Careful with that eugene, ACT

Beth Houlbrooke

Eugenics

ACT’s brand new deputy leader, Beth Houlbrooke, is into eugenics.

That’s what’s behind her emergence from the dusty old crypt of “if you can’t afford children, don’t breed” this week. I called it eugenics because when you use welfare to restrict fertility you’re targeting people who are overrepresented among welfare recipients, which in Aotearoa means you’re targeting Māori and Pasifika people. I was not alone.

And what happens when these benefit cuts produce increased rates of hunger, homelessness, sickness, neglect, and abuse among those families? Well, the government’s brand-new Ministry for Vulnerable Children will take them away from their parents. Welcome to your first glimpse of Aotearoa’s next stolen generation, just days after the government refused to consider redress for the last generation of children abused in state care.

Does this all seem a bit of a stretch? Well, we know what government-mandated child welfare agencies do when they decide parents are not doing well enough: they “manage” those parents. This is explicit in the ACT policy:

ACT WILL:

  • Push for a life-time limit of five years for support under the Sole Parent Support programme, and a life-time limit of three years for support under the Jobseekers Benefit, with “income management” being applied to beneficiaries when those limits are reached.
  • Extend income management to any parent who has additional children while on a benefit.

We know what happens when governments micromanage welfare: people find it a bit harder to buy smokes and booze, sure, but they also are forced to shop at a limited range of expensive outlets, they can’t buy cheap healthy produce at markets, they can’t barter or pay cash, and they are incentivised to game the system rather than working within it. The ACT Party hates perverse incentives, but not this one. And in Australia, it costs a fortune to administer. It would literally be cheaper to give each NT recipient an extra $100 per week than to give them a Basics Card. And we know what the ultimate government sanction is for “bad” parents: the removal of children from their custody. Draw your own conclusions.

As to eugenics. ACT leader David Seymour’s press secretary helpfully confirmed this aspect when he compared the ACT policy to abortion, which has the distinction of being the leading eugenic technique currently in use worldwide (largely for sex-selection). I gave him several opportunities to walk it back but he bravely refused them.

Read the whole thread, and draw your own conclusions. (And yes. Louis Houlbrooke appears to be Beth’s son. Rumination on the political wisdom of appointing the leader’s press sec’s mum as deputy leader are left as an exercise for the reader.)

This is not just ACT’s bag. That nice man John Key — himself raised on welfare — spoke in 2002 of women “breeding for a business” under Labour’s DPB rules. Current PM Bill English, while he would surely disavow the abortion analogy, was happy to compare welfare recipients to drug addicts. This kind of thinking goes all the way to the top.

Class eugenics

My response to the policy was the sort of fury that educated white dudes don’t usually get in welfare discussions: that’s me they’re talking about! After my father died my mother brought three young kids up on the benefit, and we will never forget that. Attacks on welfare, and especially on welfare mothers, are attacks on us. I had a wee rant about it that you can read if you can stand the swearing.

Dozens of others on twitter did likewise. Some are a bit famous. One is a Member of Parliament. A list put together by The Spinoff of notable children of welfare recipients includes millionaires, war heroes, All Black legends, and no fewer than three Prime Ministers. I was amazed by how many people had grown up on welfare and yet, somehow, had managed to become productive, decent human beings. I shouldn’t be, but there you go: that’s how deep anti-welfare stigma goes. Few of us in Aotearoa are many generations from being dirt poor, and it would pay us to remember that and not be ashamed of it.

The fact that so many people not only benefited from welfare, but understand its continuing importance in the age of busted unions, stagnant wage growth, casualisation, and the “gig economy” represents a threat to parties like ACT and National. The social purpose of the welfare is to support people out of poverty and into work and prosperity. It is a system that creates and nourishes the working class, and prevents the worst excesses of capitalism from destroying workers. And it works.

So of course the right-wing want rid of it. They can’t erase welfare kids from my generation, but in terms of long-term strategy, preventing today’s generation of poor people from having kids like us probably seems a pretty sound way to destroy class consciousness.

