Category Archives: Politics

The Biggest Losers (Middle Eastern edition).

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The wave of unrest that has shaken the political foundations of the Middle East is a watershed moment in the region’s history. Although it is still too early to determine if the much hoped-for changes raised by the collective challenge to autocratic rule actually result in tangible improvements in the material and social conditions of the majority of Middle Eastern citizens, it is possible to ascertain who the losers are. Some are obvious, but others are not.

Among the obvious losers the biggest is Muammar al-Gaddafi, whose regime will topple regardless of whether he hangs onto control in Tripoli for an extended period of time (which is unlikely, since he faces not only internal opposition bolstered by defections from the military and government and does not have control over the oil fields that once made him someone to be reckoned with, but also UN-led international sanctions and a host of asset freezes on the part of individual states. Worst yet, his Ukrainian blond nurse has upped stakes and left for home!). Desposed presidents Ben Ali of Tunisia and Mubarak of Egypt are also obvious losers, as are their cronies and sycophants, although the regimes they led have weathered the worst of the crises and they have managed to exit office with their lives (something Gaddafi is unlikely to do). Yemeni president Ali Abdullah Saleh is also a loser, since he has been forced by public unrest to announce that he will step down from power in 2013, a timeline that may accelerate as a result of defections from within his government and among influential tribal leaders that used to support him.

The al-Khalifa monarchy in Bahrain is another loser, as it will have to agree to significant political concessions to the Shiia majority opposition in order to quell unrest. The same is true for Algeria, Jordan, Oman and Syria, which have moved to pre-emptively announce political reforms that may or may not be cosmetic but which indicate increased regime preoccupation with public accountability and governmental performance. In seemingly stable Gulf States such as Saudi Arabia, Kuwait, Qatar and the UAE, royal families are also working quickly to stave off potential unrest via the institution of preventative reform packages which, however minor in nature, are nevertheless acknowledgement that their rule is not as impregnable as they used to think. In all of the oil oligarchies there is a realisation that they must cede some power in order to stay in power, which opens the door for more substantive change down the road.

Beyond these obvious losers are others that are not immediately apparent. These include energy and weapons firms that struck deals with Gaddafi, who may find the terms and conditions of said contracts voided or renegotiated on different terms by his successors (this includes BP, which is widely believed to be behind the release of the Libyan Pan Am 103 bomber in exchange for Libyan concession rights as well as Chinese investors). They include a number of Italian businesses as well as the government of embattled president Silvio Berlusconi, who enjoyed warm relations with Gaddafi that now may turn into liabilities once he is gone. They include the Iranian regime, which has seen its crushed opposition resurface to claim the same rights their Sunni Arab brethern are calling for, thereby giving the lie to the official claim that the Ahmadinnejad-fronted theocratic regime enjoys universal support. They include the US government, which reacted slowly, clumsily and viscerally to the wave of protests, engaged in a series of quick policy shifts and contradictory pronouncements, and which has been shown to have a limited ability to predict, respond or influence events on the ground in that strategically important region even as it pontificates about its newly discovered commitment to democracy and human rights in it (it should be noted that other great powers such as China and Russia did not engage in public diplomacy about the unrest, which may be more due to their own authoritarian records rather than a respect for national sovereignty and preference for private diplomacy but which in any event does not leave them looking like hypocrites on the matter). They include Hamas and Hizbollah, whose hopes for region-wide intifadas never materialised. They might include Israel, should the post-Mubarak Egyptian regime take a less cooperative stance towards the Jewish state in response to public pressure in a more open and competitive domestic political environment (should that materialise). This is by no means an exhaustive list, but it should provide food for thought about others who may have benefitted from their support for Middle Eastern autocracies who may now find that their fortunes have changed for the worse as a result of the regional crisis.

But the biggest loser by far in this historic moment is the one actor that only gets mentioned by fear-mongerers: al-Qaeda and the international jihadist movement. In spite of repeated calls for the Muslim masses to join them in their struggle, after years of sacrifice of blood and treasure, international jihadists have seen few echoes of their views in the Middle Eastern uprisings. Rather than call for the establishment of a regional caliphate or even Sharia governance in individual nations, or embrace jihad against infidels at home and abroad, the vast majority of the protests in every single country where they have occurred are about bread and butter issues (mainly jobs, food and public services) and demands for increased political voice, representation, government accountability and official transparency. As it turns out, these purportedly Western and anti-Islamic notions resonate more on the Arab Street than do appeals to martyrdom. Thus, the standard canard that democracy is inapplicable to the Middle East due to cultural preferences rings as hollow for al-Qaeda as it does for the autocrats who parade it as an excuse for their rule.

