authoritarianism to democracy in the rest of the 1970s and 1980s. One theme that emerged was the sequence by which regime transitions occurred. We might call it a type of “chicken or egg” question.

Some argued that what was needed first for democracy to obtain was an economic transition from state-centric (e.g., Keynesian welfare or socialist) to free market models, which was believed would promote the civic freedoms needed for democracy to emerge as the corresponding political form (this was grounded in what was known as “modernisation theory,” which was a 1950s-era prescription for overcoming underdevelopment in the “Third World”). That was the “egg” answer, which was used as one justification for the US support for China’s admission into the World Trade Organization (WTO) in 2001. As with original modernization theory, the underpinning syllogism proved incorrect.

Instead, both in the PRC and in the Socialist Republic of Vietnam (SRV) as of the 1990s, communist party leaders engineered the move from a state-controlled command economy marshalled along what might be described as Stalinist or Maoist lines to a state capitalist economy in which investment and production was incrementally opened to private (including foreign) investment while the State controlled overall economic management decision-making and kept a stake in specific productive assets (e.g., telecommunications in both instances).

In effect, capitalism came but democracy did not. In both the PRC and SRV change occurred within the political regime, not of it, regardless of economic change. Communist Parties still control both countries and staff the leadership of the State. Their respective leadership architectures and other partial regimes within the larger whole have been subjected to reforms of various magnitudes, including those deemed required to accommodate the economic changes undertaken by the national political leaderships in question. The same is true, in another variation on the theme, in Singapore under the PAP regime: the overall regime remains and reforms (in Singapore’s case by “liberalising” when it comes to political and civil rights without giving up ultimate authority) while the economy changes (from post-colonial trading to techno-finance capitalism). In other words, rather than a transitional sequence, in some instances economic change can occur under the aegis of a stable political regime (at least if it is authoritarian).

Others have disagreed with the economic–>political change thesis, noting that political regime change was required before economic regime change could happen because economic policy is ultimately a political choice made by regime leaders. This is the “chicken” answer. The 1948 Chinese, 1959 Cuban and 1979 Nicaraguan revolutions are considered emblematic in this regard.

In both types of sequence, the key issue is one of parametric change: the boundaries of political and economic life are fundamentally altered as a result of the major institutional changes that define regime transition as a social phenomenon no matter which way the chain of causality proceeds.

Among other subtopics, one part of the debate about regime transitions in the 1980s centred on the preferred “regime change sequence” leading to democratisation. It was a simple, perhaps crude measure, but it had the virtue of forcing scholars and policy practitioners to address the linkage between political change and economic development and reform rather than just one or the other. It also broadened the “chicken or egg” question with regard to the linkage between economic development and political regimes, Was there a correlation or causal relationship between specific regime types and certain levels of development? If so, in which direction and of what specific type in both categories? Capitalist to socialist, socialist to capitalist or somewhere in between? Authoritarian to democratic or democratic to authoritarian and if the latter, what type of authoritarian? The possibilities of political-economic regime change are not as straight forward as might seem at first glance.

There is a third type of regime change that is also theoretically possible> It is simultaneous rather than sequential in nature. This is a situation where economic and political regime change occurred simultaneously, as part and parcel of the same transitional dynamic. This alternative was particularly of interest to students of the fall of the USSR and Eastern bloc regimes grouped in the Warsaw Pact as well as of the revolutionary transitions such as that of Nicaragua and Iran in 1979. In the former the hope was they would transition to both democracy and capitalism in short periods of time. In the latter the expectation was that with revolutionary overthrow of the Somoza dictatorship, socialism as an economic model could be rapidly imposed. The 1979 Iranian revolution represented a variant on that model, with many hoping that the post-Reza Pahlavi regime would be a theocratic democracy wedded to an Islamic market economy rooted in traditional Bazaari social relations of production.

Sadly, in both instances the 1979 revolutions eventually brought economic changes, but under a different type of authoritarianism than what existed before rather than the democracy that was promised. This may have been partially a product of the hostile reaction and pressure placed on the revolutionary regimes by the US and other Western states, but the fact is that be they simultaneous or sequential, the 1979 revolutionary regimes delivered something different than what was hoped (and fought) for.

The simultaneous transition possibility was also considered in the rise of Hugo Chavez and Bolivarianism in Venezuela in 1979 via electoral means, which presumably would have paved the way for a peaceful revolutionary change towards popular democracy and socialism, much in the way hope was previously raised along the same lines by the 1970 election of Salvador Allende in Chile. Alas, neither expectation was met: Allende was overthrown and killed in 1973 by a US-backed military coup d’état supported by rightwing forces while Chavez and his successor Maduro descended into authoritarian-kleptocratic rule culminating in the US military kidnapping of the Venezuelan leader in January of this year. As the author mentioned at the beginning of this post noted, the Venezuelan political leader has been forcibly removed but the regime has not.

