The 2nd amendment spectre.

Given that the US 2nd Amendment was drafted in part to resist “oppressive”government armed overreach, it may be only a matter of time before 2nd amendment supporters decide to invoke the clause to forcibly resist kidnappings by masked and warrantless ICE agents. Things could get ugly.

What may be stopping things from getting to that point up until now is 1) most 2nd amendment supporters lean Right on the political spectrum and support Trump’s deportations policies; and 2) most of those detained so far have been foreigners of varying immigration status, although that is changing with significant arrests of US citizens for whatever reason (mistaken identity, faulty paperwork, etc.).

While it is true that the Founders envisioned “well regulated militias” to be the armed-bearing citizen’s ultimate defense against “oppressive” (presumably foreign) government, things have changed a bit since its promulgation and the federal authorities are now the focus of 2nd amendment supporter’s concerns. Although the possibility exists, 2nd amendment resistance is less likely to come in the form of civil war or lesser armed confrontations than in the form of social and political problems for law enforcement and the Trump administration. That does not bode well, especially if the gun lobby and conservative media and politicians side with 2nd amendment resistors, civil rights advocates and even police unions (because of the warrantless nature and lack of specific charges filed in many cases) in what will inevitably become constitutional challenges to ICE’s policies. That could well spell trouble for Trump’s immigration agenda and GOP election prospects in the upcoming midterm and general elections.

The Reagan Presidential Library has an interesting summary of the legal evolution of the clause: https://www.reaganlibrary.gov/constitutional-amendments…”-,Constitutional%20Amendments%20–%20Amendment%202%20–%20“The%20Right,to%20Keep%20and%20Bear%20Arms”&text=Amendment%20Two%20to%20the%20Constitution,their%20rights%2C%20and%20their%20property.

Trump’s theatre of the absurd.

I know that it is undiplomatic to say so, but I sure wish that some foreign leader would interrupt one of Trump’s Oval Office public humiliation stunts to tell him to his face in front of the media that he is an adolescent bullying imbecile who seems to think that such stunts make him look strong. And then up and leave.

King Hussein of Jordan, President Zelensky of Ukraine and now President Ramaphosa of South Africa have been subject to the ambush/humiliation stunt, so all future foreign dignitaries are on notice that they too can become props in an act of staged political onanism inside Trump’s Oval Office (except Putin, who if he ever makes it to DC while Trump is POTUS will likely see Trump greeting him by grabbing his ankles).

Of course, foreign leaders could just refuse to do the staged photo op knowing that they will be ambushed and keep any one-on-one discussions private, or they could simply refuse to do any White House one-on-one visits while Trump is in residence. Whatever they do, someone has to start standing up to Trump in public. The bullying, the photoshopped handouts and edited videos, the endless false claims and lies, the fawning array of nodding sycophants surrounding the main characters in the staged farce–at what point do foreign leaders decide that prostrating themselves in this theatre of the absurd is a bridge too far? Do they really think that if they grin and bear it that they will get something from the Trump administration? Seriously?

It seems that people acquiesce to his boorishness because they want to curry his personal favour, believing that will translate into individual, diplomatic, economic, military or some other (national) benefit to them given the personalist authoritarian nature of Trump’s rule. Or they are just scared. They fail to understand that his “transactional” approach to foreign relations is mostly one-way, from them to him, and that he does not repay their favours or ass-kissing by responding in kind. To the contrary. We have now moved into emperor-has-no-clothes, clown show territory with he and his crowd (as seen in recent congressional testimony by his cabinet members), so the house of cards is starting to look increasingly flimsy. Clearly fake props like the MS 13 knuckle photoshop or the edited South African video and doctored handouts are signs of incompetence among his PR people. For a guy who is all about tough image, THAT is a major Achilles heel.

As an aside–it is pretty obvious that Trump’s interest in the plight of Afrikaner farmers in South Africa is due to the racist influence of Elon Musk and Peter Theil. Musk and others on Twitter/X post dozens of memes, mostly containing false and often crude narratives that include references to black intellect and culture, about the white “genocide” occurring in South Africa. This is not a coincidence and may be due in part to Musk and Theil’s South African heritage, their distaste for black majority rule (as Curtis Yarvin- influenced oligarchy-supporting “techbros”) and their intense dislike of South Africa’s role in trying to bring war crimes charges in the International Criminal Court (ICC) against the Israeli leadership for its actions in Gaza and the West Bank. That dovetails with Trump’s racist dog-whistling (if not outright beliefs) and slips into the “s**thole country” storyline that he used in his first term. In taking up the Afrikaner “refugee” trope Trump reveals himself to be a puppet of the South African billionaires as well as the ringleader of the MAGA clown show.

The good news is that even if foreign dignitaries suffer further indignities from Trump, the damage to the US reputation (and national pride!) will be such that foreign States will work to avoid dealing with Trump altogether while he is still in office. As I have written elsewhere, among all the other things that Trump is and is not, he and his minions are not serious people and should be treated as such. Avoiding Oval Office photo ops is just a start. Best leave that to Kid Rock and other useful MAGA fools and tools.

Drawing Parallels.

The April 22 attacks by Kashmir Resistance (KR), a (at least tacitly) Pakistani-backed irredentist group in Indian-controlled Kashmir, in which 26 people were murdered, has some unfortunate parallels with the October 7, 2023 Hamas attacks on Israel. Although many more Israelis died in the latter (nearly 2000) and the costs to Palestinians living in Gaza (and to a lesser extent the West Bank) from the subsequent Israel war campaign against them have been astronomical (53,000 dead in Gaza alone while the India-Pakistan conflict is just now beginning and its outcome is as of yet undetermined), there are enough similarities between them to offer some observations about them, as well as their differences.