The way this breaks down illustrates how class politics is not distinct from but a necessary adjunct to identity politics in leftwing praxis. On paper I am pretty middle class, but this is temporary. Few of us welfare kids ever forget how little it takes to fall into economic uncertainty, so culturally, I will always be working class. Purists might bridle at this as just another identity, and some will continue to deride me as a bourgeois liberal managerialist, but I know where I came from.

This is how identity politics intersects with class politics. The same factors which make ACT’s intended victims — young, poor, brown women — vulnerable to this policy means they also stand to benefit most from Labour’s Families Package and Best Start policies, which provoked Houlbrooke’s statement in the first place. So bringing class and identity politics together, even if it was inadvertent, is good: it is brave policy, directly targeting people who already suffer from a lack of equitable access to the political and economic system. And those of us who remember what it was like to be brought up on the benefit, who now enjoy the privileges of a middle-class life and access to the political system, can show solidarity. We must show solidarity. Doing otherwise would be a betrayal of our ancestors.

The lack of a robust response to ACT’s latest attack on poor people from Labour is disappointing. It has largely been left to people on social media to fight the fight, and to my knowledge nobody in the party has used the e word. This is perhaps understandable in light of the party’s own history of man-on-the-roof welfare-bashing, and, you know, I grew up on that benefit under Rogernomics. They’re not blameless on this stuff. But let’s not be churlish. While Labour in 2017 might not be ideal, at least they’re not trying to breed poor people out of existence.

Impoverished

The other day David Farrar got in a pre-emptive whinge about Bryan Bruce’s Inside New Zealand documentary on child poverty that aired last night on TV3 (you can watch it on demand if you missed it).

Maybe the outrage expressed by David and others of his ilk is somewhat justified. This is not a grey, respectful, nominally-neutral sort of a work; it’s an impassioned and at times ideological work of advocacy arguing that New Zealand society, and in particular its governments, ought to be ashamed at the circumstances many of our children live in, and a significant portion of that burden of shame can be directly linked to the policies of National governments. It airs four days before the general election. The Labour and Green parties bought lots of advertising during it.

So if David or anyone else wants to bring a BSA complaint against the broadcaster, or — as David implies by calling it a “free hour” for Labour — if he wants to complain to the Electoral Commission that the documentary should have included an authorisation statement as a campaign advertisement, then I think they should do so. Fair enough, if they can make something stick.

But consider the response: a documentary about child poverty, covering the appalling housing, health and nutritional outcomes borne by children in our society, and the immediate response is to launch a ideological defence of the National party and deride the work as nothing but partisan propaganda. But an interview Bruce gave to Glenn Williams (aka Wammo) yesterday, before the screening, contained the following exchange:

Wammo: “Politically, though, it’s tough, isn’t it, to remove that money from the ambulance at the bottom of the cliff and put it at the top.”
Bruce: “Politically?”
Wammo: “Yeah.”
Bruce: “This is not a political question, this is an ethical and a moral question. We all have to get together and figure out how we’re going to solve this, and what I’d like to see is a commitment from all the politicians that, after the election, whatever shade of colour they are, they sit down and talk about this and come up with a long-term plan for our children, just in the same way as we came up for the over-65s with our superannuation. The only problem is kids can’t vote.”

Yeah, it’s election week, and yeah, Labour are emphasising their poverty alleviation focus on the back of this documentary. But I haven’t heard a peep out of National about what they plan to do about the problems since it aired. Isn’t it more telling that National and its proxies immediately and reflexively go on the defensive, rather than acknowledging the problems of child poverty and renewing its commitment to resolving them? As Bruce makes clear to anyone who actually watches the film, the root cause is a bipartisan commitment to trickle-down neoliberalism over the past 30 years, and indeed, the illness and malnutrition that affects these children did not happen in the past three years; these were problems under the last Labour government as well.

