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An age of protest.

datePosted on 12:50, November 13th, 2019 by Pablo

It seems fair to say that we currently live in a problematic political moment in world history. Democracies are in decline and dictatorships are on the rise. Primordial, sectarian and post-modern divisions have re-emerged, are on the rise or have been accentuated by political evolutions of the moment such as the growth of nationalist-populist movements and the emergence of demagogic leaders uninterested in the constraints of law or civility. Wars continue and are threatened, insurgencies and irredentism remain, crime proliferates in both the physical world and cyberspace and natural disasters and other climatic catastrophes have become more severe and more frequent.

One of the interesting aspects to this “world in turmoil” scenario is the global surge in social protests. Be it peaceful sit-ins, land occupations, silent vigils, government building sieges, street and road blockades, pot-banging and laser-pointing mass demonstrations or riots and collective violence, the moment is rife with protest.

There are some significant differences in the nature of the protests. Contrary to previous eras in which they tended to be ideologically uniform or of certain type (say, student and worker anti-capitalist demonstrations), the current protest movement is heterogeneous in orientation, not just in the tactics used but in the motivations underpinning them. In this essay I shall try to offer a taxonomy of protest according to the nature of their demands.

Much of what is facilitating the current protest wave is global telecommunications technologies. In previous decades people may have read about, heard about or seen protests at home or in far-off places, but unless they were directly involved their impressions came through the filter of state and corporate media and were not communicated with the immediacy of real-time coverage in most instances. Those doing the protests were not appealing to global audiences and usually did not have the means to do so in any event. Coverage of mass collective action was by and large “top down” in nature: it was covered “from above” by journalists who worked for status quo (often state controlled) media outlets at home or parachuted in from abroad with little knowledge of or access to the local, non-elite collective mindset behind the protests.

Today the rise of individual telecommunications technologies such as hand-held devices, social media platforms and constant on-line live streaming, set against a corporate media backdrop of 24/7 news coverage, allows for the direct and immediate transmission of participant perspectives in real time. The coverage is no longer one sided and top down but multi-sided and “bottom up,” something that not only provides counter-narratives to offical discourse but in fact offers a mosaic landscape of perspective and opinion on any given event. When it comes to mass collective action, the perspectives offered are myriad.

The rise of personalised communication also allows for better and immediate domestic and transnational linkages between activists as well as provide learning exercises for protestors on opposite sides of the globe. Protestors can see what tactics work and what does not work in specific situations and contexts elsewhere. Whereas security forces have crowd control and riot training to rely on (often provided by foreign security partners), heretofore it was difficult for protest groups to learn from the experiences of others far away, especially in real time. Now that is not the case, and lessons can be learned from any part of the world.

The nature of contemporary protests can be broadly categorised as follows: protests against economic conditions and policy; protests against central government control; protests against elitism, authoritarianism and corruption (which often go hand-in-hand); protests against “others” (for example, anti-immigrant and rightwing extremist protests in the US and Europe); protests over denied rights or recognition (such as the gay and pro-abortion and anti-femicide demonstrations in Argentina, or indigenous rights protests in Brazil); single-issue protests (e.g. climate change); or mixtures of the above.

The literature on mass collective action often centres on what are known as “grievance versus greed” demands. One side of the continuum involves pure grievance demands, that is, demands for redress born of structural, societal or institutional inequalities. On the other side are demands born of the desire to preserve a self identified right, entitlement or privilege. In spite of the connotations associated with this specific choice of words, greed demands are not necessarily selfish nor are grievance based protests always virtuous. For example, greed demands can involve respect for or return to basic civil liberties as universal human rights or demands for the preservation of democracy, such as in the case of Hong Kong. Conversely, grievances can often be selfish in nature. Thus, although the pro-Brexit demonstrations are construed as demands that politicians heed the will of the people, the underlying motivation is defensive and protective of a peculiarly defined form of nationalism. A particularity of the modern era is that although most of the protests are portrayed as grievance-based, a considerable amount are in fact greed-based and not always virtuous, as in the case of the Charlottesville white supremacy marches and anti-immigrant demonstrations in Europe.

Protests against economic policies and conditions have recently been seen in Chile, France, Ecuador and Iraq. Protests against centralised government control have been seen in Catalonia, Indian Kashmir and Hong Kong. Protests against authoritarianism, elitism and corruption have been seen in Lebanon, Russia, Venezuela, Bolivia, Haiti, Iran and Nicaragua. Protests against elitism are seen in the UK (over Brexit), and against state repression in Greece. “Othering” protests have occurred in the US, Italy, Hungary, Greece and South Africa, among other places. Interestingly, the majority of contemporary protests are not strictly economic (structural) in nature, but instead concentrate on superstructural factors such as the behaviour of government, restrictions on voice and representation and/or the vainglorious impunity of socioeconomic elites.

Often, such as in Chile, the protests begin as one thing and morph into another (starting out as protests against economic policy and conditions and then adding in protests against heavy handed state repression). The more new actors join the original protestors, the more likely the protests themselves will adopt a heterogenous or hybrid nature. That also extends to the tactics employed: while some protesters will choose passive resistance and civil disobedience as the preferred course of direct action, others will choose more confrontational tactics. The precise mix of this militant-moderate balance is determined by the prior history of protest and State repression in a given society (see below). The idea is to clear space for a peaceful resolution to the dispute with authorities, something that may require the use of confrontation tactics in order for authorities to accede to moderate demands. Remember: in spite of the language used, the protests in question are not part of or precursors to revolutionary movements, properly defined. They are, in fact, reformist movements seeking to improve upon but not destroy the status quo ante.

In recent times the emergence of leaderless resistance has made more difficult the adoption of a coherent approach to direct action in which moderate and militant tactics are used as part of a unified strategy (or praxis) when confronting political authorities. This is an agent-principal problem before it is a tactical problem because there is no core negotiating cadre for the protest movement that can coordinate the mix of moderate and militant actions and speak to the authorities with a unified voice and grassroots support. Under such conditions it is often difficult to achieve compromises on contentious issues, thereby extending the period of crisis which, if left unresolved by peaceful means, can lead to either a pre-revolutionary moment or a turn towards hard authoritarianism. That again depends on the society, issues and history in question.

Santiago, Chile, November 2019.

Introduction of new actors into mass protest movements inevitably brings with it the arrival of criminals, provocateurs, third columnists and lumpenproletarians. These seek to use the moment of protest as a window of opportunity for the self-entered goals and use the protest movement as a cloak on their actions. These are most often the perpetrators of the worst violence against people and property and are those who get the most mainstream media coverage for doing so. But they should not be confused with the demographic “core” of the movement, which is not reducible to thugs and miscreants and which has something other than narrowly focused personal self-interest or morbid entertainment as a motivating factor.

The type of violence involved in mass collection action tells a story. Attacks on symbols of authority such as monuments and statues, government buildings or corporate entities general point to the direction of discontent. These can range from graffiti to firebombing, depending on the depth of resentment involved. Ransacking of supermarkets is also a sign of the underlying conditions behind the disorder. Destruction of public transportation does so as well. Attacks on security forces in the streets are a symbol of resistance and often used as a counter-punch to what is perceived as heavy handed police and/or military responses to peaceful protest. In some societies (say, South Korea and Nicaragua) the ability to counter-punch has been honed over years of direct action experience and gives pause to security forces when confronting broad-based social protests.

On the other hand, assaults on civilians uninvolved in security or policy-making, attacks on schools or otherwise neutral entities such as sports clubs, churches or community organisations point to either deep social (often ethno-religious) divisions or the presence of untoward elements hiding within the larger movement. Both protest organisers and authorities need to be cognisant of these differences.

