Author: Pablo

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The unshackled straitjacket.

In the 1980s the political scientist Jon Elster wrote a book titled Ulysses and the Sirens where he uses the Homeric epic The Odyssey to illustrate the essence of democracy. In book 12 of The Odyssey, the enchantress Circe warns Ulysses of the dangers posed by the mythical Sirens, purportedly half women and half bird but in reality monsters, whose songs were irresistible to men and who endeavored to lure wayfarers to their deaths on the rocky cliff faces of the Siren’s island. Circe advised that only Ulysses should listen to their “honeyed song,” and that his men should plug their ears with beeswax while he be lashed to the mast of his ship after his men plugged their ears, and that even though he cried and begged them to untie him once he came to hear the Siren’s alluring tones, that he only be freed once his ship was far our of reach of the Siren’s voices. So it was, as Ulysses heeded her advice, made safe passage in spite of the temptress’s calls, and he and his crew proceeded on their decade-long voyage home from the Trojan Wars to Ithaca. As it turns out, it did not end well for all, which is a story for another day. (Thanks to Larry Rocke for correcting my initial mistaken read about their fate).

Elster’s use of the story is designed to highlight three related things. First (the minor point, about the false promise of ethereal options), that, as with the Sirens, while there may be many seemingly attractive alternatives to the inefficiencies of democratic governance, the perils imbedded in purported alternatives outweigh the (mythical) rewards that they claim to confer. Second, that a good leader prizes wise counsel and heeds their advice. Third (the major point), that democracy at its essence is a self-limiting (self-binding) form of governance in which incumbents of political decision-making positions deliberately refrain from making full or untrammeled use of the powers vested in them by virtue of the popular vote. The underpinning belief is that political decision-makers will adhere in principle to self-limitation because they understand and share Elster’s view of democratic governance: it is not just about the means of power acquisition and subsequent use once it public office; it is about (self) restraint in the exercise of power in pursuit of the common good. Power is exercised not for personal or partisan again. It is exercised for the benefit of all. And for that to happen, self-restraint is necessary.

Unfortunately, humans are not those most righteous of creatures so in recognition of human fallibility in practice limits are placed on public authority not by voluntary adherence to principle but by institutional mores, norms, laws and conventions. Constitutions are the highest expression of that enforced restraint in the exercise of power, and systems of checks and balances between different branches of government are the means by which self-restraint is imposed and enforced. The key to adherence is that all actors accept the importance of self-limitation in the first place and understand that the constitutional/institutional rules are designed to encourage collective compliance in the face of temptations to pursue individual or partisan agendas and policies inimical to the common good.

I call this the “straitjacket” theory of democratic politics. Politicians voluntarily accept the limitations on their powers imposed by systems of checks and balances when assuming public office. The understand why self-restraint is the essence of democracy, along with consent and compromise in the pursuit of second-best solutions that, if not satisfying everyone all of the time, satisfy enough people most pf the time so that the political system because self-reproducing (and re-generating!) on its own terms. There is a material as well as social-cultural component to this grand contingent compromise (i.e. expectations have to be met in order for collective consent to continue to be given), but the combination of universal laws and institutional norms and mores promote a type of political socialization in which self-restraint is seen and promoted as a civic virtue, not a weakness, because it promotes exactly that type of compromise when it comes to policy outcomes.

The rule of self-restraint applies to all political actors in a democracy, local and national, in government or in Opposition. The temporal boundaries of electoral cycles means that all actors get to compete again at some pre-determined and relatively short-term date. That means that losers today can become winners in the near future, and that current winners need to deliver on their promises if they are to win again. The implicit bargain is clear: governments do not press full advantage even if widely popular and Oppositions do not go full contrarian on every government initiative. That encourages moderation in debate and policy outcomes because adopting extreme, polarized positions violates the law of self-restraint and in so doing inhibits compromise on collective outcomes. If sides go for broke today when it comes to policy, they may find themselves on the receiving end of equally extreme counter-measures down the road, with the vicious cycle continuing from there. Recognition of this fact–that today’s political behavior casts a shadow on the future for better or worse–is another contributor to the adoption of self-limiting strategies by political actors. This is not just a matter of principle. It is a matter of pragmatism for those committed to operating under democratic governance paradigms.

From a cynically Marxist perspective, the need for political self-restraint in pursuit of contingent compromises rests on the fact that otherwise the rapacious and undemocratic nature of capitalism would be exposed by the zero-sum politics of its political puppets. Over the long term that augers poorly for capitalist political control and the social and institutional advantages that go along with it, so moderation and self-restraint under democratic institutions are, as Lenin noted, the best “political shell” for capitalism. The idea is to not get too greedy or partisan when it comes to profit-taking and political competition and to macro-manage the economy consensually so that profit-driven or partisan avarice is constrained. That way capitalist hegemony can be disguised and maintained rather than exposed and challenged. Someone who appreciated this fact in a non-Marxist way was John Maynard Keynes, and the phrase “Keynesian compromise” is often used describe his approach to political economy.

Whatever the interpretation, for today’s liberal democracies and a few of the newer experiments in that political form, this has been the unwritten political understanding that overlaps the social compact between governed and governors. There are always exception to the rule and moments in which principle falls hard on the sword of hypocrisy, opportunism and privilege, but in the main the enduring feature of democracy has been that those in positions of power do not take full advantage of the authority vested in them. In may not always be a matter of voluntary choice for them, but they understand why the straitjacket must be worn.

Those days are over. In the US but also in other parts of the world where US-style politics has leached like a cancer onto local democratic politics (think Brazil, but even places like Chile, the UK or Italy), politicians not only do not adhere to self-binding strategies but no longer accept the straitjacket premise. Whether a matter of principle or pragmatism, the shadow of the democratic future holds no sway over them and so self-restraint or limitation in the use of their authority is no longer considered a virtue. Instead, they work hard to use procedural, institutional and legal maneuver, aided and abetted by external forces such as direct pressure and gaslighting campaigns channeled via lobbyists, partisan and social media, to undermine and subvert the system from within—in other words, to unshackle the straitjacket, political Houdini-style in order to impose their partisan and personal preferences on society.

Hence the rise of a phenomenon known as the “constitutional coup” whereby disloyal Oppositions attempt to impeach government incumbents on false or flimsy grounds (again, Brazil is a sad example). Now there has appeared something known as the “procedural coup” where one (or two) branches of government attempt to usurp and override the decisions of another, effectively voiding the balance-of-power premise inherent in constitutional systems such as the US. And it was exactly that goal that motivated Trump and his supporters on January 6—to usurp the power of Congress to declare a winner in last year’s presidential race.