Hamas and Kashmir Resistance are both ethno-religious-nationalist irregular warfare movements that violently resist occupation and apartheid-like segregation. Both are animated by pre-modern if not primordial hatreds. Both are Muslim, opposed to Indian Hindu nationalism in the latter case and Israeli Zionism in the former instance. Both are proxies for other States, those being Iran in the case of Hamas and Pakistan in the case of KR. For their part, in their present political guises both Israel and India (who quietly support each other in their respective conflicts) prefer that their rule lead to consolidation of ethno-States dominated by their respective Jewish and Hindu majorities, including in the disputed territories over which their respective conflicts have periodically erupted.

The October 7 and April 22 attacks were provocations designed to prompt an over-reaction from the stronger State adversary which in turn was supposed to spark a broader conflict that would draw in other actors and create international pressure on, if not popular protests against the respective State adversaries. For a short moment, Hamas appeared to have succeeded, as the Israeli ethnic cleansing campaign in Gaza is by any definition disproportionate and indiscriminate in effect, involving the commission of war crimes and crimes against humanity in doing so. Hamas’s tactical objective was to spread the IDF thin as it encountered armed resistance in Gaza, the West Bank and coming out of Lebanon, and have Iran, Hezbollah and the Houthis eventually join in a multi-front struggle against the “Zionist entity.” This would in turn draw in more actors from the region and elsewhere as public pressure mounted for an end to the Israeli campaign (including in Israel), thereby forcing a diplomatic compromise that recognised Hamas’s status as the main Palestinian interlocutor (rather than the Palestinian Authority). The mounting toll of victims (including hostages taken on both sides) was a pawn in this larger game.

Protests erupted world-wide against the Israelis, causing civil unrest in many Western democracies as well as throughout the Muslim diaspora. Iran and its regional proxies, Yemeni Houthis and Hezbollah in Lebanon, attempted to widen the conflict into a regional war while fomenting pro-Hamas unrest in Arab States. For the first year of the conflict it looked like the Hamas strategy was working, especially after a coalition of US-led nations broadened the fight by sending a naval flotilla the Red Sea to thwart Houthi attacks on commercial shipping in the maritime choke point in support of Hamas. This was seen by Hamas and its supporters as confirmation that the West was on Israel’s side regardless of its behaviour and therefore not just anti-Palestinian but anti-Islamic as a whole (because the Houthis, Hezbollah and Iran are Shiites while Hamas is mostly Sunni Muslim).

For its part, KR hoped and may still be hoping that an Indian overreaction in the form of attacks on Pakistan and/or ethnographic-religious purges in Kashmir that will lead to Muslim uprisings throughout India and anti-Indian violence in surrounding countries with significant Muslim populations such as Sri Lanka and Bangladesh. That may be wishful thinking.

Whatever initial propaganda gains may have been made in the first six months after October 7, Israel’s response against Hamas and the Palestinian people has been multi-faceted, overwhelming, relentless, devastating and successful. It has ramped up its repression in the West Back while now moving to permanently occupy Gaza. It has intimidated Iran by killing some of its leaders on Iranian soil while launching missile attacks on military facilities, all while threatening Iran’s nuclear sites. It has conducted strikes against the Houthis and Hezbollah in their territories (including in foreign capitals like Beirut, Damascus and Sanaa) and killed scores of their leaders using conventional and unconventional means (such as the pager bombs used against Hezbollah, missile attacks on Iranian diplomatic facilities in Syria and the murder of a Hamas leader in an Iranian Revolutionary Guard guest house). It has occupied swathes of northern Lebanon and western Syria for good measure and shows no signs of withdrawal from anywhere anytime soon.

In other words, the Hamas “sucker ploy” (getting a stronger adversary to over-react to a provocation so world attention is focused on the response, not the initial atrocity) may have worked over the short-term but has now backfired spectacularly because, among other things, no other country or the community of nations appears able or willing to persuade or force the Israelis to stop their scorched earth campaign. In fact, Israel appears to see October 7 as an excuse and window of opportunity for its territorial expansion and direct control of Gaza and territorial strips from neighbouring countries like Lebanon and Syria. Much of that is also due to the US blanket backing of Israel with weapons and aid, something that as of yet is not a factor in the India-Pakistan conflict. But for Hamas, it means that its provocation may well result in its annihilation.

An obvious difference is that unlike the David versus Goliath nature of the Palestinian-Israeli war, the KR provocation has resulted in a peer conflict between two nuclear-armed States, again, with neither receiving the unequivocal backing on any Great Power (in fact, US president Trump initially said that the US should just “let them go to it and sort it out” or words to that effect). More subtly, the India-Pakistan conflict has become a bigger proxy clash between arms weapons suppliers, with Pakistan mostly fielding PRC-made weapons while India has diversified amongst Russian, French and Israeli platforms. That arms supplier competition is an ominous incentive to broaden the conflict into a conventional war.

Israel can engage in a scorched earth campaign against Hamas and other irregular warfare actors because it is a nuclear power with the strongest and most experienced conventional military in the region, one that has no significant challenger to its supremacy. It has cowed Iran and its proxies into acquiescence to its logic of force, if not submission to the new status quo. All with the backing of the US and other Western nations.

