Category: governance

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Media Link: Disinformation at RNZ.

I was fighting a head cold when I did this interview so was not as lucid as I would have liked to be, but credit to RNZ for giving me the airtime. It has to do with the placing of Russian disinformation talking points in stories on Radio New Zealand’s digital platform. Knowing about Russian disinformation campaigns in the US dating back to at least 2016 as well as similar campaigns in various European states since that time, and watching the spread of foreign sourced disinformation during the pandemic and afterwards here in NZ, I have been trying to call attention to the insidious nature of these types of psychological warfare. After all, if you can subversively undermine trust and confidence in liberal democratic governance from within, then there is no need to confront it from without. The Russians are not the only ones who play this game.

The good news is that Western intelligence agencies, including those in NZ, are belatedly focused on countering the phenomenon.

https://www.rnz.co.nz/national/programmes/morningreport/audio/2018894129/buchanan-says-he-sounded-alarm-over-disinformation-in-nz

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Geopolitical balancing in the W/SW Pacific.

Last year the People’s Republic of China (PRC) and the Solomon Islands signed a bilateral security agreement that includes police training and port visits by Chinese security advisors and naval vessels. This includes training in “crowd control” and protection of Chinese investments in the Solomons and opens the door to the possibility of forward basing of Peoples Liberation Army Navy (PLAN) assets in the archipelago. Needless to say, Western governments, including the US, Australia and New Zealand, reacted negatively to the deal (whose terms have not been entirely released), as have some members of the Pacific Island Forum community.

This year, the Australia, the UK and the US formally signed the AUKUS nuclear submarine agreement whereby Australia would first acquire, then manufacture nuclear powered submarines based on US and British attack submarine designs. The PRC and several Pacific Island Forum (PIF) states reacted negatively to the agreement (which may violate the 1997 Treaty of Rarotonga establishing a South Pacific nuclear free zone), although other Western Pacific Rim nations were either muted or supportive in their responses.

Also this year the US and Papua New Guinea (PNG) signed a bilateral security agreement that will allow US forces to operate on and from PNG soil and which includes a significant economic development component as part of the package. More recently, Japan and New Zealand signed a bilateral military cooperation agreement that is focused on joint operations in the South Pacific, initially for humanitarian reasons (such as the recent disaster relief efforts after the volcanic eruption in Tonga, where Japan participated) but opening the possibility of future joint military training and exercises in kinetic operations, especially in the West and SW Pacific maritime security environment. This follows on an intelligence-sharing agreement between Japan and NZ signed last year that allows better Japanese access to the 5 Eyes signals and technical intelligence collection alliance involving the US, UK, Australia and Canada as well as NZ, and which may pave the way for eventual Japanese integration into the alliance. Since intelligence sharing is part of military synergies and interoperability between different armed forces, this sequence of bilateral agreements would seem to be a natural progression in the NZ-Japanese security relationship.

What does all of this have in common? it is part of what might be seen as balance of power gamesmanship between the PRC and various rival powers in the SW Pacific region. Balances of power are, as the name implies, about balancing the power of one or more states against that of other states. These balances involve military, economic and diplomatic power and/or influence projection. Some so-called balances of power are actually not balanced at all and involve the domination by one state of a given strategic arena. This was the case for the US in the greater Pacific basin from WW2 up until recently. Now, with the decline of the US as a unipolar international “hegemon” and the rise of an emerging multipolar world that includes the PRC as a Great Power contender, the Western reaches of the Pacific basin have become a zone of contestation in which US and Chinese influence and power projection compete.

Other balances of power may be between two or more states sometimes operating as partners against common rivals and sometimes operating as sub-sets of a larger arrangement. Most balance of power subsets involve regional subsets of global rivalries.For example, NATO and the Warsaw Pact were European regional balancing vehicles contained within the larger bi-polar balance of power between the US and USSR during the Cold War. The contemporary rivalry between the Sunni Arab oligarchies and the Persian theocratic regime in Iran is a Middle East example of a regional balance of power in which competition for influence and support for armed proxies is part of the balancing game.

In East and Southeast Asia, several states have joined US-led coalitions in order to balance out the increasing PRC military presence in that part of the world. The Philippines, Singapore, Malyasia, Vietnam and Thailand, to say nothing of South Korea, Japan and Taiwan, all have bilateral military-security agreements with the US that are specifically designed to help counter Chinese power projection in Western Pacific Rim area of operations (AOR).

A way to think about this multi-tiered/multi-faceted geopolitical balancing is to envision as what economists call a “nested” game, i.e. a game or games played within a larger game or games. The largest game sets the broad contours of what happens within it, with smaller games or subsets focused on specific meso- or micro-aspects of the larger (macro) game and with each level of games reinforcing balancing plays on the others. A less academic way is to think of balance of power games as being akin to a Matryoshka Doll with the largest game holding within it a number of smaller subsets that give internal substance to the overall representation.

The action/reaction dynamic between the PRC and rival powers involves a) the attempt to ring-fence the PRC in terms of its power projection in order to limit its capability to influence, via the threat of coercion or otherwise, regional politics; and b) the attempts by the PRC to break out of the corralling project erected against it. Arguments aside about whether the breakout move or the ring-fencing project came first, that is now a fait accompli. The dynamic is out in the open in the South China Sea, where the PRC has abandoned its insular, land-based strategic perspective and announced its maritime presence with its island-building project in international waters and its increased deployments of armed vessels off the coasts of its littoral neighbours as well as out into the blue waters of the West and Southwestern Pacific.

In return, the US has shifted sixty percent of its naval assets to the Pacific (rather its traditional focus on the Atlantic), and moved significant contingents of long-range bombers and fighter aircraft to bases in Guam, Okinawa and in the near future Australia. It has bolstered troop numbers and rotations in places like the Philippines, South Korea and Australia and increased the tempo of joint exercises with a host of regional partners. Likewise, the French have increased the size of their Pacific army and naval fleets (headquartered in Noumea and Papeete, respectively), as well as the number of exercises with Australian and US forces in the SW Pacific. The ring-fencing versus breakout balancing project, in other words, is well underway.

For a podcast discussion based on this post, please head to “A View from Afar.”

This begs a larger question. Does the PRC have legitimate interests in the Pacific and as a Great Power should those interests be understood and respected? Think of the Belt and Road Initiative and other large Chinese investments in foreign infrastructure development and resource extraction and the great risks that they carry. Accordingly, the PRC has an interest in maintaining access to major sea lanes and potential resource opportunities in the Pacific region. The question is whether it wants to work in accordance with international norms and in concert with the international community on things like freedom of navigation and regulation of seabed mining or does it wish to control sea lanes and set its own rules when it comes to exploiting natural resources in the Western Pacific.