But National are the government now, and their defensiveness, I think, signals that they know they bear some responsibility for child poverty. And yet they’re apparently not willing to do much about it, beyond the tired old saw of “a rising tide lifts all boats”, and announcements that they will further constrict the welfare state to force the parents of these sick children to seek jobs that aren’t there. (And yes; National bought time during the documentary as well: the “cracking down on benefit fraud” ad was a particularly cynical form of irony.)

They’d rather whinge about media bias and electioneering, casting themselves as victims, than concede the problem and tell us what they plan to do about the victims of their policies. That’s what I call impoverished.

L

A Modest Proposal, Poe’s Law and Libertarian views on welfare

I quote one of our friendly neighbourhood sociopaths from the gloriously-named SOLOPassion, in full:

NZ Politics: I Have a Cunning Plan – Tax Childbirth
I know! I’m suggesting a tax. Bear with me …
On TV3 Firstline this morning, after picking myself up from the floor when political reporter Patrick Gower dropped it so casually into his ‘reportage’ that the Green’s idea of Government setting up its own Kiwisaver scheme to distort the free market even further was a fabulous one, and he couldn’t understand why Labour and National hadn’t thought of it, it was then reported that pursuant to some overseas agency of or other that one in every four New Zealand children was living in poverty.
I don’t think it is then spurious to draw the logic line to the social welfare commentator Lindsay Mitchell statistic that 23% of all babies born over 2010 (for the State educated, that’s almost one in four) were in ‘homes’ reliant on a hard benefit to live by the end of the first year of life.
Mmmm.
That has set me to pondering. Rather than the Save the Children lady’s solution, when she was then interviewed, of spending yet more money on welfare, and creating yet new layers of bureaucracy, and working on the theory that you can’t fix the problems of welfare by more welfare, I think a radical rethink is necessary.
Hence my proposal to fix this problem in just one generation: rather than taking from all taxpayers as we do currently, and subsidising childbirth, which I pose has led to these two related statistics, I think we should be doing the reverse – taxing childbirth.
This would force parents to assess their financial ability to have children, and only start families when they could afford to. This will mean within one generation, we will have virtually wiped out the horrendous 23% statistic, and with it, child poverty, in the one blow. Further, the childbirth tax could be put toward the State functions that those children will be using: education and health.
There will be a hue and cry, obviously: babies for the rich only, Occupiers in maternity wards, all founded on the protest that governments should not decide such important lifestyle choices as who has babies and who doesn’t. The last of which I entirely agree with, whether it be via a subsidy or a tax, for therein lies my cunning plan ;)

This is a perfect example of Poe’s Law, which states:

Without a winking smiley or other blatant display of humor, it is impossible to create a parody of fundamentalism that someone won’t mistake for the real thing.

It’s a perfect example because literally the only thing about it that’s vaguely implausible is that it’s a Randroid proposing a tax.

Swift’s A Modest Proposal was far enough removed from the prevailing norms of his intellectual circle to be distinguishable from them. This isn’t. It’s in the uncanny valley of political discourse.

L

PS: Check the comments, if you think you can stomach them.

In which I endorse Cactus Kate’s ACT candidacy

I’ve just gone through my post archive and added the tag ‘open government’ to posts I’ve written on the topic of elected or senior civil society representatives telling their constituents what they really think. I think this sort of disclosure is essential to democratic politics, and as much as I might disagree with the sentiments many such representatives express, my gratitude to them for their candour is entirely genuine.

It is in this vein that I endorse the rumoured candidacy of Cathy Odgers, aka Cactus Kate, for the ACT party in the forthcoming general election. If true, Odgers will be doing Aotearoa a genuine service, showing us all what ACT really stands for. She has never been backwards about coming forwards, and her often outrageous opinions have routinely appeared on her blog. Consequently, we can be assured of what we’re getting.

What we’re getting is someone who represents the elites; those who, if they weren’t born in possession of a silver spoon, quickly set about acquiring one by any means necessary. Hers is a devil-take-the-hindmost sort of social Darwinism which evinces general scorn for ordinary people, and outright contempt for anyone who fails to succeed by her own materialistic standards. She is perfectly frank about her view that only the wealthy net taxpayers should be able to vote, that ‘DPB’ should stand for ‘don’t pay breeders‘, and a host of other repugnant views which should further alienate her and her party from the New Zealand electorate; and which should increase the risk to a second-term Key government if it chooses to associate itself with the new ACT. We can only hope she will remain as candid as a candidate.

