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On Liminality.

For some time I have been pondering the issue of liminality. It is a term that appears in cultural studies and all sorts of post-modern rubbish posing as theory, but in this instance it resonates with me and seems to accurately depict a social condition that is increasingly evident in a multi-globalized world. “Liminality” refers to state of intermediacy or even indeterminacy. It is a condition of being caught in betwixt and in between, of being in two or more places at once but not being fully settled in any one of them. It is different from and more than hybridity, which is a combination rather than a condition, although hybridity can lead to liminality in some instances (say, a mixed race person moving between the different class and cultural backgrounds of parents).

In my frame of reference liminality is the condition where a person who has lived for significant periods of time in more than one country finds him/herself saddled with affections and aversions from each, leading to overlapping loyalties, and more importantly, a sense of relativism that destroys any notions of cultural absolutes or ideals. For example, the more the individual lives in different places, the more it seems to me that it is hard to get seriously nationalistic about any one of them. Even such small issues as sports loyalty can be a complicated matter. I, for example, follow Argentina in soccer because I grew up there. I root for Barcelona because it has a genius Argentine forward and a very Argentine style of play, but support Portugal as a national side in Europe because I lived in Lisbon for while and watched several of their players live as part of the experience. I support the ABs in rugby but switch allegiances to the Pumas when the play each other. I support the US in things like baseball and basketball, but then again tend to root for Greece in basketball because I lived in Athens for a while and the Greeks are crazy about b-ball, and cannot help but cheer for any small Latin American country when they play against the US in either sport (and truth be told, Cuba, the Dominican Republic and Venezuela have great baseball traditions and Argentina and Brazil have beaten the US in international basketball competition. Yay for them!).

Although I am not sure that they are sports rather than games, I have taken an interest in and support Singapore in table tennis and badminton because, well, I lived in Singapore for a few years and that is the only thing that they do well when it comes to international “athletic” competition (truth be told the national sport in Singapore is shopping, but they do not award medals for that). When not rooting for Argentina my default options are Chile (where my family lived for several years and where I subsequently conducted field research), Uruguay (where my family vacationed for extended periods during our time in Argentina and where I conducted field research in later years) and Brazil (where I lived episodically in the 1980s).

The sports angle is a minor one. The more serious issue is that as more and more people travel and settle across international borders, the more liminal they become. In many instances this occurs on top of an urban-rural disjuncture, whereby people transplanted from one to the other find themselves (at least initially) alienated and out of synch with the rhythm of life in their new locale. Think of a Laotian peasant or Somali refugee arriving and settling in Auckland. As with most new migrants, particularly those that are involuntarily re-settled, the pull of nostalgia for what was culturally lost very often overwhelms the urge to integrate and accept new values, mores and customs. It is only subsequent native-born generations that feel grounded in the new culture, but even they are often caught in betwixt and in between. One solution, particularly if the native population is hostile to new settlers, is to retreat in parochial defense of the “old” country or way of life. But even that eventually gives way to mixed feelings of loyalty and obligation to the old and the new.

Liminality occurs at the sub-national as well as the international level, both of which have been impacted by the revolution in transportation and telecommunications. There are consequently more and more people living in a liminal condition or state of mind. It therefore seems to me that “liminality” should be included in policy debates about things such as immigration, although to do that correctly we will have to wrestle the term away from the cultural relativists and other intellectual poseurs who think that trafficking in big words is equivalent to practicable and useful social research.

I am no expert on the topic so mention all of this merely as a subjective reflection. It is prompted by the July 4 celebrations in the US and comments by friends back there about how the US is the greatest country on earth etc. Yet most of these folk have never lived outside the States for an extended period of time, so how would they know? From my perspective it certainly has many merits and offers many opportunities, but in the end that is as much due to the its continental size and relative insulation as it is to the particularities of its people, politics and culture. Mind you, I feel certainly loyalty to the US as the country of my birth and whose government I once served, where my children and siblings reside, but that competes with my childhood loyalty to Argentina and current loyalty to NZ (which is where I expect to end my days. That raises an interesting sidebar: how many people actually think about the country or place that they would prefer to die in? I can say one thing for sure. Among other unhappy places, Afghanistan is not on the top of my list, with all due respect to the Afghans that I have known).

Who is to say that Canada, Costa Rica, Norway, Estonia, Turkey, Bhutan or–the goddess forbid–Australia is not the “greatest” country? How is universal “greatness” as a nation defined? One would have had to have lived in many places and have done many different things in order to make such a distinction (I do not mention Aotearoa simply because we all know that it is Godzone). And if one did in fact live in many places doing many different things, it is more likely that s/he would be at a loss to pick one single place as being above all of the rest in every respect. That is what liminality can do to a person–it makes it impossible to speak about culture or nationality in absolute or definitive terms. I say this even though I am fully aware of the canard that states that “there is no place like home,” whereby expats use the experience of living abroad to reaffirm their loyalty to their nation of origin (my parents did this for most of their lives). That may be true in some but not all instances, and I would argue that the more countries one lives in the less able s/he is to make such an assertion.

In any event, I write this as a person born in the US, raised and subsequently lived as an adult in Argentina and other Latin American as well as European and SE Asian countries, who resides permanently in NZ while continuing to travel to Australia, the US and elsewhere for professional and personal reasons. That pretty much defines my liminality, which I am not entirely sure is a bad thing.

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Partners not Allies: New Zealand and the US sign the Washington Declaration.

On June 20 New Zealand Defense Minister Jonathan Coleman and US Secretary of Defense Leon Panetta signed the Washington Declaration, which specifies priority areas of cooperation between the militaries of both countries. The Washington Declaration is a follow-up to the Wellington Declaration signed by New Zealand and the US in November 2010 (with Secretary of State Hillary Clinton and Foreign Minister Murray McCully doing the honors). The first was a general statement of principle with regard to New Zealand-US security cooperation and bilateral foreign relations. The follow-up provides more detail on the specific areas in which military cooperation will occur. These are counter-terrorism, maritime patrol, anti-piracy operations and humanitarian relief. The details of the logistics involved in those areas have not been finalized and/or made public, and in the case of counter-terrorism operations they are not likely to be divulged beyond a general statement. This has as much to do with New Zealand public sensitivities as it does with US public opinion or classified operational details (for example, the role of the NZSAS in joint counter-terrorism operations with US forces).

What is different in the Washington Declaration is that the military-to-military bilateral relationship is now taking concrete shape, whereas the Wellington Declaration was a diplomatic opening rather than a definitive outlining of military areas in which joint operations and exercises will occur.

