Sad news today that Dame Judith Binney, who was probably New Zealand’s greatest living historian, has died.
Dame Judith is best known for her remarkable works on the history of colonialism in New Zealand — in particular for Redemption Songs: a life of Te Kooti Arikirangi Te Turuki; and more recently Encircled Lands: Te Urewera, 1820-1921 . Shortly after the publication of Encircled Lands, in December 2009, Dame Judith was hit by a truck while crossing a road in Auckland. She suffered a head injury, and while it has not been confirmed, it seems reasonable to assume that this contributed to her early passing.
I can’t do her work and her career justice, so rather than try, I’ll refer you to Scott Hamilton’s excellent essay Why we need Judith Binney.
Misery acquaints a man with strange bedfellows, and so it is that Chris Trotter finds common cause with PeterCresswell in selectively revising the story of NgÄi TÅ«hoe to frame them up as our very own Khmer Rouge, and the Tino Rangatiratanga movement as the mortal enemy of civil society as we know it. I do not seek to defend Te Kooti and his followers: it’s not necessary to do so to abhor the brutality of the Crown response. But even that isn’t the point of this post: I’ve covered that ground before. The point is that their reading is anitithetical to the ongoing development of a peaceful and modern Aotearoa.
Both frame up the Crown position as a matter of swordright — TÅ«hoe ‘picked the wrong side’ in their war and were justly punished for it. Should have been punished more. Both Chris and Peter seem to be of the view that the Crown would have been entirely justified in leaving not one stone upon another, not one man, woman or child alive. And more than a century later, based on their own (conveniently one-eyed) assessment of incidents surrounding Te Kooti’s succour in Te Urewera, they argue that TÅ«hoe still deserve whatever they get: nothing if they’re bloody lucky. Frankly, I expect this sort of thing from permanent-state-of-jihad Objectivists; not so much from an actual historian claiming the mantle of a peace-loving social democrat.
These are people who claim to want to ‘move on’ from our colonial history, for Aotearoa to become ‘one nation’. But doing so on the basis of swordright cannot result in a nation of two people joining together as ‘iwi tahi tatou’, but of one people who set the rules and another who live by them; the former wielding the righteous sword of civilisation, the latter’s efforts to work with the former rather than under them cut down by it, and even their efforts to work within the rules viewed with eternal suspicion and distrust. This is beyond misery — it is ignorant, paranoiac hatred and fear of ghosts long passed which has brought these two bedfellows together. Just don’t think about the offspring they might bear.