The issue seems to be not about the legitimacy of PRC interests but the way it behaves in pursuit of them. The South China Sea is an example: bullying of neighbors, violating international norms with its island-building projects, the illegitimate extension of sovereignty claims over the whole South China Sea basin, the attempt to claim and control key choke points in international waters like the Taiwan Straits. All of these moves would seem to set a bad precedent for PRC power projection aspirations further South and are therefore the basis for regional concern about its growing presence. Then there is the issue of governance and PRC checkbook/debt diplomacy reinforcing corruption in the PIF states.

All of this suggests that, contrary to expectations two decades ago, the PRC behaves like a bad global/regional “citizen.” It violates norms and the rules based order and ignores established codes of conduct regarding the pursuit of national interests when projecting power and influence abroad. It is militarily and diplomatically aggressive when asserting its claims abroad, and as the pandemic response demonstrates, it is less than transparent and truthful when dealing with the motivations for and consequences of its actions.

To be sure, it is equally true that the “rules-based international order” was made for and by Western Great Powers before and after WW2, and the PRC is correct in noting that when calling for a new global regime that is not dominated by Western interests. Western colonialism and neo-imperialism has much to answer for. But it should also be understood that the setting of international rules by Western powers was as much a form of self-limiting strategy o themselves as it was an imposed (Western dominated) status quo.

That is, the Western great powers agreed to set rules that limited their relative freedom of action in the international sphere as much as it consolidated their dominant positions within it. The reason for this was that by establishing mutually accepted self-limiting rules as codes of conduct in various arenas (say, trade), Western powers reduced the chances that competition could turn into conflict because mediation and arbitration clauses are part of the rules-based order. More than dominate the global South, they wanted to reduce the risk of unfettered competition on any front leading to conflict among them.

One of the assumptions that underpinned inviting the PRC into the WTO and World Bank was that the PRC would understand and accept the self-limiting strategy that was the conceptual basis of the rules-based order. It was assumed that by playing by the rules the PRC could be integrated peacefully as an emerging Great Power into the community of nations. The trouble is that those assumptions proved false and under Xi Jinping the PRC has embarked on a project of individual aggrandizement rather than multinational cooperation. In its military posturing and wolf warrior diplomacy, violation of things like intellectual property and patent rights, use of telecommunication technologies for espionage, violation of resource protection regulations etc., the PRC’s behaviour shows its contempt for the self-limiting premise of the rules-based order.

That could well be what alarms the West as much as any specific instance of Chinese aggression. If the rules-based order can be successfully ignored or challenged, then a turn to a Hobbesian state of nature or international state of anarchy becomes potential reality. Russia has already signalled its rejection of the rules-based order and is in a strategic alliance with the PRC that explicitly claims a need for the establishment of a new world order. Many in the global South, tired of Western imperialism, interventionism and rigging of the trade and diplomatic rules and mores of the current “liberal” internationalist system., have indicated support for a new global regime led by Russia and the PRC. Thus the concern in the West and allied nations is not about any specific action on the part of the PRC but about said actions being a trigger point that not only could lead to military conflict but to a collapse of the international consensus in support of the rules-based order (and of liberal internationalism in general).

The West-led ring-fencing coalition will argue that the matter is not about thwarting PRC ambitions but about getting it to accept the mutual self-limiting logic of the li, rules-based liberal international order. The Chinese will argue that the issue is precisely about thwarting PRC breakout ambitions to national greatness on the world stage.

In the end the argument will be made in Western security circles and amongst their allies that the regional balancing acts going on in the Western Pacific are due to the need for a defensive response to contemporary PRC military-diplomatic belligerency that, along with other authoritarian challenges, attempt to usurp the rules-based liberal international order. The PRC will counter that its breakout policies are designed to overcome years of Western-imposed containment pursuant to claiming its rightful place as a global Great Power leading a revamped multipolar international system. The arguments one way or the other are themselves evidence of geopolitical balancing at work, but the consequences should miscalculations occur or mistakes happen have the potential to make for much more than an imbalance in or rebalancing of relative power projection capabilities in the West and Southwest Pacific. At that point mutual self-limitation as a foreign policy consensus may become a thing of the past.

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Unfinished Projects.

When I left academia in 2011 I was forced to stop two book projects that were in the works. Without institutional support and resourcing it is impossible to conduct in-depth academic research that requires field trips to foreign countries and access to university libraries. The move to private consulting was a necessary but painful part of my transition out of academia, and when I sit in my home office I stare at boxes of documents, transcribed interviews and the other detritus of those works-in-progress. The ideas that motivated their collection are still in my head.

The first book was to be titled “Security Politics in Peripheral Democracies: Chile, New Zealand and Portugal.” In it I sought to explain the differences in the security policies and perspectives of three democracies that literally exist on the periphery of the regions in which they are located–Chile on the Southwest corner of the Western Hemisphere, Portugal on the Southwest corner of Europe and NZ on the Southwest corner of the Pacific. All were/are peripheral to the major security decisions of the last three decades even if they were subject to them and participants in some of the military and intelligence operations that happened because of them. Two of these countries are post-authoritarian democracies (Chile and Portugal) while NZ is a post-colonial democracy. They vary in their social liberalism, political organization and in the influence of past legacies, especially in the field of civil-military relations. Portugal is a member of NATO and the EU, Chile is a member of MERCOSUR and Rio Treaty Alliance; NZ is a non-nuclear non-NATO partner and member of numerous trade blocs.

Chile and Portugal have strategic perspectives with strong maritime orientations. NZ, despite it being an archipelago far removed from any significant land mass, retains an Army-centric military even if it regularly speaks of the maritime threat environment (but has few resources to defend against maritime threats). In terms of intelligence gathering priorities, Chile and Portugal maintain a largely domestic-focused internal protection orientation (even if Chile monitors its neighbors as a matter of course), while NZ has mainly had a more foreign-focused orientation due to its membership in the 5 Eyes signals intelligence network (that may be changing as a result of recent domestic security concerns).

One interesting finding of my research was that after 9/11 Chile and Portugal did not re-direct significant resources toward Islamicist terrorist threats. Officials in both countries told me that they had no problems with Islamicists for a variety of reasons, Chile’s being the limited presence of Muslims in the Southern Cone (and hence limited grounds for localized grievances) and limited interaction with Muslim-dominant states, while Portugal cited good relations with the Muslim world in general and the local Muslim community in particular (many of whom are part of the Portuguese post-colonial diaspora). As it turns out, neither country suffered Islamicist attacks in the decades following 9/11.