As for former Soviet states, the record is very mixed. Russia has reverted to authoritarianism with a state capitalist/oligarchical hybrid economic model grounded in fossil fuel extraction and modernised Soviet-era industrial production.. Some former Warsaw Pact states have gone both democratic and (mostly) market capitalist. Others have gone autocratic and state capitalist/kleptocratic. Some have gravitated towards the European Union and even NATO. Others have remained within the Russian orbit on both political and economic grounds. This is especially true for Central Asian former Soviet republics (the so-called “Stans”), which have not undergone appreciable political regime change except to use elections as legitimation devices while economic control of extraction-based primary good production remains in the hands of nepotistic political elites and politically-connected interests.

It can be argued that simultaneous regime transitions cannot happen simply because of the turmoil and complexities involved in attempting to manage profound political and economic changes all at once. The cases cited above support that view regardless of what eventuated after the old political regime was displaced or the economic model substantially altered. But the issue of transitional sequencing remains an important one, not just conceptually but also as a matter of policy practice, especially if the goal is to restore or revive democratic governance.

As an example, my stay in the Pentagon in the early 1990s was based on a successful fellowship application that was centred on a proposal on how to democratise civil-military relations in post-authoritarian Latin America. I had noticed the difficulty with which new civilian elected governments were coping with entrenched authoritarian traditions in the (sometimes Prussian) military cultures of several Latin American nations, and so outlined in the fellowship proposal ways in which US non-lethal military aid, weapons sales and peer-to-peer training programs, coupled with legal and normative changes to the institutional relationships between the armed forces and civilian government, might help “democratise” the relations between political leaders and the military hierarchies of the time.

This was just one part of the political regime transition from dictatorship to democracy in that region–what was called “partial regime change,” where the sum of a number of reforms in the constituent parts of an electoral democracy (civil rights, election procedures, interest group intermediation systems, inter-agency accountability, policing authority, budget-setting agendas, federal-state relations, and even the relationship between civilian and military authorities)–were reformed, reconstituted or revitalised with the purpose being to provide institutional underpinnings that would support, then sustain and eventually reproduce democratic governance structures.

Again, the results were mixed but for the most part I am pleased to see that in places like Argentina, Brazil, Chile and Uruguay, the changes that my colleagues and I proposed seem to have stuck.

Getting back to the subject of Venezuela and now the attempt at forced regime change by the US in Iran, the folly of the move becomes clearer (as if it was not already). Not only were the “decapitation” strikes simply instances of state-sanctioned murder (by proxy, since the Israelis did the actual bombing of targeted leaders like the Ayatollah Khamenei), the Islamic regime and its constituent partial regimes remain intact, albeit with a stronger military influence replacing a weakened clerical caste headed by Khamenei’s badly injured son Mojtaba (something that is more the result of Revolutionary Guard (IRGC) dissatisfaction with the cleric’s enforcement of theocratic social policy prior to the US/Israeli attacks rather than the US/Israeli strikes themselves). If anything, what political regime change might be underway is, by several accounts, one from a theocratic to a military-dominated regime, conveniently reinforced by the foreign aggression waged upon Iranian society.

Lines of succession, promotion, policy and operational authority remain in place. So do the underlying civic structures, including the Bazaari social networks that even if now in opposition to most of the hard-line elements in the regime, remain fiercely anti-Western and Persian nationalist in orientation. In other words, the partial regime mosaic that when taken together constitutes the institutional edifice of the Islamic regime continues in place and functioning. Like in Venezuela, some former leaders are gone (dead) but the regime remains even as it evolves from within. Nor has the economy changed–although porous sanctions and the Revolutionary Guard toll booth blockade of the Hormuz Straits has strengthened the Islamic Republic regime’s control over it.

In effect, we have seen leadership change without regime change, little significant economic change other than a shift in beneficiaries in the Venezuelan case, and no real transitional sequence at all. This demonstrates the shallowness of what passes in the US for strategic thinking, comparative political analysis and foreign country expertise, to say nothing of the ahistorical ignorance of the MAGA elites in and outside of government who enable and support US foreign adventurism under Trump.

In fact, it might do well for scholars, politicians and economic interests alike to return to that literature on authoritarian regime demise to develop a US-focused idiosyncratic conceptual and practical framework for studying the late stage dynamics of the second MAGA administration. Because it is quite feasible that its demise will more resemble that of dictatorial collapse rather than that of democratic decline even if certain electoral trappings and procedural niceties cloak the entire process. The question for the US then is: if the transitional sequence begins with political change away from MAGA, will it a) result in its elimination from political society? and b) what if any economic and other partial regime reforms will come from the anti-MAGA political change if it occurs?

