A bridge too far.

The Labour-led government in New Zealand has settled on a new mantra when it comes to addressing the US-China rivalry. It claims that New Zealand is ideally situated to become a bridge between the two great powers and an honest broker when it comes to their interaction with the Southwest Pacific. This follows the long-held multi-party consensus that New Zealand’s foreign policy is independent and autonomous, and based on respect for international norms and multinational institutions.

The problem is that the new foreign policy line is a misleading illusion. It ignores historical precedent, the transitional nature of the current international context, the character and strategic objectives of the US and the PRC and the fact that New Zealand is neither independent or autonomous in its foreign affairs.

The historical precedent is that in times of conflict between great powers, small states find it hard to remain neutral and certainly do not serve as bridges between them. The dilemma is exemplified by the island of Melos during the Peloponnesian Wars, when Melos expressed neutrality between warring Athens and Sparta. Although Sparta accepted its position Athens did not and Melos was subjugated by the Athenians.

In stable world times small states may exercise disproportionate influence in global affairs because the geopolitical status quo is set and systemic changes are incremental and occur within the normative framework and around the margins of the system as given. When international systems are unstable and in transition, small states are relegated to the sidelines while great powers hash out the contours of the emerging world order—often via conflict. Such is the case now, which has seen the unipolar system dominated by the US that followed the bi-polar Cold War now being replaced by an emerging multi-polar system aggregating new and resurgent powers, some of which are hostile to the West.

In this transitional moment the US is in relative decline and has turned inward under a Trump administration that is polarizing at home and abroad. It is still a formidable economic and military power but it is showing signs of internal weakness and external exhaustion that have made it more reactive and defensive in its approach to global affairs. China is a rising great power with global ambition and long-term strategic plans, particularly when it comes to power projection in the Western Pacific Rim. It sees itself as the new regional power in Asia, replacing the US, and has extended its influence world-wide.That includes involvement in the domestic politics and economic matters of Pacific Island states, including Australia and New Zealand.

China’s rise and the US decline are most likely to first meet in the Western Pacific. When they do, the consequences will be far reaching. Already the US has started a trade war with the Chinese while reinforcing its armed presence in the region at a time when China cannot (as of yet) militarily challenge it. China has responded by deepening its dollar and debt diplomacy in Polynesia and Melanesia as part of the Belt and Road initiative, now paralleled by an increased naval and air presence extending from the South and East China Seas into the blue water shipping lanes of the Pacific.

There lies the rub. New Zealand is neither independent or autonomous when it confronts this emerging strategic landscape. Instead, it has dichotomized its foreign policy. On the security front, it is militarily tied to the US via the Wellington and Washington Declarations of 2010 and 2012. It is a founding member and integral component of the Anglophone 5 Eyes signal intelligence gathering network led by the US. It is deeply embedded in broader Western security networks, whose primary focus of concern, beyond terrorism, is the hostile activities of China and Russia against liberal democracies and their interests.

On trade, New Zealand has an addict-like dependency on agricultural commodity and primary good exports, particularly milk solids. Its largest trading partner and importer of those goods is China. Unlike Australia, which can leverage its export of strategic minerals that China needs for its continued economic growth and industrial ambitions under the China 2025 program, New Zealand’s exports are elastic, substitutable by those of competitors and inconsequential to China’s broader strategic planning. This makes New Zealand extremely vulnerable to Chinese economic retaliation for any perceived slight, something that the Chinese have been clear to point out when it comes to subjects such as the South China island-building dispute or Western concerns about the true nature of Chinese developmental aid to Pacific Island Forum countries.

As a general rule issue linkage is the best approach to trade and security: trading partners make for good security partners because their interests are complementary (security protects trade and trade brings with it the material prosperity upon which security is built). Absent that, separating and running trade and security relations in parallel is practicable because the former do not interfere with the latter and vice versa. But when trade and security relations are counterpoised, that is, when a country trades preferentially with one antagonist while maintaining security ties with another, then the makings of a foreign policy conundrum are made. This is exactly the situation New Zealand finds itself in, or what can be called a self-made “Melian dilemma.”

Under such circumstances it is delusional to think that New Zealand can serve as a bridge between the US and China, or as an honest broker when it comes to great power projection in the Southwest Pacific. Instead, it is diplomatically caught between a rock and a hard place even though in practice it leans more West than East.

The latter is an important point. Although a Pacific island nation, New Zealand is, by virtue of its colonial and post-colonial history, a citizen of the West. The blending of Maori and Pasifika culture gave special flavor to the Kiwi cultural mix but it never strayed from its Western orientation during its modern history. That, however, began to change with the separation of trade from security relations as of the 1980s (where New Zealand began to seek out non-Western trade partners after its loss of preferred trade status with UK markets), followed by increasingly large waves of non-European immigration during the next three decades. Kiwi culture has begun to change significantly in recent years and so with it its international orientation. Western perspectives now compete with Asian and Middle Eastern orientations in the cultural milieu, something that has crept into foreign policy debates and planning. The question is whether the new cultural mix will eventuate in a turn away from Western values and towards those of Eurasia.

The government’s spin may just be short term diplomatic nicety posing as a cover for its dichotomous foreign policy strategy. Given its soft-peddling of the extent of Chinese influence operations in the country, it appears reluctant to confront the PRC on any contentious issue because it wants to keep trade and diplomatic lines open. Likewise, its silence on Trump’s regressions on climate change, Trans-Pacific trade and support for international institutions may signal that the New Zealand government is waiting for his departure before publicly engaging the US on matters of difference. Both approaches may be prudent but are certainly not examples of bridging or brokering.

While New Zealand audiences may like it, China and the US are not fooled by the bridge and broker rhetoric. They know that should push come to shove New Zealand will have to make a choice. One involves losing trade revenues, the other involves losing security guarantees. One involves backing a traditional ally, the other breaking with tradition in order to align with a rising power. Neither choice will be pleasant and it behooves foreign policy planners to be doing cost/benefits analysis on each because the moment of decision may be closer than expected.

Political Market Clearing.

As I watched the results come in on US midterm election night, it struck me that the tally was a microcosmic distillation of what democracy is in terms of preferred outcomes: no one gets everything that they want, but everyone gets something of what they want. With the Democrats regaining the lower House in Congress and the GOP increasing its Senate majority, and governorships distributed more evenly with a few Democratic wins, it struck me that this was the “mutual second best” that democratic theorists argue is the core of the democratic bargain.