The picture is clear. Fevered warnings of fear-mongers aside (who now believe that Libya will fall into jihadist’s hands should civil war ensue), after years of fighting and preaching, the ideological appeal of Islamic fundamentalism has gained little traction with the Arab majority, who instead have voiced their preference for forms of governance that take their inspiration from the infidel West, not Usama bin Laden. Not only is al-Qaeda and its allies being militarilly degraded bit by bit all over the world, in a process that may be long but where the outcome is inevitable. More importantly (and which contributes to their inevitable military defeat as a global armed actor capable of challenging for power in all but the most miserably failed states), they have been utterly defeated in the battle of ideas in the very region from whence they originated.

That makes jihadists the biggest losers of all.

UPDATE: I spent a week on holiday out of IT reach thinking about this issue, and a day after I get back and post about it the NYT decides to follow suit.

The Penny Drops.

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No matter how much electoral trapping and facade “democratic” niceties it may want to put on it, authoritarian rule is ultimately based on force. It is a limited or non-competitive form of political domination that uses the threat or deployment of organized violence in order to maintain its status quo. In times of peace the threat of force recedes into the background and is only used discretely and sporadically against those who persist in challenging the regime’s legitimacy and authority. In times of challenge and duress, it comes to the fore and is used en masse.

Amid all the optimism about what the wave of protests mean for the Middle East, this fact seems to have been lost. Even the US government initially seemed to think that by it demanding that ME regimes show “restraint” and move to democratise, they inevitably would. This type of neo-imperial hubris demonstrates a lack of understanding of authoritarian dynamics as well as of its own limited influence in fostering foreign regime change short of war. The bottom line is that so long as an authoritarian regime can retain the loyalty of the repressive apparatuses and these are united and determined in quelling protest, then it will prevail against its opposition even if it engages in cosmetic reforms.

That has now become evident in the latest evolution of the ME protests. In Bahrain and Libya the autocrats have decided to take a hard-line on protests, resulting in deaths and injuries to dozens. Jordan has followed suit, albeit with less deadly force. Weaker than the other three, the Yemeni regime has had a more difficult time marshaling its forces against demonstrators, but is now doing so.  In Egypt and Tunisia after the deposal of the executive despots, the military has adopted a more inflexible position regarding protests. In Algeria, rival power factions use armed demonstrations as inter-elite negotiating tools even as they agree to jointly repress anything that appears to be an independent vehicle for expression of dissent. The authoritarian penny has dropped.

The tipping point has come in Baihran. Situated on a island off of Saudi Arabia but with close sea proximity to Iran, a former Iranian possession with a 70 percent lower class Shiia population now ruled by a Sunni Arab absolute monarchy, home port to the US 5th fleet that maintains a carrier task force in the Persian Gulf and Arabian Sea at all times (in no small part because these contain the sea lanes through which most ME oil passes through, to say nothing of the geo-strategic logics at play), an unchecked Shiia uprising there is seen as a grave threat to the entire Sunni world (Saudi Arabia itself has a 20 percent Shiia population). Fears of Iranian influence in resident Shiia protests have focused the attention of the Gulf states as well as their Arab neighbours, and the larger geopolitical consequences of internal protests coupled with a more assertive Iranian presence in the region (exemplified by the sending of a small Iranian naval task force through the Suez Canal on its way to a port visit in Syria, the symbolism of which is not lost on anyone), have convinced Arab leaders that they must first revert to the authoritarian bottom line before any serious discussion of reform can begin.

As for the Iranians, they have demonstrated quite clearly that they have no qualms about violently putting down protests that they consider to be seditious and orchestrated from abroad. The regime attitude was captured this week by Iranian Majlis (parliament) speaker Ali Larijani, who to a cheering gallery of pro-regime legislators called for the execution of opposition leaders linked to the latest protests. Methinks reform is a ways off in Iran.

No wonder then, that the US and other Western powers have modified their rhetoric in recent days and called for “restraint” without coupling that with calls for “democracy” in the Gulf. As I have attempted to explain in the series of previous posts, when the choice becomes one of “turbulence” versus stability, and turbulence is caused by internal protest overlapped on regional geopolitical maneuvering, then interest in democratic reform takes a back seat to reassertion of national authoritarian control that upholds the regional balance of power.

