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Posts Tagged ‘Section 59’
Polysemic text, context and objective meaningThe basic critique I and others have made about the s59 referendum question is that it only makes sense if you accept the implicit assertions with which it is loaded. Linguistic or semiotic texts don’t have wholly objective meanings – their meaning is partially subjective to the interpreter, and meaning approaches objectivity only to the extent to which people can (or will) agree on the interpretation of a text. What we call ‘objective’ meaning in a text really describes a particularly strong agreement on interpretation within a notional audience, and frequently what we call an absence of understanding or comprehension of a text really just describes an absence of agreement on the interpretation between one part of a notional audience and another. It’s easy to overstate this: usually within a given audience there is a reasonable degree of agreement on interpretation, and this is particularly true with regard to ordinary or mundane language or imagery. Some texts are more complex than others, and some are more controversial and will tend to divide the agreement of an audience more than others, but this is not a pure subjectivist or hyper-relativist argument that there is no useful meaning in anything or that definitions or the understanding of common referents are irrelevant or somehow unattainable. Just to say that meaning is not strictly encoded in a text but is as much a function of interpretation. Texts with more than one reasonable reading for a given notional audience (such that ordinary people within an audience group can reasonably differ on interpretation) are called ‘polysemic’, which is just a fancy technical way to say they have multiple meanings.
Broadly speaking the task of a propaganda campaign, or of political speech in general, is to pose a monosemic question or scenario – one which a reasonable person from within the target audience group can only read or answer in one way. This often relies on loading one’s text with as much implicit context as possible so as to avoid the possibility of part (or all) of your audience misreading it; shipping with instructions, as it were. In a strategic sense, it is not the text itself which is the payload – the frame and its implied norms enable the propagandist to construct (manufacture) the audience’s consent for their preferred reading of the wider text. Returning to the s59 referendum question, it is a fair and credible attempt at freighting a question with an implicit value judgement which renders the answer obvious if the question is read naïvely. But it goes too far; reasonable people don’t need to try very hard to see the payload, which is the implication that (a) a smack can be part of good parental correction and (b) such a smack is a criminal offence. In a successful propaganda campaign of this nature, the textual agenda is more obvious and the contextual agenda less so, and the referendum’s supporters have been working very hard to try to shut down contrary readings of their campaign in order to de-emphasise the frame and context, and emphasise the naïve text. They’ve failed in this, but it is instructive nevertheless, and that isn’t to say they haven’t achieved any of their objectives. The problem is that the referendum question and campaign is essentially preaching to the choir – it makes sense to a conservative segment of the population who care a lot about this issue and are riled up by the constraint on their “freedom” to smack, and it speaks to them because they already accept its premises. But it isn’t much use as a polemic device because, for those who don’t accept its premises, it just looks like a stupid question. This is the problem with developing political strategy in an echo-chamber – just because you believe your own hype doesn’t mean everyone does. To pervert Schneier’s Law: anyone can design a political campaign so clever that he or she can’t imagine why anyone wouldn’t agree with it. This feeds back into my ongoing critique of the state of Labour politics: toward the end they believed their own hype, in much the same way as the AAS lobby believes theirs. Campaigns which employ symbolic or propaganda methods, whether for beneficial purposes or not, are ultimately about social control. A society which responds uniformly and predictably is, all else equal, easier to control than a diverse society, so a great deal of effort is put into the crafting of messages, delivery systems, textual and contextual input to a society which will generate predictable output. Public campaigns, to be successful, require their audience to share strong agreement about interpretation and common understanding of context for their payload to be effective. Robbed of context and freighted assumptions, even something as apparently intuitive, important and uncontroversial as a FEMA public readiness campaign can be highly puzzling and confusing if read