That has been laid out in gory detail by the investigations into the January 6 insurrection-turned-coup attempt in the US, where it has been revealed that there were orchestrated links between the White House, Republicans in Congress and insurrectionists to violently impede the certification of the Biden presidential victory. It is seen in Republican attempts to stack state election offices with partisans and to gerrymander and engage in voter suppression programs that skew elections in their favor. It is seen in GOP and rightwing activist groups coercively attempting to gain control of local government offices and school boards via impeachment and recall campaigns waged against serving incumbents. It is seen in the insanity of GOP House members spouting Qanon and other MAGA extremist beliefs in and outside the debating chamber, including threats of physical harm to Democrat colleagues. None of this is an exercise in self-restraint and clearly is an attempt to loosen the fetters of institutional noms and practices.

The US is the exemplar of democratic corrosion but it is not alone. Already the same type of tactics—cries of election fraud before elections are held in places like Brazil and Chile; instigation of civil, including militia resistance to duly constituted government mandates such as in Australia; attempts to delegitimize government with calls to arrest, try, imprison or execute public officials because of their use of public health orders to impose pandemic control measures, all with a wink and nod from opposition politicians, such as in Aotearoa–the very edifice of global democratic governance is being shaken from without and within.

It is the latter threat that is the concern here because a stable democracy is impervious to seditious conspiracies. In contrast, unstable or fragile democracies whose political leadership is ridden with ideological extremists, charlatans, grifters, profiteers and other unscrupulous self-interested maximizers of egotistic opportunities, in which the fundamental law of self-restraint no longer applies, is fertile ground for authoritarian usurpation from within or without.

It is quite possible that the US is too far gone down this path to avoid a civil war. But if democracy is going to be saved there as well as elsewhere, then we must return to the foundational principles upon which that political edifice rests: that those in public office practice self-restraint in the use of their authority and abide by the the imposed limits placed upon that authority by the system of checks and balances inherent in the tripartite division of government powers. Only then can we return to the type of horizontal as well as vertical accountability that a political system built on self- or imposed restraint can uniquely offer the society that it governs.

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Warnings versus threats in foreign relations.

Over my years in academia and then as a security official in the US, I came to believe in the importance of analytic, conceptual and terminological precision. I realised that being precise and demanding precision from others when speaking or writing was not just a pedantic obsession. Words have meaning and specific words have significant meaning. Once uttered or written, words have real world implications and consequences, and if they are used carelessly the results are mostly for the worse because imprecision adds elements of confusion or misunderstanding into social discourse. That may or may not be done deliberately, but the potential damage is universal. Consider the following.

Perhaps because political discourse has been “securitized” after 9/11, or perhaps because the number and types of dangers have increased over the last decade, it seems that the use of the word “threat” has become standard practice in discussions of international relations and foreign policy. Social media has added additional channels through which to convey the pervasive sense of darkness on the horizon.

We hear of the threat posed by climate change; the threat of unchecked migration on once-stable liberal democracies; the threat of Chinese/Russian/US/Iranian/Israeli/North Korean aggression; the threat of various types of sub- and non-state ideological terrorism; the threat of drugs; the threat of crime; the threat of non-heteronormative Christian patriarchical lifestyles on “traditional values;” the threat of cyber crime and warfare; the threat of disinformation and direct influence campaigns on domestic politics; the threat of the surveillance and other aspects of the “Deep” State; the threat of species and planetary extinction, and so on. To consume news and current events reporting these days is to consume a multi-variegated diet of threat.

But is the use of the term justified? Could it be that the English-language media are conflating “threat” with “warning,” which is not the same thing? In order to better understand the concepts of “threat,” “threatened” and “threatening” in the discussion of international affairs, this essay will attempt to unpack its conceptual foundations. Among other things, this will allow us to differentiate between warnings, on the one hand, and threats properly construed.

A threat is a danger in the making: imminent, forthcoming or potential. Threats can be physical, material (say, economic), cultural (e.g. to identity), social (to cohesion), psychological and/or spiritual. Threats can be the work of nature, humans or both working consciously or unconsciously in concert (e.g. the impact of carbon emissions on oceanic water temperatures and sea levels or of a human-made virus escaping from a laboratory). They can be existential or circumstantial, They can be immutable, intractable and ever-present or they can be ameliorated, mitigated or eliminated.

When we speak of “threatening” or “threatened” we are referring to future courses of action in which danger materializes and is applied. Again, this danger can come in many guises, from kinetic force to psychological pressure or enforced material deprivation. If consciously applied as an act of human volition, the object is punitive: to place a targeted subject under some form of duress by invoking a danger towards them, where the threat is a signal of intent. Conversely, to be threatened to is to believe and perceive to be in danger. That is not always due to the actions of others—a tornado touching down a half mile away is a mortal threat to those in the vicinity.

This is different than a warning or being warned. A “warning” does not always carry with it the certainty of danger or punitive action and while it may precede a threat, to be warned is not the same as being threatened. A warning is advice about something to be avoided or at least aware of, or of the ramifications of potentially negative course of action, or a caution against further action. To be warned is to be put on notice that failure to respond to or ignore a given activity might or could result in adverse consequences. These may or may not involve the threat of danger. The importance of the distinction is in the implicit punitive action inherent in a threat. One can be warned about an impending threat (say, thunderstorms that start to develop funnel clouds), but warnings can also be advisory or precautionary where danger is not involved (for example, a warning about shaking a fizzy drink bottle before opening it). 

In foreign relations states issue warnings all of the time, both to others as well as their own citizens. States may warn friends and allies as well as adversaries. These warnings may ascend a ladder of punitive sanction into open threats (against others) or legal sanctions (against citizens), but properly understood are at the low end of state advisories. That is why much of what is reported as “threats” and “threatening” on the part of states are in fact no such thing—they are warnings of various sorts.

In international relations, for a threat to be credible and move beyond a mere warning, the author must display the capability, intent, and relative power to punitively apply duress to the subject of the threat. Moreover, the subject must understand the threat as given and be unable to deter or reply in kind. In other words, for a threat to be credible and for a recipient to feel genuinely threatened, there must be a power imbalance between author and subject that the subject cannot counter short of acquiescence. For example, New Zealand may credibly threaten small island neighbors in the South Pacific, assuming that the latter do not have the protection of a larger state. But New Zealand cannot threaten larger states. Conversely, larger states such as the US or China can threaten many entities in many ways given the relative power asymmetries in their favor. Middle powers such as Australia may threaten some states and other actors but not others, again, depending on the power balances involved in each relationship (which are bound to involve inter-connected others as well). The point is that while all states can issue warnings of various sorts, threats are contingent on their credibility, which in turn are dependent on the power relationships underpinning them. Without power asymmetries in their favour, threats are idle at best or bluffs at worst. This can lead to unintended negative consequences for those who play loose with the concept.