Over the ensuing days it became clear that the Democratic wins were larger than anticipated on election night and that even if the GOP holds on to disputed seats in places like Florida (where I voted in infamous Palm Beach County), the erosion of Republican electoral support was significant. Conventional wisdom has it that Trump was a decisive factor in both victory and defeat for the GOP, as he galvanised his Red state base but alienated the suburban female demographic nation-wide. Women candidates, including women of colour and non-Christian cultural backgrounds, were the major winners in the congressional contests, although most of that came on the Democratic side (but even Republican women did well in places). What the results mean in practice, beyond all of the talk about investigations and impeachment (which are real possibilities now that the House is under Democratic control), is that Trump’s legislative agenda has had the brakes put on it. Unless he moderates his behaviour and reaches across the partisan aisle to secure bipartisan support for landmark legislation on health care, immigration reform, infrastructure spending, etc., then nothing will get done. And if the Democrats try to unilaterally push through their own pet projects, they may find resistance in the Senate and a veto waiting in the Oval Office.

Given that many in the GOP blame Trump for their losses and most of the new Democratic legislators are ideologically to the Left of their House and Senate leaders, the president and leaders of his congressional opposition have reason to seek each other out in an accord. That could cement their legacies and ward off insurrection within their party ranks in the build up to the 2020 elections.

Of course, Trump can just continue to behave like the unhinged bullying a-hole that he is, the GOP can continue to fracture along pro- and anti-Trump lines while Nancy Pelosi and Chuck Schumer stifle calls for change from the Left of their party. That will lead to government dysfunction and potential gridlock, which opens the door to unforeseen and unexpected developments on both ends of Pennsylvania Avenue. And then there is the Mueller investigation…

All of that aside, what interests me the most at this juncture is the notion that the 2018 midterms represent a type of political market clearing in the US. As with the notion of “mutual second best” the term “political market clearing” is a conceptual transfer from economics. It refers to the moment when after a period of stress and tension in the political system there is a breakthrough that leads to the re-establishment of the system along new equilibrium points. This can entail a clearing out of old structures and individuals and their replacement with newer political agents and/or can come via a re-balancing of the political party system at the federal, state and local levels. The idea is that a watershed moment leads to a catharsis  of the political system, which then seeks a new equilibrium of power relations that is more efficient than the previous aggregation.

This is not just another way of saying political “pendulum swing.” Pendulum swings are metronomic, which makes them regular and predictable. There is nothing regular or predictable about a political market clearing, as it is born of the crisis of the previous system and may undergo several iterations before settling into a newly equilibrated status quo.

In the political market policy ideas and initiatives are the stock in trade. Some rise as others fall. For example, a decade or so ago the idea of universal single user pays health care with no exclusions for pre-existing conditions was considered ridiculous and politically impossible to achieve in the US. Today, it is at the centre of the health care debates, with the non-exclusion of pre-existing conditions being a successful Democratic talking point in the midterms. Likewise, for years the notion of limiting the type of firearms made available for public purchase was considered as ludicrous as was the notion that the National Rifle Association could be confronted directly in any election. Now both of those notions are being actively disputed, including by a few Purple state Republicans. Even the intractable issue of campaign finance reform has, thanks to Bernie Sanders and his influence on the incoming class of congressional Democrats, now been pushed onto the policy trading floor.

If policy platforms are the stocks traded in the political market, then votes are its currency.  With the shift to Democratic governors in several important states two years before the national census and subsequent congressional re-districting process (which are controlled by State governments), gerrymandered  districts that favor Republicans by atomizing non-White voting populations will cease to exist and will be replaced by those that more accurately reflect the demographic and socio-economic shifts of the last decades. That will translate into continued and perhaps more elected Democrats in state and federal legislatures and/or a move to moderation among Republicans at both levels. Voting occurs in committees as well as in upper and lower chambers as a whole, and with the shift in power last week the relative value of selected policy stocks have undergone reappraisal. This will inform any approach to bipartisan consensus on federal legislation so, for example, the sell-off of plummeting stock in the border wall policy proposal will be balanced by increased buying of the rising stocks of comprehensive immigration and health care reform.

It seems to me that the US midterms mark the deepening of a political market clearing. Although the Obama administration will be treated kindly by history, it represented the end of a political generation marked by a quarter century of increasingly polarised and partisan politics reproduced and magnified by media outlets masquerading opinion and advocacy as journalism. It culminated the end of a bipartisan consensus and its replacement with a fiercely disloyal Republican opposition in Congress that stymied any administration initiatives simply because it could. And it was under those conditions that the Trump candidacy emerged and won the presidency with its calls to drain the swamp and make America great again. Although Trump’s rhetoric is more demagogic rather than informed by the realities of the day, it marked the beginning of the US political market undergoing value reappraisal.

The midterms have shown the direction of the reappraisal and the emerging equilibrium points around which policy efficiencies will cluster. Yet the process is ongoing. The political market clearing will not fully re-equilibrate until after the 2020 elections (if then), even as the foundations for new policy efficiencies have been and will continue to be laid.

If I am correct, then we will be able to look back at the Trump era as the last gasp of a political system drowning in its lack of popular representation and elitist excess. Think about it: the racism, misogyny, xenophobia and general celebration of bigoted ignorance unleashed by the Trump effect on US politics–Trump being both a symptom and aggravator of already latent trends–is the inevitably futile last stand of a cultural, racial and socio-economic demographic in inexorable decline. The venality of its political defenders is proof of that, and  the ideological vitality of its supplanters is evidence of the sea change coming ahead. Political clinging to a mythical past that never was will continue for a while more but the trend is clear and that is where the political market re-equilibration gains strength. It is not a matter of if but when the new policy efficiencies are  balanced and a new stable political equilibrium is established.

The questions for the next few months are whether Trump has the ability to build a bridge to the congressional Democrats after demonizing them as a means of whipping his retrograde base, and whether the Democratic congressional leadership will take the bait of bipartisanship on the terms that he may offer. If this happens then the political market clearing will be stymied (which is beneficial mostly to the current political status quo). On the other hand, if the congressional Democrats impose on Trump and the congressional GOP a new legislative agenda that recognises the changing electoral demographic that brought them victory last week, then the process of policy re-equilibration in a political market clearing could well begin to take hold.

One can only hope.

Unearthing the mole.

The issue of who wrote the anonymous “Resistance” op ed in the NY Times (about Oval Office insiders working to thwart and buffer Executive policy-making from Trump’s impulses and excesses) has dominated the media cycle in the US since its publication. Coming on the heels of the publication of excerpts from Bob Woodward’s book Fear, which chronicles the dysfunction of the Trump White House, the search is on for the “senior official” mole. The text has been carefully parsed in order to detect grammatical patterns that could identify the author. Attention has focused on the word “lodestar” in the essay, a word that has been used repeatedly by Vice President Mike Pence in public speeches but which has not been used by other senior Trump administration officials. Focus is also on the phrase “anti-trade,” which suggests to some that someone involved in economic policy making is the author. Others have pointed to phrases in the text said to be used by other senior officials, either as proof that they wrote it or as a cover and deflection from their real identity.