In all cases mass protests are ignited by a spark, or in the academic vernacular, a precipitating event or factor. In Bolivia it was president Morals’s re-election under apparently fraudulent conditions. In Chile it was a subway fare hike. In France it was the rise in fuel prices that sparked the Yellow Vest movement that in turn became a protest about the erosion of public pension programs and and worker’s collective rights. In Ecuador it was also a rise in the price of petrol that set things off. In Hong Kong it was an extradition bill.

One relatively understudied aspect of contemporary protests is the broader cultural milieu in which they occur. All societies have distinctive cultures of protest. In some instance, such as Hong Kong, they are not deeply grounded in direct action or collective mass violence, and therefore are slow to challenge the repressive powers of the State (in the six months of Hong Kong protests three people have been killed). In other countries, such as Chile, there is a rich culture of protest to which contemporary activists and organisers can hark back to. Here the ramping up of direct action on the streets comes more quickly and involves the meting out of non-State violence on property and members of the repressive apparatuses (in Chile 30 people have died and thousands injured in one month of protests). In other countries like Iraq, pre-modern sectarian divisions combine with differences over governance to send protests from peaceful to homicidal in an instant (in Iraq over 250 people were killed and 5,000 injured in one week of protest).

Just like their are different war-fighting styles and cultures, so too are their different protest cultures specific to the societies involved.

The differences in protest culture, in turn, are directly related to cultures of repression historically demonstrated by the State. In places like Hong Kong there has been little in the way of a repressive culture prior to the last decade or so, and therefore the Police response has been cautious and incremental when it comes to street violence (always with an eye towards what the PRC overlords as well as Hong Kong public will consider acceptable). In Chile the legacy of the dictatorship hangs like a dark shadow over the security forces, who themselves have enjoyed a considerable degree of autonomy from civilian oversight in the years since the transition to democracy (in what can be considered, along with the market-driven macroeconomic policies that favour the dictatorship’s economic supporters, another authoritarian legacy). In places like Egypt the repressive response is predicated on belief in the utility value of disproportionate force: any demonstration, no matter how peaceful, is met with degrees of (often extra-judicial) lethality so as to serve as a lesson and set an example for others.

It is therefore in the dialectic between social protest and State repressive cultures where the physical-kinetic boundaries of collective mass action are drawn. Some societies are restrained or “polite” and so too are their notions of proper protest. In others, the moment for restraint ends when protests begin.

Underlying different approaches to contemporary protests is the issue of consent and toleration, or more precisely, the threshold of of consent and toleration. Basically popular consent is required for democratic governance to endure and prosper. Consent is given contingently, in the expectation that certain material, social and political thresholds will be met and upheld by those who rule. When the latter fail to meet or uphold their end of the bargain, then consent is withdrawn and social instability begins. Although it is possible for consent to be manipulated by elites, this is a temporary solution to a long-term dilemma, which is how to keep a majority of the subjects content with their lots in life over time?

Contingent mass consent also depends on a threshold of toleration. What will people tolerate in exchange for their consent? The best example is the exchange of political for economic benefits in dictatorships: people give up political rights in order to secure material benefits. But the threshold of toleration is often fragile and unstable, especially when grievances have been festering for a time or demands have repeatedly gone unmet. When that is the case the spark that precipitates the withdrawal of mass contingent consent can be relatively minor (say, defeat by a national football team in a World Cup or the assassination of an innocent by the security forces).

Each society develops its own threshold of contingent consent and toleration. What people will tolerate in Turkey is not the same as what people will tolerate in New Zealand (assuming for the purposes of this argument that Turkey is still a democracy of sorts). In fact, the very basis of consent differ from society to society: what Turks may consider acceptable in terms of material, social and political conditions may not be remotely acceptable to the French. Even outright authoritarians need to be conscious of the threshold of consent and toleration, if not from the masses then certainly from the elites that support them. But that only adds to their governance dilemmas, since pursuit of elite contingent consent can bring with it an intolerable situation for the masses. At that point the cultures of protest and State repression will come into play.

Ultimately, the current age of protest is the product of a global crisis of governance. Belief in the combination of market capitalism and democratic forms of representation as the preferred political-economic combination has eroded significantly. Rapid demographic and technological changes, increased income inequalities and other pathologies associated with the globalisation of production and exchange have undermined the notion that a rising tide lifts all boats under liberal democratic conditions. Authoritarians have increasingly filled the void both in countries that have democratic traditions as well as those that do not. Using the power of the State, they propagate fear-mongering and scapegoating between in- and out-groups in order to consolidate power and stifle opposing views.

The irony is that the turn to authoritarianism may be seen as the solution to the crisis of democratic governance, but it is no panacea for the underlying conditions that produced the current wave of protest and in fact may exacerbate them over the long term if protest demands are repressed rather than addressed. If that is the case, then what is currently is a global move towards reformism “from below” could well become the revolutionary catharsis than recent generations of counter-hegemonic activists failed to deliver.

That alone should be reason enough for contemporary political leaders to study the reasons for and modalities of the current wave of protests. That should be done in an effort not to counter the protests but to reach compromises that, if not satisfying the full spectrum of popular demands, serve as the foundation for an ongoing dialogue that reconstructs the bases of consent and toleration so essential for maintenance of a peaceful social order. It remains to be seen how many will do so.

The rot at the top (2).

datePosted on 16:14, October 15th, 2019 by Pablo

Thanks to a report from the Acting Inspector General of Intelligence and Security following a complaint by Nicky Hager, we have come to find out that the SIS illegally spied on Mr. Hager on behalf of the NZDF after publication of Hager’s 2011 book, Other People’s Wars. The NZDF justified its request by arguing that it was investigating potential espionage, although it turns out that it was actually looking for the NZDF source of leaks to Mr. Hager. This occurred when John Key was the Minister of Intelligence and Security, Warren Tucker was SIS Director and LTG Rhys Jones was Chief of the NZDF . Did the SIS and NZDF go rogue or were these individuals aware of the spying?

It seems hard to believe that none of these people were unaware of what their subordinates were doing. The NZDF request might have been accepted as a tasking under the partner agency agreement whereby the SIS assists other government agencies when and where needed. But for this to happen the Commissioner of Warrants or the Minister of Intelligence and Security would have to have approved the request. So the question is: did this happen? Was the request, while done through proper channels, truthful in its justification or was the warrant signed under false pretences? Or, did the NZDF and SIS agree to monitor Mr. Hager’s phone records without authorisation from above? If so, who authorised that action? Mr. Tucker and LTG Jones? Some mid level managers in the NZDF and SIS?

It should be noted that this unlawful spying occurred before the Police illegally searched Mr. Hager’s home and accessed his bank and phone records after the publication of his 2014 book, Dirty Politics. Here too we have the question of who, exactly, authorised the intrusion: the Minister of Police? The Police Commissioner? Someone below that rank? A friendly Justice of the Peace? Was the illegal Police access–again, supposedly to find the hacker called Rawshark who leaked to Hager a rightwing attack blogger’s emails and social media communications–a follow up or in any way connected to the previous NZDF/SIS investigation? After all, security agencies share information even after investigations are concluded or cases closed, so it is not inconceivable that the SIS file on Hager was forwarded to the Police once they opened their investigation into Rawshark’s identity. Ironically, the Police ended up with the same result as did the SIS when looking for Hager’s sources: nothing.

After the Acting IGIS issued her report, the Director General of Security (head of the SIS), Rebecca Kitteridge, issued an apology to Mr. Hager, seven years after the fact. But apologies are not enough. Punitive sanction must be meted, however retroactively, on those who ordered the spying in both the NZDF and SIS as well as those in cabinet who may have been aware of it. Will that ever happen? It is for the current Labor-led government to decide, which means that it needs to seriously think about yet another official Inquiry.