Robert Ayson described the relationship as a defacto alliance between the US and New Zealand. Professor Ayson used the phrase because the US and New Zealand are not entering a formal alliance agreement but a “strategic partnership.” An alliance is essentially a contract with mutual obligations; a partnership is a looser arrangement in which obligations are voluntarily assumed but not contractually defined, binding or specified. Partnerships can be reviewed and modified on a case-by-case or temporal basis, whereas alliances commit the parties to treaty-strength obligations that require a major diplomatic rupture for them to be abrogated. This distinction theoretically gives the US and New Zealand a greater degree of flexibility in their relations with each other on military issues. That is diplomatically advantageous for New Zealand, which seeks to preserve its image and reputation for foreign policy independence, and also avoids domestic voter backlash to the resumption of something akin to the ANZUS alliance so spectacularly undone by New Zealand’s 1985 non-nuclear announcement. The Labour, Green and Mana parties, in particular, would have been very resistant to the restoration of a formal military alliance with the US, so on political grounds the strategic partnership agreement works out very well domestically as well as bilaterally.

In practice, the strategic partnership with the US aligns New Zealand with other “first tier” US security partners in the Western Pacific Rim such as Australia, Thailand, Singapore and the Philippines. This is important for the New Zealand Defense Force (NZDF) as it seeks to integrate more closely with Australian Defense Force operational doctrine, training and equipment (as was suggested by the NZDF 2010 Defense White Paper) at a time when Australia and the US are deepening their bilateral security ties (evident in the recently announced agreement to forward base a US Marine rapid response force in Darwin). Ayson is right in that the NZDF will now be working side by side with the US military on a regular and continuous basis in specified areas (such as the upcoming RIMPAC naval exercises that the Royal New Zealand Navy (RNZN) has joined for the first time in two decades), although NZ will have a little more leeway in refusing US requests to join in foreign conflicts than if it had signed a formal alliance agreement that required both parties to come to their respective defense.

The resumption of near-complete bilateral military ties between New Zealand and the US is not a surprise. The 5th Labour government (1999-2008) started the rapprochement with the US post 9/11, and the National governments that followed it have openly embraced the prospect of finally overcoming the post-ANZUS freeze in security relations (with the exception of intelligence-sharing, which never suffered the curtailment of ties seen in military relations). Labour was wary of being seen as getting too close to the US, since that could jeopardize its reputation for an “independent and autonomous” foreign policy stance, particularly amongst non-aligned and small states. National prefers to embrace the US more whole-heartedly, in part because of the belief that there will eventually be economic as well as military benefits in doing so (such as via the Transpacific Partnership trade agreements currently being negotiated by the US, New Zealand and seven other Pacific Rim states). The idea behind National’s approach appears to be to use the improved military ties with the US as a hedge against the rise of The People’s Republic of China (PRC) by countering or balancing increased economic dependence on the PRC with the strengthening of economic and military ties with the US and other pro-Western nations along the Pacific periphery. National seems to believe that this balancing act (or straddling of fences), continues the tradition, or at least appearance of independence in foreign affairs.

That may be a mistake because independence in foreign affairs is most often predicated on neutrality with regards to foreign conflicts or great power rivalries. In aligning itself more closely with the US on military matters, New Zealand loses that appearance of neutrality in international security affairs. The New Zealand Foreign Affairs and Defense ministries may believe that this is the best hedge against attempts by the PRC to exploit its economic relationship with New Zealand (since the PRC is clearly the dominant partner in the bilateral Free Trade Agreement (FTA) with New Zealand and has much leverage on New Zealand when it comes to Chinese market access as well as exports and investment from the PRC to New Zealand). Balancing economic dependence on China with strengthened security ties with the US (and its allies) may appear to National to be the best way of New Zealand having its cake and eating it.

Strengthening of political ties with the US is part of National’s larger policy of reaffirming diplomatic alignment with traditional partners. The belief is that New Zealand shares more in terms of core values with these traditional partners due to the Anglo-Saxon liberal democratic traditions that bind them together, rather than the mixed Confucian-Communist values that underpin the core beliefs of the Chinese political elite (or the Islamic beliefs of New Zealand’s Middle Eastern trading partners). Even if the PRC was to continue growing economically at a pace similar to the last decade (which now seems improbable), it seems prudent under this logic for National to reaffirm its Western heritage, joint vision and general orientation until such a time as China and other non-Western authoritarian states begin to open up politically. Reaffirming political ties to the US and other traditional allies does not undermine New Zealand’s position with Asian democracies like India, South Korea, Taiwan or Japan, or with Southeast Asian democracies (such as they are) like Malaysia, Indonesia and the Philippines. All of these countries, as well as Southeast Asian authoritarian states such as Singapore and Viet Nam, fear the rise of China as a military power and/or economic hegemon in the Western Pacific, and therefore welcome any counter-balancing efforts on the part of the US and its strategic partners and military allies.  The political alignment with the US also fits in line with the foreign policy approaches of Australia and the UK, and reasserts New Zealand’s position within that informal alliance structure (Canada is part of it as well).

There are benefits for both the US and New Zealand in this restored relationship. The benefits for New Zealand are that the NZDF will get to conduct exercises and operations with the most hardened, experienced and technologically advanced military in the world. That will expose it to the latest in US strategic doctrine and tactics. It may also result in the US providing military equipment to and training opportunities for New Zealand that it otherwise could not afford. It will reassure New Zealand of the implicit US defense guarantee in the event that New Zealand were to be threatened or attacked (to include economic coercion by the likes of the PRC). It may lead to closer economic ties, although that remains an open and much debated question (there is a large literature on security partners being preferential economic partners because of the mutual trust and dependence established between them. Most of that literature was written during the Cold War and things changed after it ended, but now with the emergence of the PRC and other powers some of those old assumptions are being resurrected and reviewed, especially in the US).

For the US the agreement is win-win. It gets an immediate benefit from securing another strong security partner in the South Pacific, one that has considerable “local knowledge” and relative influence in South Polynesia. This accords with the shift in US strategic emphasis to the Asia-Pacific, which is part of a long-term strategy of ring-fencing Chinese attempts at blue water expansion into the region. In signing New Zealand to a bilateral military partnership similar to those of other Western Pacific states, the US has moved to establish a security cordon in the region, something that also serves as a force multiplier in the measure that US strategic partners commit military assets to a common cause. New Zealand’s reputation as an honest broker in international affairs gives it diplomatic cover in this effort.

More importantly, after 25 years of estrangement and New Zealand foreign policy independence, at least with regard to international security affairs, the US has finally broken down New Zealand’s resolve and returned it to the fold. Post 1985 wooing of New Zealand began during the Clinton administration and continued with his successors. 9/11 accelerated the reconciliation (under a Labour government), and the Wellington Declaration codified it. In many respects, the US’s ability to re-gain New Zealand’s signature on a bilateral military-security agreement is a triumph of long-term great power diplomacy: after years of distance it secured junior military partnership from a small democratic state that prides itself on its modern history of foreign policy independence. To be sure, fluid global conditions since 1990 have contributed to the evolution in US-New Zealand bilateral relations, but at present it appears that the US has finally managed the contretemps of New Zealand non-nuclearism with diplomatic aplomb and to its ultimate benefit.

