Category: identity

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Willful ignorance in the US

Ron Paul was booed at the recent Tea Party GOP candidate’s debate when he said that Americans should think about what motivated the 9-11 attacks. Rick Santorum had already said that the US was attacked because the terrorists hated “American exceptionalism” and the freedoms it brings, a comment that brought cheers from the audience. Even admitting that the audience was full of Tea Party adherents, what is disturbing is that this sentiment–that the US was attacked for its freedoms and that the underlying causes of the attack are reducible to that–is generalized throughout the population.

Neither Paul or other thoughtful commentators have justified the attacks (and I am not referring to the Ward Churchill variant of commentary). They have simply sought to open debate on the nature of US actions that could prompt such an act of premeditated violence against the symbols of US power and the innocents caught in them. For that, they have been accused as anti-American traitors and terrorist sympathisers.

The hard truth is that Americans simply do not want to reflect on the impact of US foreign policy in general, and on its role in setting up the conditions in which the 9/11 attacks were carried out. Scholars (most notably Chalmers Johnson) have used the term “blowback” to describe the unintended effect of US neo-imperialism. But this is not acceptable in American political discourse because, in spite of its myriad problems, the narrative being sold is that the US remains the “shining house on the hill” that can do no wrong and whose impact on global affairs is always benign. Thus two wars of occupation are considered to be acts of bringing freedom and democracy to backwards places, even if the majority of citizens in those places openly oppose the presence of US troops. Extrajudicial rendition and enhanced interrogation techniques on “unlawful combatants” and a host of innocents are justified as necessary for freedom to prevail in the Islamic world. There is a hallucinatory aspect to the way in which US foreign policy and international behaviour is construed, and it is disturbing that so many average Americans buy into that construction.

Admittedly, Ron Paul calling for a reflection on what motivated the 9/11 attackers in a presidential candidate’s debate held on September 12 a decade after the attacks shows poor political judgement, for which he will be punished electorally. Equally understandable is that right-wingers in the US would seek to cloak all US actions in the mantle of righteousness. But it is profoundly alarming that even after ten years a majority of Americans appear to believe that the attacks were unprovoked, or at a minimum inspired by some form of jealousy on the part of Islamic evil-doers. It is also alarming that in the present political context no Democrat is going to disabuse the American public of that notion.

It may be hard to swallow, but the US public needs to understand that there is a direct link between US actions abroad and the resentment it breeds. It needs to understand that this resentment is long standing in some parts of the world (I am most familiar with Latin America), and that the desire to strike back is deeply embedded in many places. It needs to take pause and reflect on this cold fact in order to begin to address what the US international role properly should be. Many Americans think that it should act as the global policeman, not only because other states cannot but because this is what politicians and the mainstream press tell them that is the role it should play. But that view is not universally shared overseas, where moral authority, diplomatic leadership and economic exchange is more highly valued than carrying (in Teddy Roosevelt’s terms) a big stick.

Better yet, with its economy hollowed out and its military stretched across the globe fighting to preserve a status quo increasingly under siege, perhaps it would be wise for the US public to drop the blinders and reflect on the fact that it many ways the US is starting to look like the USSR in the 1980s–a military power increasingly left without the economic or political foundation to regulate the international system rather than simply clinging on to a role it once had, and which may never be again (remembering that the difference between a superpower and a great power is that the former intervenes in the international system (often using war as a systems regulator) in order to defend systemic interests, while the latter intervenes in the international system in order to defend national interests). Only by confronting the truth about the nature and impact of its actions abroad will the US be able to begin the process of re-establishing its international reputation, if not status.

That, it seems to me, is the root question that needs to be addressed a decade on from 9/11.

 

 

 

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Really too big to fail.

Market responses to the US debt crisis and financial downgrade have been like king tides as of late, and inevitably speculation centers on the possibility of a “double dip” global recession (this speculation is more than rhetorical. Gold and other precious metal prices have spiked overt the last three weeks as investors flee the stock, bond, commodity and currency markets). There is much talk, some fearful and some hopeful, of a global meltdown of epic proportions. The argument goes that downgrading the US credit rating devalues US Treasury bonds and the dollar, which slows US private investment at home and abroad, decreases domestic consumption, increases unemployment and generally prolongs the recession begun in 2008. This ripples negatively across the globe given the interconnectivity of commodity chains and the central role of the US in them. Be it on the Left or the Right, the belief in state bankruptcy is taken as an article of faith.

The reality is different. What is happening is a fiscal crisis of the Western State rooted in a cyclic crisis of capitalism. Arguments about the blown-out US public debt obscure the fact that it is the result of the same conditions that produced the 2008 recession and which are at root the cause of the next one. For the last thirty years the ‘bubble” of private debt was replicated by the US Government, in the last decade under the strain of simultaneously fighting two prolonged low intensity conflicts. In Europe public debt was in part procured in order to compensate for private debt (via the provision of subsidized entitlements). Capital was lent on looser and looser terms as interest payment calculations came to rival returns on productive investment as the dominant macroeconomic logic. The market in financial derivatives boomed, then busted, bringing with it a crisis in small scale property ownership at the same time that major manufacturers were being bailed out by the US government.