All of which means we can expect more blood to flow in the streets until the protests are suppressed, and that the Western response will be much public hand-wringing and lamentation coupled with a private sigh of relief.

The “transitions” diachronology.

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I decided to package my posts about events in the Middle East in chronological order as they appeared, add an introduction and summary by way of framing the discussion, and send it to the nice folk at Scoop to use as this month’s Word from Afar column. By and large, I think that it holds together pretty well in light of events. It is a pity that I could not add some of the interesting discussion in the threads that followed the posts (since the essay was already at the upper word limit for an op-ed), but I did keep them in mind as I did the edit and added the bracketing material. In any case, the test of whether my analysis is right or wrong will play out over the next few months, and I have no doubts that KP readers will hold me to account in either event.

The Other Learning Curve.

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Media coverage of events in Egypt and the rest of the Middle East display a willful ignorance of the realities on the ground. It is one thing for the participants in the Egyptian and Tunisian demonstrations to see themselves at the vanguard of a revolutionary moment. They are, after all, immediately involved in the process, and have felt the intensity of the moment with visceral awareness. But because they are the participants, many do not have the objective distance required to see the bigger picture at play.

Foreign governments have utilised the moment to pursue their own agendas in the Middle East: witness the US calls for demonstrations in Iran to be allowed to proceed unimpeded and Iranian calls for more uprisings in the Sunni Arab world, both of which clearly have geopolitical motives beyond support for democracy (if even that). Media outlets may see themselves not so much as disinterested reporters of events as accelerators of the revolutionary sweep. By constantly calling events “revolutionary” and emphasising the new and apparently “uncontrollable” networking possibilities of social media, the media make themselves protagonists in their own stories, in a meta replication of the micro reporting of events on the ground. First-person accounts of the likes of Anderson Cooper are designed to give personal “feel” to “real time” reporting even if it is consumed in immediate minutia rather than the bigger picture. This is a variant on embedded journalism–now it is the crowds rather than military units into which reporters are seconded. More broadly, traditional print and visual media run stories about the role of Facebook and Twitter while interjecting their own opinions about the impact of the new media. In effect, the media are more than participant observers–they attempt to be shapers not only of opinions but of the events themselves.

It is understandable that those involved in the demonstrations see themselves as revolutionaries and it is laudable, in some measure, that corporate media outlets want to contribute to the revolutionary momentum, such as it is. But there is another side to the story, one that involves interests and actors with objectives that are directly the opposite of the “revolutionaries.” That is the dark side of the crisis learning curve.

Across the Middle East and elsewhere, authoritarian leaders have received a wake up call about ignoring popular discontent. But what they have learned does not necessarily mean that they will give up their autocratic ways and open up their political systems in a democratic, much less revolutionary direction. To the contrary. What they have learned is that they must get out in front of incipient or embryonic protests by using a mixture of inducements and constraints (carrots and sticks, if you will), that allow them to reform-monger around the edges of their rule but which do not, as Gramsci noted long ago, “touch the essential” of the regime–to wit, its economic foundations, class base and power distribution.

Already, the response to demonstrations and protests in Iran, Yemen, Bahrain, Syria, Jordan and, in the wake of Ben Ali’s exile, Tunisia, has been a mix of selective repression and preemptive reform. The repressive aspect is designed to prevent large scale mass mobilisations that require mass-scale repression. Instead, via the selective targeting of would-be protest leaders, the monitoring and censoring of social media networks, restrictions and controls on movement, to include access to food, health care and other public goods, authoritarians hope to pre-emptively decapitate the opposition before it is well organised. Let us remember that at its height the Egyptian protests amounted to 300,000 people in a country of 80 million, so the selective targeting of incipient leaders, to include more than their mere arrest and detention, sends a chilling message to all but the most hard-core opponents of the regime. Since most disaffected people are more interested in immediate things such a more employment, lower or stable food prices, reducing crime and having regular access to everyday public services rather than revolutionary regime change, they will see selective repression for what it is: the use of force against those who would directly challenge “the essential” for goals that are not immediate but ethereal. For the majority uninterested or unwilling to challenge the essential, avoiding being a target becomes a major concern. Individual fear of persecution, in effect, becomes a debilitating constraint on collective action.