The negatives for New Zealand could be that the US will pressure it to increase its spending on defense, now below 1 percent of GDP, to something more in line with Australia’s two percent per annum. This would be on a par with other US strategic partners and around the NATO average, but will be politically unpalatable amongst New Zealand voters, who tend to under-appreciate defense when compared with education, health and welfare. Thus any such request will be politically thorny for a New Zealand government.  However, the US can leverage the fact that the NZDF is not “pulling its weight” in the strategic partnership (the Australians already say this).

For example, although the Washington Declaration speaks about closer bilateral military cooperation in the areas of maritime patrol and anti-piracy, New Zealand has very little in the way of long-range patrol and interdiction capabilities. Specifically, New Zealand only has two blue water ANZAC-class frigates, two off-shore patrol vessels and six long-range P-3 patrol aircraft, and its multi-purpose ship, the HMNZS Canterbury, spends more time in port being repaired than at sea, As for its logistical lift capability, not only is the HMNZS Canterbury unreliable, but the RNZAF C-130 fleet, at five aircraft, is also small and already stretched in terms of its operational readiness. Thus the US and Australia can pressure New Zealand governments to increase spending on defense so as to be able to perform the responsibilities and tasks that are expected of it as a strategic partner in the areas designated as joint priority.

There is the risk of being drawn into US conflicts that have nothing to do with New Zealand or an imminent threat to it. Even if New Zealand has leeway in terms of refusing a US request to get involved in a non-immediate foreign conflict, once bilateral military ties are established and consolidated they constitute a source of leverage on the part of the US since any retaliatory cancellation or disruption of the bilateral relationship will hurt the NZDF more than it will the US military. Moreover, the bilateral diplomatic backlash from a public refusal to work with the US in a foreign conflict theater could overcome any domestic and international support for the move.

There is also the more immediate issue of diplomatic fallout over the partnership. The more that New Zealand is seen as aligning itself with the US on security matters, the more US rivals such as Russia, the PRC, and various Latin American and Middle Eastern states will see it as a tool of US foreign policy and military strategy. Even other “independent” states like Uruguay, Finland, Costa Rica, Estonia and Turkey may begin to recast their view of New Zealand as an honest broker in international affairs. That is why National’s belief that its fence-straddling or hedging strategy will continue the image of independence may not work out to be the case, which could have adverse diplomatic consequences.

(The original version of this essay appears at 36th-Parallel.com)

 

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In Hellas, out with the new and in with the old.

The outcome of the latest Greek election is not surprising. When faced with uncertainty and dire predictions of collective and individual doom in the event that radical change occurs, voters often tend to go with the status quo or what is already in place. Confronted with the “valley of transition” to an unknown future, voters rationally calculate that their interests are best served by staying with what is known rather than leap into the unknown. Add to that the orchestrated litany of woes predicted by bankers, capitalist-oriented politicians, and lender nations, who pretty much predicted the end of the world as we know it if Greece were to default on its debts and withdraw from the Eurozone currency market, and it is easy to see why a plurality of Greeks decided to stay with the hand that they have been dealt with.

The trouble is that hand, in the form of a New Democracy/PASOK coalition (the so-called “bailout coalition”) is exactly the hand that got Greece into the debt crisis in the first place. It was first New Democracy, then PASOK governments that set new records of corruption, clientalism, patronage and nepotism while running up the public debt on state-centered labor absorption and entitlement projects that did nothing for productivity or the revitalization of the Greek private sector (which remains fragmented and dominated by oligarchic interests in the few globally viable Greek industries such as shipping). It is to this pro-Euro political cabal that the responsibility for “rescuing” Greece is entrusted. That is not going to happen.

True, the terms of the bailout will be relaxed even further now that a pro-Euro government can be formed. That much is clear given that Andrea Merkel has hinted that the repayment terms can be “softened.” The hard truth is that repayment can be softened because what is being repaid in Greece is the compound interest on the foreign loans. The logic is that of the credit card: the issuer of the card would prefer for users to not pay off their total debt on a monthly basis and instead accumulate interest-accruing cumulative debt while paying off less than the total owed. If the user reachers a credit limit with interest debt accruing, the limit is raised. If the user defaults on the debt after a series of credit limit raises, measures are taken to seize assets of worth comparable to the outstanding amount.

States are different than individual credit card users because as sovereign entities they can avoid asset seizure on home soil even while bankrupt. As Argentina proved in 2000, they can default and renegotiate the terms of debt repayment according to local conditions (after Argentina defaulted on its foreign debts it was eventually able to negotiate a repayment to creditors of US 36 cents on every dollar owed. The creditors took the deal, then began lending again, albeit more cautiously. The devalued Argentine peso sparked an export boom of agricultural commodities that led to post-default growth rates unseen for 50 years). The short-term impact of default can be painful (witness the run on Greek banks as people try to cash in and export Euros), but measures can be taken to curtail capital flight and to mitigate the deleterious effects of moving to a devalued currency (the Argentines did this by placing stringent limits on currency transfers abroad in the first months after they de-coupled the Argentine peso from the US dollar while at the same time issuing interest-bearing government bonds to dollar holders in the amount valid at the exchange rate of the day before the de-coupling). Greece has not adopted any of these measures as of yet, but that is because a pro-Euro caretaker government, as well as the PASOK government that preceded it, wanted to heighten the sense of doom should an anti-Euro coalition look to be winning majority support.

That scenario emerged in the form of Syriza. Although it is formally known as the Coalition of the Radical Left it is anything but “radical” (no matter how many times the corporate media tries to emphasize that point). Instead, it is a coalition of Socialists, Social Democrats, Greens, Trotskyites, Maoists and independents not associated with the Greek Communist Party (KKE). It has an agenda that includes a possible default, and will now be the largest opposition bloc in the Greek parliament. Contrary to the perception that it came out of nowhere in this year’s elections, Syriza has been steadily building a popular voting base since 2004, increasing its electoral percentage significantly in 2007, 2009 and May 2012. Although it has had splits and defections (which are endemic in Greek politics, particularly on the Left), Syriza was the second largest vote-getter in the May 2012 elections and its margin of loss to New Democracy in the second-round elections held last weekend is less than it was in May. The bailout coalition may have a narrow majority, but Syriza and other Left minority parties will prove to be a formidable parliamentary obstacle to the implementation of  its pro-Euro agenda.