But this endorsement isn’t all about foreshadowed electoral schadenfreude. Odgers, for all that I disagree with nearly every aspect of her politics, is intelligent, articulate and possessed of a sharp and analytical wit. By reputation she is driven, hard-working and will not tolerate time-wasters or time-servers. If her boasts about the expat lifestyle and her drinking habits are to be believed, she will be taking a considerable cut in pay and increase in workload if elected to parliament, so we might reasonably assume her intentions are genuine. In other words, aside from her politics — which is admittedly a very big aside — she’s just the sort of person we need more of in Parliament. It may be that the rigours of public office mellow her, or it may be that her prickly public persona hides one more rounded and reasoned. They often do.

L

Underclass Redux


Campbell Live tonight returned to McGehan Close (see the report, by Tony Field, here). This street in Mt Albert — on the boundary of Helen Clark’s and Phil Goff’s electorates — was visited by then-opposition leader John Key before Waitangi weekend 2007 for a particularly cynical stunt. This was Key’s first big symbolic play as leader of the opposition, and it was a hum-dinger. He had already singled out the residents of this street in that year’s State of the Nation address at a whitebread rugby club in faraway Christchurch, branding them archetypal members of the New Zealand ‘underclass’, and the visit saw him glad-handing and patronising a bunch of poor brown people who’d already been used as shot in the National party propaganda cannons.

The purpose of the speech, and visit, was to install one of the core planks of the National party narrative about the Clark government — that it was at best unconcerned with the plight of said underclass; and at worst, actively cultivated such a demographic, which would be permanently dependent on Labour’s welfare policies and would therefore be a permanent source of electoral support for the Labour party. (So the ‘bribing the bludgers to breed’ theme goes, rarely uttered by anyone with authority in public but a commonplace among the usual proxies; check almost any General Debate thread on Kiwiblog from around that time for instance.) This is absurd in more ways than it’s feasible to explain here, so I won’t bother. Let’s just leave it at ‘the underclass doesn’t really vote’.

Nevertheless, the visit was a roaring success. Key, bearing smiles and gifts and wearing a tiki t-shirt, charmed the residents of McGehan Close and evidently persuaded them both of his party’s goodwill toward them and of its social and economic plan to lift them from their grim circumstances. The event culminated in Key taking 12 year-old Aroha to the Waitangi Day celebrations — a move full of potent symbolism, even if it was seen to be somewhat exploitative. Drawn out over a full week of coverage (at the time a rare commodity for Key, who had replaced Don Brash as leader just before the Christmas break) this was a highly successful stunt and should have been an early warning of Key’s great talent for making cheesy set-piece events ‘work’ and feel human. The sentiment he evoked in the people of McGehan Close was certainly real.

It’s just a pity the ‘ambitious’, ‘aspirational’ policy programme Key promised them wasn’t.

Joan Nathan, Aroha’s mother, remains on the DPB (having been let go from her hastily-arranged job working for National MP Jackie Blue) and struggles more than ever to cope, now with a sixth child. Aroha, now 16, is living in the care of Child, Youth and Family, which Joan says is the best thing for her, since she is unable to provide a decent life for her daughter. Nathan and others, although they believed in and voted for Key, are now disenchanted and universally express the sentiment that the government’s policies favour the rich, not the poor, and that they haven’t been helped one iota by the change of government; in fact, things have gotten worse. Not much of this is different than it was this time last year, when the Sunday Star Times visited the Close.