Since my opinion is about as good as anyone else’s when it comes to speculating about the author, and since I have not seen this particular angle covered as of yet, let me offer the following possibility:

The op ed is a joint effort by mainstream Republican insiders now serving in the White House. It was released with at least the tacit knowledge of the Republican congressional leaders, Paul Ryan and Mitch McConnell, and it has been done as a way of terminally undermining Trump in the run up to the November 2018 mid term elections. The reason is that the authors and GOP leadership may well believe that they are headed to a landslide loss in November if they continue to ride Trump’s coattails. For them, it is not so much the possibility of Trump being impeached that is a primary concern (if the Democrats regain a majority in the House he certainly will be impeached), but of the disruption to their legislative agenda if they lose control of Congress. Should they lose the House and even more so if they lose the Senate as well, the GOP will be dead in the water when it comes to advancing its policy agenda. And although the economy is strong, they know that Trump’s disapproval ratings are at record levels and his divisiveness is corrosive to the national well-being, something that has prompted a rise in youth and ethnic minority political involvement and a shift to the Left in Democratic congressional primaries at the same time that cleavages between mainstream and populist Republicans in their primaries grow larger. None of this augers well for Republican electoral chances on November 6.

By the tone and language of the op ed, the authors are mainstream “traditional” Republicans, not Tea Party adherents, economic nationalists like Steve Bannon or alt-Right freaks like Stephen Miller. They clearly exhibit insider knowledge of beltway politics and congressional dynamics.  The language used in the essay suggests that the two retired generals that are senior administration officials–Chief of Staff John Kelly and Defense Secretary Jim Mattis–are not centrally involved even if phrases attributed to them appeared in the text (although they may have been aware of the drafting process).

Pence could be  involved as an author. As Vice President he stands to gain much if Trump resigns, and as a former congressman before becoming Indiana Governor, he has close ties to the GOP Congressional caucuses. But Jeff Sessions could also be involved in the drafting of the op ed. A former Senator and current Attorney General who has been the subject of relentless attacks by Trump for recusing himself from the Mueller investigation into Russian involvement with the Trump presidential campaign, Sessions shares the views outlined in the Times piece. He  has ties to Congress that go back decades and he has a motive for revenge. Kelly Ann Conway is another likely conspirator. Married to a long-standing GOP operative who despises Trump and herself a long-time Republican strategist, she has the worldview presented in the op ed and the connections to the “steady state” that is said to be running things in the pursuit of stability and consistency under the nose of the irrational fool in charge.

So my take is this. Regardless of who exactly are involved, no one individual in the White House would have the courage to write the Resistance essay alone. But a group of mainstream Republican senior officials stuck with an incompetent, ignorant, narcissistic sociopath as leader of their own party as well as president, one who could well be leading them to a historic defeat that could in turn irretrievably fracture the Party, might well have decided to put their heads together and come up with a plan to undermine Trump in order to force his ouster via resignation. They will not come forth and give their names because to do so would allow Trump to regain some initiative by firing them.  Remaining anonymous and in the shadows so close to the Oval Office has and will send Trump into a witch hunting frenzy that, given his obsessive personality, will dominate every aspect of his routine. And in the measure that he obsesses about leakers and scurries to rallies in order to seek comfort and solace far from the isolation he feels in Washington, the more nothing else will get done when it comes to Executive policy-making. Along with the ongoing vendettas, feuds, insults and scandals that are the daily circus that is Trump’s “crazyland” (as General Kelly purportedly referred to it), that makes it easier for Republican candidates to abandon him in all but the most die hard pro-Trump districts. Since those districts alone cannot keep a GOP House majority, it is in contestable districts where the GOP choice to ride his coattails or jump ship is starkest. The Resistance op ed is a signal to them as to which way to go.

So, as others have already pointed out, there is a slow moving coup at play here. It is not coming from the armed forces and/or Democratic Party. It is coming from within the Republican Party in an effort to save itself from the cancer that is Trump. The questions are whether the Resistance coup will succeed and whether it will be enough to save the Republicans from what they have become.

Bonus media link: Mitch Harris and I talk about the Resistance essay and more during our latest radio conversation.

Recognising Penny.

Activist and former Auckland mayoral candidate Penny Bright is in the last stages of her last battle in this physical realm, and I thought that I would share a few words in recognition of her. She represents an old breed of citizen activist in the sense that she was not so much an ideological diehard championing a party line as she was a person who took personal grievance and turned it into political action. She was neither a “soft” or “hard” leftist but instead a progressive who understood the leeway and limits of direct action in a liberal democracy. He causes were “glocal” in that she focused on things both global and local in nature, and there was rarely a good demo or protest that she would pass on. In that sense she was “organic” and grassroots in essence: self-taught and from the streets rather than the product of elite institutions protected by a comfortable position.

I know that there are millennial activists who have a dim view of Penny, arguing that she was mean to some of them and bullying in her personal ways. I tend to think of her as more headstrong and determined than bullying, and while I cannot speak for the young’uns experience with her I can say that in her dealings with me she came across as principled and steeled by the courage of her convictions. Not that I agreed with (most of ) her views on particular matters and in fact some of her causes had a tin foil hat aspect to them in my view, but I respect the fact that she put herself out there in defence of them. Her high beams were on all of the time in a country where most would opt for dimmers.

She may not have vanquished the windmills that she tilted at or moved the mountains that stood in her way. But she did get under the skin of officialdom and the retrogrades that populate the blogging Right, and that is a good sign as far as I am concerned. She fought hard, lost more than she won and yet persisted. Were it that we all could say the same when it comes to living true to our ideals.

So as Penny prepares for her next chapter may I simply say that I respect her for who she is, I recognise her actions on behalf of others, I appreciate the influence she has had when contesting the official narrative and I am grateful for her contributions to the commonweal. It may not be immediately apparent but her legacy has left its impression far beyond the immediacies of the actions that she was involved with.

Hasta la victoria siempre, compañera!

The false equivalence between racists and whistleblowers.

So a National MP and assorted right-wingers believe that Chelsea Manning should not be allowed to speak in NZ because she is a [insert unpleasant adjectives and nouns here]. Many of those who vociferously demanded that a Canadian white supremacist tag team be allowed to use publicly funded facilities to spew their venom in NZ have gone silent about Manning. To their credit, some of that motley “free speech coalition” think she should be allowed in, so at least they have the virtue of being consistent.

What is interesting is that those who want Manning banned from entering NZ appear to be using a false equivalence. They believe that people who, at little personal cost, encourage racial divisions and promote xenophobia are comparable to people who, at great personal cost, divulge abuses of power and authority in and out of war zones. In their minds both types of speech are basically the same: offensive to some, welcome by others. If racists are to be silenced, then so should dissidents be.

That is simply nonsense. There is no equivalence of any sort between racist xenophobes and people of conscience.