Here is a genuine threat: the current Russian military buildup along the Eastern Ukrainian border. This is not merely a drill. Forward placement of fuel trucks amid multi-platform armoured columns, deployment of field artillery and ground attack aircraft and presence of paratroop units signal real intent. Russia has clearly stated that it will not allow Ukraine to join NATO and will use force to do so. It has a proven track record in this regard, as the 2014 annexation of Crimea and occupation of parts of the Kherson Oblast and Donbas regions attest. Similarly, Russia’s invasion of the Transcaucasia region of Georgia and support for separatist government in South Ossetia and Abkhazia in 2008 was argued along the same lines: Russia would not stand for Georgian integration into NATO because, as is the case with Ukraine today, it is considered a strategically important buffer zone protecting the Russian mainland from Western aggression. Whatever the legitimacy of its rationale, given its proven reputation to use force, its military superiority over Ukraine and the West’s inability to deter it with sanctions and unwillingness to use counter-force to bolster Ukrainian defences, the massing of Russian military units (some 100,000 strong) along Ukraine’s border is very much a threat that will likely lead to action

Russian military forces at staging area near Ukrainian border. Photo: Mazar Technologies.

Now consider this contrasting example: we read and hear about how military aircraft from the PRC regularly enter into Taiwanese airspace in order to convey a threat about a potential future invasion. However, the reality is that Chinese warplanes fly sorties in the Taiwanese Air Defence Identification Zone (ADIZ) that includes part of the mainland provinces of Fujian, Zhejiang and Jiangxi as well as parts of the East China Sea (Sea of Japan) and South China Sea. This is is not Taiwanese territorial airspace and the Taiwanese do not bother to respond to most PLAA flights exercising over the mainland. At most, the PLAA flights in the Taiwanese ADIZ can be construed as warnings about future intent and capabilities, but of themselves are not a threat. That would change if PLAA sorties violate Taiwanese sovereign territorial airspace, at which point the threat should be considered real.

  • Source: Republic of China (Taiwan) Ministry of National Defense.

The image above is of PLAA sorties into the Taiwanese ADIZ in September 2020, including those that cross the so-called median line that divides the Formosa Strait. The PRC has its own ADIZ that includes all of the airspace above Taiwan as well as the entire East China Sea and most of the northern South China Sea, yet does not assert overflight rights in Taiwanese 12-mile territorial airspace. This belies claims that it is engaging in “threatening” behaviour towards Taiwan, at least for the moment.

The problem with misidentifying PLAA exercises in the ADIZ as threats to Taiwan is that this can lead media commentators and nationalist politicians in the PRC, Taiwan and elsewhere to misread what is happening and prepare accordingly. That in turn creates a classic security dilemma whereby policy makers misperceive or misconstrue what is really happening (warnings) for something that it really is not (threats), prepare as if what is misconstrued is real and, hyped by media-driven nationalist fervor, get locked into pre-emptive or preventative war logics that cause them to stumble into armed confrontations that are otherwise avoidable. At that point the escalatory chain to all-out war is unlocked.

This returns us to the original point of the post. There are practical implications to the misconstruing of or confusion between warnings and threats. Media conflation of warnings and threats can lead to miscalculation and unintended negative consequences. For media types, conceptual and semantic precision is often downplayed in favor of attention-grabbing but erroneous statements. This is particularly the case for headline writers in print and audio-visual media, who want to drive eyeballs onto stories in order to generate clicks or views that in turn translate into advertising revenue.

This logic is impeccable in revenue-generating terms, but the media do not have to suffer the consequences of their terminological imprecision. Those are worn by others, and the others are not just security policy makers in contested spaces.

That is why insisting on discursive precision is not just a pedantic concern. Instead, it is the real-world implications that argue best for analytic, conceptual and terminological precision in foreign policy discussions.

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Chinese influence and American hate diffusion.

Over the last decade concerns have been raised about Chinese “influence operations” in NZ and elsewhere. Run by CCP-controlled “United Front” organisations, influence operations are designed to promote PRC interests and pro-PRC views within the economic and political elites of the targeted country as well as Chinese diaspora communities. The means of doing so is transactional and convertible by cash. United Front organisations put money and operatives into the local political system exploiting loopholes or laxities in political finance laws and candidate selection processes, and buy majority ownership of or board membership in strategically placed local firms. This greases the skids for more “Chinese-friendly” perspectives in economic and political decision-making circles.

In parallel, local Chinese language media (both Mandarin and Cantonese) are purchased and their editorial orientation turned towards the CCP party line. This ensures that dissenting opinions are eliminated from outlets that cater to newer Chinese language immigrants, something that, for example, is evident in the coverage of Hong Kong over the last few years. Along with outright intimidation campaigns directed at critics, dissidents and so-called malcontents, this ensures that what is presented to local native and expat populations about China is what the CCP wants it to be. With large scale (now temporarily suspended due to Covid restrictions) immigration of CCP-approved or affiliated mainlanders on student and business visas and the emergence of ethnic Chinese lobbying groups, this ensures that pro-PRC narratives come to dominate how it is spoken about in targeted countries.

The practical goal is to present homogenous and uniform pro-CCP views among expat communities and to re-orient local elite perspectives and material interests towards a more China-friendly position, both in terms of international affairs as well as Chinese domestic politics. The broader strategy is to use the “Achilles Heel” of liberal democracy–freedoms of expression, association and movement–to subvert democratic societies from within. The approach is top-down and largely elite-focused, but has trickle down effects throughout the targeted society. Most importantly, it works. One only has to look at the wedding of NZ political and economic elite interests to those of Chinese agents and entities to understand why. Think Don Brash, John Key and Jenny Shipley as poster children for that type of unholy union, but Labour has, shall we say, some baggage of its own in this regard.

However, there is another malign foreign influence operating in NZ as well as places like Brazil and Italy. It arrives as a type of cultural or ideological diffusion and it is propagated by US-based non-state political actors like Steve Bannon and his Counterspin media channel as well as the Qanon conspiracy network, Alex Jones and Infowars plus assorted other alt-Right and neo-fascist outlets channeling anti-government and anti- “Deep State” views of the likes of the Proud Boys, Oathkeepers and Three Percenters. Rather than the top-down and elite-centric approach adopted by Chinese influence operators, US cultural-ideological diffusers use “alternative media,” direct marketing (such as by distributing leaflets and cold calling with false information) and social media (including using political blogs, fake websites, plus trolls and bots on large platforms) to exploit pre-existing social fault lines and amplify newer divisions in a targeted society. In doing so they copy and adapt Russian (and now Chinese) psychological operations models of disinformation, misinformation and false-flagging. They prey on gullibility, ignorance and/or hate and their currency is rage: rage born of frustration with life opportunities or personal grievance; rage against institutions and processes (i.e. the “system”), rage against past injustices and/or modern offences or slights; rage against assorted ‘others” challenging status and privilege; outrage at offences big and small–the sources of rage are both individual and collective and with enough coaching and channeling can be marshalled into a powerful force for good or evil. Cultural-Ideological diffusers such as Bannon travel on the dark side.