That is why the new Greek “bailout” government will not be successful even if it renegotiates the terms of the bailout along more favorable lines than in previous iterations. It will be forced to deal with the combined pressures of Syriza opposition in parliament and the angry–and I reckon increasingly violent–opposition of the non-parliamentary Left in the street. Greece has a long tradition of student and union militancy and urban guerrilla warfare. Even during the best of times militant groups have used irregular violence to make their points about Greek capitalism and its ties to Western imperialism. They have burned and they have killed (including a CIA station chief, a British embassy official and various Greek security officers) during the decades after the Colonel’s dictatorship fell in 1973. These militant strands have not gone away and instead have been reinforced as the debt crisis drags on and the impact of austerity measures take their toll on the average (and increasingly unemployed) wage-earner. With unemployment at 20 percent and youth unemployment at 50 percent, the recruitment pool for Greek militants has grown exponentially.

Some of this has been siphoned off my neo-fascist parties like Golden Dawn. But the bulk of popular rage has been channeled by the Left, divided into the institutional vehicles of Syriza and the KKE (and various off-shoots), and the direct action, non-institutionalized vehicles comprised by the likes of Revolutionary Sect (who favor political assassinations) or Conspiracy of Fire Nuclei (who appropriately enough favor arson), that follow a long line of militant groups with a penchant for violence such as the N-17 and Revolutionary Struggle (and may in fact include former members of the latter), to say nothing of various anarchist cells.

These militant groups are not going stay quiet. Instead, I foresee a rising and relentless tide of irregular violence coupled with acts of passive resistance and civil disobedience so long as the political elite continues to play by the Euro rules of the  game. Every Greek knows that the solution to the crisis is political rather than economic because the bankers have made more than enough profit on their loans and it is now time for them to draw down or write off the remaining interest owed. A softened bailout package only goes halfway towards easing the collective burden of debt, and the continued imposition of fiscal austerity deepens the stresses on Greek society (urban crime has ramped up significantly this year, and it already was pretty bad when I lived in Athens in 2010). Instead of continuing to cater to banks, the political decision palatable to most (non-elite) Greeks is not a softened bailout package, now into its fourth iteration. It is a complete re-structuring, with or without default, of the economic apparatus so that national rather than foreign interests prevail on matters of employment, income and production. This may require a retrenchment and drop in standards of living over the short-term, but it at least gives Greeks a voice in the economic decisions that heretofore and presently are made by Euro-focused elites more attuned to the preferences and interests of European finance capital than they are to those of their own people.

If there is a domino effect in other countries in the event that Greece eventually (I would say inevitably) defaults, then so be it simply because that is the risk that bankers and their host governments assumed when they lent to PASOK and New Democracy governments in the past. Perhaps it is time for bankers to pay the piper as well. After all, although their profit margins may fall as a result of the Greek default, they have already insured against the eventuality (the write-off of Greek debt by large financial institutions in the US, UK and Europe is the story that never gets mentioned by the corporate media). Moreover, and most importantly, the banks can accept the default and take their losses on projected interest as a means of keeping Greece in the Eurozone market, thereby avoiding the contagion effect so widely predicted at the moment. Default does not have to mean leaving the Euro currency market. Greece can default and stay in the Eurozone so long as the banks accept that it is in their long-term interest to shoulder the diminished profits (not real losses) that a default will bring.

Again, the economic decisions about Greece had already been made by the European banks, and they are now simply waiting, while claiming gloom and doom, for the political decision to terminate their interest-based revenue streams. The PASOK/New Democracy bailout coalition only delays that political inevitability, and Syriza and the militant Left will ensure that the next bailout is just another stopgap on the road to default and regeneration along more sustainable lines.

Whatever happens, it looks to be another long hot summer in the Peloponnese. Expect a lot of wildfires.

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Showing The Money versus Making Numbers Work.

That simple phrase “make the numbers work” catches John Key’s approach to the perennial tension between efficiency and transparency in a democracy. To simplify things, it can be said that the more democratic and transparent the policy process, the less efficient it becomes. That is because the more actors are involved in policy decisions, the more likely that additional decisional sites and veto points will be placed in front of policy choices. They key is to find an appropriate balance between efficient policy formulation and implementation and open participatory representation by all potential stakeholders. If forced to choose, democrats err on the side of representation. Authoritarians prefer efficiency.

The corporate world has no objective need for balance. What matters are balance sheets in the black. Firms are structured so that decision-making is hierarchical rathe than horizontal, with decisions flowing from the top rather than as a result of inputs from the bottom or from external parties. Managers rule, workers obey, and shareholders or owners reap profits. Given the sensitivity of any given project, public consultations might be invited and consideration might be given to mitigating factors that impinge on profitability, but the bottom line is that the numbers work in favor of owners, investors and share-holders.

John Key came from (and is likely to go back to) such a world. In fact, with a personal net worth of around $60 million he is a small time member of the “Masters of the Universe:” the network of financial elites (stock brokers, money managers, currency traders, hedge fund administrators and bankers) built up in the 1990s and headquartered in London, New York, Geneva, Hong Kong and Singapore who made the calls on how global liquid assets should be invested. Theirs is a world of numbers, not morality or ethics, and their worth to the network was and is their ability to make the numbers work when constructing investment deals. They answer to themselves and their clients without regard to the public interest because, quite frankly, they are interested in private gain rather than the public good.

With that in mind the self-styled CEO of NZ Inc., John Key, advised himself that changing gambling laws so that SkyCity can have another 500 slot machines in return for building a convention centre on adjacent land at no tax payer expense was a neat deal that was in both the private and public interest (the public presumably being interested in the tax revenues and ancillary benefits that will accrue from having the convention centre up and running, which is a whole different story). By that logic the numbers work.

In order to come to this conclusion, however, NZ’s self-styled CEO had to ignore the counsel of the Auckland City Council, local iwi, problem gambling-related mental health organizations, the Police, traffic authorities, tourism operators and a host of other potential stakeholders (I mention these because the proposed site of the convention centre involves a myriad of urban planning considerations and is only handy to the Casino and not to the Viaduct, Cloud, Winyard Quarter, Ponsoby, Newmarket or other entertainment districts that depend on tourists). When I say “ignore” I mean that he chose not to solicit advice from any of these parties rather than turn his back on advice already given. Mr. Key’s self-advice also told him to order an end to all other tenders once SkyCity got involved, some of which might have contained the input from non-investor interested parties such as those mentioned above. But as a minor Master of the Universe why should he bother with pretenders and outsiders when he could seal the deal with SkyCity for a small change in an industry-specific law? The Hobbit saga taught him that allowing non-investors to have a say could well kill the deal, so this time around he made sure that negotiations were kept quiet.

Clearly Mr. Key is a man who understands numbers and efficiency. But perhaps he spent a bit too much time in Singapore, where public input into policy decision-making is inconsequential to the point that it is not even considered even when it comes to large public works projects (such as the expansion of the MRT train lines currently underway, which have displaced thousands without any input from them and with compensation determined not by market value but by government fiat). In Mr. Key’s world he does not have to waste time and money listening to the blather of a host of obstructionists and self-interested losers (because, after all, he only deals with winners). He is there to crunch the numbers and do the deals. In the pokies-for-convention-centre trade he has done so, efficiently.