So far, so obvious, you might say — and it is; indeed this sort of outcome was very widely predicted at the time. But this is important because it is as strong a counter-narrative as exists for the opposition in this election year. It reframes Key as a faker, a charlatan, an opportunist who’ll exploit whatever circumstances will advantage him, without loyalty or the willingness or ability to follow through on his word; as someone whose focus is on boardroom issues rather than on peoples’ wellbeing. Discussing and reading around the topic on twitter this evening I’ve seen considerable criticism of this Campbell Live story as a cheap human-interest stunt, as opportunistic and exploitative (or moreso) than the original event. I couldn’t agree less. It is a clear, unambiguous example of an investigative journalist simply revisiting a story where much was promised, and measuring it against what has actually happened. This is crucial to its narrative value: these events reframe Key by measuring his own defining stunt — his signature trick — against the objective reality of lived experience. Theory and rhetoric versus real people, living in the real world governed by the policy built from that theory and rhetoric. It is a reality check in its purest form.

There are disadvantages to this narrative line, also, and the virulent responses to the Campbell Live report this evening — I believe I saw presenter Rachel Smalley shudder a little whilst reading some of them out — hint at them. One is the obvious suggestion that Joan Nathan and the other residents of McGehan Close could have done better for themselves, but have chosen not to; the victim-blaming routinely visited upon the poor by the less-poor. A more serious and related line of critique is that there’s a recession on, and everyone’s hurting. Or that it’s only been three years, and change takes time.

But hang on a minute — wasn’t the point of the whole point of electing a Key-led National government to take advantage of the resulting step-change which would boost economic growth, job growth, provide better opportunities, an end to welfare dependency, safer communities and a general increase in general socio-economic mobility and wellbeing? Key made all these promises quite explicitly, not just in person to the residents of McGehan Close, but to the whole nation throughout the campaign and at almost every opportunity since. There are no jobs. There are no higher wages, and without these things you can’t exactly buy shares in SOEs. There is no greater social mobility. The ‘underclass’, as exploitatively defined by Key, still exists.

Having failed McGehan Close, John Key has failed all of us. Quite apart from the fact that we were all promised these things, or things like them, and by and large have yet to receive them, a central theme of the ‘underclass’ policy argument was that by lifting people out of poverty and bringing then into the ‘overclass’ (? — this shows just how meaningless ‘underclass’ is except as a propaganda term), the government would make society better for everyone. This is a noble goal, and one I agree with in its idealistic entirety. I think you would go a long way to find someone in a position of any political credibility who’d publicly disagree with it. The first order of business for any opposition should be to hold John Key to those promises, and demand of Key the wealthier, more mobile, and socially healthier society we were promised.

But the most vicious response will be the one which the initial stunt in 2007 was meant to evoke — the notion that the ‘underclass’ are breeding in order to get more welfare from the Labour party. The core of this line of reasoning, if I may call it that, will be attacks on Nathan herself as a mother, having had a sixth baby and having had Aroha, the subject of the initial stunt, removed from her care. The attacks will be highly personalised, racist and gendered, and they will be lashed closely to Labour party policy and doctrine. But, assuming a competent and spirited opposition, that’s ok — the National party aren’t in opposition, 18 months out from an election; they’re in government in election year. Having been elected on a moderate, sympathetic platform with strong support from women and Māori, and looking to consolidate that platform into a strong and honestly-won mandate means that the government no longer has such freedom to dog-whistle. Particularly given that an opposition counter-narrative would cast doubt on all those sympathetic characteristics, the resort to the divisive tactics of 2008, such as trying to wedge ‘hard-working kiwis’ against the ‘underclass’, and so on, would be extremely risky for the government.

In light of my last post, perhaps it is a little glib to assume a competent and spirited opposition, and in perfect truth I don’t really think Labour has this fight in them (although Grant Robertson saw the Campbell Live piece and seems to have had a similar response to mine, which is heartening). But it is an argument waiting to be had, and one which must be had sooner or later. The boundaries are drawn up; media interest is already piqued, and this is a bread-and-butter social and economic justice issue for Labour. There’s a wealth of symbolic material and slogans to employ — ‘reality check’ and ‘by failing McGehan Close Key has failed us all’ are two they can have for free, and if a Labour party can’t base a campaign around ‘underclass‘ then they’re not worthy of the name.