There is a difference, however, between the private sector and the State when it comes to fiscal crises. The analogy between States and firms is overdrawn. Firms go bankrupt; States do not. States may default on loans and suffer the indignities of downgrading by financial institutions, but they do not go out of business. The reason is simple. States  with a presence in the global economy may fail but they do not cease to exist.

Modern states are political entities with other measures of power beyond economic resources, are rooted in historical and cultural ties within more or less fixed borders, have distinct political systems and political regimes that govern them, and are therefore sheltered from the hard realities that beset wayward market agents in a globalised system of production, service and exchange. More importantly with regard to the social and political relations of production, the modern nation-state supercedes the market at any specific moment even while being generally subject to its rhythms and dictates. It is, after all, a capitalist type of state that is not reducible to the productive apparatus.

Imagine even if the US defaulted on its current obligations. Its credit rating would fall further in parallel with the value of its currency, but how long will that last? Even if the US fails its financial obligations, it would be the markets that push for a debt restructuring favourable to it.  As the core of the global economy, the US is simply too big to fail because its financial collapse would reverberate widely and deeply through the world. In fact, with the exception of undeveloped failed states and microstates with minimal economic resources to promote, virtually all modern states can survive a fiscal crisis and default.

 Take Argentina, which in 2000 defaulted on its foreign loans, uncoupled its currency from the US dollar and then renegotiated the terms of its obligations. Since most of the outstanding balance was interest rather than principal, foreign creditors were eventually forced to settle on terms favourable to the Argentines (about 60 cents on the dollar lent). The weakened Argentine peso stimulated commodity exports and attracted foreign investment in resources and primary goods. In spite of endemic corruption, political interference and a multitude of market inefficiencies, over the last five years Argentina has averaged growth rates in excess of six percent and attracted the highest levels of foreign investment ever even while maintaining a large public deficit.

 Greece, the poster child of all that is supposedly wrong with governments and societies that do not couple entitlements with production, is another such case. What would happen if Greece defaulted on its recently rescheduled loans? Will it cease to be? what it could do is drop out of the Eurozone, replace the Euro with the much less expensive drachma, and print money to fund its domestic obligations. Somee foreign investors may flee, but local capitalists will continue to engage the domestic market, people will continue to consume, albeit at lower rates with regards to imported goods, tourists will still flock to see the historical sites and visit the islands, and the country will continue to exist. In fact, should it be successful at restructuring its economy on more internally-focused terms out from under the straitjacket of Eurozone obligations (say, by making its tax collection system more rational and efficient), it could serve as a model for the other “PIGS” nations—Portugal, Ireland and Spain—as well as Italy.

It was Northern European, mostly German capital, directly and channeled through the European Central Bank, which sought to recycle in the European periphery the super-profits accrued during the last two decades of derivative market expansion. These are the creditors who took the risk in the PIGS and who now demand debt repayment schedules rooted in austerity measures and privatization programs. They are also the beneficiaries of a strong Euro, unlike the weaker Southern European economies now under siege. Should debtor countries in Europe decide to reconfigure their economies around a devalued national currency a la Argentina, the European Union will be finished as a currency regulator. Here the sub-regional ripple or contagion effect makes each of the PIGS too big to fail, something that is magnified in the case of the US. Loss of credit rating and a high debt to GDP ratio, in others words, does not translate into State bankruptcy.

 The larger point is that states can default but they cannot be bankrupted because they are not solely economic agents but instead sovereign political actors with interests that transcend a financial bottom line. They can be upgraded and downgraded as financial risks, but even if investment falls and inflation rises, they will not disappear. Think of Brazil and Argentina in the late 1980s when inflation ran at over 1000 percent per year. Did they disappear? Did all foreign investment dry up? Did local markets crash?

Truth be told, capitalism, led by finance capital, was on overheated overdrive for the two decades before 2008, only slowing down briefly after events such as 9/11, even when objective conditions advised against the maintenance of the macroeconomic policies private agents used to calculate the speed of their returns. Western States emulated private agent logics, whereas Asian banks and sovereign wealth funds  were less keen to adopt derivatives-led financial approaches backed by increasingly unsecured loans (although some of that did creep into Asian markets as regional economies attracted Western investment).

Here is where global networks come in. Rather than wage war on States with economies in default, other States that are debt free or less indebted work to cover their investments, and those of their private agents, in the debtor States. This means that even if private agents in the debtor States fail as a result of their market excesses or miscalculation, and State treasuries do n not have enough reserves to cover their debts, States remain open for business, perhaps even on more favourable terms depending on the nature of sovereign debt restructuring agreements (public debt for equity swaps are one measure that can improve State efficiencies as a result of restructuring). Inefficient producers are expelled from the market; inefficient States muddle along.

The entire Western capitalist combine was due for a retrenchment given the downward slope it has been on since spending, both public and private, exceeded productive output in material goods and services. So long as money could be made off of lending money and risks were passed on to increasingly lower-level actors, early 21st century capitalism saw States tax and spend without coherent productive purpose (which mirrored the approach of the financial markets). This was a good political calculation but not a sound economic grounding for future productive growth within current capitalist parameters. Thus the turn towards private sector retrenchment in 2008, with public sector retrenchment now following.