For the carrot and stick approach to work, the repressive apparatuses of the state must remain loyal to the regime. But something else must occur as well. There must also be inducements offered that mitigate public anger. That requires the offering of concessions regarding political participation, which can be granted via cooptation into existing political structures or the incorporation of new ones. More importantly, immediate material concerns need to be addressed in order soften the context in which discussions of political reform are engaged. The more material concerns are immediately satisfied, the more amenable to regime initiatives the population will be, which in turn will impact on the political opposition’s strategy and demands. It will also help isolate the hardline elements in the opposition from the majority, thereby making the former easier to repressively target while reinforcing the context in which “reasonable” opposition demands will be heard.

Confronted by such a mix of incentives and disincentives, it will be hard for the non-militant majority–who are rationally risk adverse, as are we all–to not abandon support for radical regime change in favour of a more reformist option.

This is what Middle Eastern autocrats are contemplating at the moment. It is not about democratic opening but about controlled manipulation of popular unrest to ensure continuation, even if in changed garb, of the status quo. To this can be added one other factor in their favour: the attitude of the international community.

For all the rhetoric about democracy, freedom and human rights, the international community as a whole (by that I mean nation-states, international organisations and private transnational actors) abhor two things–power vacuums and instability. If the prospect of democratisation in the Middle East brings with it the risk of radicalisation and the destabilisation of the regional balance of power, which in turn raises the potential for war, then the international community, albeit behind a veil of crocodile tears, will quietly work to ensure that the status quo is preserved in one form or another. Individually and collectively it will publicly speak about freedom and quietly work for accommodation. And if that fails and conflicts become violent (particularly if they are fueled by foreign sponsors or irregular transnational actors), it may preferentially side with the forces of repression rather than change. That may not be a nice or ethically superior choice, but for the powers that be in the Middle East and beyond, it is the only choice, made out of self-interested necessity.

Why a putsch is not a revolution.

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Some definitional clarification is in order when viewing events in Egypt. A coup is the overthrow of a regime by the military. A putsch is the involuntary removal of government leaders within an extant regime. Neither is a revolution, even if occurring within the context of mass protest. Thus what has occurred (so far) in Egypt is neither revolutionary or a coup. It is a putsch carried out within a context of social unrest and mass mobilisation. It is a forced internal reconfiguration of the military-dominated regime that has been in power one way or another for over thirty years, and it has been carried out precisely to maintain the regime in the face of popular protests that centred on Hosni Mubarak but which do not challenge the military’s primacy in Egyptian politics.

The removal of an individual in a military putsch is NOT a democratic revolution, even if the masses rejoice. It is an internal transfer of power that may or may not lead to regime liberalization, which itself does not imply a genuine move towards democracy. It will be interesting to see if internal reconfiguration of the Egyptian regime leads to significant reform over the long term. Foreign pressure will not play a decisive role in the military calculations on whether to reform, retrench or repress. That will be a function of inter-elite bargaining and the organisational strength and practical demands of the opposition. But one thing is sure: due to issues of corporate self-interest and professional autonomy, the Egyptian military has no interest in exercising long-term control over the governmental apparatus. Instead, its interest lies in overseeing the conditions leading to the September 2011 elections, with the primary objective being maintenance of social stability, resumed economic growth and geopolitical continuity no matter who wins the presidency and parliamentary majority.

That is the bottom line of the Egyptian “transition.”

Political rights and economic rights.

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Recent discussions have reminded me of the relationship between economic and political rights, and the varying interpretations of it. For orthodox Marxists economic rights supersede political rights for two reasons: 1) without an equitable material distribution of resources political rights mean nothing; and 2) with an equitable material distribution of resources there is no need for political rights.  In this view “politics” is either a status quo instrument of domination that conforms the masses to the requirements of production in a system dominated by private interests, or is a means of revolutionary challenge to that status quo. In neither case is it an end of itself. Subsequent Leninist, Stalinist and Maoist interpretations all concur with this view.

Socialists see economic rights as taking precedence over but not superseding political rights. Here the view is that economic rights are more important than political rights but the latter are needed to ensure the just distribution of material resources in a society. Even if imposed by dictatorial fiat, the maintenance of economic rights requires popular participation in the decision-making process surrounding the collective allocation of resources. That is a matter of political rights.

Social democrats see political rights preceeding economic rights. Here the priority is on gaining political rights first in order to subsequently secure economic rights to the material benefits of production. Since they see political rights as a universal good, they recognise the rights of non-socialists in the political arena, which means operating from a position of structurally-conditioned disadvantage within capitalist societies. The emphasis thus shifts from control of production to redistrubution of surpluses (via taxation and state involvement in the social relations of production, mostly).