This may seem tedious and burdensome on the taxpayer, but it is now pretty clear that there is a systematic pattern of abuse of authority in the NZ security community. In the last ten years the Police, GCSB, NZDF and SIS have all been found to have committed unlawful acts against NZ citizens and residents. Little to nothing has been done to address, much less correct these institutional excesses, so the opportunity is ripe for a calling to account from those involved. Once the inquiries into Operation Burnham and Christchurch terrorist attacks are finalised and their reports submitted, that can be used as a starting point for a fuller inquiry into what I have previously labeled the “culture of impunity” that pervades the repressive apparatus of the NZ State.

As things stand and unless an investigation is launched into the mechanics of these unlawful and illegal acts, those who ordered the spying are likely to go unpunished. The maximum penalty for the SIS breaking the law is a $5000 fine for the agency, not any individuals employed in it. Key, Jones and Tucker are all retired and unlikely to receive any a posteriori punishment. So unless there is an investigation and subsequent law changes that hold people strongly (and retroactively) accountable for ordering or facilitating illegal acts committed by security agencies, impunity will endure and the institutional foundations of NZ democracy continue to be corroded from within.

I did an interview on the TVNZ Breakfast Show about the situation in Hong Kong. I tried to frame the issue as a collective action problem between two sides with very different end games. The video is here.

Because of time constraints we could not discuss the fact that the Hong Kong protests do not have a unified leadership that could lend coherency to the strategy and connection between tactics and that strategy. It also did not address the fact that the protestors have now moved to challenging the (HK) State’s monopoly over organised violence in the territory, which means that it is posing an existential threat to a core function of that State. Since the Hong Kong State has little more than police and intelligence agencies as its repressive apparatus, that means that further and more serious challenges to this monopoly will be met by a State that has far more coercive power at its disposal–the PRC.

I should have mentioned at some point that the interplay between hard-liners and soft-liners on both sides is crucial to a peaceful settlement. Only if soft-liners prevail on both sides will the solution be peaceful, but in order to have that happen the soft-liners will have to prevail within their respective camps. With hard core nationalists on both sides rejecting any form of compromise as a loss of face and demonstration of weakness, the stage is set for them to prevail. If they do the outcome will be bloody.

The soft-line opposition strategy is based on the fact that the PRC can wait a long time while gauging international reaction to immediate events in Hong Kong, added to the fact that provoking a violent PRC response erases what the Hong Kong hard liners aspire to deliver ( and those goals are indeed aspirational rather than deliverable). It remains to be seen if the principles understand this type of logic.

We also did not discuss the how the moderate-militant approach I mention in the clip has to be part of a larger incremental gains strategy whereby the protestors try to push a “two steps forward, one step back” agenda that sees them roll back various authoritarian initiatives while conceding on short term or relatively minor issues (perhaps including the extradition bill that sparked the current round of protests).

Nor did we discuss the fact that at the time of initial handover from the UK, the PRC was in no position to contest the terms of the agreement, especially those centred on the “One Nation, Two Systems” 50 year compromise. Nearly halfway into that process, it is clear that conditions have changed. Among other things, Hong Kong is no longer the source of GDP and international capital that it was for the PRC in 1997, having been eclipsed by mainland centres of commerce like Shanghai. This makes it less risky for the PRC to impose its will and accelerate the devolution process before the 50 year transition period ends in 2047. That puts it on a collision course with those in Hong Kong who want more rather than less autonomy when that time comes.

Finally, we did not discuss the fact that should push come to shove the protesters are on their own. For all the US bluster and the threats of trade sanctions against the PRC if it uses force to quell the protests, no one is coming to the rescue. Not the UK, not the EU, not NATO, not SEATO, not Taiwan, not blue-helmeted UN troops–nobody will do anything significant in their defence.

That means that there is a limit to what the protestors can achieve by pushing the protest envelope, since there will be no counter to the PRC use of force if and when it comes. Hence the need for the incremental gains approach mentioned above, and even that may be too little to stave off the eventual PRC takeover in 2047.

Xenophobia is not always racist.

datePosted on 15:46, July 18th, 2019 by Pablo

I have been reading and listening to the aftermath of Trump’s comments about the four female first term Democratic representatives, all of whom are “people of color.” I found the US coverage interesting both as evidence of partisanship and the deep vein of bigotry that Trump has tapped into in order to advance his political career. But some of the coverage has got me to thinking about how the issue is being framed, specifically whether or not his comments were “racist.”

Here is how I see it: Strictly speaking, the “go back to where you came from” line is xenophobic. It often is underpinned by racism, as in Trump’s case. But it is not the same or reducible to racism because culture, religion, language, dress etc. factor in as well. The primary inference is that the “other” is “foreign.” The distinction is important, especially in a country that has the Statue of Liberty as a national symbol.

Trump’s ignorance of his target’s birth origins does not take away from the underlying anti-foreign message. It appears that in the US xenophobia is more widespread than racism. Trump knows this. That allows him to disavow racism and yet throw bigoted meat to his base because foreigners are “aliens,” the inference being that they are sub-humans who come from crime-infested sh*tholes (his language, not mine). That he speaks of these first generation citizens’ supposed hate for America and loyalty to foreign enemies like al-Qaeda (both demonstrable lies) rather then focus on their racial characteristics is proof that the emphasis is on their foreign “otherness.” Likewise, in calling them socialists and communists Trump and his minions emphasise the “un” American nature of those ideologies and their supposed embrace of them. It is to the xenophobic streak in US society that Trump is speaking to, some of which may be embedded in broader racist sentiment.

As a third generation US citizen descended from Irish Catholic, Italian and Scottish stock, I am well versed in the “go back to where you came from” opinions directed at my grandparents. Then as now it may have overlapped with but was not strictly a matter of racism.

Anyway, as I see it, for all of the nice inscriptions on Lady Liberty, the US has a deeply rooted xenophobic streak that parallels and often overlaps with its history of racism. There are times when one strand overshadows the other, for example during the civil rights struggles of the 1960s when racism took centre stage and xenophobia took a back seat. In today’s context the “acceptable” form of bigotry–besides ongoing homophobia and misogyny–is xenophobia, not racism.

This is what allows the Trump administration to detain thousands of “illegal aliens” (most of the world uses the term “undocumented migrants”) in internment camps. It is what allows it to separate hundreds of “alien” children from their parents and remove them to detention centres far from where their parents are held. The justification for such depravity is not offered on the basis of race but on the basis of birth origin. That, it seems, is more acceptable to many “Americans” who would not accept the wholesale incarceration of African- or Asian-Americans on the sole basis of race.

Oh wait, check that thought. That was only true in other times.

Incidentally, I place qualifier marks around the term “Americans” because “America” refers to continents rather than individual nations, so the appropriation of the word by the US is more a form of linguistic imperialism than an actual descriptor of who is born there.

In any event, I feel that the emphasis on whether Trump’s comments were racist or not obscures and detracts from the fact that xenophobia, stoked by years of endless war against and tensions with foreigners (mostly of color) has made it the preferred form of bigotry wielded by Republicans and those who are fearful of the loss of white dominance in a country where demographic change does not favour them.

Whether or not it will be used as part of a winning electoral strategy by Trump and the Republicans in 2020 remains to be seen. But what it does demonstrably prove is that the historical roots of xenophobic “othering” are being well watered today.