Time to engage.

L

Preventing the success that we celebrate

On the 1st of April this year I got a nice cheery tax cut because, according to our National ACT government, people like me on the top tax bracket are the hardest working and most deserving. As a private sector worker earning a good wage, paying my mortgage with some to spare, and barely noticing the recession I suspect they’d say I was exactly what success looks like to them.

Oddly, though, under the current policies of this government I’d probably still be on the sickness benefit able to work only 5-10 hours in a good week.

Not so long ago, due to health and crime circumstances beyond my control, that’s exactly where I was. Getting me back on my, “successful”, feet was a combined effort of systems, organisations and people; a genuine welfare system. I was fortunate to receive good welfare support from the benefit system, counselling through ACC’s sensitive claims, awesome care from the public health system, support from a state sector with a commitment to equity and workplace reintegration for people with chronic illness and disability, an open accessible education system, and a first class public transport system. Not to mention the variety of public servants in a wide range of organisations with the time and mandate to help me through.

How many of those systems will survive the current policies? How many face cuts that make the services useless or impractical? How many of those good people have been made redundant by the state sector cuts? Or overloaded by work from their departed colleagues? Or operating under new “guidelines”?

National and ACT may laud people like me who succeed in their eyes, but they’re taking away the small pieces of  support that make our success possible.

So the next time you see the politics of envy rhetoric, think of me: given a tax cut I didn’t need and wishing that every cent had been put into the services that we all rely on when things go wrong.

The hits keep coming

Tara Te Heke has been reading from the Ayn Rand playbook with her idea of a DPB party. Classic troll, and devastatingly effective. There are some truly vile things being said there, and in amongst it, the earnest lunacy of a 3,000-word biblical anti-sermon apparently intended as a sort of Turing test. There’s so much baying on the thread that I’m not sure if anyone has come up with the quote about democracy being two cannibals and a vegetarian voting on what to have for dinner, but it can’t be far off.

The thing I can’t wait for is DPF getting back and answering his doubters, haters and watchers. Whatever else it is, this guest post experiment has been wonderful theatre.

L

DPF pulls pin, leaves town

… and the resulting explosion is nothing short of spectacular.

Tara Te Heke is one of David’s four guest posters holding the reins while he’s on holiday. She is a single mum on the DPB who had three kids with a violent partner who left her in the lurch. Her story illuminates one of the problems with the bootstraps bootstraps bootstraps ideology commonly espoused on David’s side of the fence: not everyone can be on the top of the pile. Achieving the status Paula Bennett has may be something to strive toward, but those who fail to achieve such status aren’t necessarily failures – after all, there are only a few hundred such jobs in the country. Holding Paula up as an example is one thing; it’s quite another to say ‘Paula did it – there’s no reason you can’t too’. It just isn’t so. Markets are stratified by nature: there are some to whom the whole market is open; many more who may only access the lower reaches.

Perhaps it’s Tara’s awareness of the KBR culture, her status as an outsider to it, and her ironic adoption of the its lexicon (‘rorting the taxpayer’ to describe her drawing the DPB, etc) which has stimulated responses from the laudatory to the self-congratulatory, to the defensive, the typically heartless to the genuinely compassionate and understanding, and even questioning whether she’s a Hone Carter-esque ringer. It’s a rare beast, the second thread, and worth reading in its crazy two-hundred-plus-comment entirety.

Update: But wait, there’s more! Watch, as (when they don’t suit your argument) stereotypes are declared, well, stereotypical. Or just plain made up.

L

Uncitizens

A lot of self-described liberals or libertarians are arguing that the extent of peoples’ membership in society should be determined by their economic contribution to it, and a few, ignorant of reality, are even arguing that their membership in society is determined by their economic contribution.

People like Peter Cresswell, who asks “What gives bludgers a right to privacy?” The answer, of course, is that they have the same rights as anyone else. Peter, citing an imaginary selection of rights which apparently does not include any right to privacy, argues that the beneficiaries’ rights impinge upon his, and theirs should give way. Beneficiaries, to him, are uncitizens.