Without both, regime (or at least government) change in the US away from what exists today will not happen. Depending on one’s perspective, that may or may not be a good thing.

Veil of hypocrisy, lifted.

As I think about how to frame the opening episode of the relaunched “A View from Afar” podcast next week, I find myself wondering about silver linings. The current international moment is very dark and the end of the liberal order is nearing, but surely there must be some good shining amid the gloom. I think I have found one such glimmer, perhaps not of hope but of honesty in how one country represents itself before the world–and perhaps by extension, how the West sees or should see itself.

Readers may remember that last year I wrote about Trump believing himself to be the “Great Disruptor” and agent of change in the world. His advisors and acolytes seized on this self-perception to whisper chaos theory-based sweet nothings into his ears about carving out spheres of influence (for the US, in a Western Hemisphere that extends to Greenland) that he is willing to divide up with Russia and the PRC. He believes in annexing the sovereign territory of other states (including Canada), renaming international geographic landmarks (like the Gulf of Mexico), authorising the murder of civilians on the high seas and kidnapping of the authoritarian president of a foreign state on trumped up drug charges while leaving even worse dictators unscathed because they are “friendly,” blockading an island State out of ideological spite, and interfering in the elections of foreign countries by using direct foreign aid as a weapon of reward or retaliation. It does not matter if the view is simplistic, wrong in its theoretical grounding and practical application, and ultimately more of a fever dream than a practicable reality when extended over time, but however deluded it is his belief system and he acts upon it with the complicity of the MAGA/GOP establishment currently in control of the US government. And because the US government wields extraordinary coercive powers, both economic and military, it is dangerous.

It is apparent that Trump’s mental abilities have diminished considerably in recent times, but his advisors continue to blow sunshine up his skirt and oil him with grandiose ideas that are designed to stroke his ego, promote his brand and enlarge his bank accounts while serving their overlapped agendas (Steve Bannon, Stephen Miller and Peter Navarro are notable in this regard). From what I can discern, they encourage him to free range when it comes to speaking at domestic political rallies and campaign events, but then urge his caregivers to lace him up with the mother of all pharmaceutical cocktails when he has to give speeches to serious audiences such as foreign diplomats, business magnates and international statesmen in global fora. When compared with the stream of consciousness rants that he uses on domestic partisan audiences, with some exceptions his tone at these international meetings becomes more subdued, he speaks in a monotone, behaves semi-civilly and generally gives the appearance of situational detachment from the realities of the moment and consequences of what he is saying. If only we were to have access to his medication list and schedule!

Returning to the glimmer of light, it begins in darkness. It turns out that the US is indeed the core of the international system and Trump is the vortex that is drawing the old order into the black hole of systemic dissolution. One only needs to see the Trump ripple effects–he is the rock thrown into the centre of the global pond–to acknowledge his impact on domestic politics and international relations across the world. He is a malignant, evil force but he is also an irresistible object, a rip tide of ignorance, banality, self-interested corruption and narcissism using US power as the current against which all other global actors must now sink or swim. Fortunately, although undeniably strong, his hubristic ignorance weakens the US gravitational pull on the world scene.

There is good in this. For nearly a century the US has claimed to be the leader of the “free” world, the champion of democracy, upholder of human rights and defender of the innocent, weak and powerless. The reality is that it is a nation-state founded on racist beliefs standing on stolen lands by white property (and slave) owning men, using laws and institutions that promoted patriarchical heterosexist privilege over everything else. It took a civil war to abolish slavery and then another century to enact the Civil Rights Act that granted “equal” status to African Americans. It took over fifty years before females of age earned the right to vote, and long after that restrictions on the franchise remained in place (like poll taxes, residency and language requirements, forfeiture of voting rights due to criminal convictions even if for minor offences, etc. ). It systematically discriminated against waves of immigrants, be the Italian, Irish, Asian, Mexican and now those coming from the African and Latin American diaspora. It pushed indigenous tribes off their lands and onto reservations. Forced segregation was replaced by self-segregation, which is still a thing in many places. So is socioeconomic class stratification, gerrymandering, voter suppression (much more than fraud) and deliberate dumbing down of and distraction from obvious social contradictions on the part of the public majority. One percent of the population control eighty percent of the wealth. Christian nationalist-fascism, long thought to be on the wane, has a stranglehold on one side of the US ideological divide and skews public debates about cultural mores and social ethics. And yet the US public still believes, or at least until Trump entered office, to be living in the land of the free and home of the brave.