Postscript: Conspicuous by its absence from the MSM coverage is the fact that Trump’s bigotry is, amid all of the rest, gendered at its core. He appears to take particular issue with women who challenge him, especially those who are non-white. He saves the worst of his personal insults for them, and in the case of Rep. Omar he has walked up to the fine line separating protected offensive speech from hate speech. After all, when he falsely claims that someone “hates America,” “is loyal to al-Qaeda,” is a “communist” and even was married to her brother (yes, he did indeed say that), then he is coming perilously close to inciting violence against her. After all, if you condense what he is saying, she is an insolent commie incestuous female who hates America and who therefore does not deserve the common protections afforded “real” citizens.

Yet the media has not focused on these components of his rhetoric as much as they should be. Instead we get the usual analyses that “he is consolidating his base” and “he is trying to tar the Democratic Party with the “four women of the apocalypse” brush”, which if true do not fully capture the evilness of his intent. While I do not think that his offensive views merit impeachment at this point (since in my opinion they do not rise to the level of high crimes and misdemeanours), should anything happen to any one of the so-called “squad,” and should that be the work of a Trump supporter, then I think that there is fair grounds to do so.

Spare a thought for Anne-Marie.

datePosted on 10:10, February 15th, 2019 by Pablo

Put yourself in the following position: You are a professor at a NZ university, a NZ citizen who although well-known in your academic sub-field is virtually unknown outside of academia. Your research interests focus on the foreign policy of an Asian country and you have written well-received books and articles about aspects of it. You speak and read the language of that country and have many contacts in it. Because of your acknowledged expertise, you are invited to give talks and presentations on these subjects and are awarded visiting fellowships at prestigious institutions overseas.

In 2017 you write a paper about how the country you study influences politics in NZ. The paper is not theoretical or conceptually ground-breaking, but instead gives a fairly detailed description of the people and organisations involved in promoting the interests of that country in Aotearoa. It demonstrates the pervasiveness of this influence-mongering amongst the NZ political elite, including the two major political parties. It also shows the systematic way in which this country uses front organisations to control the foreign language media related to it as well as shut down independent ex-pat voices critical of it. The country you study is, not surprisingly, ruled by a one-party authoritarian regime and intolerant of criticism at home and abroad.

The paper is first presented overseas, whereupon the local media seize upon it to highlight how that country is exploiting the NZ political system. You receive much media attention and gain your five minutes of fame.

However, within weeks of it being made public, you begin to receive threatening messages and phone calls from people who apparently do not like the thrust of your paper. A few months after its publication your university office and home are burgled, twice. Nothing of value is taken other than some cell phones, lap tops and flash drives. The thieves make no attempt to disguise the robberies.

You go to the police to report the crimes. You have not had this happen to you before and you are concerned that the burglaries may be connected to the threats about your paper. The police initially fob you off saying that burglaries are a low-level crime and therefore of low priority, but then re-open their investigation after you go to the media to express your concerns that something sinister may be at play. The police dedicate a special investigative unit to the task and contact Interpol, the international police information sharing organisation, about the case. Months go by.

Almost a year after the burglaries, while your car is being warranted, the mechanics doing the job notice that your front tires appear to have been deliberately deflated. Not knowing who you are they contact the police because they believe the vandalism could result in a serious accident. The car in question is used by other family members as well as yourself, so when the police contact you it causes you further alarm. You worry about the safety of your husband and children as well as your own.

A few months after the tire-tampering the Police issue a statement saying that the investigation has concluded with no culprits having been found, either for the burglaries or the tampering. They encourage people with additional information to come forward but reiterate that they will not continue to investigate the case. The offenders have gone free. Meanwhile, even though statements of support for your right to academic freedom and freedom of expression have been signed by scholars and activists at home and abroad, the government–including the Prime Minister–refuse to be drawn on the case.

What are you to do? Here you are, a NZ citizen who has every reason to believe that the actions taken against you have the hand of a foreign power. behind them. The police offer you no protection but instead advise you to up your own security and have the university do likewise in your workplace. You do not know if the offenders are still in your home town or if they will come back again. You put on a brave face but you are afraid. You might even consider moving to a safer place, perhaps out of the country.

This is the situation facing Anne Marie Brady. All she did was write a paper detailing Chinese influence in NZ politics. She deserves to have her rights as an academic and a person of conscience defended by those entrusted with protecting the security of NZ citizens. Instead, those responsible for doing so decided that there was nothing that they can do. She is on her own in her own country.

Perhaps there are reasons of State behind the Police decision to wind up the investigation. Perhaps the Police are simply incompetent and wasted over a year chasing shadows. Either way, professor Brady has reason to feel that she has been abandoned by the authorities.

If in fact the burglaries and vandalism were done to intimidate her because of what she wrote, and if the perpetrators were aided, abetted or acted as agents of the Chinese regime, then they succeeded. Because even if professor Brady will not be intimidated, the real message from the NZ Police and the Labour-led government is that those who write critically about the PRC do so at their peril even if they do so while on NZ soil.

Is Israel Democratic?

datePosted on 10:41, February 13th, 2019 by Pablo

An interesting thing happened after I wrote last week’s first blog post about Venezuela ( http://www.kiwipolitico.com/2019/02/on-the-venezuelan-mess/). A gentleman from the Israel Institute of New Zealand wrote me at my business email address to request a correction or retraction for something I had written in that post. The objectionable phrase was my reference to Israel as “semi-democratic.” He pointed out that Israel ranked just one point away from France as a “flawed” democracy in the latest Economist democracy ratings, not far behind Germany. In that post I characterised France and Germany as Right-leaning “advanced democracies” so he reckoned that I had slighted Israel when I labeled it as “semi” democratic instead.

We backed and forthed on the subject for a day or so. I told him that I based my characterisation on the fact that Arab Israelis are treated as second class citizens. I told him that I would leave it at that and not get into the subject of settlements on occupied land, the drift rightwards towards extremism and intolerance in its politics under the Likud Party (created by those paragons of democratic virtue Menachem Begin and Ariel Sharon and now led by Benjamin Netanyahu), the corruption of its government under Netanyahu (and his predecessor), its approach to Palestinians etc. He countered by pointing out that Arab Israelis have all rights given to non-Arabs, that they do not have to do compulsory military service but can vote and that a High Court judge who will hear Netanyahu’s corruption trial is an Arab.

I explained to him that I do not take the Economist’s ranking as gospel. In fact, I think that they are flawed due to an Anglo-Saxon bias and formal procedures and frameworks rather than substantive interactions (for example, I believe that New Zealand is ranked too high and Uruguay is ranked too low in the Economist list). I pointed out that I had an academic background that included writing about democratic theory (and democratisation in practice), so understand democracy to involve procedural (free and fair elections), institutional (impartial application the rule of law), societal (toleration, equality as mass values), and economic (fair distribution of productive wealth) dimensions, all of which I believe are deficient in Israel. He replied that Israel fulfilled the first three criteria. I also told him that I was raised in a strongly pro-Israel household and that I understood its unique security and geopolitical conditions as well as the fact that, when compared to pretty much every other nation in the Middle East, Israel was the most democratic of them. But that is just damning it with faint praise.

Perhaps I expect more of the Israelis, but its behaviour in the last two decades (and more) leads me to believe that it is no longer (if it ever was) a liberal democracy. Just because people have formal, de jure rights on paper does not mean that they have de facto rights on the ground. It may not be apartheid but in its treatment of Arab Israelis, African migrants and other non-European Jewish peoples, it falls very short of the “equality for all” mark that I would expect of a truly substantive democracy and well short of most European, North American and Antipodean democracies. This is not to say that the latter are all healthy and above reproach. It just means that Israel does meet even their lowered standards.