People like Cactus Kate, who reverses the rallying cry of the American Revolution to read “no representation without taxation” under the delusion that its meaning persists unchanged. She argues that franchise should be restricted to those over the age of 25, except where they earn $60,000 per annum or more. With reference to the current case, she restates the common refrain that “the taxpayer is paying for their lifestyle therefore should have knowledge when the beneficiary is whinging about benefits paid to them”, which essentially translates to “beneficiaries don’t have rights to privacy”, per PC. Beneficiaries, and those under 25, and the poor, are uncitizens to Kate.

People like David Farrar, who makes the same argument that, because the information concerns welfare, the people in question have reduced rights to privacy; but realising the paucity of that stance, goes on to rationalise it with ever-decreasing logical circles. I needn’t even specify the depths to which the KBR have sunk on this issue; so much for David’s moderation policy.

People like Bill Ralston, who argues that when one screws with the media bull, one gets the horns, and when one reveals any details to the media about one’s case, it’s open slather. For Bill, it’s not beneficiaries who are uncitizens – it’s ‘people who speak to the media’ who have reduced rights. I wonder if he realises the chilling effect of this could do him out of a job.

People like jcuknz in the comments here who, to be fair, is only repeating what he’s read elsewhere.

People like the callers to Paul Holmes’ and Michael Laws’ talkback shows this morning, who think their right to know trumps another’s right to have their personal information remain private.

People like Matthew Hooton who, like Ralston, thinks that by going to the media the women in question waived their rights to privacy but, paradoxically, who also thinks that people going to the media with personal information should sign a privacy waiver to prevent disputes such as this. Hooton also has the gall to refer to the information control methods of Soviet Russia in criticising their actions – not, mind you, the government’s punitive use of personal information for political purposes, which bears a much stronger resemblance to the authoritarian methods of the Soviets.

Far from being liberal, or libertarian, these arguments belong to oligarchs. Far from the liberal creed of holding the rights of all people to be self-evident, these explicitly call for rights to be attached to wealth or some other form of privilege. They believe that people who are dependent on the state ought to be at the mercy of the state. It is perhaps no surprise that it is these people whose rhetoric and iconography is littered with terms and images like “slave of the state” – for that is what they imagine being otherwise than independently wealthy should be. These are people who would restrict participation in democracy to economic status – who pays the piper calls the tune, and who pays tax may vote, presumably in corresponding measure.

These people are just as bad and foolish as the doctrinaire Marxists who argue that nothing matters other than what is strictly material. Their argument is the one which holds that, if a group of people share a meal, it’s not relevant where they eat, what they eat, what they drink with it, who chooses, what they talk about during dinner, what concessions are made for the purpose of sharing – the only things which matter to them is who pays for the meal and how much it costs.

That is a bare and miserly sort of humanity. Other things matter. A person’s a person, no matter how small.

L

NZ’s Joe the Plumber?

Bruce the Engineer.

Turns out he and his wife have a lifestyle block in John Key’s well-heeled electorate and two rental properties, and the whole story was a plant by Phil Goff. This was a very poor choice of poster boy: nobody with a lifestyle block and two investment properties is entitled to cry poverty. Even if their cashflow situation means they’ll be doing it hard until Bruce finds another job, arguing that they should be entitled to full benefit plays right into the hands of those who argue Labour is all about middle-class welfare or, in this case, welfare for property-speculator millionaires. There is no way Labour can claim to speak to genuine need while they nail their colours to cases like this, people far better off than most of those who are Labour’s nominal constituency. What of all those who don’t have two houses and a lifestyle block to fall back upon? Honestly, it’s insulting.

Labour, if you’re going to try to cynically manipulate public opinion, can you at least make a halfway-competent job of it? Poor Bruce and Jo have been used as propaganda pieces by Phil Goff, and badly so. They lose, Labour loses, NZ loses.

Edit: Shorter Lew: “There are plenty of people for whom Labour could be going into bat during the current recession. These ain’t them.”

L