The situation is different in South Asia. India and Pakistan are nuclear armed peer competitors (although the Indian military is much larger). Notwithstanding some of the alarmist rhetoric of armchair pundits (including in NZ), neither is interested in using nuclear weapons for non-existential reasons, so this puts a cap on the escalatory potential of the conflict. Whereas Israel is free to mete out collective punishment on Palestinian civilians as it pleases, arguing that they harbour terrorists and disguise the terrorist’s infrastructure (and it is likely that due to their life histories and upbringing many Palestinians do indeed hate Israel and Jews, which still does not justify committing atrocities and war crimes against them), India and Pakistan have to tread more lightly. So far India has targeted “terrorist infrastructure” and air defence systems in Pakistan-controlled Kashmir and Pakistan itself, with Pakistan retaliating with limited air strikes across the border aimed at as of yet indeterminate (presumably military) targets. So long as the Indian targeting remains focused on military sites and irregular warfare proxies’ staging and hiding places, and the Pakistanis limit their response to military targets, then the escalatory potential for the conflict is low. It will be a limited conventional military tit-for-tat rather than a rush towards a conventional or nuclear Big Bang.

This demonstrates the deterrent effect of nuclear weapons, at least when in the hands of rational actors like the Indian and Pakistani military leaderships. Civilian groups, politicians and ethno-religious partisan media may agitate for all out war but unless there is a hot-head or two in the high commands of both countries, the chances of either ordering a nuclear strike–a first use one at that–is remote. Not impossible if things do not go as foreseen above, but pretty unlikely in any event.

Truth be told, the Indo-Pakistani conflict is about saving military face and national honour rather than conquest or retribution no matter how much historical baggage is layered onto it by war-mongering actors on both sides.

Perversely, the fact that Israel is (yet) the only nuclear power in the Middle East deters all would-be adversaries from openly posing real existential threats against it. For all of the talk by Iran and its proxies about erasing the “Zionist entity” from the face of the Earth, in practice they steer clear of actually attempting to do so. They know what that will bring, and this was the case before they were militarily and diplomatically neutered by the current Israeli war effort. In a strange way, all of this suggests that in both instances nuclear deterrence works and can be used to a nuclear-capable country’s advantage as a conflict limitation device under given circumstances. That is of no solace to Palestinians of course, but it may spare Indian and Pakistani civilians similar levels of devastation given the different nuclear context in which the conflict has begun.

This is where KR may have erred in emulating the Hamas provocation strategy. Rather than induce a sucker ploy scenario that garners global sympathy for the plight of Muslims in Indian-controlled Kashmir (and elsewhere in India), it has led to a peer clash between adjacent nuclear armed States that have previously fought conventional wars against each other. This very different context suggests that the conflict will not only be a two-sided rather than a one-sided affair, but that interests of State will prevail over ethnographic-religious hatred and ambitions for territorial expansion by either of them. For KR, much like for Hamas but in a different way, April 22 may well have sown the seeds of their own demise, at least as an armed irregular warfare group. Their ideology will remain and give hope to future resistance fighters, but for the moment current exigencies mitigate against widening their war and in fact suggest that they may be sacrificed in the pursuit of larger interests.

Other parallels may well be drawn as the Indo-Pakistani conflict evolves, but for the moment let us leave on this note: Sometimes the lessons learned from the experience of others are not the ones that were hoped for or intended to be.

That is the ultimate parallel of all.

A culture of cruelty.

In February I wrote a post about “the politics of cruelty” in which I highlighted the mean-spirited commonalities of recently elected rightwing governments in the US, NZ, Italy and other democracies. In this post I shall expand on them with reference to some of the authoritarian features that I researched and wrote about when I was a young academic.

In the 1980s and early 1990s when I wrote about Argentine and South American authoritarianism, I borrowed the phrase “cultura del miedo” (culture of fear) from Juan Corradi, Guillermo O’Donnell, Norberto Lechner and others to characterise the social anomaly that exists in a country ruled by a state terror regime like the “Proceso de Reorganizacion Nacional” in Argentina from 1976 to 1983. In those circumstances individual psycho-pathologies are often rooted in the pervasive feelings of dread, vulnerability and hopelessness brought about by the regime’s use of death squads, disappearances and other violent authoritarian measures to enforce public compliance with their edicts. That pervasive sense of fear extends to collective life, something that was and is a deliberate objective of authoritarians because it produces a sense of survivalist alienation and social atomisation in the body politic, thereby disrupting basic horizontal bonds between and within groups in civil society (you can see one of my essays that uses this concept here: https://www.jstor.org/stable/2111080).

In recent years and especially since Trump’s re-election in the US, Javier Milei’s election in Argentina and the election of the right wing “chaos coalition” in NZ, I see an extension of this concept in what I will call the culture of cruelty. A culture of cruelty is one in which social groups and organisations, including governments, engage in particularly cruel behaviour in order to punish, humiliate and revel in the plight of others, particularly political opponents and scapegoated social out-groups. We only need to think of Trump’s deportation policies and the behaviour of his immigration Gestapo, ICE, to see the culture of cruelty at work. We can see it is the DOGE chainsaw approach to public sector employment and federal regulations. We can see it at MAGA rallies. It is personalised in the behaviour of Trump advisors like Stephen Miller, Karoline Leavitt and Tom Homan, who show utter contempt for the suffering their policies have caused and in fact appear to relish being able to rub in the fact that they can act with apparent impunity due to the weakness of the courts and congressional or partisan complicity. 

In fact, the “culture of impunity” is another characteristic of authoritarianism that I and others wrote about three decades go, and it goes hand-in-hand with the culture of fear because it is the feeling of impunity that leads dictatorships to use wanton repression as an instrument of subjugation of the popular will. In other words, the culture of regime impunity leads to the imposition of a culture of fear in society. That is what is at work, to various degrees, under Trump, Milei, the evil clown circus currently ruling NZ (especially in the ACT and NZ First parties) and in other former liberal democracies today.