We agreed to disagree. I did not print a reaction or correction. I invited him to explain his views in a comment on the thread but he declined. After our correspondence I found myself thinking about how KP readers would classify Israel. I realise that given the ideological leanings of the blog many will be firmly in the anti-Israeli camp, but I wonder what, upon honest reflection, readers think about Israel’s form of governance. In other words, what argument do readers make to themselves about where they stand on Israel?

So here is an invitation for readers to express their views on the matter, formally posed as this question: is Israel democratic? . That way we can get a sense of how intelligent (mostly Left and Kiwi) readers see the Jewish state. But first a few rules:

No anti-Semitic anything. One can be anti-Zionist without being anti-Semitic (as an example, see this). One can criticise Israel without running nasty alt-Right tropes. One can defend Israel without resorting to false charges of anti-Semitism against those who oppose it, and one can defend Israel without making bigoted or other prejudiced remarks about Arabs, Palestinians etc. No re-litigating history. Israel is here to stay regardless of what some might prefer. And, as other democracies have done, it has behaved ruthlessly towards its enemies. So please, do not go down the worm-hole of who did what to who first.

IT goes without saying but is worth repeating nevertheless: No personal attacks on other commentators. Keep the discussion polite, rational and on-topic. I say this because any time Israel is mentioned people tend to lose their senses when confronted with contrary views. It really is a hot button issue.

I shall moderate the comments section a bit more vigorously given the subject matter. But by all means have at it because I am genuinely curious as to how people come to form their opinions on Israel.

The Venezuelan mess, again.

datePosted on 10:37, February 6th, 2019 by Pablo

I continue to watch developments in Venezuela with interest, including the reaction of the international community to the crisis. Increasing numbers of democracies are lending their support to Juan Guaido’s presidential challenge, including 11 of 14 members of the Lima Group convened to facilitate negotiations on a peaceful resolution. Spain, Portugal, Denmark, Austria, the Netherlands, Sweden, Latvia and Lithuania joined the UK, France and Germany (and Canada!) in siding with Guaido after the Maduro government refused to call for new elections within the eight day deadline demanded in an ultimatum issued by the EU members. It seems that much of the Western democratic world is now openly opposed to seeing Maduro continue in office.

That got me thinking more about Juan Guaido. How could this young (age 35) man emerge so quickly and be received so warmly by so many democracies? What I found out is interesting.

Guaido is a former student activist and industrial engineer who received post-graduate training at George Washington University in Washington DC. He got into politics when the Chavez government closed down the most popular private TV station in Venezuela and proposed constitutional reforms that strengthened the presidency at the expense of the other two government branches, and has reportedly spent time since entering public life at several Right-leaning think tanks in the US and Europe. After his introduction to politics he came under the wing of the well-known anti-Chavista Leopoldo Lopez. Lopez, now under house arrest, is a neoliberal economist by training (he has degrees from Kenyon College and the Kennedy School of Government at Harvard). He is the son of a former president and former mayor of Caracas himself, so his elite credentials are impeccable (he even did his high school education at an exclusive private boarding school in the US). Reportedly a friend of Elliot Abrams (see previous post), he was a leader of the 2002 abortive coup against Hugo Chavez and spent several years in military prison as a result. In 2014 he led another failed uprising against Maduro, getting house arrest rather than popular support for his efforts. He agitates from his home, where he uses social media and encrypted apps to communicate with foreign and domestic allies and uses his telegenic wife to serve as his spokesperson.

In 2009 Lopez and Guaido formed the Voluntad Popular (Popular Will) Party. Although it claims to be a Social Democratic Party affiliated with the Socialist International, VP gained notoriety for its uncompromising, hardline anti-Bolivarian orientation and direct action street tactics. Although some of its thuggery was in response to that of Bolivarian militias and para-militaries, the strategy employed by VP was essentially a two-track approach: work within the institutional framework as given by contesting elections for the National Assembly and presidency; and use direct action on the streets to foment mischief and undermine Bolivarian attempts to establish law and order.

Under an agreement with Lopez, Guaido became VP’s parliamentary leader while Lopez retained the party chairmanship. First elected as an alternate delegate in 2010, Guaido was elected to a full National Assembly seat in 2015 and, given that more senior party members were either under arrest or exiled, named Opposition Leader in 2018. Under the power sharing arrangement in the National Assembly, Guaido assumed the rotating parliamentary leader’s position on January 5 of this year. A week later he declared his presidency, arguing that Maduro’s re-election was illegitimate due to massive fraud and low voter turn-out (both of which are true). Under the Venezuelan Constitution, the National Assembly leader is declared president if the elected President and Vice President are disqualified, absent or cannot serve, which Guaido claims is the case here.

There is strong suspicion that Lopez has a direct connection to neoconservative circles in Washington, and through them, the Trump administration. There is speculation that some form of material assistance is being funnelled from the US, including from Venezuelan exiles, to VP in order to support its anti-regime efforts and the Guaido campaign. Although I have no direct knowledge of this, it would not be surprising if these claims prove to be true given the quickness in which Guaido emerged on the scene, the strength of the organisation supporting him and the rapidity with which the US recognised his claim. What is confirmed is that emissaries from a number of the region’s democracies as well as the US met quietly and exchanged secret messages with Guaido and his representatives in the weeks leading to his assumption of the parliamentary presidency.

This has me wondering why so many democracies have been quick to jump on the Guaido bandwagon. They surely are not acting just out of ideological distaste for the Bolivarian regime. They surely have good information on Guaido’s background and connections to Lopez and US interlocutors. They surely must know that although Maduro and his cronies are reprehensible thieves posing as a popular government, Guaido’s connections to the US will make it very difficult for him to claim legitimacy and could in fact, spark a violent backlash from the 30 percent of the Venezuelan population that continue to support Maduro (mostly the poor and working class). They also must understand the perils of supporting a foreign-backed constitutional coup (which is essentially what being attempted), especially when the move is closely tied to the threat of US military intervention. So why would they abandon long-held commitments to upholding the doctrine of non-intervention?

Some will argue that the humanitarian crisis in Venezuela requires drastic action and that action cannot come from within Venezuela under present circumstances. Yet even the issue of humanitarian assistance has turned into a political tug of war. The Lima Group and European democracies, led by Spain, have pledged humanitarian assistance, mostly in the form of food and medical provisions, to Venezuela. The same is true for Argentina, Canada and Brazil. But they insist on having Guaido and his supporters administer the aid provision, something that the Maduro government categorically rejects. Neither contender is interested in talking to the other about jointly administering relief assistance and instead are busy staging demonstrations and claiming support from within the military (where so far Maduro has a considerable advantage).

Perhaps the show of external support for Guaido is designed to be no more than a form of pressure on Maduro to call for new elections under international supervision, and not really a vote of confidence in Guaido per se. Coupled with the redoubling of sanctions by the US, UK and others against Maduro, his entourage and state agencies suspected of money laundering, the idea seems to be that the combination of forces being applied to the Boliviarians will make them cave to the election demands. The reasoning may well be that Maduro will see this option as preferable to civil war or a coup because it gives him the chance to run again rather than be run out of town in a hearse. After all, the primary rule for coup-plotters is that the people being ousted must not survive the ouster less they come back to haunt the usurpers–something the failed coup against Chavez demonstrated in spades.

This assumes that the target of the foreign pressure a) feels it to the point of pain and b) has no other options other than to cave to it. At this moment there is no evidence to suggest that Maduro and company are close to either concern. And for all his foreign support, Guaido does not appear to have moved the dial with regards to popular support significantly in his direction.