We hear about the demise of various States because they can no longer afford to repay what they have borrowed in order to maintain whatever it is that is considered precious to national identity and political stability–public goods and entitlements in Europe, a war machine in the US. Retrenching Western States may not be able to provide these services in the measure they used to, but thy remain (however diminished) as linchpins of an international system that has its origins in the Treaty of Westphalia rather than Bretton Woods or the Washington Consensus. States are the ties that bind that global system of exchange, and Western States continue to have a central role in it even as the system moves towards increased multipolarity.

Markets and politicians alike need to be cognizant of this fact, because as Keynes pointed out, it is political conditions, not economic conditions, that are the best guarantors of long-term investment. Rather than the economic particularities of a given investment climate at a specific moment in time, political stability offers better conditions for secure future private return. A stable national polity is the best guarantee of profit even if the public books are not balanced. That is the political cost for the social peace that is the basis for economic stability.

Ironically, it was the short-term focus of the macroeconomic logics that propelled the “bubble” that led first to the financial crisis of 2008 and now to the current conditions of political impasse and social instability in many liberal democracies. That is where the convergence of the fiscal crisis of the Western State and the cyclic crisis of capitalism can lead to liberal democratic State failure: when it produces a crisis of legitimacy of the political elite, often confused with regime crisis, that once rooted in and superimposed on the economic downturn and social unrest constitutes an organic crisis of the State. The UK evidences these type of pre-conditions.

Rather than demand zero-sum tax cuts and a diminished State role in guaranteeing the social relations of production,  the priority of the market during a State fiscal crisis should be to to express confidence in the State because delegitimisation of the latter is an absolute guarantee of disasterous market consequences for the private actors involved with them in the event that they are overthrown or fragment. That is where market ideologues have failed in their basic obligation: to help foster the political and socio-economic conditions in which stable rates of private return are generated. Instead, they are exacerbating the crisis with their jitters, demands and panic trading. This will not lead to an organic crisis in most liberal democratic states (which will muddle along), but it could produce legitimacy crises in newly democratic states or those with significant social cleavages. Even then the prospect of State, as opposed to regime or private sector failure, is unlikely.

All of which is to say that when it comes to the fiscal crises of modern Western States, this too shall pass.

 

 

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Conservative Party of New Zealand

I’m 8/19ths conservative, according to Colin Craig’s Conservative Test, on the website of the Conservative Party of New Zealand that was launched today. This might come as a surprise to some readers, which is fair enough. The questions asked in the quiz are quite poorly-written, complex, contradictory, question-begging, and the colour-coding on the answers marks it out pretty clearly as a polemic exercise; but I simply answered them at face value. There was a brief but pretty worthwhile discussion on twitter about the meanings embedded in the questions, but I decided to just answer them naively: to pick a side based on gut response.

That said, I think I probably am more conservative than many of my liberal brethren. Although I disagree very strongly with old-fashioned (‘paleo’) conservatives on many, if not most, policy and philosophical topics, I generally find them easier to understand than either libertarians or neoconservatives, for one major reason: they still believe in society, and especially in its central role in civic and political life. I can have a reasoned debate with someone who accepts that there is such a thing as society — and that it has a meaningful role to play in government, and vice-versa. It’s much harder to do so with those who (like Thatcher) simply deny its existence, or those who (like Norquist) having grudgingly admitted that society is not simply a figment of the collective socialist imagination, would prefer to drown it in the bathtub.

Several years ago, Anita addressed the place of the Christian right in a progressive society, and her words are similarly applicable to conservatism in general:

Perhaps the role of the Christian Right is a necessary one; it does not prevent change but it slows it and makes sure there’s enough discussion that the more conservative members of our society don’t get left behind and alienated from a society that moves too quickly and doesn’t take the time to persuade them and bring them along.

While I campaign for more liberal and progressive progress, I’m not sure I would be willing to pay the price of a divided antagonistic society. Perhaps I should thank the Christian Right for slowing us down enough that we can move together as a community.

Anita’s argument is very dear to me. I want the sort of society I want, of course, but I don’t want a society where whoever holds 51% of the power at present can enact swift, revolutionary changes that alienate the other 49% — or at least that they cannot do so with impunity. This is at root a very conservative view, although not in the polemic sense of that word. So, although I disagree of most of what it stands for, inasmuch as New Zealand conservatives are presently served pretty poorly, I think a conservative party could be a useful addition to the political canon.

I expect Colin Craig’s endeavour will fail, however. His quiz, as noted, does not suggest that very deep philosophical or political consideration has been given to the issues at hand. His previous forays into politics have been reactionary and underwhelming, and so expensive as to be unsustainable even in the medium term. It’s way too close to the election to make a meaningful impact. Also suggesting a slapdash approach, the iconography and branding of the Conservative Party (based on its website) is terrible:

The blue they’ve chosen is a middling sort of shade, neither ACT’s teal or National’s royal blue, similar to the shade I criticised previously when used in anti-MMP ads by Peter Shirtcliffe. There’s no good reason not to have chosen a deep flag-coloured navy blue here. The typefaces, far from being the solid, dependable sort we expect, are incongruous — one is cartoonish, the other is frightfully modern. If there was ever a decent time to deploy a newspaper font, this was surely it. In this regard, however, the effort isn’t quite as bad as Reform NZ, whose designers, in their wisdom, chose a font very similar to that used by LOLcat images. Even his New Zealand flag is cartoonish — the opposite of the dignified, patriotic image they should be pitching for. They could have done a lot worse than emulating the masthead of Trevor Loudon’s old blog, which was one of the most striking in NZ — though now replaced by a dull white banner (the image at right salvaged from google image thumbnails).