The approach is bottom-up and grassroots in orientation, and works along what Gramsci called the trenches of civil society to push a counter-hegemonic notion of “good sense” against the hegemonic conception of “common sense” purveyed by the mainstream (elite-controlled) media. These trenches include social movements as well as social institutions in which historical and contemporary grievances can be combined into a civil resistance front.

In the contemporary NZ context, that means uniting anti-vaccination/mask/lockdown sentiment with anti-tax, anti-environmental, anti-1080, Christian conservative, libertarian, gun-rights and assorted other rightwing views as well as outliers like Maori sovereignty proponents. To cultivate grassroots resistance it uses local activists as well as “Astroturf” entities such as the purportedly farmer-led group known as the “Groundswell Movement,” which in fact is a creation of the urban rightwing (and National Party-aligned) Taxpayers Union. The rhetoric of cultural-ideological diffusion protests is imported to a large extent and at times seemingly at odds with local issues: witness the proliferation of Trump and MAGA-supportive references amongst current anti-government demonstrators. More worryingly, unlike most of the NZ protest movements of the past, the rhetoric and actions of local protestors influenced by cultural-ideological US agitators is tinged with overt hints of violent punishment, retribution and revenge against the government, “liberals,” and even the mainstream media (which if anything has shown itself to be largely uncritical and mild Fourth Estate that is mainly interested in generating clicks or viewership based on controversies-of-the-day and scandal). References to NZ authorities as Nazis deserving of Nuremburg-style trials lend an ominous tone to the recent exercises in civil rights, to which can be added the open displays of racist, misogynist and neo-fascist sentiment among those involved. That may be a more “natural” form of discourse for a deeply polarised country like the US with a long record of political violence, but it has no organic roots in NZ’s otherwise vigorous culture of civil disobedience and public protest.

Less the smorgasbord approach to forming anti-government movements seem hopeless as a political strategy or praxis (and hence dismissible), the key to its success is to use cultural-ideological diffusion tactics to create a temporary coalition of convenience, not a long-term alliance. It’s immediate purpose is to sabotage the government from without, not undermine it from within. It uses contemporary political conflicts such as the debate about pandemic mitigation to sow social and political division while exploring the same Achilles Heel as do the Chinese influence operators (the freedoms of speech and protest in particular). Ultimately, its long-term end is similar: to undermine public faith in the liberal democratic system as given in order to impose a more authoritarian order of some sort. But for the time being, the focus is on the short-term: sow unrest, promote sedition and usurp authority using social media to import US-sourced cultural-ideological framing of “wedge” issues in order to do so.

Gramsci of course wrote thinking about Left political praxis in Mussolini’s Italy, so there is a certain irony in the adoption of his thought by the likes of Steve Bannon. But that is part of why Bannon is an evil genius: he knows what works and does not care from where good strategic ideas come from.

Not surprisingly local security “experts” have jumped up to state the obvious that things might get violent if the anti-government rhetoric continues to escalate along the lines mentioned above. Raising public consciousness of this possibility is a good thing. More helpfully, the NZ intelligence community has warned that a terrorist attack is possible within a year or so and that it will likely come in the form of a “lone wolf” emerging out of the anti-vaxx/mask/lockdown movement (although the process of radicalisation and likely profile of such an individual has not been specified). The media is covering itself as a target of extremists because some of its members have been threatened by anti-government bullies, and politicians, with good reason, are increasingly concerned about their security given the vitriol directed at (some of) them. While it is laudable to focus attention on the security threat angle implicit in recent protests, a deeper understanding of the methodology and mechanics of cross-border non-State cultural-ideological diffusion is in order, especially when it is subversive in intent. Unless one understands what the likes of Bannon want to do when directing their malevolent gaze on Aotearoa and who are the most susceptible to the entreaties of their perverse siren song, then all that can be done is to react to rather than pre-empt whatever harm is headed our way.

Our security authorities need to be cognisant of this fact, but as a stable and largely peaceful society, so do we.

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Random Retweets: Pandemic mitigation.

Introduction.

I have recently seen a trend whereby people turn their twitter ruminations into op eds and even semi-scholarly essays such as those featured on Spinoff, Patreon or The Conversation. It makes sense to develop ideas from threads and maximise publication opportunities in the process, especially for academics operating in a clickbait environment that has now crept into scholarly journals. I am not immune from the thread-to-essay temptation, although I have tended to do that on my work page and stick to subjects more pertinent to my work because the twitter account I use is a business rather than personal one.

With that in mind and because I have not posted here for a while, I thought it opportune to edit and repurpose some twitter thoughts that I have shared on the subject of what might be called the security politics of Covid mitigation in New Zealand. Below I have selected, cut and pasted some salient edited tweets along that analytic line.

Security aspects of pandemic politics.

There are traditional national security threats like armed physical attack by external/internal enemies. There are non-traditional national security threats like rising sea levels and disasters. Anti-vaxxers are a non-traditional national security threat that must be confronted.

Social media is where state and non-state actors (criminal organisations, extremist groups) link with local agitators in order to combine resources for common purpose. Viral dis-/misinformation and influence campaigns designed to socially destabilise and politically undermine public faith in and support for liberal democracies like NZ are an example of such hand-in-glove collaboration. If left unchecked it can lead to mass public disorder even when seemingly disorganised (e.g. by using “leaderless resistance” tactics). This growing “intermestic” or “glocal” threat needs to be prioritised by the NZ intel community because otherwise social cohesion is at risk. On-line seditious saboteurs must be identified, uncovered and confronted ASAP. That includes “outing” the foreign-local nexus, to include state and non-state actor connections.

If people are going to complain about Chinese influence operations in NZ, then they would do good to complain about US alt-Right/QAnon influence operations in NZ as well. Especially when the latter is manifested in the streets as anti-vac/anti-mask protests. The difference between them? PRC influence operations attempt to alter the NZ political system from within. US alt-Right/QAnon influence operations seek to subvert it from without. Both are authoritarian threats to NZ’s liberal democracy.