No wonder it is rumored that he is tiring of the job. Here he is, cutting deals and helping commercial players make serious money just like in his good old days in the private sector. But now he has to put up with ex-post whingers and other plebians who all want a voice without a full command of the power of numbers. Plus, he is surrounded by career politicians who for the most part could not make a buck even if they won lotto, and the opposition is nothing more than a bunch of special interest namby-pambies who would not get past the lobby of his former corporate headquarters. Why should he stick around and have to listen to their nonsense about addiction, traffic and other social costs?

You have to feel for Mr. Key. Once he was in the stratosphere, unaccountable to anyone but his corporate masters and the private interests that they served. He made money off of money without having to add value or increase production anywhere, and he got rich doing so in part because he made his name in an authoritarian country in which numbers, not people, matter most. Now he has to smile and wave to a bunch of provincial hicks self-absorbed in some weird Antipodean PC navel-gazing where everyone has a say and little gets done.

Then of course there is John Banks, and how he reads the numbers. For Mr. Banks the deal is not about making public and private numbers work. It is about private interests showing him the money in order to advance his political fortunes. Whereas Mr. Key was looking for a way to balance a specific private actor’s desire with a vague public interest (again, assuming that a convention centre adjacent to SkyCity is in the public interest), Mr. Banks was looking for campaign contributions. Presumably there was a quid pro quo involved with at least two known private parties, SkyCity and Kim Dotcom (there are plenty of others who donated “anonymously” to Mr. Banks but let’s focus just on these since they are in the news). What the expectations were for deliverables from Mr. Banks is as of yet unknown, although whatever they were it appears that Mr. Dotcom now feels that he was stiffed on the deal and is exacting his revenge by releasing details of his donations to Mr. Banks’ mayoral 2010 campaign. Whatever it was it was not in the public interest unless one thinks that granting Mr. Dotcom special favors is a collective good.

In the end, what Mr. Key did was not very democratic but it was legal and efficient as far as the tightly defined numbers behind the deal are concerned. Mr. Banks, on the other hand, had no public interest in mind when he solicited funds from Mr. Dotcom and accepted those from SkyCity, even if the latter’s donation was the same as the amount donated to Len Brown at the time (to his credit Mr. Brown reported the donation from SkyCity to his campaign, which mirrored that given to Mr. Banks “anonymously”). SkyCity was just papering both sides of the mayoral aisle with its symmetrical donations to the two leading candidates, and whatever favor was purchased was bound to be equally small given the amounts involved no matter who won the election. But Mr. Dotcom was an individual who papered only one candidate as far as we know, and he did so in excess of the corporate entity known as SkyCity. He was, in other words, trying to purchase individual favor by backing one candidate over another.

That is why there is a difference between the two men. Mr. Key is an authoritarian-minded money man who thinks he knows what is best for the country without regard to the naysayers and whiners, and who makes the numbers work in favor of his preferred vision. Mr. Banks is an egotistical “show me the money” weasel. With the possibility of more revelations about Mr. Banks forthcoming, it could well be the case that the weasel brings down the money man, or at least accelerates his departure from office.

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Theater of the Absurd.

Is there something in the water that trial lawyers drink?

First the prosecution claims that the Urewera Four and their merry band of role-playing wanna-be commandos were in the bush training for urban guerrilla warfare and posed an imminent threat to New Zealand’s peace and tranquility. The defense answers that all the gun play was just a wanaga exercise designed to train people for private security jobs so that they could move off the dole (even though all of the original defendants were well-known Left activists of various stripes, and several had jobs). Then Tame Iti’s lawyer sums up his defense by claiming that Iti is comparable to Nelson Mandela in the historical scheme of things. WTF?

Are these lawyers high? Is there something about the High Court that brings out the hyperbole in barristers? Do they think that juries are idiots? Or do they think that by offering up a mountain of bluster that the jury will not differentiate between smoke and fire? One thing is clear–the lawyers in this case clearly have Ph.D.s in argumentation: they Pile it High and Deep.

The sad fact is that after more than a million tax-payer dollars have been spent on punitively prosecuting some deluded and/or foolish people for acts that are otherwise commonplace in rural New Zealand, acts that happen on a weekly basis, we have been saddled with a four year court process ending in a trial in which both sides make patently absurd claims to bolster their respective cases.

Whatever the outcome of the trial, if this is the state of the art when it comes to criminal prosecutions and defense, then New Zealand is being very poorly served. And having to pay for that poor service is as galling as having the case go to court in the first place.

 

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Accumulation versus Distribution.

The bottom line of any political economy resolves around the question of accumulation versus distribution. Productive activity that generates surpluses (profits) can be accumulated by those who control the means of production (workers or capitalists), or can be distributed throughout the larger community in which production is located. In capitalist system decisions about accumulation and distribution are done by capitalists. Workers organizations fight or bargain for better distribution of profits. Capitalists would prefer to accumulate for their own consumption. Because production is essential for the material standards of everyone, in democracies capitalists and workers negotiate the proper ratio of profits saved to profits distributed. Once distribution has occurred (via wages, benefits and the like) the saved part of profit is re-invested or “taken” by capitalists (owners) for personal use. Both sides adopt minimax negotiating strategies by making maximum claims on the preferred ratio, then settling for a mutually acceptable minimum. By doing so neither wages or profit-taking rise too recklessly or out of proportion to productive gains or inflation, as that would lead to inefficiencies and potential social unrest.

Or so the system is supposed to work. Depending on relative political balances and the specific location of a given productive sector in the capitalist world cycle at any specific moment, workers or capitalists may have structural and political advantages to play in their favor. Workers will attempt to maximize distribution in the form of job security and wage and benefit gains; capitalists will attempt to maximize accumulation by rolling back worker’s redistributive gains.

For the last twenty-five years logics of accumulation and profit-taking have dominated macroeconomic thought. Workers have steadily seen their distributive gains eliminated. As the process has deepened capitalists have pushed not only to reduce the material aspects of the distributive process. Sensing a favorable economic and political environment in places like New Zealand, they are launching attacks on the rights to collectively organize in defense of distributive stakes or goals. Capitalists well understand that for people to have economic rights they must have political rights.  The right to organize collectively is a political right. Reduce that right and previously held economic rights are more easily curtailed or eliminated. The more the concept of economic rights based on distribution is pushed towards a minimalist definition (encapsulated in the saying “you are lucky to have a job”), the more workers will limit their distributive demands in the quest for basic subsistence. The more that they do so the more working class internal competition will further push down the overall wage bill and increase job insecurity. The process of “casualisation” is the result of that trend, with “labor flexibilisation” being the managerial jargon used to describe employment precariousness.