This culture is mean-spirited and malicious. In many instances it is fuelled by hatred of “others,” be they immigrants, indigenous people, people of colour or different faiths, those who are sexually “deviant” from “traditional” norms (i.e. non-binary) and others who do not conform to a given set of social mores or expectations or are simply easy scapegoats given public attitudes. It is facilitated by the increased vulgarisation of social discourse and erosion of societal norms regarding behaviour and civic exchange, now megaphoned and accentuated by social media. It is cruelty for cruelty’s sake, and uses cruelty as a punishment, as an intimidation tactic and as a dark reminder of what is possible when one is targeted for any number of perceived transgressions

Cruelty can be physical, mental, emotional, social or any combination of them because its impact is not confined to just one dimension or aspect of human existence. It is “unusual” in that its objective is to cause disproportionate anxiety, anguish, stress and suffering to targeted people and groups beyond whatever duress might (or might not) be warranted under the circumstances. The term “scarred for life” is an accurate depiction of the broader long-term effects that cruelty can have on the human subject. And when it comes to public policy or social exchange among groups, that is exactly what perpetrators hope to achieve via its use: it psychologically traumatises people and groups in the moment as well as their individual and collective memories, something that renders asunder the social fabric into which they were previously woven.

As is the case with torture (which is inherently cruel), social and political cruelty works. Not so much as an instrument to induce cooperation from those otherwise disposed not to give it, but as a disincentive, revenge or retribution tool against them.

I could write more about the subject but this is not the place to do so. However, I hope that the notion is clear. We are now in an era where the culture and politics of cruelty have become integral features of democratic politics in at least some Western societies (I will leave aside for the moment the fear that exists in countries ruled by authoritarian regimes like those in Russia, China or Nicaragua). And if the cultures of impunity that have led to the imposition of these growing cultures of cruelty and fear in Western societies continues unchecked, then another social pathology will follow–the reaping or harvesting of fear (“cosecha del miedo,” in O’Donnell’s words) in the form of a legacy of damaged people and institutions resultant from the practice.

Should that happen, then democracy as a social construct and a method of governance will never be the same.

Uncertainty, Hierarchy and the Dilemma of Democracy.

If nothing else, we have learned that the economic and geopolitical turmoil caused by the Trump tariff see-saw raises a fundamental issue of the human condition that extends beyond trade wars and “the markets.” That issue is uncertainty and its centrality to individual and collective life. It extends further into how human societies are organised, which in turn raises the question as to how political life is constructed. There are some interesting dilemmas involved as are their methods of resolution.

What we fear most in life is uncertainty. Thinks of it along the lines of that old Donald Rumsfeld syllogism. There are the “known knowns:” What we know about we can adjust to and even take advantage of, either via coping or avoidance strategies. There are the “known unknowns:” What we know that we do not know (say, we know that an earthquake or flood will occur but not when it will occur) allows us to develop avoidance or ameliorative strategies via insurance or hedging schemes. Then there are the “unknown unknowns:” things that are real but about which we do not know to the point that we have no coping mechanism for them because they cannot be foreseen or anticipated. This makes us uncertain about how to proceed.

In short, what we know we can prepare for, what we do not know we can prepare for, but what we are uncertain about leaves us in decision-making limbo. In Gramcian terms, certainty allows us agency, or what he called virtu. Uncertainty leaves our destinies to fate, or in his words, fortuna. A basic human objective is to control fate through agency, and that requires some measure of certainty in our lives.

A personal anecdote illustrates my point. At one time in my life I was an avid open-water swimmer and managed to pass on some of that interest to my then teenaged daughter, a versatile athlete in her own right. We swam together in lakes, rivers and oceans whose waters were known to us. We knew currents, water temperatures, the fauna in each, and when and when not go into them. If we knew that there were alligators or sharks about, or large ships or drunken wastrels riding jet skis, we avoided swimming. If we knew that there were no hostile critters or dangerous currents, boaters and other hazards, we swam. But one time, when she got a bit older and was visiting me, I invited her to swim in a bay near my house, one that she had not swum in before. When we got to the beach she hesitated and demurred. That was not like her as she had always been keen to swim. I asked her what the problem was and she said that she did not know what was in the water but knew that sharks were common to that area. She could not be certain, in spite of my assurances, that there were no sharks where we were going to swim, and was therefore reluctant to go in.

I tried to reassure that at that time of day (midday), what sharks might have been there retreated to deeper waters further off-shore, and we could stay within 20 meters of the sand at all times. That did not assuage her. She kept on saying that if she could be certain about what was and was not in the water at that time, she could make a better decision. But since I could not guarantee 100 percent that there would be no sharks at that time, she preferred not to go in. Since she had already demonstrated courage in various ways at younger age, I accepted her reluctance and we found a pool instead. (Truth be told, a few years later a young woman was bitten by a bull shark at that exact beach while swimming at night).

The point is that it was not what she knew or did not know that bothered her. It was the uncertainty that filled the gap between what she knew and did not know that made her pause.

That is exactly why uncertainty is what the markets fear most. Businesses develop strategies based upon what they know and what they attempt to know. But something like Trump throws all forecasts and plans into disarray. The same goes for political risk and diplomacy. In fact, intelligence collection and analysis is, like polling and other predictive instruments, designed to reduce uncertainties and impose a degree of predictability–certainty, by another measure–to the subject in question. Humans spend a major part of their lives, both personally and collectively, trying to overcome uncertainties of a macro- and micro- sort.