Conversely, and in spite of its physical distance from the conflicts involving Islamicists in other parts of the world, during the 18 years that followed the attack on the World Trade Center and Pentagon, NZ intelligence shifted its threat detection and assessment almost entirely towards locating and neutralizing domestic jihadists while actively supporting the anti-Islamicist crusade in Afghanistan, Iraq and elsewhere. This, despite there being no record of an ideologically-motivated terrorism attack committed by a Muslim in NZ before or after 9/11. As time went on there was a shift towards monitoring wanna-be jihadists heading to the ISIS killing fields in the Middle East, then the return of those who survived and so-called “jihadi brides” to Aotearoa. This anti-Islamicist perspective could well be due more to obligations to or influence by the larger 5 Eyes partners more than the actual threat posed by Islamicists to NZ and its interests.

Then came March 15, 2019 and the domestic focus of the NZ intelligence community reactively shifted to the threat of rightwing/white supremacist extremism along with ongoing counter-intelligence operations directed at hostile States attempting to gain a foothold in NZ (especially the PRC).

These are just a few of the general characteristics of the sample, which is based on a “most-similar” selection criteria where commonalities amongst independent variables are used to group them in order to look for differences at the intervening and dependent variable levels (“most-different” qualitative methodologies do the reverse, using differences to form a sample while looking for commonalities of outcomes. In a way the difference in methodological approach is akin to deductive versus inductive reasoning).

I did field research in Chile and Portugal, where I conducted interviews with active and former military and intelligence officials and retrieved official documents from archives and ministerial libraries. The NZ part of the research was to be the last, but alas I ran into some strife at Auckland University and was forced to abandon what I thought would be the easiest part of the research. As it is, I completed about 15,000 words of a conceptual and methodological introduction and had begun to shop the book prospectus to potential publishers when the axe fell. I may or may not revive and update the project for publication but the same obstacles remain: limited institutional and personal resources to conduct field research properly.

I am aware of country specialists who write about the foreign and security policies of each of the mentioned countries, but none who draw comparative conclusions. To my mind, that is a gap in knowledge that remains to be filled.

In the background during this time and ongoing in my mind since the 1980s has been the desire to write a more theoretical book about consent. Much is now made of the issue of consent in the context of inter-personal (especially sexual) relations and individual-institutional interactions (e.g. the issue of “informed consent” to medical procedures, background checks, school activities, politics searches and the like). The entire social media landscape is about terms and conditions that individuals agree to that basically state that consumers/clients consent to the retrieval and use of their personal data by the immediate platforms and third parties who purchase meta-data and more specific types of data depending on circumstance. Consent has become a bit of a buzzword in recent years but not for the reasons I am particularly interested in.

The subject of consent in personal interactions with people, authorities and corporations is well known and has been the subject of much public discussion by politicians, civil libertarians and security advocates, especially after 9/11 and the emergence of new media technologies that have broken down the previous separation between ‘public” and “private” media as well as the international versus domestic/global versus local division of influence, threats and authority (that is, things are now “intermestic” and “glocal” in nature rather than bifurcated in terms of scope).

My interest in the notion of consent, however, is not about that. It began several decades ago when writing a book about post-authoritarian labor-state relations in Argentina, Brazil and Uruguay. I leaned heavily on the notion of mass contingent consent in the construction and maintenance of democracy, something very much overlooked in recent discussions of liberal democratic decay and “back-sliding.”

That notion of democracy resting on contingent mass consent institutionalized under conditions of electoral uncertainty became a centerpiece of my thought as I worked to dis-aggregate and then re-aggregate the economic, political and social strands of mass contingent consent to popularly elected but time-bounded governments. I found out that democracy rests on institutional, societal and economic pillars, all of which have at their core the concept of mutual contingent consent. After all, consent is not give once, forever, and is not given on just one field of play. In fact, democratic consent is iterative and multifaceted, which in turn spills over or trickles down into other aspects of life in a democratic society such as sexual relations and parental authority over minors as well as notions of economic and social safety nets. Toleration, solidarity, respect for difference, economic fair play–these and many other notions about what constitutes the essence of a democratic society have the concept of contingent consent at their core.

Contingent consent usually must be mutual because it involves two or more parties engaged in a social relationship entering into an agreement on the terms of that relationship. There is such a thing as tacit consent, where the agreement is implied rather than explicit. But even then there is a choice involved. This raises and important aspect of consent: it is not acquiescence. Acquiescence is submission to the imposed will or demands of a stronger, higher or threatening authority, power or individual. It is given reluctantly absent other options. Consent, on the other hand, is given freely, willingly, and actively. It is born of a desire to engage rather than submit to an imposed circumstance or condition. Acquiescence is what authoritarians demand and depend on. Contingent consent is a foundational stone of democracy.

In other words, democracy is not just about free and open elections held at regular intervals. That is a necessary but insufficient condition for democracy to obtain as a regime type, political culture and form of social organization. What makes democracies substantive rather than just procedural (i.e. it is grounded in institutional, societal and economic behaviors and mores rather than just regular elections), is the reproduction of mass contingent consent over time. That is very much a dynamic enterprise that must respond to changing material, ideological, technological and social conditions if it is to survive as an egalitarian form of rule. Otherwise it risks slipping into authoritarianism of one type or another, as unfortunately has been seen in recent years even in very mature advanced liberal democracies as well as relatively immature democracies (the US and Brazil, for example).

My original idea was to link the macro- meso- and micro- aspects of mutual contingent consent in a book length conceptual exegesis. I believed then and believe now that the reinforcement of democratic norms and mores based on mutual contingent consent at the macro (political-institutional) levels filters down into the fabric of society and promotes meso- and micro-cosmic reproductions of mutual contingent consent in all aspects of social life, be it in business relations, churches, sports clubs and particularly amongst individuals (for example, workers consent to certain work requirements in exchange for acceptable wages and health and safety standards). In turn, the reproduction of democratic behaviour at the micro- and peso-levels reinforces the macro aspects of democratic contingent consent, making it a reproducible institutional feature as well as a social practice.

I fully understand that such a view must grapple with the inherent anti-democratic, if not outright authoritarian aspects of capitalism, racism, sexism and other types of bigotry and prejudice (including avarice). That was to be a full chapter or more in the work once I got to it. My guiding principle for envisioning a better democratic future was that even if incremental and slow, the mutually reinforcement of democratic values based on contingent consent would have a generational impact that led to more equitable if not egalitarian societies represented by political elites who shared those values as being intrinsically worthy rather than expedient or opportune for their immediate material and political fortunes.