What we have, thus, is what the Latin American political scientist Guillermo O’Donnell (of bureaucratic-authoritarianism and democratic transitions fame) once called (with reference to Argentina 1946-1983) an “organic crisis and hegemonic stalemate” where both sides can check the other but where neither can unilaterally impose its vision for arresting the national decline.

Under those conditions, it may well be external actors who play a decisive role in determining the outcome, something that does not bode well for the prospects of national reconciliation required to reaffirm democracy while returning peace and stability to Venezuelan life.

Cyber-hacking comes to Aotearoa.*

datePosted on 19:04, December 21st, 2018 by Pablo

The Government Security Communications Bureau (GCSB) has announced that Chinese hackers were responsible for cyber intrusions against New Zealand managed service providers (MSPs), the telecommunications firms responsible for providing phone, email and internet services and data banking to individual, public agency and corporate consumers. This is surprising only because it confirms what private security analysts and partner intelligence services have been claiming for some time: that the Chinese are engaged in a global campaign of cyber theft of commercial secrets and intellectual property. They do so as part of a strategy to become the world’s dominant information and telecommunications player within 50 years, and they do so by using ostensibly private firms as cover for hacking activities directed by the Chinese Ministry of State Security (MSS).

The GCSB announcement coincided with indictment by the US Justice Department of two Chinese nationals who have been identified as belonging to the Advanced Persistent Threat (APT)-10 Group of MSS hackers operating under the cover of a Chinese-registered firm, Tianjing Huaying Haitai Science and Technology Development Company Ltd. (Huaying Haitai). Huaying Haitai claims to provide network security construction and product development services but has only two registered shareholders, one manager and no web presence (the domain name huayinghaitai.com is registered to the firm but cannot be found on-line, which is particularly odd for an internet security provider). The US has publicly identified Huaying Haitai as the corporate front for ATP-10, and the GCSB has confirmed that ATP-10 was responsible for the New Zealand-targeted cyber intrusions it has detected since early 2017.

The UK simultaneously announced that Chinese hackers had conducted a decade long-campaign of cyber-theft against British commercial entities, while the US identified 75 US-based targets as well as others in 12 other countries (excluding New Zealand). The GCSB announcement is therefore part of a coordinated effort by Western governments to identify Chinese-based cyber-theft campaigns, and follows on similar Australian revelations announced during the 2018 APEC summit a month ago.

The ATP-10 cyber-hacking campaign violates the terms of a 2016 APEC agreement signed by China (and New Zealand) committing member states to not use cyber hacking in order to engage in commercial espionage or intellectual property theft. It violates similar pacts signed with the US and UK in 2015. This means that China is deliberately violating international agreements for commercial gain. It also makes all Chinese-based telecommunications suspect, both in terms of their purported use of so-called digital backdoors built into their products that can be used by Chinese intelligence as well as their duplicitous corporate behaviour when it comes to proprietary information. In effect, Chinese telecommunications are seen as bad corporate actors as well as intelligence fronts by Western countries. This has caused firms such as ZTE and Huawei being excluded from critical infrastructure projects and 5G network upgrades in a number of countries, including, most recently, New Zealand.

The GCSB announcement refers to Chinese hacking in pursuit of cyber theft of sensitive commercial and intellectual property. It does not mention specific targets or refer to cyber-espionage per se.Yet the two are overlapped because of the nature of the targets and means by which they attacked. ATP-10 hacking attacks are aimed at Managed Services Providers (MSPs) who store data for individuals, public agencies and firms. These include large multinational email, internet and phone service providers as well as smaller cloud-based data storage firms.

If ATP-10 and other hackers can penetrate the security defenses of MSPs they can potentially bulk collect, then data mine whatever is digitally stored in the targeted archives. Although the primary interest is commercial in nature, the overlapping nature of data networks, especially in a small country like New Zealand, potentially gives ATP-10 and similar hacking groups access to non-commercial political, diplomatic and military networks.

For example, a home computer or private phone that has been compromised by a cyber hack on a internet service provider (ISP) can become, via the exchange of information between personal and work devices, an unwitting entry point to work networks in the private and public sectors that are not connected to the individual’s ISP. This raises the possibility of incidental or secondary data collection by hackers, which in the case of state organized outfits like ATP-10 may be of as much utility as are the commercial data being targeted in the first instance.

The dilemma posed by the GCSBs announcement is two-fold. First, will the government follow the GCSB lead and denounce the behaviour or will it downplay the severity of the international norms violations and intrusion on sovereignty that the ATP-10 hacking campaign represents? If it does, it sets up a possible diplomatic confrontation with the PRC. If it does not, it exposes a rift between the GCSB and the government when it comes to Chinese misbehaviour.

Neither scenario is welcome but one thing is certain: no response will stop Chinese cyber hacking because it is part of a long-term strategy aimed at achieving global information and telecommunications dominance within fifty years. But one response will certainly encourage it.

  • An earlier version of this essay appears on the Radio New Zealand website, December 21, 2018 (https://www.radionz.co.nz/news/on-the-inside/378835/cyber-hacking-comes-to-aotearoa).

Left compass lost.

datePosted on 14:35, November 29th, 2018 by Pablo

One of the disappointing aspects of the Anne-Marie Brady affair has been the reluctance and sometimes outright refusal of people on the New Zealand Left to condemn the criminal harassment directed at her as a result of her research into Chinese influence operations in Aotearoa. I shall enumerate the general reasons justifying their stance but want to note first that it is not similar to the very real fears of the independent minded expat Chinese community in NZ, who remain silent in the face of threats against them here as well as against their families and associates back on the mainland. It behooves readers to read, watch and listen to the Mandarin-language media here in NZ (even if needing translators) because the rhetoric employed by these outlets–which Brady has pointed out are with the exception of the Falun Gong mouthpiece Epoch Times all controlled by CCP-linked United Front organisations–is hostile to the point of threatening towards all those who do not toe the Party line. To get an idea of the hostility, check out the Facebook page of a fellow by the name of Morgan Xiao, a Labour LEC member in Botany Downs and “journalist” for some local Chinese media outlets. He clearly does not like Anne Marie Brady.

Amongst the NZ Left, there seems to be 3 main reasons why people do not want to support Anne Marie Brady or the general concept of academic freedom in a liberal democracy. The first, prevalent amongst academics, is concern about losing funding or research opportunities for publicly siding with her. The concern is obvious and acute in departments and institutes that receive PRC funding directly or which receive NZ government funding related to Chinese-focused studies. All NZ universities have such connections as well as being reliant on Chinese students for a large part of their tuition income, so the dampening effect is nation-wide. Academics are also worried that public association with a “controversial” scholar may somehow diminish the research grants and opportunities made available to them even if they do not work on matters related to China. Guilt by association is alive and well in the NZ academe.

Overlapping this is concern about Professor Brady’s sources of funding and ties to US think tanks. Some believe that this skews her research in a Sinophobic direction and that she in fact parrots the opinions of her US sponsors. I can only say that, even though it might have been prudent for her to not be closely identified with the US Embassy and conservative US organisations focused on China (although she also maintains ties to reputable institutions like the Woodrow Wilson Center), she was a well known China watcher long before she published the Magic Weapons paper and NZ-based sources of funding for overseas research are few and far between. Beggars cannot be choosey and under circumstances of limited research funding in NZ in general and at her home university in particular, it is not surprising nor compromising for her to accept funding from abroad so long as she is transparent about it and conducts her studies independent of any external political agenda. From all that I have read, that is what she has done. So even if her views dovetail with those of foreign entities in places like Australia and the US,  it does not mean that she is their puppet. Plus, no one has decisively refuted what she wrote in a paper that was always intended to be applied research product rather than a theoretical or conceptual scholarly breakthrough. In a word: her research is sound regardless of how it was funded.

