One of the disappointing aspects of the Anne-Marie Brady affair has been the reluctance and sometimes outright refusal of people on the New Zealand Left to condemn the criminal harassment directed at her as a result of her research into Chinese influence operations in Aotearoa. I shall enumerate the general reasons justifying their stance but want to note first that it is not similar to the very real fears of the independent minded expat Chinese community in NZ, who remain silent in the face of threats against them here as well as against their families and associates back on the mainland. It behooves readers to read, watch and listen to the Mandarin-language media here in NZ (even if needing translators) because the rhetoric employed by these outlets–which Brady has pointed out are with the exception of the Falun Gong mouthpiece Epoch TimesÂ all controlled by CCP-linked United Front organisations–is hostile to the point of threatening towards all those who do not toe the Party line. To get an idea of the hostility, check out the Facebook page of a fellow by the name of Morgan Xiao, a Labour LEC member in Botany Downs and “journalist” for some local Chinese media outlets. He clearly does not like Anne Marie Brady.
Amongst the NZ Left, there seems to be 3 main reasons why people do not want to support Anne Marie Brady or the general concept of academic freedom in a liberal democracy. The first, prevalent amongst academics, is concern about losing funding or research opportunities for publicly siding with her. The concern is obvious and acute in departments and institutes that receive PRC funding directly or which receive NZ government funding related to Chinese-focused studies. All NZ universities have such connections as well as being reliant on Chinese students for a large part of their tuition income, so the dampening effect is nation-wide. Academics are also worried that public association with a “controversial” scholar may somehow diminish the research grants and opportunities made available to them even if they do not work on matters related to China. Guilt by association is alive and well in the NZ academe.
Overlapping this is concern about Professor Brady’s sources of funding and ties to US think tanks. Some believe that this skews her research in a Sinophobic direction and that she in fact parrots the opinions of her US sponsors. I can only say that, even though it might have been prudent for her to not be closely identified with the US Embassy and conservative US organisations focused on China (although she also maintains ties to reputable institutions like the Woodrow Wilson Center), she was a well known China watcher long before she published the Magic Weapons paper and NZ-based sources of funding for overseas research are few and far between. Beggars cannot be choosey and under circumstances of limited research funding in NZ in general and at her home university in particular, it is not surprising nor compromising for her to accept funding from abroad so long as she is transparent about it and conducts her studies independent of any external political agenda. From all that I have read, that is what she has done. So even if her views dovetail with those of foreign entities in places like Australia and the US, Â it does not mean that she is their puppet. Plus, no one has decisively refuted what she wrote in a paper that was always intended to be applied research product rather than a theoretical or conceptual scholarly breakthrough. In a word: her research is sound regardless of how it was funded.
Other academics refuse to support Brady because they personally do not like her. I do not know the woman but if irascible personalities were a disqualifying trait in higher education then there would be no universities to speak of here or elsewhere. Egos, intellectual insecurity and professional jealousy are constants of academic life, and it seems that they have percolated into the discussion about her work and its ramifications for her personal life. One can only be dismayed that some people cannot separate personal animus from defence of the principle of academic freedom (and freedom of expression in general), in this case the right of an academic to not be criminally harassed for her work.
Outside of academia the refusal of some Leftists to support Ms. Brady appears to be rooted in a form of “whataboutism” connected to strong anti-US sentiment. Although some old-school Marxists are equitable in their dislike for all imperialists, new and old, most of the “what about” relativists believe that the US and/or UK are worst imperialists than the PRC and in fact (in the eyes of some) that the PRC is a benevolent giant seeking to better international relations through its goodwill and developmental assistance. For them the whole story, from the content of Ms. Brady’s Magic WeaponsÂ paper to the subsequent burglary of her office and home and tampering with her car, are just concoctions designed to stain the image of China in NZ and elsewhere.
