Tag Archives: Dominion Post

One man’s terrorist…

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Via Thomas Beagle, the following astonishing story:

In Libya, an unlikely hero of a youth-led revolution
BENGHAZI, LIBYA – Mehdi Mohammed Zeyo was the most unlikely of revolutionary heroes. The bespectacled 49-year-old worked in the supplies department of the state-owned oil company. He was a diabetic with two teenage daughters.
But something snapped inside him as a youth-led uprising in Libya against the government of Moammar Gaddafi quickly turned bloody.
[…]
On the morning of Feb. 20, he walked down the stairs of his apartment building with a gas canister hoisted on his shoulder, witnesses said. He put two canisters inside his trunk of his car, along with a tin can full of gunpowder. Driving toward the base, he flashed the victory sign to the young men protesting outside and hit the gas pedal.
Gaddafi’s security forces sprayed his black car with bullets, setting off a powerful explosion, witnesses said. The blast tore a hole in the base’s front gate, allowing scores of young protesters and soldiers who had defected to stream inside. That night, the opposition won the battle for the base, and for Benghazi, as Gaddafi’s forces retreated.
[…]
Zeyo had left a will listing the debts he owed so that they could be paid, but Hafidh said the community and the company where Zeyo worked would take care of his family. On Zeyo’s desk Monday was a printed piece of paper pasted to the computer screen.
“We are from God and we return to God,” it said.
At home, his wife put her head down.
“We had no sons to carry on his name. But this is how God works, and now his name is written in history,” she said.

That was published in the Washington Post, and syndicated to the front page of the international news section of today’s Dominion Post. Read the whole thing, it’s worth your time.

Then try to re-imagine this story if the protagonist was an uneducated working-class youth from the Palestinian Occupied Territories, rural Afghanistan or the Iran-Iraq borderlands.

L

Ink by the barrel

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10

There’s an interesting range of responses to the Tony Veitch guilty plea of reckless disregard causing injury to Kristin Dunne-Powell, his conviction and sentence to a fine and community service.

Some are baying for blood. The KBR aren’t quite unanimous that he should go to jail, but they’re close (though there is a foul stench of `men have rights [to kick the shit out of people who don’t behave]’ as well). Haiku Dave is particularly grim:

should have got jail, then
he’d know what it’s like to be
attacked from behind

Idiot/Savant is arguing it’s Bruce Emery all over again (and he’s not wrong). Commenter Alison at The Hand Mirror shows some sense, figuring that if prison isn’t a good thing for a random violent offender, it’s not going to be a good thing for Veitch either. Heather Henare, of Women’s Refuge, is similarly cool-headed. The Herald’s Your Views is divided, as are the talkback hordes. A particularly inspired friend and colleague of mine suggested he be made to front the ACC back injury ad campaign, needing to stand on a rickety chair or somesuch in order to reach something up high. Humiliation comes in many forms.

Judge Doogue told told Veitch he was the architect of his own misfortune, and I think that if he does genuinely intend to take legal action against the media for their treatment of the case this past year, then Tony Veitch will also become the architect of his own humiliation. The facts of the case are fairly simple: there is no possible justification he can give for his attack on Dunne-Powell, no argument he can make which will put him on the side of right, and any moral high ground he tries to occupy will come under sustained fire from more sources than he and his team of lawyers can possibly afford to shut down because public sympathy toward celebrities evaporates pretty rapidly when they are seen to be taking advantage of their celebrity status. At this point anything Tony Veitch says or does will play against him. If he tries to smack down the media establishment, any publisher who chooses to fight gets the chance to put the whole stinking mess on the public record. Tim Pankhurst, if he were still editor of the Dominion Post, would pick it up in a moment out of sheer bloody-mindedness. Veitch might be planning to go back to work for The Radio Network, and that might mean APN goes easy, but that’s a great risk to them – while NewsTalk ZB and Radio Sport might not need to demonstrate their lack of fear or favour, the NZ Herald surely does.

My advice to Tony Veitch: keep your head down and take your lumps like you made Kristin Dunne-Powell take hers [though you deserve yours, and she didn’t]. If you want to show us you’re better than we think you are, there is no short-cut, no easy atonement which you can buy or create from words or gestures. You can’t fix this by becoming a legal bully as you are (or were) a physical bully. If you genuinely want to be known and recognised as a good and righteous person, then the time to undertake good and righteous action is now. For your own sake if for nobody else’s.

L

`Iwi tax’ propaganda fail

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Despite Fairfax papers the Dominion Post and the Waikato Times cheerfully running their “iwi tax” racist propaganda line, eel fishermen working (or not working, presently) in Lake Ellesmere/Te Waihora now claim in The Press it’s nothing to do with race:

“It’s not a Maori-Pakeha issue, but a bullying corporation treating some small people badly.”

That’s Clem Smith, the same person to whom the `iwi tax’ line was attributed a few days ago. What appears to have happened is that their `iwi tax’ line didn’t get as much traction as they expected – even the normally-rabid comments section on the original article was fairly split between the rednecks and the propertarians – and a Ngāi Tahu former Treaty negotiator came out in their defence, making their anti-Māori position somewhat untenable.

Still, it’s good that they’ve backed down. I still believe the levy is a legitimate means of raising revenue to clean up the waterway, but I also agree with Rik Tau’s argument in principle that Ngāi Tahu ought to act within the spirit of the agreement rather than exploiting it strictly to the letter. The fundamental problem in Māori-Pākehā relations isn’t a lack of agreements, it’s a lack of goodwill in their implementation. Including the first one – the Treaty.

L

`Iwi Tax’ – top-drawer race propaganda

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Hard on the heels of my article about giving the overworked minions of the Corporate News Machine ready fodder to work with, The Dominion Post this morning proves my case by running ready-made racist propaganda soundbites from the fisheries industry.

The linked article makes it quite explicit that the fee levied by Ngāi Tahu is nothing to do with them being Māori and the fishermen being Pākehā – it’s to do with them being the owners of a resource which they (as owners) consider to be in need of investment. Their business model is to extract a rent from that resource, and they have decided to raise that rent by constraining commercial access to those who are prepared to support continued investment in the resource by paying a commercial use levy. This is no different in principle than the Transit Agency increasing road-user charges to increase investment in roads, or from a landowner charging higher fees for Fonterra producer-shareholders to graze his property because he wants to adhere to the Clean Streams Accord (and that costs money), or from a resort owner increasing his fees in order to improve the quality of the accommodation.

The fisherfolk and their lobby group the Seafood Industry Council are not trying to play on the economic issues, because they know they have no case. So they’re playing this on symbolic issues – the (coincidental) facts that the product of the lake (tuna) is a Ngāi Tahu tāonga, and the fact that Ngāi Tahu are Māori, they (the commercial fishermen) are (I assume) Pākehā, and the ownership of the lakebed is the result of a Treaty settlement. None of these facts are actually relevant to the case in point – there’s no evidence that there is any discrimination, and it doesn’t matter by what legitimate means the owners acquired control of the resource. Just because it’s the result of a Treaty settlement doesn’t mean they somehow have less right to extract rents from it. So Ngāi Tahu’s case seems invulnerable on material grounds, but it is vulnerable on symbolic grounds. The commercial interests here are cynically trying to leverage the undercurrent of anti-Māori-development racism, pushing the Iwi/Kiwi button in service of their legally invalid cause.

It’s not an `iwi tax’ – it’s a `conservation levy’, and only payable by commercial users. They can’t come out and declare themselves anti-conservation, but it seems that in NZ it’s just fine for them to come out and declare themselves anti-iwi.

L