There is also the perverse ideological incentive noted by Cactus Kate, that he seeks to disrupt ACT’s success in Epsom and thereby puts at risk the re-election of the Key government; if this happens, Labour’s proposed capital gains tax will likely be enacted, which would substantially disadvantage both himself personally (as a property investor) and many of his voters.

But in the final analysis, the biggest obstacle to the Conservative Party’s success is conservatism itself. By definition, conservative voters are reluctant to switch their support from one political vehicle to another. They require very good reasons to switch, and there is nothing to indicate that the Conservative Party will provide them.

L

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If you’re looking to get silly, you’d better go back to from where you came

Dear Martin Warriner,

In objecting to the addition of macrons to Māori place names on the Kāpiti coast, you are quoted as saying that you “emigrated to New Zealand, not to “Māoriland”.” For your information, this is New Zealand, this is how we do. I understand you feel as if your colonial superiority is under siege, but how’s this: we won’t tell you how to represent your culture, and you don’t tell us how to do ours. Fair enough?

If not, it isn’t too late to piss off back home if you don’t like it. Perhaps you could take John Ansell with you.

L

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Katerina Mataira, moe mai ra

Dame Katerina Te Heikoko Mataira has died. Dame Katerina’s contribution to the survival of te reo Māori was enormous. She was one of the driving forces behind the renewal of the reo following generations during which its use in the education system was officially punished, causing matua and kaumatua to become reluctant to teach it to their tamariki mokopuna. She did this largely by what are essentially traditional methods; by promulgating the Te Ataarangi immersion-teaching method. Most simply and perhaps most crucially, she used the reo, illustrating that it is a living language, coining terms in reo which previously existed only as loanwords or bare transliterations; the most famous is probably ‘rorohiko’ (literally ‘lightning brain’; computer). She was also one of few authors to write prose novels in te reo, among her other works.

Her passing made me think of what is probably the greatest recent achievement of Māori — the Kōhanga Reo and Kura Kaupapa Māori immersion schooling systems, which have probably done more for Māori cultural wellbeing than any other set of initiatives. Beyond a simple mode of communication, a language represents a store of knowledge which cannot be losslessly translated; it has encoded within it māori (in the pre-Williams sense of ‘normal’ or ‘ordinary’ rather than referring to a race) cultural and historical meaning; and its use enables its users to tap into that baseline culture, granting them access to a resource they cannot find elsewhere. Sir James Henare described te reo as “the core of our Māori culture and mana” and asked, “if the language dies, as some predict, what do we have left to us?” and further, “the language is like a cloak which clothes, envelopes, and adorns the myriad of one’s thoughts.” Sir Mason Durie, who quoted Henare, also argues that the struggle for te reo “typifies Māori determination to assert a positive cultural identity in a contemporary world” (in Te Mana, Te Kawanatanga, p59). Many others have described the importance of te reo to Māori; these are just examples close to hand.

Dame Katerina’s death brought kōhanga and kura to my mind not only for these reasons, but because they are exemplars of effective public policy delivered through and mostly by the communities they target. They are what, if we are very fortunate and work very hard, Whānau Ora could be like. Looking at their success and looking at the potential for similar achievements in other fields, it is disappointing that the left so dogmatically opposes more initiatives along these lines, deriding them as “privatisation of welfare”, or as “pork and puha politics for Tariana’s mates” before they’ve even gotten started.

L

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Two current events

Since I’m in the middle of deadline crush, and I spent yesterday afternoon socialising instead of working, just a couple of quick notes.

Vulnerability of Labour’s Capital Gains Tax:
Overall my initial impressions of the CGT and associated policy is that it’s pretty good, but vulnerable to attack. There are the usual economic and ideological objections — full of loopholes, won’t raise enough revenue, raises rents, punishes people for getting ahead, will require more borrowing in the medium term, and so on — but for mine the best attack line rests on the coincidence of taxation rates between CGT and GST. If I were running the National party’s attack campaign, I’d be leading with “Tax off fruit & veg, tax on houses”, or better yet, “tax on bricks & mortar”. Just another of many reasons why GST off fruit & veg is bad policy.

Misunderstanding of Hone Harawira’s Oath Stunt:
So Speaker Lockwood Smith ejected Hone Harawira from Parliament for swearing his oath to the Treaty of Waitangi rather than to the Crown — despite having pulled a similar stunt in 2005 without incident. There is the usual sort of wailing and gnashing about this around the traps, and it seems to have pressed everyone’s ‘sanctimonious outrage’ buttons. What I find strange is that people seem reluctant to see the stunt for what it is — mutual base-arousal, brand politics for both Harawira and Smith. Hone Harawira was, to a large extent, elected to anger and infuriate uptight honkeys like Smith and the KBR and the talkback haters, and inasmuch as his defiance of procedure has achieved that he’s winning. Smith, for his own, has brought a new dignity and solemnity to Parliament, and his personal brand of conservatism requires that he takes a firm stance. Both acted perfectly well to type, and in a sense each has done the other a favour, by granting an opportunity to grandstand. The people who are hating on Hone were never going to vote for him; and likewise for Smith. To an extent there’s also some base arousal by the māori party, too — they have fallin in behind Hone, and are calling for the Treaty to be included in the oath. That’s a useful societal discussion to have.