In the war against a mutating virus initially of foreign origin NZ has a 5th column: anti-vax/maskers, religious charlatans, Deep State and other conspiracy theorists, economic maximisers, venal/opportunistic politicians, disinformation peddlers and various selfish/stupid jerks. Their subversion of a remarkably effective pandemic mitigation effort should be repudiated and sanctioned as strongly as the law permits. Zero tolerance of what are basically traitors to the community is now a practical necessity (along with a 90% vaccination rate). Plus, as a US-NZ dual citizen who had his NZ citizenship application opposed by some hater, I would like to know who let in the rightwing Yank nutters now fomenting unrest over masks/vaxes/lockdowns/mandates etc. They clearly do not meet the good character test.

A counter-terrorism axiom is that the more remote the chances of achieving an ideological goal, the more heinous will be the terrorist act. Anti-vax and conspiracy theorists using Nazi/holocaust analogies to subvert democratic pandemic mitigation strategies are akin to that.

Long-term community well-being requires commitment to collective responsibility and acceptance of individual inconvenience in the face of a serious public health threat. It is part of the democratic social contract and should not be usurped for partisan or personal gain. Elephant in the room: when cultural mores contradict and undermine public health scientific advice but for political reasons cannot be identified as such. If true, partisan-focused approaches to Covid is not just an Opposition sin. The virus does not see culture or tradition. Anti-vax/mask views are no excuse to violate public health orders. Likewise economic interest, leisure pursuits, religious or secular beliefs no matter how deeply held. Ergo, cultural practice cannot override the public good. Collective responsibility is a democratic obligation.

Those that set the terms of debate tend to win the debate. In politics, those that frame the narrative on a subject, tend to win the debates about it. By announcing a “Freedom Day” the govt has conceded the debate about pandemic mitigation. The issue is not about human freedom. It is about managing public health risk in pursuit of the common good. Using “freedom” rhetoric injects ideology into what should be an objective debate about prudent lockdown levels given uneven vaccination rates, compliance concerns, mental health and economic issues. Bad move.

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Positive Feedback.

Ah, the joys of engaging in public debates. I got this gem over at my work email. Does anyone know who this lovely group might be?

>>From: National Interest Battalion <notonyourlife@gmail.com>
Subject: Are you a Jew?

Message Body:
Are you a Jew?

Stop your anti-Pakeha, economy and rights destroying propoganda. Or we’ll kill you.<<

I am going to wear my honorary Jew label with pride. But I do feel bad for the guy in Utah who had his email used by the author of this lovely missive.

UPDATE: Some metadata for the email: IP 118.149.85.142

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Media Link: “A View from Afar” on supply chain bottlenecks, commodity (over) concentration and the need for post-pandemic structural reform.

Selwyn Manning and I have created YouTube channels under our respective business names in order to promote the “A View from Afar” podcast series. The latest episode examines recent problems of global supply, production and exchange, using a micro-to-macro lens to discuss the interplay between economics, policy and politics in creating and hopefully ameliorating the failures of the pre-pandemic system of trade. You can find it here.

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Raucous AUKUS Ruckus.

A significant strategic re-equilibration is underway in the Indo-Pacific. It may eventuate into a geopolitical tectonic shift but at a minimum it entails a reordering of the regional military balance, which in turn has diplomatic implications much further afield.

Agreement between the US, UK and Australia to build nuclear powered submarines for the Royal Australian Navy (RAN), and the military alliance between those states that will have that submarine fleet as its cornerstone (called “AUKUS”), has generated a lot of debate about its implications across a number of issue areas. Much heat has been generated as well, particularly from France (which saw its 2016 contract to build diesel-powered boats cancelled), China (clearly the reason why the Anglophone military partnership was formed and which is unhappy about it), non-proliferation and pacifist communities (who see the danger of nuclear arms proliferation amid a regional arms race as a result of the move) and NZ security conservatives who feel that Aotearoa was ignored and left out of the alliance because of its non-nuclear status. Now that much of the initial furore has died down, it is worth pausing to disaggregate what the creation of AUKUS entails.

First, a bit about the boats. The RAN boats will likely be based on the US Los Angeles (older) or Virginia (newer) class or UK Astute class fast attack submarines (SSNs). Most of their infrastructure, including their nuclear propulsion systems, will likely be built by General Dynamic Electric Boat Division and/or BAE, which have built these types of submarine for the US and UK. The keels and hulls will be laid by shipbuilders in Adelaide. The submarines will be around 370 feet in length and displace 6900-7700 tons. Armed with Mark 48 torpedoes, assorted mines and Tomahawk cruise missiles, they have a top speed of +25 knots (the exact speed is classified) and a diving depth of +800 feet (again, the exact depth is classified). With a crew of approximately 145-150, their primary mission is Surface and Anti-Submarine Warfare (ASW), although they can attack land targets and engage in mining and intelligence gathering operations. 

The nuclear propulsion systems can be likened to a miniaturized version of commercial nuclear power plants with the the exception that the submarine reactors are fueled by highly enriched, weapons-grade uranium. That allows them to use much less fuel than less enriched uranium power plants and helps reduce the size of the entire propulsion system. They are much quieter than diesel engines, which along with other acoustic suppression technologies known only to the US and UK navies gives them greater stealth capability and allows them to deploy and stay on station longer than conventionally powered boats (up to 12 + months depending on the mission). In practical terms that means that the Australian subs will be able to patrol across the Indian and Southern Oceans and far into the Pacific east of New Zealand and north of Indonesia and Hawaii.

SSNs are not equipped with nuclear weapons. Those type of submarines, known as SSBMs, are almost twice the length and weight of SSNs and carry Sea Launched Ballistic Missiles (SLBMs) that have ranges of 10,000 kilometers or more. This is important to note because the missile tubes required to launch SLBMS are larger than those required to launch Tomahawk cruise missiles, which means that SSNs cannot fire SLBMS. Although theoretically SSN cruise missiles, mines and torpedoes could be armed with with nuclear warheads, the availability of other weapons options and practicalities of ASW and naval surface warfare make that option highly unlikely. Moreover, the nature of the reactor casing and absence of anything remotely resembling a detonator trigger make the possibility of an accidental nuclear explosion aboard an SSN extremely remote.

From a performance point of view, the switch to US/UK designed submarines is a great improvement over the French diesel-powered option even if the total number of boats delivered will be less (6-8 rather than 10-12). The issue that remains regarding the 2016 contract between the French and Australians is how much the latter will pay for canceling it (the contract was worth 34 billion Euros). There had already been time delays and cost overruns in the 5 years since the contract was let and not a single keel had been laid, so the cancellation and switch makes sense if the break price for doing so can be agreed upon (say, for example, ten percent of the original contract and expenses incurred through the cancellation date). That is not an insurmountable obstacle and the French are well aware of the advantages the AUKUS deal has over the initial contract. To that can be added the strategic benefit France accrues with the presence of the upgraded RAN submarine fleet, which at no cost to France improves defense of sea lanes of communication between Europe and East Asia without requiring an increased French naval presence in the Indo-Pacific (the French Pacific fleet, headquartered in Papeete, is the smallest of the French fleets).