I am not entirely comfortable with what Manning did in releasing classified materials to Wikileaks. I am uncomfortable because Wikileaks has moved from being an objective whistleblowing outfit to a tool of authoritarian forces seeking to undermine Western democracies, and because she had outlets within and outside her military chain of command that she could have gone to in order to raise alarms about improper conduct that she was familiar with (which is why she could not avail herself of the whistleblower protections available to civilians). In any event she was tried, convicted and sentenced for unauthorised disclosure of classified material to unauthorised outlets and had that sentence commuted by President Obama. She is now a free US citizen with no restrictions on her rights to vote, work, travel or speak. In fact, she even ran in the Democratic primary for a Maryland Senate seat (although she lost in a landslide to establishment politicians).

The Canadian racists have suffered no indignities other than cancellation of speaking events and ridicule. Sponsored by Rightist promoters with little legitimate institutional backing, they nevertheless whinge about their treatment and ask that suckers donate money to them in order to cover their expenses. Manning accepts what has happened to her and uses her experience to talk publicly about abuses of authority and the dangers of confronting powerful institutions. Her talks are sponsored by civic organisations and academic institutions.

It is interesting that the National MP who wants Manning banned from NZ, Michael Woodhouse, not only maintained that the racists should have been given a NZ forum, but also appears to have more than Manning on his mind. After all, the Opposition Leader is currently mired in a slow burning fiasco over his travel expenses that threatens to undermine his position. It is widely believed that the leaks about his expenses came from within the National caucus and rumours of plotting and scheming against him are rife. Not surprisingly, Simon Bridges is desperately trying to find a way to put a lid on the affair and move on to anything else. Now Woodhouse drops the call for banning Manning into the mix. Bridges has to respond by either supporting or repudiating his Immigration spokesperson’s demand, a complication that he does not need and a no-win proposition whichever way he chooses to go.

Bridges and Woodhouse may believe that the proposal to ban Manning is worth floating because it is a good diversion that will allow Bridges to reassert control over his caucus while cementing support from National’s conservative base. But, because he defended their right to speak in NZ, it also gives the impression that Bridges would prefer to have foreign racists rather than whistleblowers address audiences in this country. Or perhaps Woodhouse was being mischievous rather than helpful in raising the issue, something that poses more questions about Bridge’s hold on the National Leadership. Whatever the motivations at play, Bridges stands to lose more than he gains from Woodhouse’s gambit.

In the end this is just another beat-up. Unlike the Canadian racists, Manning poses no threat to NZ’s social harmony. She is not coming to test the boundaries of free speech. The idea that her US convictions disqualify her apriori is nonsense given her public role and the fact that what she was convicted for did, in fact, serve the public interest even if it discomfited the authorities that she was exposing (and who took their judicial revenge upon her).  So if foreign racists without prior convictions (that I know of) can come to NZ to preach division (and I did support their right to speak so long as no taxpayer money was used to host them and they provided their own security), then it seems to me that it is only fair that a whistleblower convicted for doing so can come to speak about the dangers of unbridled and unchecked authority under the same rules.

All she needs is a visa and a private venue, something that the racists ultimately were not able to secure.

Then again, perhaps the false equivalence is just a ploy and the beat-up is not just on Manning.

Pebbles under the mattress.

The structure of capitalism can be likened to that of a bed. The productive apparatus serves as the bed frame. Although there is plenty of variance to the exact configuration of the frame, its structure and purpose is the same: to underpin capitalism as a social construct, here meaning the social relations that emerge from the combination of private ownership of the means of production (productive assets) coupled with market steerage of the macroeconomy and the political relations that emerge from them.

Upon this frame lies a mattress made up of the social relations of production. In earlier times the capitalist mattress was heavy and rigid, with class lines sharply and simply defined and social roles strictly prescribed. Over time, as capitalism evolved and got more sophisticated and complex, moving from the industrial revolution to advanced industrial capitalism and then post-industrial production linked via commodity, supply and financial chains to less advanced economies in earlier stages of capitalist development, the social mattress above it developed accordingly, becoming less rigid and more sensitive to variation in collective and individual connections with the productive base. The clear-cut and strongly defined class relations of previous stages of capitalist development have been replaced in advanced societies by a more variegated tissue of social relations that blur class distinctions and add increased diversity to the way in which people interact in and out of production.

As this capitalist bed frame and mattress get more refined, elements previously unnoticed or quashed by the weight of more primitive capitalist relations have begun to be felt. Some predate capitalism, some emerged with it and some are byproducts of its trajectory. These can be called pebbles of identity.

Pebbles of identity unrelated to production in a direct way have existed between the capitalist base and superstructure all along but were previously eclipsed (when not suppressed) by the dominance of socio-economic class identifiers: blue and white collar workers, managers and owners encompassing the proletariat, peasantry, lumpenproletariats, bourgeoisie and what is left of the aristocracy sharing space with entrepreneurial elites.

In the post-industrial, post-modern contemporary era pebbles of identity play a major role in determining social relations, so much so that their presence can prove disruptive to the tranquility of the body politic as traditionally constituted. Identities previously unrecognised become apparent and are acutely felt in social discourse and political action. The question is whether the post-industrial capitalist mattress can comfortably accomodate them or whether it will prove incapable of buffering the inevitable tensions that emerge from the interplay between pre-modern, modern and post-modern identifiers in present day economies. Likewise, the evolution of capitalist modes of production accentuate or reduce the impact of some pebbles of identity over time. Identities associated with agrarian societies may not be not be felt as strongly in post-modern service sector economies. Religion and dialect may diminish in importance as the social mattress of capitalism changes secularly over time, and what were once mere grains of hidden or downplayed identity become prominent to the point of feeling like rocks underlying social intercourse.

The relative import of pebbles of identity is unique to a given capitalist society. In some, pre-modern identities such as gender, race, religion or language are felt more widely than post-modern identities tied to consumption preferences (be it music, arts, food or  automobiles). In others sexual orientation and gender identity overlap and/or compete with activist causes of various stripes. The way in which these are felt is conditioned by the socio-economic class structure embedded in the social fabric of the capitalist mattress.

Most social scientists, including economists, agree that understanding the characteristics of the capitalist frame is a necessary but not sufficient condition for understanding the dynamics of contemporary capitalism as a whole. The question for political analysts and students of social science in general is therefore where to put the emphasis when factoring superstructural features into the equation: the mattress or the pebbles? Identity politics have become very much a dominant theme in left-leaning politics as of late, much to the delight of alt-Right strategists like Steve Bannon who see the durability of socio-economic class as an organising principle for political action and who see the Left’s emphasis on pebbles of identity unrelated to production as the basis for political organising as a guarantee of failure.

