Electoral finance: the principles I – Transparency

In the run up to the election there was massive hypocrisy in the right complaining about the Electoral Finance Act while simultaneously amping up the fuss around New Zealand First finances; complaining about the exploitation of loopholes that the EFA they so hate was supposed to close. So I thought I’d use this as a an opportunity to look at the principles that should underpin our electoral finance rule one by one.

One of the most serious issue raised by Jones, Glenn, the Velas, and the Spencer Trust (not to mention National’s Waitemata Trust, Ruahine Trust, and so on) is transparency. People voted for NZF (and National and Labour) without knowing who was paying their bills, without being able to assess what the funders might be expecting in return.

Would the same people have voted for NZ First in 2005 if they’d known it was being funded by Bob Jones and the racing lobby? Perhaps, but they didn’t in 2008 once they knew. National if they’d known about funding from the tobacco, pharmaceutical and insurance industries? Perhaps.

But perhaps they would have looked closer at the policies and made a decision about whose financial interests they were voting for.

What would NZ First do for the racing lobby? We have an answer.

What will National do for tobacco and pharmaceutical companies now they have the cabinet benches? We’ve already got a pretty clear idea about what they’re offering the insurance industry: profit from a privatised workplace accident compensation model, and the Herceptin decision is positioning for politicians making decisions on drug funding.

Perhaps knowing who’s bought influence would help us weigh up what to do with our votes, and it sure would help us keep the bastards honest! 

Principle I: Transparency – it is vital for democracy that we, the voters, know who is behind the candidates, who is paying their bills, who is pulling their strings.

What do they mean by private healthcare provision?

In a number of threads people have brought up the idea that our existing publicly provided health system is fundamentally flawed and should be replaced by a privately provided healthcare system. Every time I read that argument I want to make a single (bold face) point:

The vast majority of our healthcare is provided by private providers.

The vast majority.

Take me for example, I see my GP (private provider), I have blood tests (private provider), scans (usually a private provider), take medication (private provider) and see a number of specialists (my main one is public but occasionally other public or private specialists). All except the specialists are private providers at least partly funded by the government.  One specialist is a public provider entirely publicly funded.

The only surgery I ever had was in a private hospital fully funded by the government.

So why, if the current health system is so broken, does anyone think that private provision is the answer?

I can see three possible reasons National and Act are arguing for “private health provision”:

  1. Transfer the last of the public money to the private sector to create private sector profits for shareholders.
  2. They don’t mean “private provision” they mean “private funding”, they actually want to cut the government spend and rely on individuals funding their own healthcare. Advantageous for the wealthy (who already have health insurance and would benefit from the tax cuts), disastrous for the poor who can’t afford private cover or care and don’t get tax cuts from the Nats.
  3. Ideological blindness.

Two are awfully cynical and the other requires a level of stupidity I don’t believe they have, any other offers?

“The community”: a contrast between Māori and Pakeha elites

Since last year’s election there has been a lot of talk about the tenability of the relationship between the Māori Party and National.

On the one hand National’s hard right policies will hurt many Māori voters; how much damage can the Māori Party let their electorate sustain from their parliamentary partners? What concessions can the MP gain that will outweigh the effects of National’s privatisation and their transfer of wealth from the poorest to the richest?

On the other hand the Māori Party is dominated by, to quote John Tamihere, the “relatively wealthy, educated elite” just as the National Party is the party of the Pakeha wealthy educated elite. Like peas in a pod, perhaps these two parties of the elites are made for each other. Interesting analysis on this possibility is available all over the media (e.g. The Herald) and blogs (e.g. Against the current). The analysis, good though it is, has tended to overlook the fact that while the Māori and Pakeha elites have many things in common, their cultural differences are significant too.

One of the areas often discussed as common ground between the parties is provision of social services: both want to transfer service provision (and the funding for it) from the state to “the community”. It looks like an agreement, but what do they mean by “the community”?

National’s view of community social service provision is to pay a small number of large corporates or NGOs to provide bulk social services, just like the big companies they’ve worked for in the private sector. The Māori Party, quite differently, imagine many small iwi, runanga and hapu based providers, with perhaps some provision by Urban Māori Authorities. To the Māori Party the key to community provision is local targeted care by traditional Māori structures.