Today in New Zealand the scales are tipped in favor of accumulation over distribution. The political and economic elite (including many in the Labour Party leadership) overtly side with the logics of accumulation argued by capitalists. They accept the reasoning that in the current global economic moment distribution to workers is contrary to future growth. Thus they accept that not only worker’s distributive demands but their political rights must be curtailed in order for economic benefit to occur. Of course, that benefit accrues to capitalists rather than workers, and if the low rates of re-investment in many productive sectors is anything to go by, profit-taking out of accumulated surpluses have been very good for capitalists indeed.

None of this is particularly new or surprising, even if recent labor conflicts had led to commentary about an impending class war in New Zealand, among other places. What is happening today is just the logical conclusion of a process of market-driven accumulation that began in the 1980s and which is reaching deep into the foundations of modern political economies today. The purpose is to forever privilege accumulation over distribution, and to ensure the political conditions in which workers can no longer challenge that logic or have a say in fixing the “equilibrium” ratio of accumulation to distribution.

Such a system has long been noticed and understood by the materialist school of class conflict. It is called the Asiatic Mode of Production, which relies on super-exploitation of human labor for accumulation gains. Given that New Zealand’s original market ideologues borrowed some of their policy prescriptions from the Chicago School of monetarist economics (later conceptually distorted in the word neoliberalism) as widely applied by capitalist authoritarians in the 1970s and 1980s, it seems  that their heirs have borrowed from the Chinese or Singaporean models, which are also heavily reliant on authoritarian political and social controls. This shift in preferred macroeconomic models makes perfect sense when we consider the move, shared by both major parties, to focus NZ’s diplomatic and trade relations on Asia and the Middle East, where democratic “niceties” are in short supply and where capitalists are largely unencumbered by human rights, much less labor rights or worker’s substantive rights to a share of the benefits of production.

The modern Asiatic model is as ruthlessly efficient as its predecessors, but is also based on a downwards redefinition of the concepts of economic and political rights that is generally considered anathema to democratic values (which in the labor market are enshrined in International Labor Organization conventions, now under siege in NZ and elsewhere). It would seem that in this particular market-driven moment, authoritarian capitalist reasoning prevails, accumulation is the sine qua non of macroeconomic policy, and the notion of egalitarianism as the basis for stable social order reflected in a fair ratio of accumulation to distribution has been abandoned in favor of the all-mightly profit-taking “bottom line.”

That is the state of play in New Zealand today.

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Exaggeration as a prosecution strategy.

Judging from the media coverage of the Urewera 4 trial, including video and audio evidence given by the Crown to the press, the prosecutorial strategy is quite clear. It consists of three interwoven strands that together offer a narrative about politically-motivated armed criminal conspiracy. The first is to say that the activities depicted in the evidence were serious military-style (paramilitary) training. The second is to characterize the exercises as, in the words of the Crown Prosecutor, “training for…guerrilla warfare,” something that implies a target and an objective. The third is to claim that this training constituted a clear and present danger to the New Zealand public, or at least to the political elite who the defendants in the alleged conspiracy commonly oppose. Although the usual sub judice protocols are said to be in place, selective  leaking of the video and audio tapes (whose legality is in dispute) helps the Crown backdrop its case, in a form of trial by media in which there is no right to rebuttal. The release of the audio and video evidence was done for prejudicial reasons, not because the Crown had to.

The problem for the Crown is that the video and audio evidence covertly collected by the Police suggest something less than dangerous proficiency on the part of Tame Iti and his activist comrades. There is no doubt that the camps had a paramilitary flavor to them. So do hunting camps, paintball competitions, male-bonding sessions and survivalist exercises. More tellingly, the video shows rank amateurism and indifferent commitment by the people involved.  As an example, Omar Hamed, an original defendant who is not on trial, is seen in close up video coverage looking like an excited 12 year old with his first rabbit hunting.22 (which was the actual weapon he was holding) as he stares directly but obliviously at a surveillance camera a meter away (which suggests a lack of situational awareness given that the Police claim that Mr. Iti repeatedly warned his activist colleagues to beware of “eyes and ears” on their activities). His pea shooter may or may not have been loaded. Mr Iti’s concerns, as it turns out, were justified.

In the video some people march purposefully and some shuffle listlessly and mill about while others converse and apparently shoot at unspecified targets. Some give instructions. Some wear balaclavas. A car bonnet is used to prop up a shot. There is rudimentary martial arts training seen in the video, but it is farcical given the skills of the people involved (in a creepy sidebar with relevance to this aspect, it is suggested in some quarters that Mr. Hamed is more dangerous to activist Left women than he is to the status quo). Audio of cluster fire (cluster fire is the overlapping of multiple shots from several weapons in order to saturate a target area) does not identify who was doing it or what they were shooting at, and the presence of spent cartridges under a pock-marked tree tells little in light of the amount of hunting that occurs in the Ureweras.

Frankly, I would be more concerned if the videos showed the activists on a boar hunt, slitting the throats of piglets while yelling “death to imperialism!” The activities shown are far from that and much more about make believe. From what I have seen, the NZ public have little to worry about from this crowd.

As I have said before, it is not a good look for anti-war, Maori and environmental activists to be playing at commando. But it is not a crime to do so–many other people do–so the prosecution’s case is built on a grand exaggeration. It attempts to show a level of competence, organization and training focus to the paramilitary exercises that simply was not there. If anything, the video evidence is an embarrassment to those in them, whether or not they had a political motive for being at the camps. That is curious because neo-Nazi groups do the same type of “training” with a better (yet pathetic) level of competence and a definite, publicly stated political goal of preparing for racial conflict, yet somehow have avoided being the subject of a Ruatoki-style Police response and four year Crown prosecution.

The Crown exaggerates its case not only to secure convictions but also to smear and deter. Mentioning the phrase “guerrilla warfare” indirectly introduces the word terrorism into the juries’ minds. By overlapping the two concepts the prosecution smears a certain type of Left activism with the dreaded “T” word. Even those not on trial–we should remember that all charges were dropped against  13 defendants–are tainted by their association with that word even though no formal charges of terrorism have been laid against any of them. The purpose of raising the specter of guerrillas in our midst is clearly to smear the defendants, but also to deter others on the Left who might wish to add paramilitary skills to their activist inventory.

The Crown imputes coherent motive to the defendants when it speaks of guerrilla warfare. It claims that it has evidence of such. But even if a common motive was established (perhaps hatred of “Da Man”), the inference is that this motive was focused on preparing to use armed violence against specific targets in pursuit of a unified goal. That is a stretch, not only because of the varied causes that the original group of defendants espoused, but also because of the clearly different levels of enthusiasm and combat skills they exhibit, none of which come remotely close to credible guerrilla organization and tactics.