Other academics refuse to support Brady because they personally do not like her. I do not know the woman but if irascible personalities were a disqualifying trait in higher education then there would be no universities to speak of here or elsewhere. Egos, intellectual insecurity and professional jealousy are constants of academic life, and it seems that they have percolated into the discussion about her work and its ramifications for her personal life. One can only be dismayed that some people cannot separate personal animus from defence of the principle of academic freedom (and freedom of expression in general), in this case the right of an academic to not be criminally harassed for her work.

Outside of academia the refusal of some Leftists to support Ms. Brady appears to be rooted in a form of “whataboutism” connected to strong anti-US sentiment. Although some old-school Marxists are equitable in their dislike for all imperialists, new and old, most of the “what about” relativists believe that the US and/or UK are worst imperialists than the PRC and in fact (in the eyes of some) that the PRC is a benevolent giant seeking to better international relations through its goodwill and developmental assistance. For them the whole story, from the content of Ms. Brady’s Magic Weapons paper to the subsequent burglary of her office and home and tampering with her car, are just concoctions designed to stain the image of China in NZ and elsewhere.

A sub theme of this strand is the argument that if NZ is going to have to choose a master, better that it side with trade over security. That follows the logic that we are utterly dependent on trade for our survival but we are utterly insignificant as a security target. NZ involvement in the 5 Eyes signals intelligence network and Anglophone military partners is of minor concern, both in terms of the guarantees they give to NZ security as well as the difficulties posed by trying to abandon them.

Then there is the tin foil hat crowd. Leftist conspiracy theorists share views with Rightwing nutters about the “Deep State,” chemtrails, 9/11 holograms and assorted false flag operations, including the harassment of Ms. Brady. If you believe them the same people who target anti-1080, anti-fluoride, anti-vaccination and anti-TPP activists are behind the staged assaults on the Canterbury academic. I am not sure who these puppet masters are but I somewhat doubt that Ms. Brady is wrapped up in a chemtrail conspiracy.

If we gather up all of the arguments against supporting Ms. Brady, they boil down to two main lines of thought. First, that Anne Marie Brady has staged the break-ins and vandalism in order to promote herself via sympathetic PR. Second, that the attacks on her property were done by the NZSIS with or without US connivance in order to smear the PRC.

My answer to the first is that Ms. Brady was sufficiently well known at home and abroad before the attacks, so she did not have to stage anything in order to garner attention. If she did so in order to widen public attention on Chinese wrongdoings outside of academic and policy-oriented circles, then she would have to be very crafty indeed. Although that is possible, I tend to think it not probable.

As for the false flag suspicions. Why would the SIS and/or US expend resources and run the risk of detection in such a low level operation? What would be achieved that was already not in the public domain already? Even if the spy agencies thought about doing so, would not the costs of being discovered outweigh any benefits accrued from falsely framing the PRC? So on this one, too, I say “possible but unlikely.”

Of course, there is the third explanation, which is that people acting on behalf or under the instructions of the Chinese state did the deeds. These would not have to be intelligence operatives tasked by the PRC embassy or Beijing. They could be patriotic expats, perhaps living in NZ on student visas, who took umbrage at professor Brady’s claims and the publicity surrounding them. With or without the connivance of Chinese authorities they may have wanted to make an intimidatory point much along the lines outlined in the opening paragraph of this post.

What is clear, because the NZ Police have said that the investigation has passed on to Interpol, is that the perpetrators are likely overseas and will not likely be caught and extradited. Since the investigation into the burglaries is now 10 months old, it is equally unlikely that local common criminals are suspects (especially given that nothing of value was taken in the burglaries other than phones, lap tops and flash drives). So whether the government equivocates or not the finger of suspicion rests most heavily on the criminal harassment being the work of people unhappy with Ms. Brady’s work on China, and in particular her Magic Weapons paper.

What is ironic is that the United Front-Organised “influence operations” that she expounds upon at length are not illegal. Their genius lies in that they exploit the system as given, in NZ’s case being the looseness of campaign finance and political contribution regulations. They also exploit a lack of enforcement capability in the financial and other business sectors in order to overlap legitimate and ethically questionable behaviours. But all of this is, while ethically dubious, perfectly legal.

Engaging in criminal acts against a NZ citizen on sovereign NZ soil is another thing entirely. This moves from peddling influence to, indeed, engaging in intimidation as a “hard” form of interference. It is an intrusion on academic freedom but also a breach of professor Brady’s freedom of expression. it reinforces the view that no one is untouchable should they dare to criticise the Chinese state, and that NZ is powerless to stop more of the same.

That is why the government response has been weak and the Left reluctance to fully support Anne Marie Brady so disappointing. Because the issue is as much about sovereignty, democratic civility and human rights as it is about anything she wrote or her personal and professional attributes or flaws. One may understand why the Right wants to cast a blind eye on such mischief because capitalists put profits before people’s rights, and trade with the PRC definitely brings profit to a select few. But for a Left Centre government and many Left activists to not strongly repudiate criminal harassment of a local academic for any reason, especially economic reasons, is a betrayal of the basic principles upon which the democratic Left is founded upon.

Shame, then, on those who proclaim to be of the Left but on this matter clearly are on the Right side of the Chinese.

Confronting Despotic Interference.

datePosted on 13:51, October 10th, 2018 by Pablo

It is hard to fix a precise date when despotic politics entered the liberal democratic world, and then again when it began to corrode the rules-based international order. Some say that it started with the emergence of right-wing nationalism in Europe in response to the importation of authoritarian cultural values on the back of mass migration from non-European regions. Others see the rise of despotism as the response to the sclerosis and decay of liberal democracy in advanced capitalist states, where corporate influence, political corruption, post-industrial decline and technocratic indifference to popular concerns conspired to undermine confidence in the institutional system. Still others saw it as a response to unfulfilled expectations in newer democracies, where hopes of equality of opportunity and choice were dashed by a return to oligarchical politics dressed up in electoral garb.

Whatever the cause, the response has been the corrosion of democracy from within exemplified by the rise of new form of despotic politics, and despots, that promise much and which use imposition and manipulation rather than persuasion and compromise as their main tools of trade. Democracy is increasingly rule by the the few for the few, with the mass of citizens serving as pawns in inter-elite struggles and useful fools susceptible to demagogic appeals.

Much attention has focused on the rise of right-wing national populists like Donald Trump, Rodrigo Dutarte or Recep Erdogan. But the turn to despotism in seen on the left as well, such as in the case of the Venezuelan regimes led by Hugo Chavez and Nicolas Maduro, the post-revolutionary Sandinistas led by Daniel Ortega and the South African ANC under Jacob Zuma.

To this can be added the places where despotism never left the scene and defied the successive waves of democratisation that marked the late 20th century. That includes the Middle East in spite of the so-called Arab Spring, most of Sub-Saharan Africa and much of  East, Central and Southeast Asia. Throughout the “Stans” despots reign and places as different as Morocco, Jordan, North Korea and Singapore are ruled by authoritarians of varying degrees of benevolence and legitimacy.

Whatever the date of origin, the rise of despotism is inevitably due to a mix of factors and motives, many idiosyncratic to the country in question. Hungary is not like Italy, which is not like Turkey, which is not like the Philippines or the US. And yet in spite of their variance  across the globe there has been a shift to despotic politics, something that in turn has had a pernicious impact on the international system. The truth is that, much like the waves of democratisation that preceded it and to which it is the antithesis, we have entered a new age of despotism that has international as well as national ramifications.