Human social organisations reflect this fear of uncertainty in their composition. Almost all social organisations are organised hierarchically. Businesses, sports teams, churches, schools, social clubs, volunteer agencies, interest groups, armed services and law enforcement, other public services, and most of all, the traditional family, are organised vertically rather than horizontally. Some may be more authoritarian than egalitarian in their hierarchies and leadership selection criteria, but all are organised in ways that place decision-making authority at the top, from which directives are passed down. A major reason for that is to promote efficiency in decision-making in order to reduce uncertainties, if not impose some degree of certainty, in the organisational decision-making process as well as its outcomes.

Although many reforms, challenges and modifications of organisational hierarchies in human society have been made, the core of collective life is a hierarchical one. It is hierarchical because that has traditionally been seen as the most effective way of coping with uncertainty in and around social organisations.

That is where a major contradiction emerges. Although most social organisations are hierarchical in organization in an attempt to reduce uncertainty, democracy is not. In fact, authoritarianism–dictatorship by another word–would seem to be the most “natural” or “organic” type of human political society because it aligns neatly with most all other forms of social organization. In fact, not all types of authoritarianism are personalist and some even have methods of collective leadership selection contained within them (think of the CCP in China or the House of Saud). Even non-human primates, while dominated by so-called Alpha Males, rely on the support of females and younger males to ward off challengers to their rule. However, in every instance the politics of the group are hierarchical and authoritarian even if some subordinate input into leadership decision-making is allowed.

In contrast, in democracies uncertainty has been placed at the centre of the leadership selection process. That what we fear most is the linchpin of the electoral process. No matter how much polling, gerry-pandering, vote-rigging, candidate-blocking or other frameworks are introduced in an effort to lend certainty to voting outcomes, at its core elections are about institutionalised uncertainty. But they also have institutional constraints. At pre-set intervals, elections are held and leaderships are openly contested under a veil of voter secrecy. At the moment one votes the outcome is not known. That happens after the voting deadline passes. So elections, while uncertain in any specific instance, are also temporally delimited by institutional frameworks and processes. They may happen at 2, 3, 4 or 6 year intervals or even as special events under certain conditions, but the bottom line is that they occur at regular intervals regardless of the outcomes of previous contests.

There are plenty of caveats and modifications to this general principle, but the principle stands. Democracy is a political system based on institutionalised uncertainty when it comes to leadership selection. The motives for this contradiction of basic human social organization is to keep candidates and parties honest and accountable. Democracy is a system where losers agree to lose in exchange for being allowed to compete again in the future at pre-determined intervals and winners accept that their rule will be challenged at those intervals. This electoral “bargain” (election winners and losers accept outcomes in exchange for being allowed to challenge or defend at given time intervals) lends some certainty to the system itself (rather than the fortunes of those competing within it). Thus the dilemma of democracy as a system based on institutionalised uncertainty is resolved by imposing chronological certainty on the timing of elections.

Obviously enough, this core feature of democracy–the uncertainty inherent in free and open competitive elections–has been seriously undermined by authoritarian-minded politicians like Donald Trump, Viktor Urban and Recap Erdogan,. But their usurpations do not dissolve the fundamental truth that true democracy is founded on electoral uncertainty.

There is another feature of democracy that helps support the idiosyncrasy that is electoral uncertainty. Elections can be considered to be the “procedural” level of democracy because they involve the procedures and processes of leadership selection, but they are underpinned by “substantive” democracy in the form of institutional guarantees of civil rights, due process under the law, government accountability (both horizontal and vertical) and transparency, equality of voice and collective action, provision of minimum health and welfare standards, etc. With regard to civil society, norms and values are promoted that encourage horizontal solidarity, that is, the notion that people are equal as persons and should be treated the way any individual would want to be. Notions of fairness and access to opportunity apply here.

These are the institutional, societal and economic dimensions in which certainty is promoted under the procedural umbrella. Differences in how institutional, societal and economic democracy are pursued are what make the difference between liberal, social, Christian, illiberal and socialist democracies. Uncertainty may rule leadership selection, but limited ranges of institutional certainty when it comes to individual and collective behaviour and rights are offered to the body politic in general.

Because of the guarantees and processes available to the public at the substantive democratic level, people offer what is known as “contingent mass consent” to the democratic form of rule. In exchange for delegating the authority to make public policy decision-making positions to election winners, voters expect that certain material, social and cultural conditions are met. For example, voters expect economic and physical security, affordable access to health care, education and social services, equal rights under the law, and more. In addition, consent is not given once, forever, but is contingent on the delivery of substantive guarantees and expectations being met. Again, the reality is all too often different, but that is how democratic decline or backsliding is measured.

As can now be seen in the US.

In the US the root cause of democratic backsliding may lie at the level of contingent mass consent, not just the authoritarian behaviour of the current president and his minions. In recent decades many people have seen their prospects diminish while the material fortunes of politicians and “one percenters” flourish. Advances in technology, if not the ultimate cause of many of the major social dislocations of the contemporary moment, are certainly compounding them. Alienation and hopelessness have risen in several socio-economic and ethnographic demographics that are further confounded by increases in international mass migration and a the perceived restructuring of traditional value systems in ways that they do not understand. Their sense of uncertainty has grown along with all of the other pathologies now present in modern democratic life, and none of the substantive guarantees offered below the electoral mantle appear to be ameliorating that uncertainty. If fact, for some elections just seem to make things worse. This is not exclusive to the US, although it acts as a weathervane indicator of the syndrome.