In the end I managed to write a 7500 word introduction to this book project. It has laid dormant ever since but, just like the peripheral democracy project, it remains in my mind as a reminder of better days when I could think freely and pursue intellectual projects unencumbered by the financial concerns that now shape much of what I do (including the need to be “relevant” in the media news cycle). That was the value of academia to me, as a place where I drew a comfortable salary and which offered institutional support that allowed me to pursue my intellectual interests along with the more mundane duties of teaching and administration required by the job. From my understanding of tertiary affairs today, given the advent of Taylorist education sector management styles, that luxury no longer applies for most academics.

Over the years I have written a number of KP posts that address various aspects of democratic consent, so long-term readers will remember some of them. They are archived for those with an interest in the subject who have not read them. I know that I can always go back to this project because in the end the notion of consent is certainly not going away anytime soon unless religious and secular authoritarians manage to dominate public discourse and popular narratives about “proper” social values and mores, including what constitutes consent and when/where it should be applied in the social realm. More immediately, the issue of consent has been politicised and trivialised by entities and agencies when it comes to female behaviour, male sexual predation, student’s rights, parents rights, “sovereign” citizens and a host of other social interactions. Sadly, the need for consent as a foundation of democratic social interaction appears to have been distorted or lost in recent years even if it may have been a significant consideration before.

That is the crux of the matter: contingent consent at any level is the fundamental basis for all forms of democratic exchange. Just as they saying “love uncertainty and you will love elections” was a clarion cry in the (re-)construction of democracy in the 1980s and 1990s in Latin America, so too must we remember that respect for mutual contingent consent as an intrinsic good must be the basis for all social interaction in a truly democratic society.

The question now is how to regain a basis for mutual contingent consent and the trust that is required in order to achieve it in an environment increasingly marked by dis- and misinformation purveyed by ideological extremists and facilitated by media outlets and political agents with no understanding of or concern for its importance in practical terms. Therein lies the rub.

In any event, the two book projects sit in boxes and on hard and flash drives, waiting for the moment when they are re-opened and revised. That day may never come but the fact that I am writing here about them is like the thought of re-connecting with a couple of long-lost friends from a better time and a happier place. They may be gone but are certainly not forgotten and with luck, perhaps we will meet again.

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The dirty power of culture wars.

A few decades ago I wrote an essay about the impact of state terror on Argentine society. One of my points was that terrorism was used by the military dictatorship known as the “Proceso” not because it was particularly effective at ferreting out subversives but because it worked as an atomising agent in Argentine society. That is, it used pervasive fear of institutionalised terrorism as a means to “infantilize” people and increasing isolate and alienate them as individuals, which served to destroy the horizontal social bonds that were the basis of collective solidarity among the groups targeted by the dictatorship. That in turn eased the way for the imposition of so-called neoliberal economic policies that redistributed income downwards for the majority, significantly curtailed the State role in economic management and provision of basic public services, destroyed social welfare, health and education safety nets and pauperised the population in general while increasing the material fortunes of the elites associated with the regime.

State terror created a culture of fear that atomised and isolated people in the public space, thereby paving the way for their infantilisation as social subjects and eventual dependency on and subjugation by their dictatorial masters. What is less known is that the so-called “Dirty War” waged by the dictatorship known as the “Proceso” (Process) was justified not on economic but on cultural grounds, as a defense of “traditional (Catholic) values” placed under siege by immoral, degenerate, atheistic Communist subversion in the guise of liberalism, feminism, secularism, homosexuality, youthful rebellion and other depraved foreign ideologies that had no “natural” place in the patriarchal, heteronormative capitalist social status quo that dominated Argentina at the time. Now, in the contemporary era, a variant on this theme has been introduced into socio-political narratives in the liberal democratic West as well as elsewhere: Culture Wars.

In recent years conservative authoritarians have moved to using electoral facades rather than coups as a means of gaining and maintaining government office. Their weapon of choice is no longer terror imposed by or on behalf of the State but a defense of traditional values against attempts by progressives to undermine the moral fabric of society. Similarly, authoritarians out of office no longer seek to use guerrilla war as a main vehicle for conquering power but instead embark on crusades against “wokeness,” “political correctness” and perceived (and mostly imaginary) attacks on “free speech” by liberal-progressive-socialist-communists. In both cases the strategic move has been from a physical war of manoeuvre to a cultural war of position in which the battle is over values and identities, not necessarily (although ultimately involving) government offices, economic policies or physical terrain. In other words, the social backdrop to political competition and conflict is now increasingly dominated by Culture Wars.

That is notable because the Culture Wars approach rejects or replaces the most basic axiom in politics: that people vote with their wallets. Think of it this way. The MAGA crowd voted against its economic interests when it voted for Trump (even if Trump’s “America First” economic pipe dream was sold to them as feasible). More recently, both Vladimir Putin and Recap Erdogan in Russia and Turkey diverted popular attention from their disastrous economic policies and corruption towards a defense of “traditional” values, in Putin’s case “traditional” Christian values (supported by the Russian orthodox hierarchy) and in Erdogan’s case “traditional” Muslim values (again, supported by conservative clerics). They both railed against the depravity of the West and the corrosive impact the importation of Western mores and ideas has had on their respective societies. In fact, Putin went so far as to order the invasion of Ukraine because of its “degenerate” liberal (when not Nazi) leadership’s threat to the ethnic Russian part of the Ukrainian population. The point is that when Culture Wars are used as an electoral strategy in order to outweigh objective economic realities, they often are successful.

The emphasis on Culture Wars is understandable when conservative authoritarians have no economic legs to stand on. That is where the parallel between US and NZ conservatives come in. Neither the GOP in the US or National/Act in NZ have economic platforms that are remotely close to practicable, sustainable or deserving of popular support. They are in fact elitist in construction and elitist in benefit. So, rather than modify their economic policy platforms away from their exhausted and discredited neoliberal/market-driven trickle-down policies, these conservatives turn to inciting Culture Wars as a means of diverting attention towards superstructural and often artificial fault lines in their respective democratic societies. In the US things like gun rights and opposition to racial, gender and sexual equality may be an “organic” product of American Christian repression and its record of historical conquest, but in NZ the notion of unrestricted gun ownership rights and opposition to transgender rights (on the slanderous grounds that the latter are “groomers” and pedophiles) are foreign imports that have no “organic” or native origins in NZ society. However, the attacks on co-governance frameworks in NZ is indeed rooted in deep-seated Pakeha racism against Maori, so the fusion of foreign imported ideologies and local regressive perspectives on race mesh easily into a divide and conquer (so they think) Culture War strategy on the part of the NZ Right.