The Right has its own interpretations of the relationship. Libertarians place the emphasis on political rights (e.g. the right to do as they please so long as it harms no other) and, in the most extreme version, do not believe in economic “rights.”  Beyond that, the Right gets a bit fuzzy. Some free-marketeers assume the precedence of economic rights over political rights, so long as the rights conferred are market-driven in  nature (i.e., the “right” to make a buck without government interference). Other conservatives see political rights trumping economic rights (e.g. “no taxation without representation” or the right to mandate morality on a collective scale). The Right notion of economic rights differs from the Left notion, as it is not about material redistribution but about unfettered access to and freedom within an economic system controlled by private interests. Likewise, the Right view of political rights is more about freedom of choice and expression rather than about vehicles of collective redress and representation.

Showing my colours, I subscribe to the view that political rights are required for economic rights to obtain. The formation of unions, the extension of suffrage, the recognition of indigenous claims, the redress of past injustices, the acceptance of  universal “human” rights and the very ability to speak truth to power and challenge the status quo or elements of it all hinge on the prior granting of legal authority, or at least recognition, to do so. That is a political act, and legal recognition is the certification of political rights. That makes the move to secure political rights the precondition for the eventual recognition of other rights, to include those of an economic nature.

This is the hidden factor in transitions from authoritarian rule. The transition is most fundamentally marked by the extension of political rights to previously excluded groups, who in turn use the opportunity to agitate for previously unobtainable economic rights. The more the extension of political rights is achieved by force and economic rights redefined as a result, the more revolutionary the character of the regime change. The more negotiated the extension of political and economic rights, the more reformist the change will be.

This is just a broad sketch and not meant to be a definitive pronouncement. Readers are welcome to add their own intepretations as they see fit (within the bounds of civility, of course).

John Key’s re-election strategy: letchery, fantasy and condoning spousal abuse.

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John Key either has very poor PR advice, is grossly insensitive or has some darkness in his heart, to say nothing of his small head, when it comes to women. I am less concerned by his choice of words when describing models and actresses that he lusts after. It might have been better for the Prime Minister to refer to the objects of his sexual fantasies as “attractive” or “pretty” rather than using the adolescent term “hot.” But getting a bit horn doggish on a blokey sports talkback show is not the worst of sins.

A slightly worse sin is to reveal admiration for a sports star because he makes “heaps of money” and gets some “fringe benefits” on the side. Talk about revealing your core values! For the PM, money grubbing–admittedly driven by unique talent– and serial adultery–which did not have much to do with talent of one sort or another–are positive traits worth coveting. Crikey! But that is just his shallow venality surfacing, not a mortal sin.

What is a far more serious matter is his apparent condoning of spouse abuse, as exemplified by the poster-boy for putting ass-kickings on women, Mr. Tony Veitch. Not only did Mr. Key agree to sit down for an interview with Tony the Tough Guy on his radio sports show, which legitimates Veitch in areas far outside the blokey sports-minded demographic. Mr. Key has now agreed to do regular spots on Mr. Veitch’s show. If one interview legitimates Mr. Veitch, then subsequent regular interviews symbolically condones what he did.

It was bad enough that a sports radio outlet would see fit to re-hire a spouse abuser who escaped jail time because he paid off the victim and wept crocodile tears at a series of staged press events. Here we have the PM of New Zealand, who should be fully aware of the intimacies of the abuse case as well as the allegations of drug use and other anti-social behaviour by Mr. Veitch, agreeing to grace his show on a regular basis. This, at a time when Mr. Key has terminated at least one guest spot with another radio news show focused on hard news rather than rugby, cricket and league. What is the message Mr. Key is trying to convey here, and on what assumptions does that message rest?

Is it his assumption that most Kiwis think Veitch is a good bloke and he was hard done by the back-talking wench? Is it his assumption that Mr. Veitch did wrong but it was a minor transgression? Is its his assumption that the NZ public do not care any longer what Mr. Veitch did and bygones are bygones? Is it his assumption that sporty blokes at best do not care or at worst condone Mr. Veitch’s behavior, and in an election year connecting with that crowd by engaging in some good-natured letching will increase Mr. Key’s chances of re-election? What, exactly, is the rationale that says that it is OK for the PM to grant privileged regular interviews to an unrepentant spouse-basher while canceling similar interviews with other news shows?