Their belief, one that I concur with, is that emphasising identity over socio-economic class leads to a fragmentation of political action to the detriment of unity of purpose. Horizontal solidarity lines based on objective relationship to the means of production (say, as wage earners) are superseded by vertical silos of self-identification (say, as anime or steam punk fans), something that makes effective collective action of any sort very difficult at best when dominant class adversaries are united.

When identity tribalism triumphs over the class line, the Left is atomised and partitioned rather than consolidated.

This does not deny the fact that there are many for whom the socioeconomic class mattress is very thin and for whom the pebbles of non-class identity loom large underneath their notions of individual and collective self. These people emphasise identity as the locus of political action in capitalist societies precisely because the traditional social mattress of capitalism is threadbare and worn, thereby requiring a more granular understanding of the social relations of factors outside of production.  Adding these into the analytic mix helps supplement class analysis and in doing so paints a more representative picture of contemporary capitalism that helps inform  a more responsive form of praxis that is better in step with the tenor of the times.

It is left for readers to decide which approach is best suited to understanding contemporary capitalism. I for one continue to rest easy on the mattress made of the class-based social relations of production. Beyond that my interest in pebbles of identity derives from the explanatory weight I put on different attributes of the society where I have analytically chosen to place my pillow.

Debunking business “confidence.”

One of the more suspect metrics used to evaluate a government’s economic program is so-called “business confidence.” The premise behind surveys of “business confidence” is that business is the motor force of capitalist economies and business leaders are the most accurate readers of their health. Business confidence in the state of economic affairs is therefore considered an accurate weathervane on prospects for growth and prosperity. The trouble is that the premise is false as well as one-sided.

That is because “business confidence” is a political rather than an economic indicator given by one collective actor in the process of production. In other words, politics frames the way in which economic policy is made and, given that, political context is what gives business “confidence” in economic policy. It simply reflects the attitude of capitalists towards different governments and their approaches to economic matters. This means that there is an inherent bias in any survey of “business confidence,” to wit, business confidence is always higher under right-leaning governments and lower under left-leaning governments, particularly during the early days of a government’s tenure when policy changes and legislative reform are being enacted.

Although business confidence may wax and wane under both government types, the starting point is always lower for left-leaning governments. Left-leaning governments are believed by capitalists to be interested in strengthening worker’s position in production at the expense of employers. Worse yet from a capitalist perspective, left-leaning governments also seek to alter the social relations of production via so-called social engineering projects that empower the working and disadvantaged classes at the expense of entrepreneurs. Business consequently sees the assumption of office by left-leaning governments as a zero-sum game: capitalists lose in the measure that workers gain (for example, by strengthening rights to organise and collectively bargain and pushing tax-funded redistribution schemes).

Conversely, the presumption is that under right-leaning governments business will gain at worker’s expense (say, via deregulation of  collective labour rights and health and safety standards). That is more a measure of expectation than confidence: business expects right-leaning governments to be favourable to their interests because they assume (often rightly so) that left-leaning governments will not be. The reverse is true for workers: they expect less of right-leaning governments than left-leaning ones. The issue for both sides is one of expectations being met. Confidence in government or the lack thereof derives from that.

Savvy business people will cloak their comments about confidence by citing larger macroeconomic factors such as interest rates, fiscal deficits, trade balances, currency market fluctuations, commodity booms and busts, taxation, skill shortages, foreign disruptions such as Brexit, etc. Although these clearly play a backdrop role, the relative confidence of business is often grounded in more mundane things. Consider New Zealand.

In the current NZ moment, business confidence is said to be low. Why is that? ? If the comments of the head of the NZ Employers and Manufacturers Association are anything to go by, not much. In televised remarks made a few days ago, the EMA boss said that the domestic violence leave and longer tea break legislation was an undue burden on businesses’ bottom lines. Think of that: granting short-term paid leave to employees who are the victims of domestic violence and giving workers slightly longer tea breaks somehow is injurious to business confidence. Apparently the notion of worker morale and welfare does not enter into the EMA equation, and therefore it is, in its own eyes, right for it to have less confidence in a government that seeks to address those issues.

The same goes for business complaints about minimum or living wage increases, paid parental leave, the right to organise and strike etc. None of these necessarily interfere with a company’s productivity or profitability.  What they do is make it harder to exploit the inherent vulnerability of workers in the labour process and/or degrade health, safety and environmental standards, thereby diminishing manager and ownership’s ability to secure gross material advantages as a result.

It is hard to believe that issues such as these are the real concerns that erode business confidence in the current government. In reality, business was always going to claim to be less confident once the Labour-led coalition formed a government, with that lack of confidence accentuated once labour market reform measures began to be implemented. It is quite possible that announcing a lack of business confidence in the Labour-led government’s policies is a capitalist way of punishing the coalition for its election victory. Nothing short of complete upholding of National-era labor laws and regulations would have kept business confidence stable, and even then uncertainty about future changes under the Labour-led coalition would likely have seen a drop in business confidence in anticipation of those changes. Here again, the issue is more about expectations than confidence per se.

In that light, the notion of “business confidence” being an indicator of anything other than capitalist hostility to or distrust of left-leaning governments is silly. A fairer measure would be to survey capitalist “expectations” of governments and compare business surveys with those measuring worker expectations. After all, workers are those who actually produce things and provide services, so even if they are not consulted in investment decisions and long-term planning, they are the (increasingly discardable,) human material upon which such (increasingly political) considerations are made. So their expectations are a necessary part of any honest discussion of “confidence” in government policy.

In other words, expectations are the basis upon which sectorial confidence is secured, and if expectations are negative or low, then confidence will follow accordingly.

It is likely that workers have a reverse image perception to business in that regard: they expect more benefits for workers from left-leaning governments than from right-leaning governments. Recent strike activity by public sector unions demonstrates a willingness of those workers to up the ante when dealing with a left-leaning government in a measure not seen under the previous right-leaning crowd. They simply expect more of the Labour-led coalition.

The true measure of confidence in a government is in the relationship between business and labour expectations. Matching up the expectations of business and workers allows determination of the relative confidence each group has in government. A tilt either way will lead to more or less confidence on the part of one or the other. It is in the balance between the satisfaction of expectations where the compromise on sectorial confidence is found.

It would be interesting to see what areas of common concern and agreement emerge from surveys of business and labour leaders. This could provide grounds for cooperative approaches to policy solutions involving those issue-areas.

All of which is to say that the confidence of those who ultimately produce wealth in society is as important as that of those who manage and own productive assets. This confidence is based on their respective expectations of government set against the economic backdrop of the moment. Only by comparing the two can an accurate picture be drawn of how productive groups view the performance of governments on matters of economic import.

Anything short of that is misleading and biased in favour of capital. But then again, perhaps that is the point of business confidence surveys as they are presented today.

An authoritarian nut in a democratic shell.