I find it particularly ironical that the sort of people who are so scathing and disrespectful about Māori ceremony have their dander up regarding this rather minor infraction of procedure; many seem to be raising the counterfactual of ‘imagine the outcry if this happened on a marae!” The thing is, though, in Te Ao Māori as elsewhere, kawa are made to be broken. How and when and why they are broken, and by whom, is key. With suitable mana, ihi, wehi, you can get away with a lot. There is a famous account of Dame Whina Cooper lifting her skirts to remind the men present to respect where they came from. I think, in these terms, it was much worse for Hone that his korowai fell off.

Contra this view, however, Annabelle Lee-Harris from Native Affairs says she’s heard from left-wing Māori who are angry with Hone for trivialising and causing another sideshow; that they thought he was “indulgent when Māori in Te Tai Tokerau are in dire straits’. So maybe I’m wrong. But the bottom line is: Hone Harawira was elected to Parliament by a higher power than the Speaker; all else is procedural.

L

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An Open Letter to the ACT Party Regarding Candidate Selection

Dear ACT Party Leaders,

As you may know, I was brought up in Wanganui, and keep an eye on events there. So it was with great interest that I received the below letter, published in the Wanganui Chronicle on 8 July 2011.

ACT’s announcement of the second ‘Don’ in the ‘Don and John’ lineup today was well-received, and if I may be so bold as to say so, I think the author of this letter also has a lot to bring to their table. I quote it in full:

Taniwha real
In reply to Dusty Miller (letters, July 1), I’m not one of those experts, but I do believe the taniwha to be real, not imagined, and I’ll tell you why.

Perhaps the ancient Celts of New Zealand may never have known war or possessed weapons, as prior to Maori being brought here by Zheng He New Zealand had never been threatened internally nor externally and there was no need.

However, New Zealand was visited by Viking ships and Scottish birlinns (a birlinn is similar to a Viking ship) which used to trade with resident Celts. The sailors of these vessels were fierce, battle-hardened warriors with far superior weaponry and military discipline compared with Maori.

As the bow and stern design of these ships is similar to the head and tail of the taniwha, I could well imagine that the sight of them would strike paralysing fear into the heart of any Maori confronted by them, and for this reason I believe the taniwha represents these ships.

Believing this to be the truth of the taniwha, I would not think these ships could be found in a small creek or marshland because of their size.

Taniwha artwork is yet another example of Maori following the culture of those who came here before them, the Celts.

IAN BROUGHAM
Wanganui

I believe Mr Brougham’s Qualifications for Candidacy are Strongly Evident in this Letter. It provides a striking yet unconventional Insight into New Zealand history, weaving back together the varied strands of the rich Tapestry of our origins which Revisonist Historians who hate their own Culture have spent hundreds of years unpicking. In particular, he illustrates comprehensively how Maori, far from being Indigenous, were simply the first wave of Hostile Asian Immigrants to these fair shores. He shows due respect for our Noble Celtic Elders, who were clearly Men who thought like Men, and he recognises their manifest superiority over the Maori, in Warfare, Navigation, Art, and undoubtedly in other Fields as well. Despite his modest claim to not being an Expert, he is clearly Learned, but this does not prevent him Sharing his bountiful wisdom with others, as Readers can see by his patient Explanation of what a ‘birlinn’ is.

Furthermore, Mr Brougham has confirmed himself to be of Sound Mind regarding other crucial policy topics of our Time — protesting strongly against the ‘h’ being forced into ‘Wanganui’ by those same forces of Revisionism, and against the Emissions Trading Scam, by supporting the Endeavours of that noble veteran of the ACT ranks, Muriel Newman — herself also a believer in the undeniable Truth of New Zealand’s Celtic Settlement, and who herself certainly thinks like a Man.

Moreover, Mr Brougham already has more than a Decade’s political experience, having stood under the mighty Equal Rights banner in local body Elections, and for the OneNZ Party (a Sister to the redoubtable One Nation party in Australia) at the National Level. Indeed, while the 0.67% of the Vote he received in the 2005 General Election is unjustly low, it is similar to what the ACT Party is presently polling.

As one final thing, everyone knows that to succeed in politics you need a strong Hand. With the unfortunate departure of John Ansell, ACT presently has Two Pair — Don Brash and Don Nicolson, John Banks and John Boscawen. As everyone knows, Two Pair is a strong Hand, but not strong enough to ensure Victory. Adding Mr Brougham would restore ACT to Full House status, giving the party a Hand that could only be beaten by Four of a Kind (which I think we can all agree is unlikely); or a Smith & Wesson which, as the lore of our American brethren confirms, even beats Four Aces (this is also unlikely because the Liberal Culture-Hating Revisionists are too afraid to permit Noble Celts from arming themselves against Tyranny). Mr Brougham would complete the Full House because, as you wise Celts of the ACT leadership are surely aware, “Ian” is simply a Celtic rendition of “John”.

Mr Ian Brougham is well Qualified to join the Great ACT party, and he has the courage to speak Truth to Power. New Zealand needs him to return it to Celtic Glory. Nevertheless I must state I have not Approached Mr Brougham to ascertain his Willingness to stand for ACT, an exercise I shall leave to the ACT Leadership.