This cultural gulf recurs throughout the apparent policy agreements between National and the Māori Party. Another example, National wants to privatise health care provision by offering it to large privately owned hospital providers like those Michael Woodhouse lobbied for in his years in the NZ Private Surgical Hospitals Association and the NZ Private Hospitals Association. The Māori Party wants to strengthen and develop the many Hauora built by iwi and hapu throughout the country, just like the one Hone Harawira helped set up in the Far North.

That may be the final ideological divide: the difference between a “community” consisting of corporates and their shareholders, and a “community” of iwi and hapu.

The politics of state funding to private schools

In the United States for a long time the Christian Right and the Economic Right existed in parallel trajectories. They campaigned for different things, they didn’t co-ordinate, and they didn’t overlap in membership. Then they started flirting, they each recognised the political power the other had. The issue that brought them together was public funding to religious schools; it was something they both wanted. For one it was direct funding, for the other it was tax payer subsidisation of the education of the rich. The Republicans, keen to draw in the conservative Christians hugely increased the state funding of private (religious) schools

In Australia as John Howard built his brand off his Methodist values, rolled back liberal measures and developed and used the conservative Christians, his government hugely increased the state funding of private (religious) schools.

In New Zealand, as the Brash and then Key led National Party fought against a liberal incumbent and developed its relationship with the conservative Christians both leaders promised church groups that they would increase funding to religious schools. Now they have been elected and are promising to nearly double the funding to private (religious) schools.

Act says: solve everything by privatising everything

Roger Douglas was on Morning Report this morning, once again banging on about how we should privatise more stuff to save ourselves. I was interested to hear him complaining that National led government isn’t doing what he said they should, given that they clearly are. They have plans for

  • privatising more health provision
  • private prisons
  • increased funding to private schools
  • private competition in work accident insurance
  • privatisation of many local government services
  • private provision of social welfare services

Exactly what is Douglas concerned National is unwilling to privatise?

Questions about Defense and Security under the National Government.

One of the striking aspects of the last election was the virtual absence of discussion about National’s approach to defense and security. Now that it is in office, it might be time to ask some questions of National about what it proposes for the defense and security of NZ over the next three years.

The backdrop to any such inquiry must begin with the fact that National by and large accepted Labour’s strategic and policy perspective on the subject. But it is also worth noting, as I mentioned in an earlier post, that National’s foreign policy leadership team have expressed views at odds with their own Party’s stance. This was particularly true for their initial support for the invasion of Iraq and silence on the use of extra-judicial tactics in the prosecution of the war on terrorism. So the questions must begin with the following general inquiry: what will be different about National’s approach to national security and defense when compared with its predecessor?

More specific questions can centre on its approach to domestic security versus external defense policy. For example, National supported passage of the Terrorism Suppression Act, a truly horrendous piece of Labour-promoted legislation that even the Solicitor-General said was a legal dog’s breakfast that was virtually impossible to apply. Given that the TSA dramatically infringes on the right to dissent and allows for the expansion of the State’s powers of covert surveillance and detention of “terrorist” suspects, why did National feel the need to support it? Will it attempt to modify the TSA while in office, or will it let things stand? How, exactly, does National propose to deal with the subject of domestic “terrorist” threats, especially if the present thrust of the TSA is challenged in court or criticised by the Law Commission? Continue reading

There’s nothing new to see here

In early December two new National MPs were welcomed as heralds of the new multi-ethnic National Party. The maiden speeches of Sam Lotu-Iiga and Melissa Lee were the perfect showcases of a new look party: ethnic heritage, community languages, younger faces, respect for the tangata whenua. Yet despite the effort National has put into the semblence, today’s party is no more more inclusive than it was under Brash or English, it’s just a little less out-dated in its conservatism.

Lotu-Iiga, with his Auckland Grammar schooling, his Cambridge MBA and his career in Finance and Law is not typical of New Zealand Samoans. Lee’s career as a TV journalist is far from the experience of most Asian immigrants. They are as unrepresentative of their communities as Key is of state house kids.

Don’t misunderstand me, this is no criticism of either of them – they’re clearly bright intelligent successful people who may well be outstanding additions to Parliament. But signs of National becoming a diverse party of social inclusion they are not. National has not started representing mainstream New Zealand – with our working class jobs, our trades qualifications, our disabilities, our rented cold damp homes and our struggle to access health services and education.

All that has happened is that National – traditionally the party of the wealthy, of business connections, of the 5% – has finally realised that, despite the policies of the right, a handful of Pacific and Asian immigrants have clawed their way into that privileged few.