More broadly, the assault on gender and sexual identity minorities, immigrants and various types of non-traditional non-conformity that defy the traditional narrative about what the “proper” society should look and behave like is rife throughout the Western liberal democratic world even where gun rights are restricted in the interests of public safety (seen, not unreasonably, as a public good rather than an infringement on individual liberty), where racism is not a historical stain or contemporary problem or where economic policies have popular support. It is major a stock in trade of elected authoritarians like Victor Orban in Hungary, Andrzej Duda in Poland and former president Jair Bolsonaro in Brazil as well as a host of demagogic political and social figures throughout the world, to say nothing of outright autocrats like Putin, Erdogan and a swathe of Middle Eastern and African oligarchs and strongmen.

The important thing to bear in mind is that like state terror as a social atomising agent, Culture Wars work. Trump, Bolsonaro and Orban rode them to victory in democratic executive branch elections, Putin and Erdogan used them to rally support for their unpopular regimes (with Erdogan likely to win a run-off election next weekend in spite of his disastrous economic policies and Putin holding onto power like a (rat-trapped) rat on cheese despite Russia’s futile war on Ukraine). Wanna-be’s like Luxon, Peters and Seymour in NZ seem to believe that their best bet is to copy at least some aspects of the Culture Wars strategy and adapt them to Aotearoa’s particular circumstances in the run up to this year’s general election. Given the media attention devoted to co-governance, transgender rights (or better said, their mere presence), vaccinations and the use of Te Reo in public discourse, there may in fact be grounds for traction in that angle of approach. That makes it more imperative that people push back at the introduction of retrograde ideological arguments in the NZ context. They are largely not from here and have no place in Aotearoa.

The pushback is necessary for a simple reason. Culture Wars work as a socio-political strategy because they are based on a dirty little secret: that fear is a great perception and behaviour modifier. Culture warriors traffic in the promotion of fear, both real and imagined, rational and irrational. This fear is of targeted “others,” those who can be readily identified and easily scapegoated while also be made into seemingly malevolent Leviathans who must be struck back by common, sensible, “traditional values”-holding people–the silent majority, as it were. Although it is helpful to the Culture Was projects if the “others” look different, worship different Gods, have different customary practices or engage in non-heteronormative sexual behaviour, it matters less what the “others” actually do than that they are identified as threats to traditional values and mores. The use of disinformation and misinformation is helpful in this regard because fear is a tool whether the basis for it is true or not–and it is most often not true or grounded in reality. What matters is achieving the objective, not the truth. The objective, in turn, is to restore a previous societal status quo in the face of pressures to make it more equitable, inclusive and responsive to the needs of those marginalised.and voiceless under the “traditional” scheme of things.

Complacency is the ally of the Culture Warriors because silence allows them to megaphone their messages of fear and hate through corporate and social media unimpeded by fact checkers, truth-speakers or coherent ripostes. Decent people may believe that Culture Wars are just a side-circus show that does not in fact distract from bread and butter and other serious issues of the day when people make their political and social preference choices. But as the likes of Brian Tamaki and various conservative media talking heads have shown, they do in fact have an impact on public perceptions when not challenged by more tolerant and open-minded arguments. Their fear-mongering gains ground in the measure that complacency cedes them rhetorical space in the pubic discourse.

All of which is to say that although there may be considerable distance in practice between Argentine (or Chilean or Guatemalan or Salvadorean, etc.) state terrorism and the Culture Wars in contemporary democracies, they are on a continuum where fear (manufactured or real) is exploited for political and social advantage above and beyond the economic projects that may underpin them. As Bernard de Voto noted (paraphrased here), “a person’s eyes and ears and the fulcrum of his/her judgement supplies his/her capability for action.” The fulcrum of fear is made up of orchestrated “Othering” in which contending perceptions of norms, mores and acceptable behaviours, that is, the conflict between between traditional and “progressive” values, is focused on particular subjects and groups. The purpose of Culture Wars is to warp the ideological fulcrum on which social consensus rests in order to obtain political, social and often material advantage whether it be based in the truth or not.

As a bottom line culture warriors play dirty with the truth just as much as the Argentine Dirty War ignored international norms and strictures against the torture and killing of civilians. Much like the logic of the “Proceso” when defending its actions, the ends of the culture warrior justifiy the means, and in a world in which the value of tradition is increasingly under question and often challenge, warping of the ideological fulcrum in order to promote manipulable fear in the body politic is just as useful as the pliers, branding irons, cow-prods and battery clamps used by the Latin American torturers of yore.

To which I say now as I said back then, mutatis mutandis: “Nunca Mas!”

PS: For those who may be interested in the essay linked to above, please email me (pablo@kiwipolitico.com) and I will send you a copy of the entire essay as an attachment in my reply.

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Media Link: ” A View from Afar” first show of 2023.

After considerable delays related to the impact on Cyclone Gabrielle on both North Island coasts, the “A View from Afar” podcast with Selwyn Manning and I has resumed. After a brief introduction talking about the storm aftermath, we follow up the previous KP post about AUKUS, then briefly talk about the Discord classified material leaks and the power struggle in Russia. You can find the podcast here.

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NZ and AUKUS PIllar 2.

As part of our preparations for the resumption of the “A View from Afar” podcasts, Selwyn Manning and I have been discussing topics for the first show. We have agreed on a micro/near-macro/far focus, with the first segment being about NZ, specifically about whether NZ should join the proposed “Pillar 2” of the recently announced AUKUS agreement that will see Australia acquire nuclear-propelled submarines based on US and UK submarine technologies. We will then move on to the impact of the Discord classified material leaks and perhaps, time permitting, what is going on in Russia recently. As part of my preparations, I shall use this post to outline some of the issues involved in NZ’s potential involvement with AUKUS Pillar 2.

AUKUS Pillar 1 involves the forward rotation of US Virginia class attack submarines based in Guam to HMAS Stirling outside of Perth, Western Australia beginning in 2027 and then the introduction of Australian nuclear-powered submarines based on the Virginia Class and UK Astute class attack submarines in the 2030s, followed by a new Australian class (the AUKUS class) in the 2040s. The SSNs (designation for nuclear powered attack submarines) will have the capability to conduct extended patrols off of New Zealand’s East Coast (which the current Collins-class diesel-electric Australian submarines cannot do) without entering NZ territorial waters (the 12 mile limit). This allows them to monitor adversary surface and submarine activity in and around NZ’s EEZ and further off-shore as well as conduct the submarine intelligence collection and intercept operations that modern submarines are primarily used for in times of peace. Undersea fiberoptic cables linking the US and Western Pacific are a major point of interest to all nations with a submarine intelligence operations capability since these are the main data exchange conduits across and within the Pacific that can be used for both offensive as well as defensive purposes in times of peace as well as war. The AUKUS submarines will certainly be used to these intelligence collection and interception ends.