Trusting that you will consider this Recommendation with all the Gravity it deserves,

L

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Dollar dollar bill y’all

Tonight’s Native Affairs debate between Pita Sharples and Don Brash is now up on their website, and it is must-watch television for a few reasons. The first and most immediately evident is Julian Wilcox’s quality as an interviewer and moderator — this was not a structured debate, with time allotted and mechanical switches between speakers, nor preset, pre-scripted questions. It was a free-flowing affair, with Wilcox acting as both interviewer and moderator; and throughout the two speakers were respectful, genuine, and both had ample opportunity to get their points across. It was superbly done. (Hone Harawira, in a later discussion, twice jokingly invited Wilcox to stand for Te Mana, but for mine he’s too valuable in the media.)

Another reason it was remarkable was because of Don Brash’s bizarre, out-of-touch equation of sentimental or cultural attachment to natural features — maunga, awa, moana and so on — with “animism”. It’s a perverse position to take, given the deep connection New Zealanders — both Māori and Pākehā — have to their landscape, about which I’ve written before. Imagine, if you will, a series of billboards featuring Aoraki Mt Cook, the Waitemata Harbour or Rangitoto, the Waikato or the Whanganui, Wakatipu, Taupo, or my own ‘home’ mountain of Taranaki — with the legend “Brash thinks this is just a lot of water”, or “Brash thinks this is just a rock”. If ACT were politically relevant, it might be worth doing.

Cash Rules Everything Around Me
C.R.E.A.M, get the money
Dollar dollar bill y’all
— Wu-Tang Clan

Like the gangstas of Staten Island legend, this sense that only what’s literal and material matters, that when push comes to shove, money trumps everything is integral to the faux-rational actor model to which ACT subscribes, and this leads into the major thing which made this interview important:

(Image snapped by Michael John Oliver, via twitter, thanks!)

And a brief transcript:

Brash: “Pita, I put …”
Sharples: “No, you didn’t.”
Brash: …”Apirana ta…Ngata on …”
Sharples: “The country put that on. Let’s be clear about that.”
Brash: “I made the decision. I made the decision, as governor. And I put him on that because I think he’s one of the greatest ever New Zealanders.”

Don Brash, the archetypal white rich guy, brought along a fifty dollar note — a note that many poor Māori voters rarely even see — to a debate that was substantively about the reasons why Māori are politically, socially, and economically deprived.

To appeal to Sir Apirana Ngata in a newspaper advertisement — as Brash did this weekend — is merely crass. To bring that actual visage in as a prop in an argument to dismantle the Aotearoa that Ngata and others had worked to build — that, as Sharples said, Ngata was criticised for being a “radical” by rich white guys like Don Brash — and seeking to imprint his divisive and offensive policies with Ngata’s mana is offensive to the man’s memory. To seek to take personal credit for Ngata’s mana being properly recognised — “I made the decision” — is obscene. To play a statesman’s memory like a chip on a weak hand at the last-chance saloon is no sort of respect. It is the ultimate “I’m not racist” gambit — “look, some of my best banknotes have Maaris on”. I wonder if he would treat the memory of Sir Edmund Hillary or Kate Sheppard in this way. Distancing himself from John Ansell’s misogyny by saying “hey, I put a broad on the $10” would be a thing to see. He had a decent crack at “I’m not racist, my wife’s from Singapore” back in the day.

Don Brash, during his brief run in politics, accumulated a series of bad images — “poor optics” as the lingo goes. Walking the plank, struggling to climb into the racing car, scooping mud out of his mouth at Waitangi, and so on. This image — of Brash big-noting to Māoridom, if you’ll excuse the phrase; showing them who’s got the Benjamins, or the Apis — should be one of the enduring memories of the campaign. Brash probably thinks it’s a smart symbolic play, but it calls to mind a bunch of things he doesn’t want to call to peoples’ minds — his own wealth, the extent to which he’s economically out of touch with those he claims to want to represent, and perhaps most of all an almost unspeakably flawed sense of political and historical reverence, which places him out of touch at a deeper level; a level of shared sentiment and aspiration, of common culture and values.

In television, the rule is: don’t tell, show. No matter how often he tells Aotearoa that he shares our views and aspirations, we won’t believe it unless he shows us. Since storming the lofty heights of the ACT party Brash is busily telling us that what we stand for what he stands for, despite 98.3% of the evidence contradicting that assertion. And now he’s showing us exactly the same.

L

Posted on

Under fire

Just one semi-randomly chosen article, on the Otago Daily Times website, but here are some numbers from it:

A. Don Brash denying allegations or refusing to comment: 4
B. Don Brash distancing himself from views of senior ACT people (incl former): 4
C. Mentions of Don Brash’s failed 2005 campaign: 3
D. Don Brash making an open statement of his position (incl the ad): 2
E. Don Brash attacked by ministers in the government of which ACT is a part: 2
F. Don Brash attacking ministers in the government of which ACT is a part: 1

That, right there, is a party leader under fire.