The arrival of the nuclear-powered Australian sub fleet alters the strategic balance in the Indo-Pacific and, along with ongoing upgrades to Australian Defense Forces (ADF) land and air components, will make Australia the first military Great Power in the Southern Hemisphere.

When added to the military pivot by the US and UK towards naval operations in that theatre, it means that the regional balance of power will undergo a major shift that greatly complicates the Chinese quest for maritime dominance in that potential conflict domain. The US Pacific fleet already has more than 30 submarines in theatre, the majority of them LA and Virginia-class SSNs, to which are added a few Seawolf-class guided missile multipurpose subs and Ohio-class SLBMs. The UK is re-positioning significant parts of its fleet, including Astute-class SSNs and Typhoon-class SLBMs, to the Indo-Pacific as part of the naval ring-fencing of the PLAN. That means that PLAN submarines, both SLBMs and attack submarines, will be more effectively shadowed and attacked by Western boats in the event of conflict. That in turn provides another layer of security to US carrier fleets and allied surface vessels (including Australian and New Zealand navy vessels), whose numbers help make up the difference between regional smaller fleets and the PLAN (which is the largest naval fleet in the world). It also puts the small PLAN aircraft carrier force at considerable more risk.

The strategy behind AUKUS is simple: make it much harder and far more costly for the PLAN to push its reach beyond the mythical “first island chain” that extends out beyond Japan to the Aleutians in the North and the Philippines and Borneo to the Southeast, encompassing all of the East China and South China Seas and the straits connecting them and the Pacific. The second island chain, which extends from Japan through Guam to Papua New Guinea, has already been mapped by PLAN strategic planners, who have been considering forward basing rights in places like the Solomons, Fiji and, much further to the West, ports in Pakistan and Sri Lanka, extending to the current PLAN base in Djibouti. The Chinese concern with maintaining a permanent maritime presence in the Western Pacific and Indian Ocean is justified: over 95 percent of its oil imports and 80 percent of its trade with Europe, the Middle East and Africa cross the Indian Ocean and pass through the Strait of Malacca. PLAN power projection to the outermost island chain, extending from the Aleutians through Hawai’i to New Zealand, is at this point an aspirational target superseded by the drive to develop a PLAN Indian Ocean fleet while consolidating dominance over the first two island chains.

The Three Island Chain in Chinese Military Planning.

The PRC’s ability to protect its interests in the Indo-Pacific is complicated not only by the AUKUS alliance, but also by the creation of the so-called “Quad” security agreement involving Australia, India, Japan and the US and the reinvigoration of the 5 Powers defense arrangement involving Australia, Malaysia, New Zealand Singapore and the UK. This concentric and overlapping network of security partnerships constitute military-diplomatic tiers arrayed against PLAN power projection. That raises the material costs to the PRC when pursuing maritime expansion since it will need more platforms and weapons to overcome the assets arrayed against them, and it raises the risks to the PRC are starting a conflict or engaging in intimidating behavior towards its neighbors. In short, this collective deterrence strategy will make it much harder for the PRC to engage in coercive military and so-called “wolf warrior” diplomacy with the security alliances now being built against it.

The reaction of SE Asian and Western Pacific countries to this re-equillibration effort has been for the most part muted. For them the issue is not so much about the presence of more nuclear powered platforms since they already exist in some numbers in and around the Indo-Pacific basin. It is more about the collective action required to achieve strategic balancing in pursuit of, if not regional hegemony by the US or PRC, then a mutually satisfactory status quo grounded in that strategic balance. For countries like Malaysia, Indonesia, Thailand, Viet Nam, the Philippines and Singapore, a stable maritime security balance based on common respect for universal norms and rules is the preferred option, but if not ,a regional status quo rooted in the military superiority of and collective deterrence provided by the Anglophone-led powers is seen to be preferable given the nature of Chinese behavior in recent years.

At this point we must pause for a parenthetical aside. There is a difference between regional dominance and regional hegemony. Domination is achieved by the unilateral imposition of an inter-state status quo by a militarily and economically superior actor. Hegemony is achieved via consent and consensus, where weaker states agree to the leadership of a stronger state (or coalition of states) within given geographic limits. The former is rooted in overwhelming coercive and dissuasive power that enforces acquiescence. The latter is grounded in agreement on principles and norms that promote willing acceptance. 

That is what makes for the difference between the PRC and Anglophone approaches in the Indo-Pacific: the PRC seeks to secure its interests as it sees fit and uses coercive diplomacy (including military diplomacy) along with economic incentives (to include foreign aid in exchange for pro-PRC votes in international fora) in order to achieve its goals during peacetime. As seen by its island-building project in the South China Sea, aggressive use of maritime militias to assert territorial claims within the first island chain and “swarm” fishing fleet tactics across the globe, the PRC will not hesitate to violate international law should it deem it necessary. For its part, the Anglophone alliance seeks to uphold a rules based international order that, if admittedly constructed in its preferred image and resting on imperialist foundations that are a legacy from the colonial era, attempts to balance coercive and dissuasive uses of “hard” power with persuasive and inducement-focused uses of “soft” power as the preferred means of peaceful international exchange. 

The difference between regional dominance and regional hegemony appears to be the reason why the announcement of the Quad and AUKUS pacts have met with little resistance outside of China and Russia. In fact, many States see the moves as a natural response (and counter) to Chinese belligerency when asserting its interests in the Indo-Pacific.

Further afield, the ring-fencing or containment project against China in the Indo-Pacific will have a significant impact on European strategic interests. The arrival of AUKUS and the Quad signal to NATO that the US and UK are turning their gaze to the strategic threat in the Far East and will prioritize redeployment of maritime assets in that region. This forces NATO to subordinate US and UK perspectives within it in favor of a more “continental” approach that focuses on the original and primary threat that it was created to counter: Russia (formerly the USSR). Even more so than the PRC in East and Southeast Asia, Russia has asserted its dominance by occupying territory in Georgia and the Ukraine, annexing Crimea, backing the Belorussian dictatorship and Serbian nationalists, conducting hybrid warfare in border states such as Latvia and Estonia, bolstering its Arctic military operations and establishing itself as a major extra-regional interlocutor in the Middle East after its successful military defense of the Assad regime in Syria, machinations in post-Gaddafi Libya and military partnership with Iran.