Withdrawal of mass contingent consent is also where the move towards authoritarianism may be coming from. Authoritarians guarantee certainty. The certainty of repression, of elite bias, of blaming some “others” for the national malaise. They assure the public that they know what they are doing, that it is in the collective interests that they rule, that they will brook no opposition to their national projects (like “Make America Great Again”), and that they will restore traditional values and lead the people to their rightful and “proper” places in society. They assure the electorate that they are certain of that.

In democratic polities where material and social uncertainty abound in at least some sectors of society, mass contingent consent is withdrawn and the authoritarian option is explored because, for those doing the withdrawing, democracy does not seem to work. The 77 million people who voted for Trump in 2024 may have done so for many reasons, but a main one appears to be profound unhappiness with the political and economic status quo bequeathed by the Biden administration. It is ironic that the US economy was, by most macroeconomic indicators, doing very well on Election Day last November, but that was not enough for those 77 million people. For them voting for Trump represented a way to withdraw mass contingent consent from the US democratic regime as it stood (i.e. The “Swamp” or Beltway “politics as usual”) until such a time as their prospects improved and expectations are met.

Instead, their purported saviour has turned out to be chaos agent who has orchestrated not just a global market meltdown but also has propagated mass uncertainty to levels unseen since the Financial Crisis of the late 2000s and perhaps even the Great Depression. The insidious aspect of this is not confined to the chaos itself and the uncertainty that comes with it, but extends to Trump’s solution set, which is to increasingly use authoritarian devices as a means to combat the uncertainties he himself is magnifying.

This is an important distinction. It is not Trump’s authoritarianism per se that has caused the decline of US democracy, at least at the institutional level. Instead, it is the withdrawal of mass contingent consent to the US democratic system by the voting majority that made it possible for him to steer the country in an increasingly authoritarian direction. But he has two conditions that he must meet if his rule (as outlined in the infamous Project 2025 policy paper) is to succeed. He must diminish uncertainty with his authoritarian practices; and he must satisfy material and social expectations in order to secure and reproduce mass contingent consent to his project.

As things stand neither of those two conditions appear close to being met, so the next round of institutionalised uncertainty in the form of the 2026 midterm Congressional (and state and local) elections will be a true test of the dilemmas confronting US democracy.

The Comparative Notebook on Trump’s Tariffs.

The ever brilliant Kate Nicholls has kindly agreed to allow me to re-publish her substack offering some under-examined backdrop to Trump’s tariff madness. The essay is not meant to be a full scholarly article but instead an insight into the thinking (if that is the correct word) behind the current moment of trade madness. However unpleasant, there is a method to it, and there is a twist to how it may be applied today.

The link is here. It is well worth the read.

School meals as human capital investment.

Although I do not usually write about NZ politics, I do follow them. I find that with the exception of a few commentators, coverage of domestic issues tends to be dominated by a fixation on personalities, scandals, “gotcha” questioning, “he said, she said” accusations, nitpicking about the daily minutia of pretty trivial matters and clickbait hysteria about usually inconsequential issues (such as the recent freedom of navigation/power projection exercise conducted by a small Chinese flotilla/task force that in no way presented a serious threat to NZ interests). The world is blowing up before our eyes and NZ media fixates on parliamentary bullying, politician’s name-calling, assorted partisan spin attempts and even the rhyming word salad vitriol spewing from one bloated onanist’s mouth. Rarely is there a reflection on the why of some policy controversies that extend beyond the immediacies of the moment. Worse yet, what starts out in corporate media coverage then gets siloed and echo-chambered down into social media cesspools where hatred and contempt for “others” is the most salient distinguishing feature of discourse.

As a short response, here I would like to very briefly do a reflection on the why of school meals.

Here is why: The most precious resource that a country has is its human capital. The creativity/productivity of its people are the true measure of its strength. Investment in human capital involves short- and long-term direct and indirect costs in human capital development, one of which is schooling. Since it is proven that well-fed kids do better academically and are more socially adjusted than hungry or poorly fed kids, school meals have long been considered to be an integral part of the indirect investment in (future) human capital. If for whatever reason parents cannot provide nutritious school meals for their kids to take to school (there are many, most not due to parental negligence), most societies accept the need to provide them in the school system using taxpayer-provided funding. This is not just a trait of democratic educational systems, Authoritarians well understand the concept of human capital development so are often just as prone to providing nutritious school means (often with propaganda associating the regime with school meal-provision programs).

For example, Argentina (where I was raised asa child), Brazil and Chile (where I researched and worked as an adult) all provide school meals at no or small cost to caregivers. This happened during periods of democratic rule as well as dictatorship, with the exception that the Pinochet dictatorship in Chile selectively closed entire schools and health clinics in working class neighbourhoods in order to weaken what it considered to be sources of class resistance to its murderous neoliberalism (from which NZ took many lessons, including its Labor Law reforms of the late 1980s and early 1990s, the legacies of which remain to this day). Similarly, some of the biggest protests against the chainsaw cost-cutting approach adopted by ACT Party favourite Javier Milei in Argentina involves cutting back on school meals, something that because of its extensive history in Argentina is considered to be a birthright, especially amongst the working classes. Along with other socio-economic indicators like the over-all poverty rate (now nearly 60 percent of the population), child malnutrition has surged in the (again, poor and low income) areas where school meals are the most needed and yet where meal cutbacks have been zealously applied.

That may be by design, like in the Pincohet regime’s approach in its day. Milei’s sociopathy simply sees the lower income strata as vermin that should be eliminated, not nurtured. Parsing David Seymour’s rhetoric on his school meal program and leaving aside the dubious circumstances in which the contract for his program was let, one gets the impression that he shares Milei’s Social Darwinistic worldview. We can only hope that he does not share Milei’s view that “blue eyed people” are “aesthetically superior” to dark-eyed folk (true story: Milei actually said this in a country where the majority of the country do not have blue eyes). But then again, Seymour’s attacks on the Treaty and adjacent attacks on Maori “privileges” seem to be cut from the same cloth as Milei’s.