What is good is that Trump has ripped the veil off of that foundational myth. He has revealed the US for what it is even if he and others do not want to admit it: a venal, bloated, self-absorbed authoritarian husk of a democratic Great Power. It never was any of things that it claimed to be but for a while it at least tried to improve or pretended to be better than it was, harking to the idealism of some of its founders who held a belief in the perfectibility of humankind. It took time and struggle, but the myth tells us that the US was getting better as a society and as a political construct. But it never was and now certainly is not a truly liberal democracy. Yet it took Trump to debunk the myth.

The myth was, if not a lie, more of a pipe dream than an achievable reality. So it is good that Trump has exposed the true nature of US society and better yet, rendered transparent the contradictions and fractures that undermine its increasingly brittle institutional edifice. Or to paraphrase my father, “when the wanna-be dictator starts naming everything after himself and painting everything in gold leaf, he reveals his true intent.”

The same applies to US foreign relations. It is the core of the international system, but that was the OLD liberal internationalist order that is currently being destroyed by the gravitational pull of the Trump dark hole. Again, the US used to claim that it was the “leader of the free world” etc., but today it is anything but. It is a neo-imperialist declining Great Power, once hegemonic after the Cold War but now more like an old athlete shouting “I used to be somebody” into the winds of time. The US has broken the global order but it is incapable of dominating what comes next. It is more akin to the death grasp of a drowning man, locked into a hopeless situation beyond its control and overcome by circumstance of its own and other’s making. So it thrashes about as it slips under, pulling anything it can get a hold of down with it. It now has the liberal internationalist order in its grasp.

Over the short term, as I have written at some length before, a declining Great Power is dangerous. It is more likely to start wars in order to preserve its position in the global status quo. But declining powers may be able to start wars but then are unable to finish them on their preferred terms. Instead, they are defeated by rising powers or, in what appears to be crystallising at the moment in response to Trump’s foreign policy adventurism, a polycentric constellation of established and emerging technopoles rooted in the Global South that use soft power as a counter-weight to US bullying. This is more than the BRICS and although critical minerals are the new gold of world technological economies, it is knowledge economies, knowledge production and commodified knowledge accumulation that will fuel the growth of the Global South and the ascendent Great Powers coming from within it.

The US is too socially divided, too inward-looking, too partisanly governed, too corrupt and too incompetent as political managers to meet the challenges of the emerging polycentric technopolar world. It lives on grievance, internal culture wars, fabricated problems, selectively applied situational ethics, denial of responsibility, contrived outrage and clickbait self-absorption in a culture where “influencers” are given more respect than neuroscientists and astrophysicists, and where modern bread and circus acts have replaced the fine arts as the currency of popular culture. All of this is epitomised by the MAGA regime.

Thanks to Trump, all of that is now made transparent. There is no pretence of “public interest” or “commonweal,” just naked self-interest, transactional bartering, bullying and opportunism posing as government for both domestic and foreign audiences. We finally see the US, or at least that part that is MAGA in orientation, for what it really is.

So it is that with Trump lifting the veil of hypocrisy from the self-proclaimed US position, we can now fully see that it is a two sided coin where the domestic side is marked by increased prejudice and avaricious authoritarianism and the foreign side is overtly neo- imperialist. There are certainly many decent people fighting against this in the US, but the dye has been cast and neither the US or the international system will be the same once Trump has left the scene. That should give the rest of the world pause to reflect on what might constitute a post-liberal world order and perhaps for some in the post-imperial West to draw parallels between themselves and the giant in its decline.

“A View from Afar” podcast relaunch: Monday February 23, 12PM noon NZ time/Sunday February 22, 6PM US East Coast time.

Media Link: “A View from Afar” returns.

For those who may be interested, my buddy Selwyn Manning and I have decided to revive the “A View from Afar” podcast next week.

There is so much going on in the world the days, most of it bad sad to say, but our geopolitical angle perched down in the deep South Pacific may be different than some other perspectives for those who live in other parts of the world (and perhaps surprising to some who live in this neck of the woods)..

The show airs Monday February 23 at 12:00PM NZ time and Sunday February 22 6:00PM US East Coast time. It streams live on YouTube and various streaming platforms and then will be on demand. Just look for the title of the show wherever you listen/watch podcasts.

The first show highlights the death knell of the liberal international order and the US role in ringing that bell. Here is a summary tease of what is in store:

“The sad fact, though, is that the US is the center of our earthly geopolitical universe, serving as the first rock to drop in the global pond whose ripple effects are extensive, negative, and washing up in unexpected and unforeseen ways. That rock, in fact, is a black hole sucking the remnants of the rules-based order into oblivion, or if not oblivion, irrelevance in a new age of power politics (might makes right, etc.). It is a dark force from which things as they exist cannot return.”

See you then!