And what message is Mr Key trying to convey here? That he is a sporty bloke? That he is a sporty bloke who sees nothing wrong in the occasional bitch-slapping along with letching, adultery and money grubbing? That he is a sporty bloke who does not give a darn about the high incidence of spousal (and child) abuse in the country he leads? That he is sporty bloke that simply does not care if he objectifies women and symbolically condones spouse-bashing? That he is a sporty bloke who is insensitive to women’s concerns about being objectified and victimised in their own homes as well as in the streets? Or is his message simply that in the run-up to elections catering to the lowest of the low is acceptable? What next, a guest spot with Mongel Mob, Black Power or Headhunter media outlets? After all, they are also sporty blokes who know something about how to treat uppity women.

Maybe I am just a prude. Perhaps it is perfectly acceptable for the PM of an advanced liberal democracy that is not Italy to see nothing wrong in publicly letching, to express admiration for greed and adultery, and who symbolically condones spousal abuse by voluntarily and preferentially associating with a spouse-beating coward who happens to be a celebrity. But if that seems a  bit untoward for a PM (or anyone else), then he and his PR minders need to be made aware of that fact. Boycotting advertisers who buy time on Vietch’s show when it features the Key interview is one way to convey that message. More importantly, and specifically for those women and other decent people who do not condone such behavior and who crossed over to National in the last election, the best way to deliver the message is to do so on November 26, at the ballot box. Of course, it if could get a clue, Labour might make a point of pointing out to the electorate Mr. Key’s apparent lack of regard for the feelings of his female constituency or any others who might think that engaging in egregious sexual innuendo with a spouse abuser is not fitting behaviour for a sitting Prime Minister (or anyone else with a modicum of sensitivity to the issues involved).

After all, not all of us are sporty blokes.

Hard-liners and soft-liners in the construction of post-authoritarian regimes.

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Recent discussions here at KP have revealed some misunderstandings of what constitutes a “revolution” and what the prospects for democracy are after an authoritarian regime collapse or withdrawal. Specifically, there appears to be some confusion in the minds of some readers as to the difference between revolutions and revolts, uprisings, coups d’etat and other forms of regime change. Most worrisome, there appears to be a belief, apparently shared by many in the Western Press, that revolutions are intrinsically good things and lead to democracy. Although I have tried to dispel some of these notions in the commentary about other posts, let me address the issue directly and explain some dynamics of regime change that impact on the direction of said change and the prospects of democracy after the collapse or withdrawal of an authoritarian regime.

First of all, let it be clear: Revolutions are not just a transfer of political power. They are a form of mass collective violence mobilized against a political regime and its repressive apparatus that results in the overthrow of that regime and  its replacement with a new political, social and economic order. Second, no revolution in the 20th century led to democracy as a direct result. Ever. What revolutions do is replace one authoritarian regime with another. This is due in part to the fact that what it takes to be a successful revolutionary leader is ruthless determination, ideological zealotry, supreme organizational, strategic and tactical skills in both the armed and propaganda fields, and an unwillingness to compromise in pursuit of victory. That is not the stuff that genuine democrats are made of. In fact, the very traits that make for good democratic leadership are anathema to revolutionary leaders. Hence, if one has a preferential bias in favour of democracy, then revolutions are not the best way to achieve it. If one is less interested in democratic outcomes and more interested in imposing a preferred social construct, then revolutions are the best way to achieve that end.

The other major reason why revolutions lead to authoritarian outcomes is because the defeated authoritarian regime has allies and supporters inside and outside the country that will continue to attempt to block revolutionary reforms after the change in power. These counter-revolutionary forces include former opposition factions that do not share the militant revolutionary goals even though they participated in a tactical alliance with hard-liners against the ancien regime. Confronted by a more radical agenda for change than they anticipated or are prepared to accept, such moderate opposition factions tend to switch sides and propose a moderate counter-revolutionary platform that only serves to strengthen the resolve of the revolutionary hard-liners.

Needless to say, for a revolution to be successful the opposition must be organised and have mass support, while the old regime must suffer decisive internal fractures, especially within its security forces and in the relationship between the repressive apparatuses and the regime elite. So long as there is ideological unity and corporate discipline within the armed forces and other security agencies and the regime elite retain the loyalty of those specialised in the management of organised violence, then no amount of external pressure will topple it. This is true even if some regime leaders are sacrificed to appease public discontent and cooptive reforms or concessions are offered to mollify specific grievances and induce opposition acceptance of the “new” regime (which itself is a divide-and-conquer tactic used on the opposition that allows to the regime to more clearly target intransigent factions within the former). As part of this, a leadership coup or putsch may occur in which despised individuals are replaced by more nondescript or less tainted people who are nevertheless committed members of the ruling elite.