At the turn of the 21st century I was teaching an upper division undergraduate  course titled “Comparative Regime Transitions” in which I explored the four “waves” of democratisation that had occurred since the early 1970s in Southern Europe, Latin America, Eastern Europe and East Asia. I noted that I had also witnessed the rise of concurrent waves of new-form authoritarianism during that rough world time time frame in which old types of despotic leadership were replaced by bureaucratic authoritarians from the Left and Right in response to the crises of oligarchic, populist and weak democratic regimes. These varied from the military nationalists of the Arab world to the revolutionary regimes of Cuba, Iran and Nicaragua and the military junta led-regimes of the Southern Cone of South America, the Philippines, South Korea and Turkey. I also pointed out that, for a variety of reasons, authoritarianism was the more natural political fit for many societies organised along hierarchical lines drawn on gender, class, race, religious or ethnic differences.

My point in doing so was to remind students that contrary to the belief of those like Francis Fukuyama who claimed that the emergence of electoral (if not liberal) democracy as a seemingly global trend in the late 1980s and early 1990s signalled the “End of History” where the political and economic combination of democratic regimes and capitalist production triumphed over all others (particularly authoritarian capitalism and socialism), human history was dialectical rather than linear. There is no simple progression towards a (preferred) end state and the possibility of reversal is always latent in the move from one political-economic form to another. In this I was channeling my view that Hegelian dialectics, rather than dialectical materialism or any number of property and individual-centric “liberal” theories, best explained the superstructural dynamics inherent in political regime change. They are grounded in but not reducible to changes in production and the social division of labour attendant to it, which means that they have a pattern of historical development all of their own.

This belief comes to mind when I think of today’s widely lamented condition of globalised democratic decline and decay. In both the developed and developing world new and old democracies alike are crumbling from within, beset by a nasty combination of corruption, power-grabbing, institutional sclerosis, gerrymandering, electoral manipulation, economic inefficiency and income disparity, racial and ethnic conflict, migration pressures, youth alienation, crime, judicial bias, incompetence or indifference, poverty and assorted other social ills. This has prompted a return to authoritarianism under electoral guise; that is, in its newest version, the turn to despotism occurs under conditions of electoral rule and is instigated from within the institutional edifice of ostensibly democratic governments in response to what is claimed to be the crisis of civil society.

Here is context in order to explain.

In the 1980s a considerable body of academic writing was focused on the demise of authoritarian regimes and the restoration, resurrection or return of democratic forms of governance throughout the world. This followed on earlier academic work that focused on the causes of democratic breakdown. I was lucky to have been mentored by several of the leading figures in that discussion, and through them was exposed to the work of other intellects who together with my mentors formed what came to be known as the first generation of “transitologists,” i.e. people who studied the fluid dynamics of regimes in processes of decline or rise rather than the durable features of stable regimes. As it turns out, regardless of the specific ideology of the regime in question, authoritarians tend to fall for broadly the same reasons having to do with the nature of their rule over time. Likewise, democracies rise and fall due more to general institutional failures than whether they are right or left-leaning in nature.

(For those interested in the dynamics of authoritarian and democratic transition and who may think that recent writing on the subject is all that there is, I commend the companion four part volumes that started the whole transitology industry: The Breakdown of Democratic Regimes, Johns Hopkins, 1978 and Transitions from Authoritarian Rule, Johns Hopkins, 1986).

Into the mix came the person of Juan Linz. A Spanish born sociologist at Yale and one of the editors of The Breakdown of Democratic Regimes, Linz was more than professionally concerned about dictatorship and democracy. He had seen both in his homeland and worked hard to understand why democracies could fail from within rather than be overthrown from without. As it turns out, just like the reasons for a coup d’état, there are “push” and “pull” factors in democratic decline. The pull factors are those that come from outside the government of the day, be it a disloyal opposition, military plotting, rising civil unrest, business sabotage, irredentist or separatist strife, economic downturns, etc. These should normally be handled by the government through the institutional process into order to reach mutual satisfactory, or at least second best social outcomes: not everyone gets everything that they want but most get some of what they want. When the institutional process fails to meet expectations and achieve those solutions, the external pull to replace those in power gowns stronger if not irresistible.

Linz understood this but also knew that absent an armed insurrection or military interruption, pull factors alone could not bring down a democracy. He consequently focused on the push factors that impelled democratic governments to turn towards authoritarianism as a response to crisis. His concern was on more than the individual whims of megalomaniac presidents and political cabals intent of holding on to power. Instead, it was on deficiencies in institutional design that left some types of democracy more prone to authoritarianism than others.

He outlined a number of factors in his considerable body of work but pinpointed two, one general and one specific, that made some democracies more susceptible to the “authoritarian temptation” than others: presidential systems and the use of Executive decrees. Basically, there are two types of democratic government, presidential systems and parliamentary systems. The latter are dominated by parties that form governments based on the percentage of votes received and the ability to attract coalition partners. The government is led by a Prime Minister who is the leader of the dominant or majority power of any given coalition, but parliament remains a strong check and balance on what the government can do when it comes to policy-making. In contrast, presidential systems, also known as Executive-dominant systems, are those in which the chief executive of the nation–the president–is elected separately from the legislature (parliament or Congress). Here the Executive branch has much more power and authority to enact policy free from the checks imposed by the legislature, to the point that it is the “first amongst equals” when it comes to the three branches of democratic governance.

For Linz presidential systems have a built-in bias towards ruling without the advice and consent of the legislature or judicial review. That is where the more specific design flaw comes into play. Executive decrees or orders are designed to by-pass the legislature in order to provide efficient and decisive policy-implementation in times of crisis or emergency. Normally a president would not make use of such prerogatives if the national condition was stable and peaceful and indeed in most instances that is a case. But take a president confronted with the pull factors mentioned above and/or one who wishes to perpetuate him/herself in office, impose a specific agenda against the will of the people and its elected representatives, or in others ways benefit or take advantage of executive privilege for personal, private or political gain, then the authoritarian temptation becomes authoritarian practice.

This is the phenomena that we are seeing now. It is not just that right-wing national populists are being elected into office and using demagogic language and behaviour to advance their goals. It is not just elected post-revolutionaries like Daniel Ortega and Nicolas Maduro who have turned on their people when these take to the streets in protest against incompetence, corruption and wide-spread scarcity. It is their use of executive powers that is turning their governments into authoritarian vehicles. Donald Trump is a variant on this theme, where executive orders and decrees are used by everyone from Rodrigo Dutarte to Recap Erdogan to Maurico Macri and are championed by leading political contenders such as rightwing extremist Jair Bolsonaro in Brazil (who openly supports Dutarte’s approach to crime and waxes nostalgic about the days of military rule). In all instances these political leaders have advocated for or turned to the use of executive decrees and orders to impose unpopular or anti-democratic policies.