A sub theme of this strand is the argument that if NZ is going to have to choose a master, better that it side with trade over security. That follows the logic that we are utterly dependent on trade for our survival but we are utterly insignificant as a security target. NZ involvement in the 5 Eyes signals intelligence network and Anglophone military partners is of minor concern, both in terms of the guarantees they give to NZ security as well as the difficulties posed by trying to abandon them.
Then there is the tin foil hat crowd. Leftist conspiracy theorists share views with Rightwing nutters about the “Deep State,” chemtrails, 9/11 holograms and assorted false flag operations, including the harassment of Ms. Brady. If you believe them the same people who target anti-1080, anti-fluoride, anti-vaccination and anti-TPP activists are behind the staged assaults on the Canterbury academic. I am not sure who these puppet masters are but I somewhat doubt that Ms. Brady is wrapped up in a chemtrail conspiracy.
If we gather up all of the arguments against supporting Ms. Brady, they boil down to two main lines of thought. First, that Anne Marie Brady has staged the break-ins and vandalism in order to promote herself via sympathetic PR. Second, that the attacks on her property were done by the NZSIS with or without US connivance in order to smear the PRC.
My answer to the first is that Ms. Brady was sufficiently well known at home and abroad before the attacks, so she did not have to stage anything in order to garner attention. If she did so in order to widen public attention on Chinese wrongdoings outside of academic and policy-oriented circles, then she would have to be very crafty indeed. Although that is possible, I tend to think it not probable.
As for the false flag suspicions. Why would the SIS and/or US expend resources and run the risk of detection in such a low level operation? What would be achieved that was already not in the public domain already? Even if the spy agencies thought about doing so, would not the costs of being discovered outweigh any benefits accrued from falsely framing the PRC? So on this one, too, I say “possible but unlikely.”
Of course, there is the third explanation, which is that people acting on behalf or under the instructions of the Chinese state did the deeds. These would not have to be intelligence operatives tasked by the PRC embassy or Beijing. They could be patriotic expats, perhaps living in NZ on student visas, who took umbrage at professor Brady’s claims and the publicity surrounding them. With or without the connivance of Chinese authorities they may have wanted to make an intimidatory point much along the lines outlined in the opening paragraph of this post.
What is clear, because the NZ Police have said that the investigation has passed on to Interpol, is that the perpetrators are likely overseas and will not likely be caught and extradited. Since the investigation into the burglaries is now 10 months old, it is equally unlikely that local common criminals are suspects (especially given that nothing of value was taken in the burglaries other than phones, lap tops and flash drives). So whether the government equivocates or not the finger of suspicion rests most heavily on the criminal harassment being the work of people unhappy with Ms. Brady’s work on China, and in particular her Magic Weapons paper.
What is ironic is that the United Front-Organised “influence operations” that she expounds upon at length are not illegal. Their genius lies in that they exploit the system as given, in NZ’s case being the looseness of campaign finance and political contribution regulations. They also exploit a lack of enforcement capability in the financial and other business sectors in order to overlap legitimate and ethically questionable behaviours. But all of this is, while ethically dubious, perfectly legal.
Engaging in criminal acts against a NZ citizen on sovereign NZ soil is another thing entirely. This moves from peddling influence to, indeed, engaging in intimidation as a “hard” form of interference. It is an intrusion on academic freedom but also a breach of professor Brady’s freedom of expression. it reinforces the view that no one is untouchable should they dare to criticise the Chinese state, and that NZ is powerless to stop more of the same.
That is why the government response has been weak and the Left reluctance to fully support Anne Marie Brady so disappointing. Because the issue is as much about sovereignty, democratic civility and human rights as it is about anything she wrote or her personal and professional attributes or flaws. One may understand why the Right wants to cast a blind eye on such mischief because capitalists put profits before people’s rights, and trade with the PRC definitely brings profit to a select few. But for a Left Centre government and many Left activists to not strongly repudiate criminal harassment of a local academic for any reason, especially economic reasons, is a betrayal of the basic principles upon which the democratic Left is founded upon.
Shame, then, on those who proclaim to be of the Left but on this matter clearly are on the Right side of the Chinese.