It is very likely that, as has been the case with RNZAF P-3 maritime patrol and ASW aircraft in recent decades, the new RNZAF P-8 maritime patrol/ASW aircraft will be in regular contact with Australian and US naval assets, including the new RAN submarines. There is nothing new in that since the NZDF works towards seamless interoperability with Australian defense forces on land, sea and air and regularly conducts joint operations with ADF, US and other “friendly” forces across all battlefield dimensions, including tactical signals and technical intelligence. In a sense, nothing changes for NZ in terms of its defense posture now that AUKUS is in place. What does change is the modernity of the Australian naval platforms that it will be able to interact with in future operations as well as the broader range of Australian submarine coverage around all NZ shores (which in turn frees up US submarines for patrols further North in the Western Pacific). Otherwise, the current status quo remains.

For its part AUKUS Pillar 2 involves the non-nuclear, mostly economic and scientific aspects of the agreement. NZ would not have to loosen its non-nuclear status in order to participate in Pillar 2, either with regard to the submarines themselves or the land-based technologies that might be based or developed on its soil. The technologies involved include quantum computing, artificial intelligence, robotics, nano-technologies, unmanned aviation and sub-surface platforms, various sensing capabilities (e.g. acoustic, thermal, electronic, cyber) and related supply chain industries that have the potential for commercial as well as military-intelligence applications. For the Australian military industrial complex, AUKUS is a win-win. For NZ defense industrial circles, the same might apply if NZ joins Pillar 2.

When the agreement was announced Australian authorities touted the economic and scientific benefits that will accrue to Australia as a result of its signing. As the host state, Western Australia will not only see HMAS Stirling upgraded and jobs added to it in order to accomodate the presence of the nuclear submarines, but Perth and other parts of the state are envisioned to be in line to get some spill-over business in the form of input suppliers to the base. Seeing that, other Australian states have lobbied the federal government for a piece of the potential economic pie, noting for example that South Australia has a well-established boat-building capability and Victoria and New South Wales have extensive high technology sectors clustered around their main urban centres. Business leaders have joined the defense and security community in highlighting the high tech, value-added nature of both the products being developed as well as the jobs created by involvement with Pillar 2 initiatives.

Where does that leave NZ? A little while ago Minister of Defense Andrew Little said that his government “might consider” involvement in Pillar 2 once the specific details of it become known. His focus was strictly on the economic ripple effects and possible benefits to NZ of involvement in the scheme. However, in the past week Foreign Minister Nanaia Mahuta has rejected the very idea of involvement in Pillar 2, stating that policy decisions “are made by cabinet,” not by officials in the foreign or defense ministries. She went on to say that involvement in AUKUS was contrary to the “Pacific Way” of consensus building on key regional policy issues. This suggests that there is a fracture between the left and right wings of the Labour Party on the subject, something that will undoubtably come back into play as the October General Election draws closer.

We can safely assume that as a means of burnishing its conservative security and pro-business credentials, National will welcome involvement in Pillar 2 should it win in October. That is, to paraphrase notorious Iran invasion hawk Donald Rumsfeld, a “known known.” It may therefore be a better strategy for Labour to walk back its interest in Pilar 2 at least until the elections are over, if for no other reason than to not court problems with potential coalition partners like the Greens and Te Pati Maori. For their part, Australian security and business elites are unlikely to want to share the potential wealth of Pillar 2, so to speak, with NZ precisely because NZ politics is too unreliable when it comes to defense and security, especially when nuclear anything is involved. Unless Australian businesses are involved on NZ soil, why should the economic benefits of AUKUS extend beyond Australia, the US and the UK? As far as the agreement goes, NZ might as well be Canada in terms of economic involvement, and the Canadians do not constantly display a virtue signaling posture when it comes to nukes. From the standpoint of the principals involved, NZ is just trying to free-ride on their hard work.

More pointedly, as Jim Rolfe kindly alerted us in his comment below, most of what might be covered in Pillar 2 is already (at least seemingly) covered by the Five Country Technical Cooperation Program (TTCP). The TTCP is an extensive science and technology information-sharing arrangement between the 5 Eyes partners that covers a broad range of defense and intelligence-related scientific and technical subjects. Perhaps there are substantive and technical aspects to Pillar 2 that extend beyond what is covered by the TTCP remit and hence can be seen as a complement to or upgrade of already extant arrangements or a means of piggy-backing on what is already there when it comes to defense, security and intelligence industry collaboration. Remember that the pitch coming from Minister Little (as far as can be discerned) is about economic benefits that have the potential for “dual use” (i.e. military and civilian) applications, with the attendant spin-off civilian commercial effects highlighted rather than the military-security related flow-on effects per se.

One argument against NZ involvement in Pillar 2 is that it will be seen as a provocation by the PRC and thus invite retaliation. The PRC has a record for over-reacting to perceived snubs and NZ is a very dependent and hence vulnerable trade partner of it. Unlike Australia, which has strategic minerals that the PRC needs for sustain its industrial development and economic growth, NZ exports low value-added primary goods and derivatives to the PRC (think milk powders, lamb and beef, paua, crayfish and logs). When the PRC cut off Australian imports because of a diplomatic row, it went after things like wine and other non-essential goods, not the strategic minerals. NZ has no such export diversity from which to choose from when it comes to selective PRC trade sanctions, and with a third of its GDP grounded in primary good exports to the PRC, the direct and ripple effects of Chinese retaliation would be severe.

But there is a catch. The PRC already well knows which side NZ is on when it comes to international security affairs. It is well aware that NZ is part of 5 Eyes if for no other reason than the PRC is a prime target of 5 Eyes intelligence-gathering efforts, which includes a role for the NZ signals and technical intelligence agency, the GCSB. NZ has a military alliance with Australia, is a non-NATO NATO ally and has not one but two bilateral security agreements with the US (the Wellington and Washington agreements). Involvement in Pillar 2 is not necessarily an anti-PRC turn in NZ’s defense posture even if it may indirectly help the ring-fencing strategy that the US and its Pacific allies are currently undertaking vis a vis the PRC in the Western Pacific.