That having been duly noted, the bottom line is that in most countries and certainly in the developed world, current tax dollars are used to invest in pursuit of future human capital returns. It complements immigration policy in that regard, as immigration provides short-term human capital inflows that over time can be transferred into inter-generation human capital development through education and the infrastructures that go with it (like school meals). In fact, dividends on this investment come in the form of productive adults upon whom less public money is spent on welfare, health and crime mitigation services, and who in fact pay more in taxes than those who wind up as dependents of those public services. Surely the trade-off is worth it.

It is therefore mistaken and short-sighted to claim that it is not the NZ school system’s responsibility to provide student meals. Those meals are a collective good that serve both the present and future commonweal. As such, they should be nutritionally sufficient to help a young person’s development, not just a cost that must be kept low. Scrimping on meal costs and arguing about parental responsibility at the expense of boosting NZ’s future human capital is folly.

But that is where NZ is today.

Scholarly Link: The Comparative Notebook.

I am pleased that the under-recognized scholar (and previous co-author of mine) Kate Nicholl has decided to join Substack and publish her thoughts on comparative politics. By using Substack she wants to bridge the gap between scholarly articles and opinion editorials (op eds). Her gift as a writer is to make the complicated seem simple.

Her stack is free so please check it out. Knowing her work as well as I do, I can confidently say that she deserves to be read by wider audiences. In her first Substack essay she briefly explains why comparisons between NZ and Ireland or Singapore are largely spurious from both a methodological as well as a policy standpoint.

Check her out here

Also, coincidentally, she has a piece in The Conversation on a related yet different topic.

A presidential crypto pump-and-dump.

This may be rhetorical but here the question goes: did any of you invest in the $Libra memecoin endorsed and backed by Argentine president and darling of the global Right Javier Milei (who admitted to being paid a fee for his promotion of the token)? You know, the one that soared above $4 billion in worth after his Friday night announcement and then collapsed entirely within 24 hours after the original memecoin sponsors (3-4 in number on a cryptocurrency web site) cashed in their stake, leaving dozens of investors with unsecured million dollar losses in what was basically a crypto Ponzi scheme? Hmm.

When confronted Milei said that investment is about risk and people should have gauged the level of risk exposure that they could sustain. He would not say what his fee was or whether he was part of the original memecoin sponsor group (others in the know suggest that he was). He disavowed any responsibility for pumping up investor interest on Fridaay night via social media (you can imagine whose platform was used) before the token was dumped by the sponsors, in what is known in the crypto world as a rug-pull.

In his defence some have pointed to the fact that memecoins are like figurines or troll dolls: they have no intrinsic value and are purchased just for fun. But Milei pushed $Libra as a genuine investment, one that could presumably help small and medium sized Argentine businesses by allowing them to raise funds at low investment costs (the buy-in of $Libra started at USD$.1.00). Less than 12 hours later he deleted his original post on social media.

The fact that the sitting Argentine president was promoting a crypto currency of any sort–or any other financial asset or scheme–seems dodgy at the very least. That he was promoting a rug-pull pump-and-dump as a legitimate investment opportunity is Trump-level criminally audacious.

But maybe that was the play all along? Phrased differently and to pervert an honorable saying, the NZ Special Air Services (SAS) have as a motto “he who dares, wins.” Perhaps Trump, Musk and Miley have their own version of that. Does it not occur to anyone that the moral character of all of these people playing on the public trust is the same–that they are a kinship of immoral miscreant sociopaths? In NZ, is not David Seymour not the same?

Milei îs now being investigated for financial crimes and is facing the possibility of impeachment (juicio politico) over the scheme. But this is Argentina we are talking about so it is anyone’s guess how justice will be served.

When he said that he was going to take a chainsaw to public finances and remove “the caste” from politics perhaps he meant something a bit different than cleaning up the public sector under conditions of austerity. Maybe he just meant that the nature of official mendacity and corruption, and the beneficiaries of it, would simply change with him in office, not that it would go away entirely. I tend to believe, having been raised and socialized in that country, that the latter is the case.

You can read up on the scam details here.

The limits of over-reach.

Here is a scenario, but first a broad brush-painted historical parallel.

Hitler and the Nazis could well have accomplished everything that they wanted to do within German borders, including exterminating Jews, so long as they confined their ambitious to Germany itself. After all, the world pretty much sat and watched as the Nazi pogroms unfolded in the late 1930s. But Hitler never intended to confine himself to Germany and decided to attack his neighbours simultaneously, on multiple fronts East, West, North and South. This came against the advice of his generals, who believed that his imperialistic war-mongering should happen sequentially and that Germany should not fight the USSR until it had conquered Europe first, replenished with pillaged resources, and then reorganised its forces for the move East. They also advised that Germany should also avoid tangling with the US, which had pro-Nazi sympathisers in high places (like Charles Lindbergh) and was leaning towards neutrality in spite of FDR’s support for the UK.

Hitler ignored the advice and attacked in every direction, got bogged down in the Soviet winter, drew in the US in by attacking US shipping ferrying supplies to the UK, and wound up stretching his forces in North Africa, the entire Eastern front into Ukraine and the North Mediterranean states, the Scandinavian Peninsula and the UK itself. In other words, he bit off too much in one chew and wound up paying the price for his over-reach.