The situation is made worse when the powers of the presidency are defined more by custom and tradition than by law. Nowhere has that been more evident than in the Trump presidency, where time-honoured practices and norms have been repeatedly trampled by the vulgarian in the Oval Office because, as it turns out, there is nothing in law that prevents him from doing so. Presidential practice in the US, as it turns out, is about as much grounded in law as is the interior decoration of the White House because most of it is informal and therefore dependent on the president’s disposition when it comes to adherence to informal norms and customs.

Be that as it may, time and time again, using the pretext of fighting crime, restoring order or handling some other type of national emergency, executives in presidential systems have resorted to decrees and orders to accomplish their ends. And now, in a spectacle that Linz perhaps fortunately did not live to see, we have parliamentary majorities giving extraordinary powers to prime ministers in order to do the same thing. Witness Hungarian Prime Minister Victor Orban and his xenophobic policies or Polish Prime Minister Mateusz Morawiecki’s assaults on judicial independence, which come after their parties gained large coalition majorities that allow them to push through laws in spite of popular opposition or the strictures of decency and fair play.

The key point is that Linz’s bottom line is correct: the combination of a constitutionally strong executive and decree or order-making powers accorded to it is an authoritarian nut in a democratic shell. Short of changing to a parliamentary system with multiple party representation in government, the best immediate solution to the authoritarian temptation inherent in presidential systems is to strip presidents of decree or order-making privileges except in cases of dire national emergency (with what constitutes a dire national emergency spelled out in a constitutional or legal amendment). While this may not prevent the abuse of majorities in parliamentary systems to ram-rod legislation under “urgency,” it can weaken the temptation to go full authoritarian when the law does not explicitly prohibit doing so because it might cause a parliamentary revolt or conscience votes of no-confidence within the ruling coalition.

It is doubtful that any president will abolish the decree or order-making privileges. History has shown that even the most fair minded incumbents tend to leave Executive decree-making powers on the books “just in case.” One only need think of how Barack Obama used Executive Orders to muzzle leakers and whistleblowers to understand that the authoritarian  temptation is powerful even in the best of cases. So the solution has to be found elsewhere, in legislative reform and judicial review that constrain or eliminate the decree-making powers of the Executive.

Even with the cases noted, parliamentary systems are the best safeguards against the authoritarian temptation, something that can be reinforced by eliminating first-past-the-post variants and requiring supermajorities (say, two thirds) to pass legislation under urgency or emergency. A number of parliamentary regimes have in place just such mechanisms but others, including New Zealand, to my knowledge do not. In addition, in parliamentary systems where custom and practice rather than law governs much of what Prime Ministers and their cabinets do (for example, when it comes to national security), the need to increase parliament’s check and balance (if not veto) power is all the more necessary. Getting rid of simple majorities both for government formation and legislation passage is a step in that direction.

When we look at the problems of contemporary democracy, it is not enough to focus on the external or pull factors that cause or facilitate democratic decline–social media manipulation, corporate influence, rank partisanship etc. All of these are necessary but not sufficient conditions for the breakdown of democracy. What is sufficient is an inherent institutional disposition towards authoritarianism, something that the combination of presidentialism and executive decree-making authority all but assures.

Word: It is time to re-read Juan Linz and craft our remedies accordingly.

In defence of public ostracism.

Public confrontations between Trump officials and activists, ordinary citizens and at least one restaurant owner have reignited the debate about “civility” in political disagreement. The editorial boards of leading US newspapers and Democratic leaders have called for restraint and asked those with anti-Trump opinions to refrain from harassing or confronting Trump officials in the public space when the latter are in a private capacity (such as eating in a restaurant). They claim doing so will play into Trump’s hands by reinforcing the narrative that the “Left” is an unruly mob uninterested in the right to privacy and free speech.

That is nonsense.

This is no longer a situation where taking the moral-ethical “high road” when the opponent goes low is practically effective. The “high road” strategy has not worked in the US since the Reagan days, when Republicans adopted a “stop at nothing” approach to politics that eventually produced the Trump presidency. Time and time again Democrats and progressives have been trumped by a disloyal Rightwing armed with unsavoury and unethical tactics such as Swiftboating and race-baiting. The situation at present is an ethical nadir that calls for what game theorists define as a “tit for tat” strategy: open with a cooperative (read: civil) move, then repeat the opponent’s move (with a turn to cooperation by the opponent rewarded for it). When Trump was elected the Democrats and public at large waited to give him the benefit of the doubt and some political space to prove his opponents wrong. He responded by proving them right and turning the White House into a cesspit of incivility, aided and abetted by a coterie of surrogates, advisors and sycophants who all share his sociopathic tendencies. Thus the proper retort is to respond in like kind, albeit with a twist.

Let’s begin with the fact that the US “Left” or what passes for it is of the soft (non-violent) persuasion. For all the talk about Antifa and Trotskyites smashing things, the bulk of Left violence is the garden variety protest march-turned-small riot where either a few provocateurs try to incite a bigger riot by breaking windows, looting and/or assaulting police or opponents (because most of the “militant” Left rallies are in fact counter-protests against white supremacists and neo-Nazis); or the Left protestors engage with Rightists in physical confrontations using sticks, bottles, Mace, edged and other improvised weapons (the Right does in fact bring firearms to many protests and its adherents of course have used them on more than one occasion, but the majority of the Right-on-Left fights involve variants of basic hand weapons). There have been no assaults on Trump officials and no attempts on the lives of anyone in his administration.

The US Left is mostly about shouting slogans and making witty placards against the status quo; the US Right is mostly about threatening or carrying out violence in defence of racial and ethno-religious supremacy. So when it comes to civility or the lack thereof, it is not the Left that is the problem.

Then take the Trump administration itself, which is anything but “civil.” There are two dimensions to its incivility: its policies and its tone. Trump and minions like Sarah Huckabee Sanders regularly use insults, character assassination, dog whistles, stereotypes and slander to belittle and undermine opponents and critics (and allies!) at home and abroad. The list of such is far too long and readers will be all to familiar with them for me to recount here. This is an administration that thrives on the politics of personal attack and which regularly sets new lows when it comes to Executive discourse. In fact, the immediate response of both Sarah Sanders and Trump to her denial of service at a restaurant (where her presence was opposed by the majority of staff) was to use their official Twitter accounts to disparage the establishment and its owner. In effect, Trumpsters whining about being confronted in their private time is just a case of crocodile tears on the part of bullies unaccustomed to being personally called out on their behaviour.

Add to that its callous disregard for fundamental ethics on a number of fronts (conflicts of interest, disclosure of confidential material, use of taxpayer money for private pursuits), and what we have today is the most uncivil US administration ever. Heck, Trump makes George W. Bush look dignified and smart and Richard Nixon look honest and statesmanlike, so there never again can be an argument as to who is the worst US president of all time. If nothing else his record when it comes to incivility will be hard to beat.