For the PRC, there are far more immediate concerns: the diplomatic-security (not full military) QUAD alliance involving Australia, India, Japan and the US; the recently renewed bilateral defense and security ties between the US and the Philippines, including forward basing rights for US troops as well as regular joint exercises; the change in the Japanese constitution that moves away from pacifist principles and which has facilitated a dramatic increase in defense expenditure, including on offensive weapons; the so-called US military “pivot” to the Indo-Pacific which has seen a majority of its naval assets moved into that theater along with increased numbers of amphibious troops such as the recently established US Marine expeditionary force based in Darwin and forward deployment of increased US Air Force assets in Guam; and the revitalisation of bilateral defense pacts between the US and various Southeast Asia states such as Singapore, which now has a permanent US navy presence at its naval base at Changi. There is the pushback from the US and regional allies against PRC belligerency towards Taiwan and its sovereignty-expanding island-building projects in disputed atolls across the South China Sea. The ramifications of all of these potential contingency scenarios are more pressing when it comes to Chinese military planning, so it is doubtful that NZ signing on to Pillar 2 will cause the PRC to react in an unexpected way even if it has that track record of over-reaction to perceived slights.

Plus, there is way for the PRC to exploit an advantage when it comes to NZ’s potential involvement in Pillar 2. It can use its extensive intelligence networks inside of NZ to try and obtain sensitive information about the industries and technologies involved as well as the political and military decisions that may surround them. Without firing a shot the PRC may well be able to undermine some aspects of AUKUS if it uses its intelligence assets in NZ and Australia wisely and adroitly. We can only assume that the NZ intelligence community is aware of this possibility and along with its AUKUS partners is planning counter-espionage efforts accordingly.

A significant aspect of AUKUS is that it violates the South Pacific Nuclear-Free Zone Treaty (an update of the 1986 Treaty of Rarotonga), especially Article 4 relevant to nuclear propulsion and the storage of fissile material. The stationing of the AUKUS submarines at HMAS Stirling may be an attempt to circumvent the Treat by claiming that the base is located on the Indian Ocean and outside of the SPNFZT area of coverage. But the truth is spelled out in the language of the original Treaty as well as its refinements. This is the area covered by the SPNFZT:

page10image36970000Should Australia breach (which is what many believe that it is doing) or renounce the SPNFZT, then it sets a precedent for other nuclear states to establish a non-weapons nuclear presence in the South Pacific if they can find a willing partner in the region (say, by forward basing a nuclear powered submarine in a Pacific Island Forum country much as the US will be doing at HMAS Stirling later this decade). The recent PRC-Solomon Islands bilateral security pact opens the door for such a possibility, and if that does in fact occur in the Solomons or elsewhere, then the taboo on stationing nuclear material of any sort in the region will have been broken.

On balance, for reasons both internal to NZ as well as those intrinsic to Australia, NZ involvement in Pillar 2 is in my opinion at least temporarily dead in the water. When it comes to high tech/value added production, perhaps NZ is better off supporting its nascent gaming, unmanned avionics and rocket booster-building industries rather than those associated with AUKUS, especially because the ripple effects of AUKUS will be felt in NZ anyway, however lightly in terms of public consumption. Moreover, with non-involvement the threat of PRC retaliation is mooted and the costs of conducting increased counter-espionage efforts against it are avoided as well.

From a political-diplomatic standpoint, Minister Mahuta may be right: NZ participation in Pillar 2 is letra morta.

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” A View from Afar” returns.

On Thursday May 11, 2023 at 12PM (noon) NZ time/8PM Wed 10th May US East Coast time/1AM Thursday London time/8 AM Thursday Singapore time and 10AM Thursday Sydney time, the A View from Afar podcast will resume broadcasting. Selwyn Manning and I will discuss the AUKUS agreement and its implications for New Zealand and the fallout from the Discord classified material leaks as well as global affairs from a South Pacific perspective.

The show is interactive so tune in and join us!

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Reality check.

There are some wellness, crystal-gazing, holistic spiritual guidance types in my disaster-hit coastal community who insist that the power of positive thinking will overcome the physical and material damages incurred by the community. They object to restrictions on road travel even though the damages caused by slips and water run-off is extensive and as of yet only stop-gap repaired. Heck, we do not even have traffic controls on our one lane muddy slip-ridden exit and entryways!

Although these self-absorbed navel gazers are a distinct minority they are very loud and bullying, with some using their historic roots in this neck of the woods as justification for shouting down everyone else. Apparently tenure (as in multigenerational living in this place as opposed to “newcomers” like me who have been here 24 years) means that they know best for all residents and their views are not be challenged. A few of these wunderkind have rarely left this isolated valley except for local forays or limited ventures further outside their co coons, giving them a somewhat limited perspective on the big bad world out there–and how to cope with unfamiliarity and difference of perspective and thought. And then there are the few that are associated with or support anti-vaccination and conspiracy theory weirdness.

However, because some are very adept at doing things like community volunteerism in between their yoga sessions and self-realization seminars, they feel they have the authority to speak over everyone else about almost everything. Democratic notions of compromise and consensus in decision-making are ignored in favor of a “our way or the highway” approach with plenty of vitriol added into the mix (which belies the “positive psychology” facade). They speak of serving the collective good–and some of them do–but they are not interested in collective input into their closed circle decision-making. There is a certain provincialism to their leadership claims and their refusal to listen to different opinions, much less opposing views. Trouble is, some also happen to well placed as cogs in our civil defense and resilience networks.

As the saying goes, times of crisis brings out the best and worst in people as well as expose the Peter Principle when it comes to levels of incompetence in public agencies. To this can be added, unfortunately, the fact that one particular skillset does not always translate easily into other fields of endeavor. In this case that fact appears to have been lost on the provincial know-it-all crowd and it now seems that these folk have crossed a line of toleration vis a vis the larger whanau with some of their obstructive and self-serving antics. This is dividing the community just as we are finally getting a semblance of normality to some parts of it (other than the roads and ruined homes). It is disappointing and discouraging because it has caused simmering divisions amongst people torn between family and friendship ties with the know-it-alls and the practical realities of the wider community’s real pressing needs..

That is where the know-it-all appeals to positive psychology fall flat. They want us to stay calm, bite our tongues and carry on following their pop psychological wellness healing Tik Tok-depth advice. In other words, everyone should think good thoughts, the contagion effect will apply, and everything will be alright.

To which I have one response.

The promise of positive psychology ends where the laws of physics begin.

Like on dangerous roads.

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Stuck in two worlds.

I have been loath to write more about the situation in my cyclone-ravaged coastal community, but since we are going on a month since Gabrielle hit and things are not quite optimal, I thought I would offer this brief status report.

Basically, we are largely trapped in place between two dangerous roads. Supplies, food and fuel are being ferried to us and rubbish taken out by helicopter thanks to Auckland Emergency Management (AEM). We have power and cell phone coverage thanks to the lines company. But when it comes to fixing the roads–admittedly a major undertaking– Auckland Transport has basically been indifferent to our plight. Their very poor communications with the community essentially are that a) they will take 3-4 weeks to complete a feasibility study on how to repair the slips; and b) it will be over a year before normal road use can be restored. Meanwhile a posse of local builders have worked tirelessly, using their own tools and money, to shore up the slide areas and place plastic rain seal covers on slips so as to prevent further erosion and falls. But the roads are an unsafe mess and barely passable as things stand today.