With Brexit a fact and Germany transiting away from 16 years of strong centrist rule under Angela Merkel, this allows for two things. First, a return, after years of unfocused attempts at extra-regional peace-keeping, nation-building, regime change and prosecuting the “war on terrorism,” to the Cold War focus on land warfare across the continent should conflict with Russia eventuate; and secondly, the rise of France as a more integrated European military leader under the NATO banner (France is a NATO member but has not participated as an integrated command member since 1966). French protestations about the AUKUS deal notwithstanding, it appears that the US/UK shift in strategic perspective away from Europe may actually prove beneficial in that it will help revitalize NATO as a collective defense alliance in tandem with a more Euro-centric production and trade regime.

As for New Zealand, there is little downside to the AUKUS pact. Although it was not invited to join and will continue to officially prohibit the new Australian nuclear submarines from entering NZ waters (as far as it can), it will also continue to exercise and conduct joint operations regularly with the US, UK and Australia outside of NZ waters. Having committed to upgrading its ASW capabilities with the purchase of modern P-8 patrol and ASW aircraft to replace its small fleet of P-3s now in service, the HMNZN (RNZN for short) will be included in some of the technology transfers derived from AUKUS beyond the nuclear aspects of the deal (say, in computing and artificial intelligence sharing related to ASW). The RNZN has to replace its two ageing frigates in the near future anyway, so the cost to the NZ taxpayer for receiving an enhanced security umbrella as a collateral benefit of and complement to AUKUS will be minimal beyond what has already been envisioned under current systems upgrade plans. In terms of foreign relations, NZ’s non-involvement in AUKUS spares it the wrath of the PRC, something that for a country as trade dependent on China as NZ is, can only be a good thing (even if the Chinese well understand which side NZ is on when it comes to the regional military balance). As for domestic politics, non-involvement in AUKUS also is a positive given that the non-nuclear policy has broad cross-party and public support. Thus, politically, diplomatically and militarily, NZ’s stance vis a vis AUKUS is a net positive for the country.

Pacifists and non-proliferation activists have reason to be concerned that Australian acquisition of nuclear powered submarines could lead other States in the region to follow suit. India has nuclear powered aircraft carriers and submarines in its arsenal, so countries with similar levels of economic development and technological expertise like Indonesia, South Korea or Malaysia (or even Singapore!) might decide to join the nuclear powered club. However, this does not mean that nuclear weapons will follow from that, and in fact, the security alliances being used to contain the PRC’s ambitions are in part designed to mitigate against governmental insecurities and inter-regional rivalries that might prompt a move towards nuclear propulsion. Japan and Taiwan will not go that route due to the conflict-precipitating dangers that it would entail, and other countries in the Indo-Pacific simply do not have the resources to join such a “big ticket” arms race.

Hence, while understandable in principle, in practice the chances of nuclear proliferation increasing as a result of the AUKUS agreement are very low. What it simply means is that six more nuclear propelled platforms will be added to those already cruising the waters of the West and South Pacific, Indian Ocean and connecting seas and straits (to include more PLAN nuclear submarines).

A final point on strategic (re) balancing such as what is being seen in these recent developments. Moves of these sort are designed to influence behavior. On one hand, they are designed to reassure friends and allies of the coalition partner’s commitment to their common defense and in this case, collective deterrence of a common adversary. On the other hand, they are oriented towards changing an adversaries’ behavior in a contested space by raising the costs of it persisting with a belligerent course of action without the consent of the other countries in that geographic space. As such it is both persuasive and dissuasive in nature. 

This does not occur in a vacuum. Along with the “stick” of strengthened collective security alliances, economic and diplomatic “carrots” can be tendered to the PRC for lowering the tone of its civilian and military diplomacy while re-emphasizing the cooperative rather than conflictual orientation of its international engagements. This may not be possible so long as President (and General Secretary of the CCP) Xi Jinping remains in power, but it certainly will be an option that his successors will have to consider. And since the Australian submarines will not become operational until late in this decade at best, that gives them time to evaluate the pros and cons of sticking with his hardline approach to foreign policy. Time will tell.

This week’s “A View from Afar” podcast addresses the topic of this post. You can find it here.

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Ideational and ideological in the construction of “isms.”

A lot has been made in recent times about the dark and pernicious side of ideology, particularly its ability to incite hate or dispute obvious fact. In that regard there has been much discussion of political ideologies, particularly national populism such as that practiced by the likes of Viktor Orban, Rodrigo Dutarte, Jose Bolsonaro and Donald Tump. In fact, “Trumpism” is synonymous with a combination of ignorance, arrogance and bullsh*tting bluster all rolled into one racist, bigoted, xenophobic, ball-of-hate worldview. However, although the subject of national populism is topical, the discussion about ideology extends into fields other than the political, even reaching into debate about what properly constitutes “scientific” reasoning and discourse. As a way of framing how to understand what ideology is as an intellectual construct rather than just a set of ideas about the organization of particular things, please humour me this indulgence.

Ideology is a product of the imagination, a construction of the mind. Unlike flights of fancy and other ideational inventions and to be specific, an ideology is a coherent set of value principles that organises reality over time and specifies the relationship between the imaginary and the real. The imaginary is what is ideal, preferred, unknown, inexplicable and/or fantastic. Reality is the material, physical and social conditions in which we exist. Ideology is the glue that binds them together in human consciousness. It is not just some random assortment of ideas and opinions. It is an intellectual framework for interpreting the world around us.

We come into the world hard-wired but  tabula rasa, and over time we are conditioned, schooled, instructed and otherwise taught about the ways things are either by direct experience or imparted knowledge. In that light ideology serves as an interpretative device that explains the connection between lived or actual experience and how things can, were and should be. Taken over time and as Gramsci once noted, passing through a “complex tissue of vulgarisations to emerge as common sense,” ideology defines how we see the world around us and our position and role in it.

Think of it this way. What is considered “unimaginable” is so only because of what we are. What makes science fiction creatures and worlds “alien” and “fantastic” is that they are not materially like us or anything in our collective existence. Our imagination not only processes what is materially and physically real in our world but also frames how we imagine that which is not observable in our reality. To paraphrase something that Rod Sterling of “Twilight Zone” TV show fame said in the mid 60s, “fantasy is translating the impossible into the improbable; science fiction is the improbable translated into the possible.” We address what is real and unreal based on mental constructs, not on immutable laws even if we render homage to divinity or the mysterious workings of Mother Nature and the Universe in general. 

There is a difference between ideational and ideological. Ideational refers to how we perceive the world we know and what lies beyond. Ideological refers to how we interpret that which is around and ahead of us.