Thus, from what the press coverage has been so far, the Crown prosecution of the Urewera 4 is much ado about nothing. The process is the punishment, because after four plus years of uncertainty, expense and de facto restrictions on their movements (some of the original defendants have been refused entry to foreign countries, which means that their names are on an international security list very likely provided by the NZ authorities), those on trial today, their Urewera colleagues and others on the activist Left (since the neo-Nazi Right appears to be immune) will think twice about making like Warriors even if this trial results in acquittals (the most likely case for conviction will be firearms law violations). Regardless of the outcome of the trial, in that regard the Crown prosecutors and the Labour and National governments that have overseen them will have won. Engaging in procedural delays, legal manipulation of charges and prosecutorial exaggeration is a successful Crown strategy regardless of the formal outcome.

That is the most troubling aspect of the entire affair. By stretching the definition of what constitutes a serious threat of domestic guerrilla warfare in order to prosecute a well-known group of Left-leaning fantasists (who may or may not have had wanna-be militant ambitions), in what appears to be a specifically targeted vendetta, the Crown has played loose with the basic rules of democratic jurisprudence. In doing so fairness and justice in the legal system has been sacrificed at the alter of political opportunity, which is a far worse outcome than the individual fates of the accused.

There may be new and alarming revelations to come that would substantiate the Crown’s case against the Urewera 4. But from where I sit, using what is currently in the public domain, this appears to be a prosecution based on malice, not facts.

 

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On Dynastic Regimes.

The death of Kim Jung-il and the ascent of his youngest son Kim Jung-un to the Supreme Commander’s role in North Korea highlights the problems of succession in dynastic regimes, particularly those of a non-monarchical stripe. Monarchies have history and tradition to bank on when perpetuating their bloodlines in power. In authoritarian monarchical variants such as absolute monarchies and kingdoms the exercise of political authority is complete and direct, if not by Divine Right. In democratic variants such as constitutional monarchies royal power is circumscribed and symbolic. There are also hybrid systems where royal privilege and power coexist and overlap with mass-based electoral politics, making for what might be called “royalist” democracies (such as in Thailand or the sultanates in Malaysia). In all versions royals are integral members of the national elite.

There are also differences between authoritarian and democratic non-monarchical dynastic regimes, and they have to justify themselves in other ways.  Democratic political dynasties such as the Gandhi’s in India, Bhutto’s in Pakistan, Kennedy’s in the US or Papandreou’s in Greece reproduce the family lineage within the context of political parties inserted in competitive multi-party systems. Their power is exercised via party control and influence reinforced along ideological lines and buttressed by inter-marriage with economic elites. They can come to dominate national politics when in government and their access to national authority is preferential in any event, but they do not have direct control of the state bureaucracy, courts or security apparatus. In a way, dynastic political families in democratic regimes are akin to organized crime: their influence on power is mostly discrete, dispersed and diffused rather than immediate and direct.

Non-monarchical authoritarian dynastic regimes have more direct control of the state apparatus, including the judiciary and security agencies. They tend to reproduce themselves politically via mass mobilisational parties, and tend to divide into religious and secular variants. Religious variants fuse family bloodlines with clerical authority (say, in the ordained status of fathers, uncles and sons) in pursuit of theological constructions of the proper society. Secular variants mix nationalist and developmentalist rhetoric with charismatic leadership or cults of personality, often with military trappings. In both types the dynastic leadership leads the security apparatus, which is often expanded in size and scope of authority (particularly with regard to internal security). In both sub-types personal ambitions are blurred with political objectives, often to the detriment of the latter.

There can be hybrids of the non-monarchical type that are religious or secular-dominant, where a controlling dynastic family accommodates the interests of smaller dynasties (this happens in clan-based societies).

The issue of succession is problematic for all authoritarian regimes but particularly those of non-monarchical dynastic bent. The more institutionalized the authoritarian regime, the less dynastic it tends to be. Institutionalisation of the regime provides mechanisms for political reproduction beyond bloodlines. This most often happens through the offices of a political party and a strong central state bureaucracy. The more personal dynasties fuse family fortunes with institutionalized political reproduction, the better chances they have of holding on to power. Even then, relatively institutionalized non-monarchical authoritarian dynastic rule such as the Assad regime in Syria, Qaddafi regime in Libya, Hussein regime in Iraq, Somoza regime in Nicaragua, Duvalier regime in Haiti or Trujillo regime in the Dominican Republic have proven susceptible to overthrow when their rule proves too pernicious for both national and international constituencies.

Monarchies can also be overthrown (such as that of Shah Mohammad Reza Pahlavi in Iran), although that type of regime change was more prevalent in the 19th century than it is in the 21st. Some monarchs have seen the writing on the wall and willingly accepted a constitutional status stripped of political power, such as in Spain (after the aborted coup of 1981 known as the “Tejerazo”) and more recently in Bhutan (where the last Dragon King voluntarily relinquished absolute status as part of the 2008 Constitutional reform). Other monarchies are under pressure to liberalize, such as in Tonga or (much less so) Brunei.

Add to these scenarios the problems inherent in the universal law of genetic decline and the prospects for long-term dynastic succession have markedly decreased in modern times. Many non-monarchical authoritarian dynasties span two generations but few go further than that. The transition to the grandchildren is the big demarcation point between non-monarchical authoritarian dynastic wannabes and the real thing.

The key to non-monarchical authoritarian dynastic succession is for the family bloc to embed itself within a technocratic yet compliant non-family political, military and economic circle of influence peddlers, who together form a symbiotic relationship based on patronage networks in order to govern for mutual benefit. The more that they can justify their rule on ideological grounds or in the efficient provision of pubic goods, the more they will succeed in securing mass consent to their rule. Although the bloodline becomes increasingly dependent on the entourage, the overall effect is a stable status quo. The Singaporean PAP regime exhibits such traits, although the passage of the Lee dynasty from its founding father to its third generation is increasingly problematic. The Kim regime in North Korea is in reality a military-bureacratic regime with a dynastic core that has now moved into its third generation leadership (the next six months should tell whether Jung-un will consolidate his position). Its vulnerability is its inability to deliver basic necessities to a large portion of its people, which requires ideologically-justified repression and isolation in order to maintain mass acquiescence to its rule.

Dynastic authoritarian regimes also suffer the same divisions between hard-liners and soft-liners that are common to non-dynastic authoritarians such as the military-bureaucratic regimes of Latin America in the 1960s and 1970s or the South Korean and Taiwanese regimes of the 1970s through the 1990s. These divisions on issues of policy and governance are exacerbated when played out within family circles. For example, intrigues of succession and future policy direction within the House of Saud are legendary, but the same can be said to be true about the current North Korean transition or palace politics in Morocco or Kuwait.

The bottom line is that non-monarchical dynastic successions are hard to maintain over time, and increasingly rare. The need for regime continuity is no longer as tied to family fortunes as it once was (even during the Cold War), and the pressures on family-run polities are more myriad and complex than before.  With the ongoing fall of dynastic regimes in the Middle East amid the general decline of bloodline influence on political power in most of the integrated world (“integrated world” defined as politically independent and economically inter-dependent countries), what we may be seeing in North Korea is the last of a political sub-species: the non-monarchical dynastic authoritarian regime. No matter what happens to Kim Jung-un, at least we can be thankful for that.