naïvely. Edit: And sometimes, when the context seems obvious, it’s not: Get the context at BAGnewsNotes or YouTube. If you read the video right, he’s being a gent, not a cad. L Clearly notThank you, Lyndon HoodYour s59 referendum decision-making flow-chart is a thing of beauty. L The problem with stupid questions… is that they tend to beget stupid answers. Or at least unexpected answers. Via James at Editing Teh Herald, it seems the UK’s Daily Mail (whose egregious abuses of truth and decency are legend) has gotten bit by this simple truth, with an online poll receiving a response 96% in the affirmative to the question “Should the NHS allow gipsies to jump the queue?” The Daily Mail, bless ‘em, wouldn’t stand for this and it now shows 100% in the negative. Now, I’m not saying that the s59 poll is that insultingly loaded, and obviously we can’t use twitter to vote in referenda, but groups like The Yes Vote are counting on people being similarly insulted by the dishonest and misleading question that they’ll consider how the framers clearly want people to vote and vote the reverse in order to demonstrate that they don’t appreciate being treated like democratic cattle to be herded in the direction the lobby wants. So here’s another meaningless poll: have the AAS lobby over-egged their question? L Coddington makes sense on smackingWords I never thought I’d write, but good grief, The Yes Vote has linked me to proof-positive that despite her previous crimes against logic and argumentation, not to mention evidence, Deborah Coddington can write wisdom from time to time. Her HoS column today makes a strong liberal* case against the S59 referendum by killing** the sacred cow that cries of “nanny state!” are pure and unassailable positions of principle, and arguing that when it comes to discipline there’s a gap between principle and implementation into which society must not permit children to fall.
But for the last sentence, this could pass for the usual sort of faux-outraged don’t-tread-on-me doggerel. But what’s remarkable about the last sentence is that it rejects the typical anti-statist line that all intrusions into private affairs are equal and equally meritless – it recognises that the state has a role to play in protecting children from the (however well-meaning) depredations of their parents and that there is a strong public good in the appropriate exercise of that role. This is based on a deeper argument about the rights of the individual – and the assertion that children are individuals with rights of their own, not their parents’ belongings to be treated according to parents’ sovereign wishes.
Because, in truth, nobody believes that parents have an unassailable right to treat their children as they please*** – it’s just that people of various political stripes like to be seen to support parental sovereignty without also being on the hook for the hard decisions such a position requires. Policy is about value judgements, and if the AAS lobby were honest they’d be arguing the value of corporal punishment in parenting: arguing that it will strengthen families, grow good children and create a better society; and how it will do so. To an extent Larry Baldock has tried (33 minute audio), but only to an extent, because even those at the heart of the AAS lobby recognise the weakness of their position in strict analytical terms. So they fall back on symbolic arguments they don’t really believe in, but which are malleable enough to be twisted around to support their misguided cause. People who claim pure and unassailable statements of principle in terms of policy implementation is usually selling you a bill of goods, but it’s nice for someone so strongly (shall we say) ideological to be pointing it out. More power to your typing fingers, Deborah. L * The classical kind, not the latte-sipping kind. Putting the referendum in contextFirstly, a couple of facts:
Secondly, in case any of you are interested in a much more wordy context I have attached, below the fold, a slightly updated piece I wrote for a different purpose earlier this year. It was written to follow on from a summary of the international context, if anyone’s really keen I can post that too :) S59 referendum: a game theory approachHow* to vote: Yes, [null] or !#gh$u%WfG? What’s a body to do, who thinks the S59 referendum question is absurd and yet supports the rights of children to be free from violence, even that perpetrated by their well-meaning parents? Russell Brown asks the question, and elaborates on the options, but doesn’t provide an answer. Essentially, the question is about principle against pragmatism. This approach is pretty elementary (game theory isn’t a speciality) but it does enough to demonstrate my views on the matter. (It looks to me like a weird sort of Stag Hunt with a third quarry thrown in). There are also a few assumptions and assessments as to how the results will play, which I’m happy to argue. I apologise if it all seems a bit bleedin’ obvious.