Ideology explains realities to ourselves as well as the infinite possibilities that may exist beyond us. It is ideational in origin and its practical result is organisational: it serves to explain, categorise and regulate human society and the physical world in which it exists, and separates what can be known in human terms from that which is imaginable but unknowable. Broadly speaking, I refer here to ideologies that primarily address the physical and material world in which we live as scientific; and those that address the human condition as social.

In Carl Sagan’s (1996) words, “(s)cience is more than a body of knowledge. It’s a way of thinking, a way of skeptically interrogating the universe with a fine understanding of human fallibility,” For the physical world, scientific ideology is the belief in employing a particular type of methodology for achieving observable, reproducible, objective and therefore predictable results, which in turn lead to classifications of physical phenomena based on their shared and unique characteristics. That allows humans to comprehend the world in and around them. 

Taxonomies are one such means of doing so. They identify, separate and classify natural phenomena based on reproducible facts. This is generally considered the realm of so-called “Western” science although the appellation is a misnomer given the scientific observations of pre-modern Arabs, Chinese and Persians and a range of indigenous peoples as well as Greeks and Romans and their European successors. The “scientific method” employed by these cultures varied in their specifics but sought to produce the same thing: value neutral organising, explaining and predicting when possible the nature of things. 

This has led to some interesting ways of thinking. For example, “Borges proposed a very peculiar animal classification system. He attributed it to a certain unknown, apocryphal Chinese encyclopedia, entitled Celestial Emporium of Benevolent Knowledge. It divides animals into: “(a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f) fabulous ones, (g) stray dogs, (h) those that are included in the present classification, (i) those that tremble as if they are mad, (j) innumerable ones, (k) those drawn with a very fine camel hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that look like flies from a long way off” (Cited here).

While undoubtably true in whole or in part, the trouble for Borges is that while his zoology may have elements of scientific fact, his classification is not reproducible and in some cases, not observable or predictable. In is therefore invalid as a Western scientific ideology even though it provides a good study in contrasting approaches to ways of thinking involving scientific observation. And, if one is agnostic about such things, it can be considered as valid as any other way in which to classify the animal world. I mean, what animal does not look like a fly when seen from a long way off?

Given the possibility of variance in observable classification, many taxonomies developed by scientific indigenous cultures are founded on ideologies based on reproducible facts. These are different than myths and legends derived from, tangental to or substitutive of observable natural phenomena. The methods used to develop indigenous science ideologies may not be exactly those of the “West,” but in the measure that explain and in some cases predict the physical world they can be considered to be a type of scientific ideology. They originate in the mind in order to explain material reality and therefore share the same ideational origins of those in the West. This shared value can be called positivism or objectivism—the grounding of explanation in concrete material facts. Everything after that is a question of which approach is more accurate or best explains a given phenomenon.

Social ideologies are less precise than scientific ideologies when it comes to methodological foundations. The emphasis of social ideologies is not on categorising observable, reproducible and predictable phenomena over time (even if some so-called social sciences attempt to do so by replicating quasi-scientific methodologies). Social ideologies seek to explain the connection between actual and preferred human society. The posit the relationship between the real and the ideal, what is and what should be, and the penalties for transgression. They are, in other words, normative in nature.

They can be religious (to include atheism as a belief in the negation of divinity) or secular. Since religious ideologies reduce human agency to subordination to Divine will, they will be not be elaborated upon here. Suffice to say that like all social ideologies they are a means of imposing social conformity and control, ostensibly under Godly direction. I shall leave it at that.

Secular social ideologies can be divided into political ideologies like Fascism, Marxism, Leninism, Liberalism, Libertarianism, Maoism, Communism, Social Democracy, National Populism and anarchism; economic ideologies such as socialism, capitalism and variants such as neoliberalism, welfare statism, market capitalism or state capitalism; managerial ideologies like Fordism and Taylorism and their sub-groups; cultural ideologies like feminism, vegetarianism, racism, (whatever its particular manifestation), speciesism, communitarianism, ecologism and environmentalism; artistic such as cubism, surrealism, impressionism and many other variants to “plastic” expression—the list of approaches to interpreting social reality is not meant to be exhaustive as to type of human endeavour or approaches to them but to illustrate that all “schools of thought” are just that—someone thought them up in order to explain (at least some aspects of) human behaviour.

Think about how we conceive of work, play, sports, commodification (which itself is ideational derived from larger ideas), the calendar versus 40 hour week, etc. This is not given by nature. It is thought up by people trying to understand and gain some measure of control over the world around them.

This may all seem like high school philosophy 101 or David Seymour regaling members of the Lindsay Perigo appreciation society during a circle group-grip youth session about the finer points of Ann Rand’s thought, but the point here is to reinforce the fact that how we view the world is a product of the imagination. It is in a sense a subjective interpretation—even if scientific–of the world around us given the constraints of human physiology, intellect and consciousness. The subjective assessment of objective phenomena is especially true for social ideologies. What differentiates between the latter is not their origins (in the human mind) but in the consequences of their application.

For example, consider collectivist versus individualist conceptualizations of the preferred social order. One starts with the assumption that the individual matters more than the collective or vice versa, and everything that follows originates with that idea. These ideological starting points are value neutral. It is in their application in real life where they acquire positive or negative worth. In other words, the idea(s) behind a given “ism” may be all be equally good in intent or neutral in principle, but it is in their implementation and outcomes where their differences are most heavily felt.

That is what make social ideologies “good” or “bad” in the subjective eye. The more holistic they are, the more prescriptive they are, the more comprehensive and certain that they claim to be, the more controlling that they will be. The more controlling they are, the more dictatorial their implementation given the variety of human opinion on any given subject. The more controlling and authoritarian that ideologies are in practice, the more restrictive of human freedoms they become.

Conversely, the less organizational and prescriptive in focus, the more an ideology becomes a license to excess, disorder and chaos. Again, that is a subjective interpretation based on the value preferences of this author, not any immutable law.

Once we accept the fact that all of how we interpret the world and beyond is rooted in the depths of the imagination, the easier it is to understand that truth is subjective rather than objective. The process is two-fold: first, in the assumptions and methods imagined in order to interpret reality; and second, the prescriptions and conclusions drawn from those interpretations. The assumptions and methods used are pre-modern, modern or post-modern in nature because they are born of the moment in which they are imagined by real people living in real time, even when looking to the future or past. So are their prescriptions and conclusions.

This is what makes me a relativist rather than an absolutist when it comes to social thought. Not that I believe that all ideologies are to be considered intellectually relative to each other or that there are no absolutes in life. I simply understand that when it comes to ideation and ideology, what is relative is the absolute value that we put into any given “ism.”