A is a problem because it shows Brash as weak and evasive.
B is a problem because the fact is that these people are or were his party and its brand — they are what people think they know about ACT. If it turns out they don’t actually speak for ACT, something has to fill that vacuum. This is also indecisive, and because of the nature of the views he is backing away from, weak.
C is a problem because it reminds everyone that they got rid of him six years ago, and why.
D is a problem because Brash hasn’t filled the vacuum caused by B.
E and F are problems because they threaten the integrity of John Key’s National government during an election campaign framed by narratives of unity: the Stadium Of Four Million narrative of the Rugby World Cup, and the Spirit Of The Blitz narrative mandated by the Canterbury earthquakes.

For my money, it’s the last one which is most likely to sink ACT. If Brash doesn’t pull his head in sharpish, Key will be justified in cutting it off. And I reckon he would, sharpish. He’s not called the Smiling Assassin because of his gentle nature and tolerance toward poor performers. And even if Key doesn’t, Brash is up against some powerful stuff in those unity narratives. Nobody wants to back a splitter at a time when Aotearoa is supposed to be thinking and feeling and hoping as one.

L

Posted on

Master-race baiting

[Updated 10 July 2011 to account for Don Brash’s statements in response to John Ansell, and Ansell’s resignation from ACT.]

Many have remarked on the appropriateness of the website of the ACT Party Parliamentary leader’s press-secretary, SOLOpassion, and many have made jokes about the sound of one hand clapping, or fapping, as it were. It is therefore entirely appropriate that ACT should become the butt of these same jokes, since they appear to have swallowed (implication most definitely intended) Lindsay Perigo’s paranoiac auto-stimulatory tendencies whole. His hand-work is evident in the party’s ever more deranged press releases, speeches, and most recently in this morning’s advertisement in the New Zealand Herald, titled “Fed up with pandering to Maori radicals?” and strategically timed for the end of Te Wiki O Te Reo Māori. The advertisement is worth reading; the image below is stolen from The Dim-Post. Read the comment thread over there; it’s magnificent.

There’s an awful lot wrong with this, but aside from the warlike verbiage, none of it is much different from ACT’s or Brash’s prior form, and since I’ve been over most of the arguments before I will spare you the full repetition. You can trawl through the Take Māori section of this blog if you want the detail. But just a couple of obvious things: the reasoning privileges Article III of the Treaty; that is, the article which gives the Crown a colonial payday, while neglecting Articles I and II, upon which the consideration of Article III rests. In terms of a contract, which is a way of thinking about the Treaty that ACToids might be expected to understand, Brash’s reasoning emphasises the payment for services rendered, while materially ignoring the requirement to actually render those services. (More on this theme here). Secondly, it’s more of the same selective history we’ve come to expect: our history as Pākehā matters and has value; theirs, as Māori, doesn’t — except for the bits Pākehā can turn to their advantage, like the decontextualised appeal to Ngāta.

But there is a broader point that this development illuminates. Race relations in Aotearoa has changed enormously in the past seven years. In the winter of 2004, the country was in the throes of Orewa madness. The māori party had just been formed, promising to deliver “an independent voice for Māori” in parliament. Eight years ago tomorrow Tariana Turia won her by-election, seeking to deliver on that promise. Don Brash was the leader of a resurgent National party who held a strong lead in the polls, and whose race-relations platform dominated the policy agenda. Now, Turia leads a hollowed-out party whose mandate and credibility are under severe threat from one of their own. Don Brash, having been ejected from the National leadership disgrace, now leads a party with less than one-twentieth of the electoral support he once commanded; a party he was only able to colonise after it was fatally weakened by a series of appalling political scandals, and then only by the narrowest of margins.

Under Brash National’s popularity stemmed from the fear of a brown nation that emerged from the foreshore and seabed debate and the māori party’s formation. As far as the general electorate of Aotearoa is concerned, those fears were not realised. As far as Māori are concerned, the māori party’s results have been disappointing to say the least. As far as the established political power blocs are concerned, the māori party has proven a very dependable agent their political agendas; even while disagreeing with many of their positions, both National and Labour recognise that the māori party are invested in constructive collaboration with the Pākehā mainstream, not in its destruction. I’ve long argued that the initial purpose of the māori party wasn’t to effect sweeping policy change, but to create cultural and political space for kaupapa Māori politics, and to establish the credibility of same. For all their policy failures, they have succeeded at this task in spades; perhaps they could have afforded to succeed at this task a little less. But largely as a consequence of the sky not falling after the passage of the Foreshore and Seabed Act and the emergence of the māori party as a credible political force, neither National nor Labour have any truck with ACT’s vitriol. Don Brash, his “one law for all” rhetoric, and his scaremongering are firmly on the outer.

Even further out on that slender but flexible branch is the architect of Brash’s Iwi/Kiwi campaign, probably the best campaign of its type in our recent political history and certainly one of the most memorable: John Ansell. Ansell’s rhetoric had become distasteful enough by the time of the last election that even the ACT party — then under the leadership of Rodney Hide — refused to use much of his best work. Thereafter he was picked up by the Coastal Coalition. A less credible gang of fringe loonies it’s hard to imagine; one of its principals, Muriel Newman (who, shamefully, was invited by Radio New Zealand to speak as an authoritative expert on the WAI262 Treaty claim) believes that pre-Tasman Aotearoa was settled not only by Polynesians but by “people of Celtic and Chinese ancestry as well as Greek, French, Portuguese, Spanish and others“. Ansell’s own views on race are similarly bizarre; Māori, he reckons, are “not a race, but a religion“.