Thus, revolutions are neither always progressive or democratic, as the Iranian Revolution demonstrates. For those interested in seeing a democratic outcome to situations of authoritarian regime crisis amid popular unrest, there is actually a baseline formula that needs to obtain, and it falls far short of revolution. Let me explain.

Authoritarian regimes and their oppositions can be broadly divided into hard-line and soft-line (militant  and moderate) factions. Hard-liners in the regime are usually the political leadership and those directly engaged in acts of repression during its tenure (which can extend down to street level police, paramilitary thugs, intelligence agents and, if complicit, elements of the military itself). Soft-line elements of the authoritarian regime are those who benefited from it but who did not have visible decision-making roles and those uninvolved in repression, as well as the minority few who genuinely worked from the inside to promote reform.

Hard-liners in the opposition are ideological militants and those who suffered directly at the hands of the authoritarian regime. Their suffering can be physical or economic and their numbers depend on how repressive and criminal the regime was in its dealings with political opponents and non-allied economic and social agents. For the hard-line opposition, the thirst is for revenge, not reconciliation. On the other hand, soft-liners in the opposition are all those who, while having a dislike for the authoritarian elite, did not suffer directly at its hands. For them, the issue is not so much revenge as it is change.

The formula for a democratic transition stemming from authoritarian collapse or withdrawal is simple. If hard-liners dominate both the authoritarian elite and the opposition, the prospects for a democratic outcome are negligible and civil war is probable. If hard-liners dominate the regime and soft-liners dominate the opposition, then regime continuity with minor reforms is the likely outcome. If soft-liners dominate the regime and hard-liners dominate the opposition, the reforms will be more significant but regime continuity will most likely occur simply because of the fear of retribution amongst the regime elite and its supporters when confronted with a hard-line opposition victory.

The only situation is which a transition to democracy is a potential outcome is one where soft-liners dominate in both the regime and opposition. The trouble for these actors is that they must fend off and eventually subordinate their hard-line counterparts while at the same time negotiating the terms and conditions for a transfer of power to openly elected authority. That is a very delicate matter that involves, among other things, an “ethical compromise” whereby both sides agree not to prosecute most of those responsible for state atrocities or insurrectionary violence (in other words, although some notorious figures may be offered up as sacrificial lambs by both sides, the bulk of those involved in human rights abuses and non-state terrorism will walk free). The examples of the Southern Cone of Latin America, Central America and South Africa are illustrative in this regard. If anything, prosecution of human rights violators must wait until the new regime is more or less consolidated in its institutional structure and in the transparent application of universal law. That can take decades.

Hard-liners on both sides will see the soft-liner negotiations for what they are and move to denounce them as sell-outs and lackeys. The more secret the negotiations between the soft-liners on each side the more the minority hard-liners will resort to obstructionist and provocative tactics to thwart any agreement. This can involve internecine as well as partisan bloodshed. The more the hard-liners can thwart soft-liner agreement, the less likely it will be that a peaceful transition of power to a democratically-elected authority will occur.

The strategic position of the country in question will impact on the influence of external actors. In strategically inconsequential countries, external actors will be less inclined to involve themselves in domestic crises and will prefer to observe an internal resolution so long as it does not impact on their national or material interests. Conversely, in countries that have strategic import or geopolitical significance, the more likely it is that external actors, acting individually or in consort, will involve themselves in efforts to shape the outcome. For them, expending diplomatic capital is necessary because of the stakes involved, especially when a transition outcome could have deleterious repercussive effects on regional or international stability.

And that, in sum, is why democratic outcomes of popular revolts against authoritarian regimes are less probable than many hope for. Besides the non-democratic outcome of genuine revolutions involving the overthrow of an authoritarian elite, the dynamics of regime extrication and replacement are such that the more likely outcome of a transition short of revolutionary overthrow is authoritarian regime restoration under different guise, limited democratisation with ongoing authoritarian elite veto power, authoritarian reaffirmation or high-or low-level civil war.

Best to keep that in mind when observing recent events in the Middle East.

Who are the non-geriatric NZ Right thinkers?