Hitler did what he did because he could, thanks in part to the 1933 Enabling Law that superseded all other German laws and allowed him carte blanche to pursue his delusions. That proved to be his undoing because his ambition was not matched by his strategic acumen and resources when confronted by an armed alliance of adversaries.

A version of this may be what is unfolding in the US. Using the cover of broad Executive Powers, Musk, Trump and their minions are throwing everything at the kitchen wall in order to see what sticks. They are breaking domestic and international norms and conventions pursuant to the neo-reactionary “disruptor” and “chaos” theories propelling the US techno-authoritarian Right. They want to dismantle the US federal State, including the systems of checks and balances embodied in the three branches of government, subordinating all policy to the dictates of an uber-powerful Executive Branch. In this view the Legislature and Judiciary serve as rubber stamp legitimating devices for Executive rule. Many of those in the Musk-lead DOGE teams are subscribers to this ideology.

At the same time the new oligarchs want to re-make the International order as well as interfere in the domestic politics of other liberal democracies. Musk openly campaigns for the German far-Right AfD in this year’s elections, he and Trump both celebrate neo-fascists like Viktor Urban in Hungry and Javier Milei in Argentina, Trump utters delusional desires to “make” Canada the 51st State, forcibly regain control of the Panama Canal, annex Greenland, turn Gaza into a breach resort complex and eliminate international institutions like the World Trade Organization and even NATO if it does not do what he says. He imposes sanctions on the International Criminal Court, slaps sanctions on South Africa for land take-overs and because it took a case of genocide against Israel in the ICC, doubles down on his support for Netanyahu’s ethnic cleansing campaign against Palestinians and is poised to sell-out Ukraine by using the threat of an aid cut-off to force the Ukrainians to cede sovereignty to Russia over all of their territory east of the Donbas River (and Crimea). He even unilaterally renames the Gulf of Mexico as the Gulf of America in a teenaged display of symbolic posturing that ignores the fact that renaming the Gulf has no standing in international law and “America” is a term that refers to the North, Central and South land masses of the Western Hemisphere–i.e., it is not exclusive to or propriety of the United States.

Trump wants to dismantle the globalised system of trade by using tariffs as a weapon as well as leverage, “punishing” nations for non-trade as well as trade issues because of their perceived dependence on the US market. This is evident in the tariffs (briefly) imposed on Canada, Mexico and Colombia over issues of immigration and re-patriation of US deportees.

In other words, Trump 2.0 is about redoing the world order in his preferred image, doing everything more or less at once. It as if Trump, Musk and their Project 2025 foot soldiers believe in a reinterpreted version of “shock and awe:” the audacity and speed of the multipronged attack on everything will cause opponents to be paralyzed by the move and therefore will be unable to resist it. That includes extending cultural wars by taking over the Kennedy Center for the Arts (a global institution) because he does not like the type of “culture” (read: African American) that is presented there and he wants to replace the Center’s repertoire with more “appropriate” (read: Anglo-Saxon) offerings. The assault on the liberal institutional order (at home and abroad), in other words, is holistic and universal in nature.

Trump’s advisors are even talking about ignoring court orders barring some of their actions, setting up a constitutional crisis scenario that they believe they will win in the current Supreme Court.

I am sure that Musk/Trump can get away with a fair few of these disruptions, but am not certain that they can get away with all of them. They may have more success on the domestic rather than the international front given the power dynamics in each arena. In any event they do not seem to have thought much about the ripple effect responses to their moves, specifically the blowback that might ensue.

This is where the Nazi analogy applies. It could be that Musk and Trump have also bitten more than they can chew. They may have Project 2025 as their road map, but even maps do not always get the weather right, or accurately predict the mood of locals encountered along the way to wherever one proposes to go. That could well be–and it is my hope that it is–the cause of their undoing. Overreach, egos, hubris and the unexpected detours around and obstacles presented by foreign and domestic actors just might upset their best laid plans.

That brings up another possibility. Trump’s remarks in recent weeks are descending into senescence and caducity. His dotage is on daily public display. Only his medications have changed. He is more subdued than during the campaign but no less mad. He leaves the ranting and raving to Musk, who only truly listens to the fairies in his ear.

But it is possible that there are ghost whisperers in Trump’s ear as well (Stephen Miller, perhaps), who deliberately plant preposterous ideas in his feeble head and egg him on to pursue them. In the measure that he does so and begins to approach the red-line of obvious derangement, then perhaps the stage is being set from within by Musk and other oligarchs for a 25th Amendment move to unseat him in favour of JD Vance, a far more dangerous member of the techbro puppet masters’ cabal. Remember that most of Trump’s cabinet are billionaires and millionaires and only Cabinet can invoke the 25th Amendment.

Vance has incentive to support this play because Trump (foolishly, IMO) has publicly stated that he does not see Vance as his successor and may even run for a third term. That is not want the techbro overlords wanted to hear, so they may have to move against Trump sooner rather than later if they want to impose their oligarchical vision on the US and world. An impeachment would be futile given Congress’s make-up and Trump’s two-time wins over his Congressional opponents. A third try is a non-starter and would take too long anyway. Short of death (that has been suggested) the 25th Amendment is the only way to remove him.

It at that point that I hope that things will start to unravel for them. It is hard to say what the MAGA-dominated Congress will do if laws are flouted on a wholesale basis and constituents begin to complain about the negative impact of DOGE cost-cutting on federal programs. But one thing is certain, chaos begets chaos (because chaos is not synonymous with techbro libertarians’ dreams of anarchy) and disruption for disruption’s sake may not result in an improved socio-economic and political order. Those are some of the “unknown unknowns” that the neo-con Donald Rumsfeld used to talk about.

In other words, vamos a ver–we shall see.