Ansell is now reduced to ranting in Kiwiblog comments, and is as critical of ACT as he is of everyone else. Even there, though, his views hardly find great favour, with more people objecting that his campaign is distracting from the “real issues” than supporting him. His contribution to the thread about the Brash advertisement — it’s not clear whether he was involved in the ad’s production or not — is a magisterial display of racist, misogynist essentialism, and I think it really gets to the heart of the paranoiac auto-stimulatory tendencies to which I referred earlier. I quote his initial comment in full:

The problem with New Zealand is it’s full of white cowards who are too frightened of being called names to stand up for the truth.

(And that’s just the ACT Party.)

And the truth (if we are honest enough to admit it) is: for the last quarter-century, our country has been brownwashed by a bunch of scammers (aided and abetted by legions of white ‘useful idiots’) into feeling guilty for the supposed sins of our British great-great-grandparents.

A sober reading of the facts reveals that some of these sins were actual (though far less sinful than the crimes perpetrated by Maori on Maori). Many others were highly exaggerated and delivered with lashings of emotional blackmail, for the purposes of extorting compensation.

But of course we are New Zealanders and we are not allowed to tell our truth (as Alasdair Thompson recently found out to his cost).

We are not allowed to speak out about state suffocation, Maorification, feminazism, National socialism, teacher unionism or any of the other evils that are dragging our country into the third world.

Those who do have the guts to tell the truth are called nasty names like racists in the hope that, like snails, one light contact with politically-correct criticism will be enough to make them shrink back into their shells.

And of course it works a treat.

There are plenty of parties for pessimists, backward-looking Maori and white bedwetters. But there’s only one for optimists, achievement-oriented people and forward-looking Maori.

ACT will not succeed until it champions the latter and tells the dishonest others to go to Hell.

In short, their catchment is men and women who think like men. Not men and women who think like women. ACT is the party of the strong father, not the soft mother.

(By strong father I include strong women like Rand, Richardson and Thatcher, and by soft mother I include weak men like Key.)

I hope you people will think about that.

[Update: A NZ Herald article titled Act ad man blasts ‘apartheid’ contains more such statements from John Ansell, who is ACT’s creative director; and in it Don Brash distances himself from them, saying “I don’t want to associate myself with those kind of views at all”. He may not want to, but he is. His own press release issued in conjunction with the advertisement above calls any form of “preferential treatment” — such as concessions granted under Article II of the Treaty, which ACT apparently does not recognise — “a form of apartheid”. Perigo is fond of the term, and also of referring to Māori, Muslims and anyone else who doesn’t quack like an Aryan duck as “savages”. Moreover the prospective MP for Epsom, John Banks — who represents the kinder, gentler face of the ACT party — also has form on this issue, having previously referred to Māori TV as “Apartheid Television”, and holding views generally very comparable with those of Ansell and, in some cases, with Perigo. So Brash’s will to not be associated with such views really raises a question: will he, in order to dissociate ACT from these views, fire his creative director, the press secretary for his Parliamentary leader, and the only MP likely to win an electorate? I rather doubt it, but I believe Aotearoa deserves answers.]

[Update 2: Ansell is gone. One down; how many to go?]

As Russell Brown said, Ansell’s comment is “essentially an incitement to race war“, and I don’t believe Ansell himself would deny that. But it’s more than that; it’s also an incitement to sex war. It’s easy enough to dismiss as the usual sort of dark mutterings, but hang on a minute: this fool is claiming to speak for me, and if you’re a man (or a woman who thinks like a man, whatever that is), he’s claiming to speak for you too. But he doesn’t speak for me. To head off the inevitable speculation, I’m hardly what you’d call a feminised liberal pantywaist; I have a beard, I hunt, I fish, I provide for a family; I like whisky and brew my own beer; I like rugby and rock’n’roll and Rachmaninov, and breaking things to see how they work; I’ve spent years studying martial arts and I’m trained to do or have done most of the things on Heinlein’s list. I wear a Swanndri to work in an office on Victoria Street, for crying out loud.

But in my world, masculinity isn’t measured by warrior prowess or the vulgar ability to force one’s will upon others, whether by physical, social or legislative means. Those things, as anyone who’s studied totalitarianism will tell you, only garner a mean and hollow sort of respect; the sort which dissipates as soon as the heel is lifted from the throat of the oppressed. No, in my world, masculinity is judged by honest work, truth and wise counsel, respect and tolerance, forbearance and understanding, accommodation and partnership; from love and support, and strength of a kind which intersects with but is not eclipsed by that to which Ansell appeals. As I have argued before, that sort of view — the dictator’s view that power comes from the barrel of a gun, that only the whims of the mighty matter — is a bare and miserly sort of humanity. And if that’s how Aotearoa actually is, then I say: come the feminised, Māorified revolution, because we desperately need it.

Of course, it’s not. Ansell no more represents Aotearoa’s men than Muriel Newman does its women, Lindsay Perigo its homosexuals or Don Brash does Pākehā. Their methods have become unsound. As Conor Roberts put it, “if you gaze for long into the sub-5 percent abyss, the sub-5 percent abyss gazes also into you.” Let’s see how long they can keep gazing.

L