So, how do things stack up? I’ve established five notional outcomes, as follows:
So how should one vote? Well, it obviously rests on what other voters will do. Clearly the best outcome in the case of a split requires collusion – members of one group (either the “informal” voters or the “yes” voters) changing their vote. It looks to me like this:
So, essentially, my argument based on this is “vote yes, support campaigns to convince others to vote yes, and all those of you who are considering not voting or voting informally in protest – don’t, just vote yes, because the main danger of losing is in splitting the vote. And hope like hell the yes vote doesn’t fall short, because trying and failing will mean a worse loss than just plain old failing.” L * I have omitted the “no” vote. People who are going to vote thus have no need to consider the questions I raise in this post. Smacked downSean Plunket delivered a stinging, if metaphorical, spank to Larry Baldock today on Morning Report (audio). Plunket challenged Baldock to demonstrate one case (just one) in which a parent was convicted of a criminal offence for smacking a child. He can’t, because there hasn’t been one. After several minutes of going around in circles arguing symbolic, rather than substantive matters and making excuses, he settles on the case of Jimmy Mason, which is explicitly not a s59 test case, since he denied striking his son at all. What we have here is an apt and obvious demonstration that Larry Baldock doesn’t actually understand what the question means – and neither does John Boscawen. That, and the pro-smacking lobby is trying to use the referendum for symbolic purposes. They’re arguing that the question doesn’t mean what its words say it means – it means what its proponents say it means. If this was taken on by government it would be a subversion of the purpose of a CIR, which is to give the electorate a chance to answer a specific question which has clear and obvious policy implications – not to give people a chance to tick ‘yes’ or ‘no’ and then have the meaning of that response spun into whatever suits the referendum framers’ agenda. Because there is no possibility of gaining an understanding of what the electorate wants with this question there is no legitimate issue of representation, despite what anti-anti-smackers such as Dave think. John Key has seen this, and has wisely refused to allow his government to be hijacked by populist propagandists with an incomplete grasp of either the issues or the process; that is, people who figure that belief and ideology are all that matter. Larry Baldock also reveals his larger purpose here, which is to establish himself and the Kiwi Party as NZ’s next populist vehicle, exploiting the vacuum left by Winston Peters’ absence. He started by talking about how both Phil Goff and John Key are “part of the problem” for supposedly ignoring the electorate, and finished this interview, in which he made no substantive points whatsoever in support of his case, with a petulant “the next-best referendum will be the elections in 2011″, a somewhat weak variation on “the eternal court of history will absolve me” which calls on people who believe that both Labour and National are the problem to vote for him. Well, Larry, we’ll see. You’re no Winston. Perhaps you can sign Michael Laws up; you could use his political competence. L I don’t see a test caseMuch has been said about the poor reporting of the case of James Mason, who was yesterday found guilty of punching his four year-old in the face, but the thing I can’t figure out isn’t the focus on the ear-flick or whatever, but why anyone thinks it is a s59 test case. From having read the Stuff and Herald stories, I gather the following:
It may be because I haven’t read widely today, but the only other person I’ve seen make this argument is RedLogix at The Standard. Are we missing something here? Aside from which, let me repeat the sentiment that those who want to burn political capital by defending a man who punches a four year-old in the face in public are more than welcome to do so. L Sacrificing families for political gainsThe section 59 debate, for the first time in a long time, lifted the lid on the New Zealand “family”. What we found was a fight waiting to happen: the core of the debate was not smacking, it was the nature and role of the family. How should we balance the competing interests of the family, its individual members, the community that surrounds it, and the state which we rely on to intervene when necessary and butt out the rest of the time? How the 2008-2010 government would address that gulf fascinated me. It seems so intractable, yet addressing it is so necessary. National have chosen Christine Rankin, they have chosen to make the Families Commission incapable of progressing this. It’s not Rankin’s support of the pro-smacking referendum, it’s not her links to the conservative Christian lobby, nor her links to the crime and punishment lobby, the anti-transparency brigade, or the right wing political donors. It’s her track record of divisiveness, or polarising issues and debates. By choosing Rankin National may have discharged their debts or paid back their supporters, but in the process they’ve sacrificed progress, safety, and growth for our families. |