The global rise of despotic politics has clearly been encouraged by the election of Donald Trump in the US. His attacks on the media, “fake news,” the so-called “Deep State,” his vilification of minorities and political opponents, his xenophobic and racist dog-whistling and his courtship of foreign authoritarians in parallel with his insulting of long-time US allies and trade partners all provide an environment in which the US in no longer seen as a defender of human rights, press freedom and the international rule of law. On one level this has encouraged other despots to emulate him (e.g. Jair Bolsonaro’s campaign slogan of “Make Brazil Great Again,” Matteo Salvini’s calls for erecting an Italian wall against Arab and African immigrants and Dutarte’s dismissal of reports of extra-judicial killings by his police as “fake news’). On another level the US retreat from international affairs and the poisonous impact of domestic despotism in other democracies has led to breakdown in respect of international norms by despots and ostensible democrats alike. It is, in a phrase, a move back towards a Hobbesian state of nature in international affairs.

Into the vacuum left by the US abdication of its traditional international role have entered the politics of despotic interference. Unlike the hard power of military force, soft power of diplomatic persuasion and smart power of hybrid approaches using both in concert, despotic interference is one application of authoritarian “sharp power” where the projection of influence has hostile and subversive intent. Among other objectives, despotic interference is designed to influence foreign perceptions in a favourable way while stifling dissent at home and abroad by nationals and foreigners alike. It offers honey to those who bend to its will and vinegar to those who do not.

Seen in Chinese “influence operations” such as those outlined by Anne-Marie Brady with regard to New Zealand, or in the cyber warfare practiced by Russian military intelligence against Western targets (including hacking attacks on the World Anti-Doping Agency, Democratic National Committee and Organisation for the Prohibition of Chemical Weapons), authoritarians no longer feel constrained by the rules of diplomatic respect and non-interference in the sovereign affairs of foreign states. The most unpleasant of these include attempted murder by poison, as practiced by the Russians against a turn-coat Russian spy living in Salisbury, UK and a male member of the Pussy Riot dissident group. In their murderous intent the Russians are not alone. This week a Saudi journalist disappeared after entering the Saudi consulate in Istanbul. The Turkish authorities believed that he was either killed or kidnapped when in the consulate. Not to be outdone, bodyguards of Turkish president Erdogan physically assaulted, in front of the Washington DC police and assembled media cameras, Turkish expat protesters on the occasion of a state visit to meet with president Trump. For their part, the Chinese have used strong-arm tactics against dissident groups abroad such as Falun Gong and, as Australia has found out, muscled its way into political and corporate circles without regard to the conventional niceties of democratic competition (such as having mobs of pro-Chinese students assault and intimidate compatriots voicing non-Party lines). In fact, just like the Russian poison campaign, the Chinese appear to be interested in intimidating opposing views regardless of where they are located.

Many will respond to this line of thought with the usual “whataboutism” that the US and other former colonial powers and mature democracies have extensively intervened in the domestic affairs of other states.  That is obviously true and to be condemned, but it ignores the fact that if we value democracy as an intrinsic good and believe in the right to dissent, then the recent turn towards despotism and despotic interference are inimical to basic values of free and fair societies. That does not excuse the historical excesses and crimes of the US and other liberal democracies when it comes to their meddling in other countries affairs, but it does recognise that what has emerged in recent years is a new form of interventionism that has a negative impact on rules-based societies, to include the international community.

This is where New Zealand comes in. In the months after Professor Brady published her now famous “Magic Weapons” paper, in which she details how the Chinese Communist Party uses “United Front” organisations to advance its interests and suppress dissent in New Zealand and elsewhere, her office and home were burgled by parties unknown. The thieves left valuables behind but took her lap tops, phones and memory sticks, and in the home robberies rifled her bed sheets. Given the brazen nature of the burglaries and public nature of most of what was on her devices, it appears that the break-ins were done as acts of intimidation and warning rather than as information-gathering operations. The question is who would have motive to do so?

If the thieves were acting on behalf or under the orders of Beijing, then the burglaries were a step up from influence operations into criminal acts committed on sovereign New Zealand soil.

The New Zealand Police involved the SIS in the investigation, and most recently announced that the detective work had been handed over to Interpol and that leads were being pursued abroad. This implies that the New Zealand authorities believe that the perpetrators are now overseas, which means that they likely will never be brought to justice even if identified. And if they were Chinese agents, what is the New Zealand government going to do in response? Therein lies the rub.

Despotic interference, to include influence and disruption operations and the direct intimidation of dissidents and critics abroad, happens because those ordering the interference believe that they can get away with it. What are the target countries to do in the face of a hacking episode, a simple burglary or assault on a foreign national because of his/her political beliefs? Escalate things into a diplomatic confrontations? Declare War? Begin trade embargoes?

The beauty of despotic interference is that it does not invite easy retaliation and in fact makes a proper response very difficult to calibrate. The situation is all the more difficult for small target states like New Zealand, especially when the perpetrator of a criminal act of interference happens to be the government of its largest trading partner and a major source of foreign direct investment in the local economy. And yet to allow acts of despotic interference to go unpunished only encourages more of the same, so policy makers in targeted states are caught in a vicious circle about how to appropriately respond.

This is the situation New Zealand will find itself in if the burglars in the Brady break-ins are identified as having links to the Chinese state. Its response options are limited. It might issue a formal protest to the Chinese ambassador in Wellington or expel a low ranking diplomat. It might withdraw the New Zealand ambassador to Beijing for consultations. If the burglars entered New Zealand on student visas, then reducing the number of such visas issues to Chinese nationals might be considered. Limitations on tourist numbers could be considered and military-to-military contacts reduced.

The problem is that the response has to be seen as proportionate and discrete because the Chinese are acutely interested in saving face and are known to react disproportionately to even small slights. This is a serious problem for New Zealand given its trade dependency on China and the as of yet unchecked influence of Chinese money and favours in local politics (unlike Australia, New Zealand has placed no restrictions on fund-raising or influence peddling by suspected Chinese agents operating in Aotearoa). But New Zealand also cannot be seen as doing nothing in the face of such a criminal violation of sovereignty.

There lies the conundrum. If Western liberal democracies do not respond to acts of despotic intervention then they will likely continue and even increase. But many within Western liberal democracies, to include those in policy-making circles, no longer have faith in democratic values or see them in purely instrumental and opportunistic terms. The example being set by Trump in the US is emblematic in that regard but the consequences are felt globally, both in his imitators in other democracies and in the emboldenment of other despots such as Putin and Xi when it comes to meddling in the domestic affairs of sovereign democratic states. In that regard New Zealand is no different, with apologists for China denying or downplaying the pernicious nature of  its honey and vinegar approach to Antipodean affairs.

In that regard New Zealand again has become a laboratory rat for larger geopolitical experiments. In this instance the research question, to quote Lenin, is “what is to be done?” Rather than addressing the imperatives of making revolution, here the question is directed at how to respond to despotic interference in order to deter future applications of it. As mentioned, Australia has already tightened legislation governing foreign money and accounting transparency in campaign financing. All of the Five Eyes partners save New Zealand have placed restraints on the involvement of Chinese telecommunications companies in strategically sensitive infrastructure. But even in the face of the criminal violation of Anne Marie Brady’s privacy and academic freedom, New Zealand authorities have only offered vague assurances that it will respond forcefully if the culprits are found to be working for a foreign state.

The answer to the question of what is to be done is whether to draw a line on despotic interference in New Zealand given that it may have escalated into criminal behaviour, or downplay the episode given the diplomatic and economic necessity of avoiding offence and therefore injurious retaliation from an authoritarian great power.

To a significant degree, the true nature of New Zealand’s autonomy and independence in foreign affairs will be seen in how it responds.

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