AT actively discourages this private party work and hints at liability for those who do it. It has also officially closed the two roads to all but emergency and essential travel, thereby voiding vehicle insurance for non-emergency/essential workers who attempt to transit them at their own risk. This is a major quandary because there are around 50 school children in the valley who need to reach school buses on the main arterial road above the slips, a primary school in the valley that requires some parents to drive kids in between and around the slips, people who have medical and other important or time-sensitive appointments that cannot be delayed, and people who need to work but cannot work from home so must try to commute as if things were normal.

They are not.

AT does not appear to understand any of this and one gets the sense that the bosses safely ensconced in their Auckland offices have decided that we are low priority or the remedies too hard to be dealt with urgently. We get placating words on video conference calls but no practicable follow up. More broadly, employers and the public in Auckland do not appear to fully comprehend what is going out here. People are being told to come back to work soon or suffer the consequences. Day-trippers and tourists drive out blissfully unaware that the entire region is closed to non-residents because the roads simply cannot cope with the weight of traffic.

When it comes to AT and the contractors and other authorities it is using to “assess” our roads, one hand does not appear to know what the other is doing. AT says that the upper road is “hard” closed because of the underslips beneath the remaining road surfaces, but local civil defence authorities say that is because of boulders perched precariously over the road above some of the slips. Meanwhile people sneak in an out across the slip zones because there is no enforcement of the “hard” closure.

It gets worse. A few days back I followed local civil defence instructions and attempted to exit the valley on the hour as instructed, with people presumably manning stop/go signs on both ends of the most dangerous stretch (and sole one lane exit). When I got to that stretch I saw no signs of any sort but was committed to the task because at that point there was no way to turn around. Two thirds of the way up this infamous stretch of road (known as “The Cutting” because of its steep incline and sheer drops (where people have died in the past)), I came around a corner hugging the uphill bank only to find a dump truck and a digger blocking my way. I had no room to turn around and no visibility behind me. Workers milled around while the digger scraped dirt from the bank and dumped it in the truck.

After a while and getting zero response from said workers, who seemed to think that our appearance in the middle of their work zone was part of the scenery, my wife walked over and spoke with them, eventually finding a supervisor. Not only did that fellow not know about the “exit on the hour” rule but he did not know about the local primary school or the school bus runs that happened twice a day as parents try to get to drop-off and pick-up points on the arterial road. He was under the assumption that the road was closed, which it probably should be but it is the only one that is viable (in the loosest sense of the word) given that the other road has been completely closed due to the danger posed by overhanging boulders and undercuts beneath the roadway–dangers that AT has no plan to fix at this point because the feasibility studies have not been completed. Mind you, much of the damage caused by slides was the direct result of AT neglecting to clear culverts and drains throughout the catchment for twenty years in spite of many requests logged to send crews out to do this basic maintenance.

It is not just AT that has once again failed in its obligations. Some politicians are part of the problem as well. Although local council members appear happy to entertain the idea, our local MP dismissed the suggestion that we ask the NZDF if military engineers can come out and have a look at the road damage in order to make repair recommendations and/or install a Bailey Bridge (which is a modular construction that can support the weight of tanks) over the worst slip on the upper road that has less of an incline than the Cutting. That is a pity because the request has to come from the central government, not local councils. Apparently without consulting the NZDF or the Minister of Defence, the MP said that the Army is too busy in the Hawks Bay to help us even though the NZDF does disaster relief/humanitarian assistance and lots of military engineering as a matter of course, and has not exhausted those resources with its efforts on the other side of the North Island. It would have been nice gesture to her constituents if she had at least paid lip service to the request or passed it on to a Minister who could do so in her stead.

Meanwhile, Auckland Council has ordered the closure of the Waitakere ranges and West Coast beaches to non-residents, setting up roadblocks on the main arterial road connecting our communities with the western suburbs. We have to show proof of residence in order to get through the cordons, day in and day out. Even relatives cannot come to visit. Yet at the same time temporary accomodation providers are attempting to circumvent the process, with tourists showing up with no knowledge that they are entering a disaster zone with treacherous roads. Some of these temporary accomodation providers have declined to open their rentals to neighbours who lost their homes or were otherwise displaced by the storm. As the saying goes, crises bring out the best and worst in people.

On top of all this, AT is hinting at permanent road closures and AEM is gently suggesting that residents consider the possibility of having to relocate outside the valley. Needless to say, the idea of selling out and buying elsewhere (even if a sale were possible and a similar property was available) or trying to find rental accomodation in Auckland’s housing market, taking kids out their local schools and placing them elsewhere, paying ongoing bills for the abandoned properties while paying rent and bills on temporary accomodation is not a happy prospect to have to deal with.

As a result, anxiety, stress and in some cases despair have taken root in the community. For every resilient person and the local heroes who work to clear the roads, staff the emergency community hub and unload the choppers, there are others who are suffering a type of post-traumatic stress disorder (PTSD). Tempers are frayed and quarrels have emerged between those who ignore the road closures and risk the travel in and out, those who obey the rules but cannot return to a normal routine, and those who are part of the essential/emergency services network (such as members of the fire party and first response) who use the privilege of their association to do as they please even when not on call-outs. That creates a “have, have not” situation that breeds resentment between factions. Anarchy is slowly raising its head in the stillness of the post-storm bush. The bottom line is that the social fabric of my isolated community is starting to fray and worse yet, I fear that someone is going to get killed on the roads while AT dithers about its response.

Here is the irony. Kiwis make a big deal about being part of the “First World” and regularly deride “Third World” banana republics. Perhaps in our politics, diplomacy and material life most of NZ is indeed an advanced liberal democracy. But when it comes to infrastructure maintenance (preventative, regular and events-reactive) and local emergency crisis response, we are very far from that. We are in a form of official response limbo but here is the rub: in Third World countries people just get to the task of rebuilding. They do not bother with bureaucratic red tape, feasibility studies, securing resource consents and pulling proper permits from officials wearing hard hats, lanyards and high viz vests while they study clipboards. In the Third World people just get on with the job of restoring normalcy.

In greater Auckland we get third world infrastructure overseen (and overlooked) by a first world bureaucracy that is big on code compliance but slow on delivering rapid solutions to desperate situations. Which means that for me and others in my community, when it comes to post-Gabrielle disaster response, we have the worst of both worlds.