 

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Supporting independent investigative journalism.

There is a fund raiser for Jon Stephenson, the journalist, on Tuesday December 13 in Auckland. Jon is preparing to head back to Afghanistan to continue his work on the conflict and New Zealand’s role in it. He also has some other irons in the fire. In order to do this work he needs funding because the mainstream media outlets are too cheap or too scared of what he may bring back by way of reports. After all, look at how the government responded to his previous stories about NZDF involvement in the Afghan occupation–defamatory personal attacks coupled with a blacklisting from official sources of information even though, as it turns out, pretty much everything he has written has turned out to be true. The hard truth is that governments do not like being exposed and corporate media players do not like being off-side of governments, certainly not when the government is popular and recently re-elected. That means that the NZ MSM shy away from funding Jon’s projects (I could write an entire post on how the SST has handled Jon’s reports in the face of government threats and pressure, but the point about MSM timidity has been made).

Given the sad truth about NZ journalism and the logics that underpin it, a group of interested parties has decided to step in and organize a pub fund raiser for Jon that will allow him to return to Afghanistan. It will include entertainment and a silent auction (I am not involved in the organization of the event so am not completely up on the details). Because journalists of integrity and persistence such as Jon do not come along that often, I am going to break from my Waitakere cover and head into town to attend the event. Should Auckland-based readers be interested in attending, the details are as follows:

Gone by Christmas
6.30pm, Tuesday December 13
The Horse and Trap, 3 Enfield Street, Mt. Eden, Auckland
Tickets: $20 on the door or from Eventfinder.

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Against Centrism.

The iron law of oligarchy states that the first duty of the organization is to preserve itself. This means that agents will go against the interests of principals for tactical and strategic reasons. For class-based parties the two main sources of rank and file betrayal are vanguardism and centrism. Vanguardism refers to the centralization of decision-making authority within a party elite, which sees organizational democracy in instrumental terms rather than as a social good.  The elite agenda is, foremost, about self-preservation justified in ideological terms.

Centrism refers to the tendency of class-based parties to move to the ideological centre in pursuit of wider mass appeal. This often means turning on what were once considered foundational principles of such parties, particularly adherence to a class line. The 20th century saw the emergence of a number of these type of party, New Zealand Labour being one of them. Once that “centrist” ideological space was captured electorally by the likes of NZ Labour (the permutations of the centrist shift by Socialist and Social Democratic parties are many), other parties emerged to fill the void and stand on principle. Few of them have survived, and those that do have married indigenous and environmental planks to an amorphous anti-capitalist platform.

One such party is the Green Party of New Zealand. It emerged as a party dedicated in principle to advancing the causes described above. It championed the environment as well as indigenous rights within it, and worked hard to provide an anti-imperialist, pacifist, human rights focused and anti-corporate counter-narrative to the market-oriented discourse of Labour and the collective Right. The composition of the Green Party caucus through its first decade in parliament showed a clear class consciousness. For many Left voters the Greens provided a tactical option under MMP, since a five percent party vote coupled with electorate votes for Labour candidates helped keep Labour ideologically “honest” when in government. Or so the Greens thought.

In practice the Green experience with the 5th Labour government was less than ideal, and in fact was marked by an increasing distance between the two erstwhile Left partners. Yet, as it replenished its ranks of MPs the Green Party began to emulate Labour and other Left-based “centrist” parties: it moved away from a strong class-based orientation and towards a more moderate stance on all original three ideological pillars. It saw an increased party vote in 2008, although it is unclear if the added support came from disgruntled Labour voters or genuine voter preference for a “reasonable” Left alternative to Labour’s increasingly corporate orientation. Whatever the cause, by 2011 the Greens have stripped out the Red in their ideological watermelon. There are no longer a working class-oriented party, and in fact have shifted to one that seeks the support of middle class voters who are not so much opposed to the status quo as they are seeking NIMBY relief within it.

The Greens are predicted to get 10 percent of the party vote in the 2011 election, with some estimates rising to 12-15 percent. The surge in support clearly has roots in voter disgust with National and Labour, but also is believed to be coming from moderate Left voters who feel more comfortable with Green occupying the ideological “space” formerly held by Labour. By moderating its policies and compromising on its foundational principles, the Greens have gone mainstream. The billboard vandalism scandal may be a perverse indication of that (with grassroots activists going outside the caucus mandate to make their point).

For voters who saw the Green party as the honest Left alternative, this is unfortunate. The Green march to the centre leaves those who believe in the essence of class conflict in capitalism (and its cousin, class compromise) devoid of electoral alternatives. Specifically, there is no longer a competitive Left option that challenges the fundamental logics of the contemporary New Zealand socio-economic system. Instead, there are only accommodationists of various centrist stripes, the Greens now being one of them. They may challenge along the margins of the dominant project, but they do not question the fundamentals. Despite the presence of Leftists and anti-imperialist/corporate rhetoric in the Mana Party, it appears to be more personality-driven and ideologically incoherent than a proper class-based party. That means that there is no genuine, politically viable alternative to the Left-centrist logic.

This type of political centripidalism is a natural aspect of  first past the post party systems, especially presidential ones. But MMP is supposed to give voice to parties of principle as well as catch-all parties, and is in fact considered to be a hedge against centralism. For both methodological individualists such as those on the libertarian Right as well as the collective good advocates on on the class-based Left, the move to centralism under MMP could well be a death knell (which ACT may prove in this election, and which the demise of the Alliance previewed in the last one).

In effect, what is good for the Green Party leadership and organization is not good for those at the grassroots who want a legitimate Left parliamentary alternative that is electorally viable and committed to questioning the status quo. In order for the Greens to have remained as such they would have had to eschew the temptation of centrism and accept their role as a minor party on the ideological margins that speaks truth to power rather than be a contender for power as given. That would have meant keeping to a more “militant,” or “activist” line that did not deviate from the foundational principles of the Party.  The iron law of oligarchy suggests that never was going to be the case (and perhaps membership preferences have changed so that it would not be so), and given that Labour sold out the rank and file a long time ago (its corporatist relationship with the CTU, EPMU and other trade unions notwithstanding, since these also subscribe to the iron law), that means that in this election there is no real choice for those on the Left who want to vote for a party that can substantively influence policy rather than provide a minor corrective or circus side show to the dominant political discourse.

That being said, I am sorely tempted to vote Mana in order to try and keep the Greens honest from the Leftish fringe!

PS: Left for another time is discussion of the fact that in the absence of institutional (party) avenues of voice and redress, ideological militants of all stripes gravitate to extra- or illegal means of doing so. In the measure that formerly principled parties go centrist or are not replaced by successful others, the ideological void they leave behind is often filled by those of less institutionalist persuasion.