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OK, you knew this was coming. In the interest of ideological balance, or better yet, just because I am curious, I would like to ask readers who the under-60 Right thinkers are. Given that the Left thinker thread spun off into tangents about age limits, outlets and who and what constitutes the “proper “Left (thereby confirming the view that Lefties would rather argue about ideological purity and how many Marxists can balance on the head of the pin than simply answer a straight-forward question), here the label “Right” includes anything that is not skinhead neo-Nazi holocaust denier (which means Ann Rand enthusiasts and those of religious inclinations are eligible). In order to avoid nomination of the fossilised architects of the neo-liberal destruction of NZ’s welfare state, I have placed an age limit of 60 so that we can see if there is new blood in the Right waters.

Please be nice. I was gratified to see that only one commentator on the Left Thinker thread engaged in trolling, and just once at that. Thus I ask that Lefties not engage in bad behaviour and either refrain from making nasty or derisive comments or be sincere in their choices. Of course the same applies for any Right-oriented readers. That means, among other things, that due to reason of probity Rick “I think that my argument is so powerful that it’s not necessary to talk about it” Giles is ineligible for nomination. Beyond that and within the guidelines mentioned above, the field is open.

Although the Left Thinker post elicited a spike in page reads and much commentary (still going), it only elicited a couple of consensus names and a few others, thereby falling short of the short list I had asked for (perhaps that was my mistake, as I figured that a short list would be somewhere between 5-10). Thus I wonder what the Right list will look like (should there be one) even if I have added 20 years to the upper age limit and made no negative editorial remarks about various Right factions in the post (except about skinheads, neo-Nazis and their ilk).

I yield the floor to you.

Who are the next generation of NZ Left Thinkers?

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I almost choked on my chardonnay when I read over the weekend a quote from Chris Trotter stating that Bomber Bradbury represented the future of NZ Left thinking. Martin is a genial enough, alternative-minded, progressive niche market entertainer with strong opinions, generally good intentions and a decent grasp of current affairs. But Chris must have dropped an E to be that generous in his assessment of Bomber’s contributions to NZ’s Left intelligentsia. He also mentioned Jordan Carter as an up-and-coming Labour strategist, which seems to be less a product of party drug induced rapture and more of a wide-spread consensus amongst Lefty consignieri (and Labour Party consiglieri) about Jordan’s talents as a party strategist.

That got me to thinking about who are the next generation of NZ’s Left thinkers. I have had a fair share of young progressives pass through my classes while engaged in university teaching in Aotearoa (including, I believe, both Jordan and Bomber), which makes me wonder who in the under 40-generation will inherit the mantle that Chris, Matt McCarten, Laila Harre and very few others currently represent (not that I think that the over 40’s are finished in terms of their contributions to activism and Left political thought–it is the future of the ideological school that has been piqued in my mind by Chris’s comment). Note that I am not thinking exclusively of activists, academicians or politicians, and am trying to get an idea of the wide swathe of young Left thinkers that may be out there.

I of course am biased in favour of my colleagues here on KP Anita and Lew, who I think represent the sharper edge of Left-leaning bloggers. Idiot Savant is another blogger who seems to fit the bill, as do some of the authors at The Hand Mirror, and some of the folk over at the Standard exhibit intellectual depth beyond their obvious partisan ties. Bryce Edwards might be one who straddles the gap between blogging and academia (although truth be told, I know little of Bryce’s scholarly writing and am quite aware that there are very few quality Left academicians in NZ social science departments–most are po-mo or derivationist navel-gazing PC knee jerkers with little to offer by the way of contribution to modern Marxist, neo-Marxist or post-Marxist debates). There are bound to be young Maori who can contribute to future Left debates from more than a reflexive, grievance-based perspective. Of the neo-Gramscians, Kate Nicholls is a personal favorite of mine, but I am too close to her to be fully objective. For their part, I do not think that Stalinist or Trotskyites represent the future of NZ Left praxis, much less thought.

The issue is important because unless the NZ Left can rejuvenate itself intellectually and separate its scholarly tradition from the base practice of partisan politics and street-level activism, then it will cede the field of reasoned debate to the intellectual Right, something that in turn will have negative consequences for the overall prospects of progressive change in the country. In other words, the Left needs to reproduce itself intellectually as well as politically if it is to compete in the market of ideas that in turn influences the way in which the very concepts of politics, citizenship, rights, entitlements and obligations are addressed.

I therefore pose the question to KP readers: who would be on your short list of young NZ Left intellectuals who represent the future of progressive thought in Aotearoa?