Then there are the policies of the Trump administration and the ways in which they are implemented or attempted. The Muslim ban, the ban on transgender military service, the opening up of wild lands to fossil fuel exploration, the withdrawal from international treaties and agreements, the removal of protections for disabled people, the cutbacks in funding for special education, denial of climate change and removal of scientists from White House offices, the edict to engage in forced separation of undocumented immigrant families–these and many more policies are underpinned by overtly racist, classist, misogynist, xenophobic and authoritarian attitudes that reek of contempt for the institutional process, the meaning of public service and the basic democratic principle of public accountability.

More importantly, Trump administration policies are mean in intent and consequence. They are designed to hurt rather than help people. They are designed to use the power of the federal government to punish and oppress outlier groups and reward and advantage insiders. They are blunt instruments of malevolence aimed at pounding the body politic into complying with a vision of society based on hierarchy, hate, privilege, stratification and self-interest/greed. In word and deed, Trump and his cabal hurt tens of thousands of people on a daily basis and make no apologies for it.

So what is so civil about that? And why should we be civil to them in return? Is not staying silent in the face of official incivility submission or acquiescence to it? I believe that it is.

Instead of silence, I think that we should make things very personal to every single Trump minion, surrogate, spin doctor, media acolyte, political donor and corporate toady. The message, delivered up close and personal, should be that the policies of hate and greed have no place in a secular cosmopolitan society and the politics of personal attack can work two ways. In this case the attack is not physical even if confrontational: the Trump entourage need to understand and feel in their personal lives the discomfort of threat and opprobrium. The repudiation of Trump policy needs to be made personal to them because both the administration lackeys as well as the foot soldiers implementing their policies believe that they are personally immune from liability or accountability.

Those at the top believe that the office of the presidency protects them from personal reproach, and those at the bottom believe that anonymity protects them from individual retribution. If we cannot confront the originators of bad policy in the public space and their personal lives and if we do not equally confront the enablers and implementors of uncivil policies, where is dissent and opposition heard? The courts, which are increasingly stacked with Trump appointees? Congress, where both chambers are controlled by the entity formally known as the Republican Party but which is now a Trump coat-tail and rubber-stamp machine?

No, the time for civility ended a while ago. The truth is that “civility” in political discourse has been eroding since the Reagan era, mostly thanks to the antics of the media and Political Right. So the calls for Left civility are both hypocritical and self-defeating because they work to silence those who wish to stand up to political bullying while ignoring the bullies themselves.

Mind you, I am not talking about physically attacking people or confronting their dependent children in any way. I am not advocating people go out and deliberately harass  Trump administration officials. What I am defending is the practice of calling out those responsible for despicable policies regardless of place. If we are going to ostracise or “name and shame” sexual offenders, local fraudsters, animal abusers and assorted other low-lifes and miscreants who are not in the public eye, why should we defer from doing so to those that are?

The best way to drive home to Trumpsters the fact that their actions have negative consequences is to make things personal understanding that timing and place need to be factored into the equation in order to be effective (e.g. yelling at people outside of church or at kid’s sporting events may be counter-productive while a quiet or polite rebuke in a parking lot may make the point better. There are plenty of ways to be direct and personal without seeming creepy or unhinged). It is not as if these agents of misery are constantly exposed to public wrath. They have enough time to enjoy the bubble and echo chamber that is their political support base in and outside of the institutions of office. They have the option to defend themselves via argument or escape, and many have bodyguards to buffer them from physical aggression. So let’s stop this nonsense about civility and lets make things real: in order to gain respect one has to give respect. In order to be treated with civility one must be civil as well. And if one disrespects entire groups of people and ruins the lives of thousands while catering to the baser instincts of the minority that are one’s political adherents, then better be prepared to hear about it in person.

Because civility is not about silence or submission. It is about consent. And when consent is lost, then civility includes the right to make personal to those who rule the reasons why.

A return to the banality of evil.

When Hannah Arendt wrote about the “banality of evil” in Nazi Germany, she was referring not to the leaders but to the thousands of bureaucrats, soldiers, civil servants, cops, tax collectors and everyday citizens who went along with the Nazi project or simply said that they were “following orders,” “doing their jobs” or being “good citizens.” The Nuremberg trails put paid to those excuses.

Today in the US we have a variant on the theme. It may not quite be holocaust in size, but the forced separation of children from undocumented parents in order to use them as pawns in Drumpf/GOP attempts to extract Democrat concessions on immigration reform (pay for the wall, etc.) is abhorrent nevertheless. And while attention rightfully is focused on Drumpf and his minions, my question is this: who are the people who are enforcing this wretched policy? These are the people who take the evil abstract of forced family separation and turn it into executable action via bureaucratic procedures and regulations (e.g. wearing of surgical gloves when handling detainees, using female agents to process women, providing water and x amount of calories via solid food at regular intervals, etc.). Who are the border patrol, local law enforcement and homeland security agents and private contractors who are doing the actual separation and detention of children in cages? Are they doing this because they agree with Drumpf, are racists themselves or are just plain psychopathic? Or are they going to tell us that they are only following orders and doing their jobs?

Until we make those carrying out this atrocity as personally responsible as Drumpf, Sessions, et.al, we will continue to see the steady undermining of the moral foundations of the Republic. Make no mistake about it: these enforcers of the morally reprehensible are neighbours, friends, family members and church goers who go about their lives as if all was normal. And that is exactly what Arendt was describing. It is the banality of such evil that eventually makes it normal.

Less NZ readers think that it cannot happen here, just hark back to the Police invasion of Nicky Hager’s privacy in search for the elusive “Rawshark” source. You may recall that I wrote a post about how the cops used Customs, Immigration and airline companies to obtain the personal data of thousands of passengers who flew on certain dates between Auckland and a foreign country where the Police suspected Rawshark was vacationing. None of this was done under warrant, but instead, just as in the case the banks that gave up Hager’s financial records so readily, they did so willingly upon request. All of those involved will defend their actions as cooperating with the Police but in fact they were under no obligation to do so without a warrant. But they did.

We now learn that a private security firm has a hand in glove relationship with NZ public agencies in spying on people who pose no threat to national security, and that in fact the private security firm may have business steered to it by a NZ intelligence agency in spite of the obvious–or at least appearance of–conflict of interest. Here as well we have a case of people just doing as they are told without consideration of the ethics or morality about what they are being told to do, some in pursuit of profit and some for reasons known only to them. They are following orders, doing their jobs, chasing leads and tip-offs without consideration of the fact that what may be legally permissible (or at least not outlawed) may not be morally or ethically proper.

These, in sum, are Kiwi examples of evil gone banal. And there are bound to be others, so perhaps the abomination that it is the Drumpf policy of separating undocumented asylum-seeking families at the southern US border should serve as a reminder to New Zealanders as to the depths to which a nation can plunge if it allows that evil banality to become the new normal.