Further thoughts about a couple of things near and far.

My son is back home recovering well. There are some more serious sequels to come, but for the moment we will enjoy the end of year respite and welcome in what we hope is a better 2024 even with the knowledge that he is not out of the woods yet.

I remain unhappy with much of the coverage of the Hamas-Israel conflict in NZ, so threw some thoughts together on the consultancy social media account. They are just sketches designed as food for thought rather than deep analysis. I have fleshed them out a bit here.

First. What does it take for Israel to be labelled a “pariah State” and subjected to international sanctions? North Korea, Iran and Myanmar have all been branded as such and sanctioned because of their behavior (seeking nukes, human rights abuses). So what is the threshold for Israel? Or is it because it is “of” or backed by the West (specifically, the US) that it gets a longer definitional rope? I realise that there is not specific criteria for why and when a State is designated as a pariah and sanctions invoked (which themselves are not uniform or standard in nature), but surely Israel has moved into that territory. Or not?

On the other side, when it comes to those who attacked Israel on October 7, note their differences. Islamic Jihad is a religious extremist movement that pursues holy war against non-believers, Jews in particular. Hamas are an ethno-nationalist movement with some religious extremist elements that seeks to reclaim traditional lands lost to Israel. Their alliance is tactical more than strategic because their objectives overlap over the short-term but differ over the long term. They have common patrons (Iran/Russia), allies (Hezbollah/Houthis/Iraqi militias/Syria) and enemies (Israel/US/ West/Sunni oligarchies) but should not be seen as being a single entity.

The difference is important because Western corporate media tend to treat islamic Jihad and Hamas as a single organization, which implies a unified command, control, communications and intelligence-gathering (C3I) hierarchy. Although there is certainly a degree of coordination of weapons and intelligence transfers between them and their allies and integration of operational units such as what occurred on October 7, the leadership structures of the organisations differ as well as their long term objectives. More specifically, it is my read that Islamic Jihad desires a holy war and the establishment of a Caliphate in the Levant and larger Middle East, whereas Hamas wishes to reclaim what has historically been known as Palestine (hence the phrase “from the river to the sea,” demarcating the territory between the River Jordan and the Mediterranean from the Lebanese/Israel/Syria border to the Red Sea). This well-known map shows the area of claim and what has happened to it since 1946.

The fact that Islamic Jihad and Hamas have different long-term objectives means that they are potentially divisible when it comes to both military approaches as well as diplomatic negotiating strategies.They and their patrons will resist the latter as a divide and conquer approach, and they will be correct in interpreting the situation as such. But for the larger set of interlocutors trying to achieve a solution to the current status quo impasse and endless cycle of violence, separating the approach to Islamic Jihad from that towards Hamas makes sense. Remember that Hamas wants to replace the Palestinian Authority as the main agent of the Palestinian people and has strong support in the West Bank in that regard (the Palestinian Authority is headquartered in the West Bank but is totally subject to Israeli edicts and controls). Islamic Jihad would prefer to see the current conflict broaden into a regional war out of which a new Caliphate will emerge from the ashes. The Houthi attacks on shipping in the Red Sea and Shiite militia attacks on US bases in Iraq are part of that effort.

Remember that Islamic Jihad and its allies do not need to win any major war in order to prevail (they militarily cannot). But their efforts have already caught the attention of the Arab “street,” where restive populations see the indifference or complicity of their oligarchical leaders when it comes to Israel as further proof that they are Western puppets. The idea is to expose who the real Masters are, undermine their Arab servants and promote jihad on a regional, grassroots level. it may seem like a pipe dream to those of us far from the streets of places like Cairo, Amman, Tangiers or Riyadh, but if and when anger takes to the streets of such places, then the outcomes are by no means certain when it comes to regime status quo stability.

It does not appear that Islamic Jihad will accept territorial concessions in order to achieve peace, as its project is larger than removing Israel and Jews from the Levant. Hamas, on the other hand, is arguably more nationalist than religious in nature, which means that the ideological focus is on specific ancestral territory rather than on religious orientation (even if Jews make for convenient historical scapegoats). It is also something that is obliquely seen in the fact that although Palestinians are largely Sunni Muslim in religious identification, Hamas’s main support come from Shiite Hezbollah in Lebanon, Shiite Iran and the Shiite Alawite (Assad) regime in Syria. These patrons and allies well understand that the Palestinians are much like the Kurds further to the East, claiming ancestral homelands that have long since been carved up by foreign occupiers (not just European colonialists) and who for many historical reasons are reviled by their co-religious neighbours (hence the refusal to grant or cede territory for either a Kurdish or Palestinian homeland by Sunni-majority regional neighbours or the acceptance of Palestinian refugee flows from the current conflict by these same States).

We must also factor in that both Hamas and Islamic Jihad have factions within them, including political and military wings, (comparatively) moderates and militants, pragmatists versus “idealists” in their ranks. Islamic Jihad has a more unified political-military command (which makes it vulnerable) even when using a decentralised guerrilla military strategy), while Hamas has separated its political and military wings while trying to professionalize its fighters. In any case, harder or easier, these divides can be exploited if the will is there. Conversely, if the divisions are self-recognised and there is a unity of spirit against an immediate foe n face of the odds, they can be mitigated even under the stresses of overwhelming kinetic assault.

In the end, Islamic Jihad is an existential threat to the Middle Eastern status quo because it, like ISIS and Al-Qaeda, want to overthrow the established order even if its current capability to do so is minimal and dependent on the help of others. Hamas is a stronger irregular warfare actor as well as an ideological movement in the local and international imagination because of its territorial focus, so does not pose as much a threat to the broader regional order other than the fact that it’s success could encourage similar insurrectionary movements in the near elsewhere.

Many difficulties exist on the other side of the road to elusive peace in Palestine. Israel will have to cede occupied territory for Hamas to even be approachable regarding negotiations, but what with the combination of recent orthodox Jewish immigrants from the US, Russia and elsewhere fuelling the settler movement, and with the Netanyahu government leaning hard right as a result of the conservative religious extremists in his cabinet, leading to the Israeli government arming of settlers and protecting them with military units, that is clearly not an option any time soon if ever. Israelis are hinting at the Sinai Peninsula as a place to re-settle Palestinians, but Egypt wants no part of that, nor for that matter do the Palestinians themselves. So the first thing that will need to happen is for the Israeli government to change and for it to abandon its settler policies. Again, this seems like a very high mountain to climb.

Another obstacle is that Netanyahu and his supporters may see the situation as a window of opportunity. They may liken the move to eradicate Hamas from Gaza and drive its population out of the Strip as being akin to the Six Day 1967 War in which Israel stripped Jordan of the West Bank, Syria of the Golan Heights and Egypt of the Sinai Peninsula and Gaza Strip. Moreover, given the surprise of the October 7 Hamas attack this year, it is clear that Netanyahu does not want to be seen as Golda Meir during the Yom Kippur (or Ramandan) War of 1973, when Israel was caught unprepared for an attack on October 6 by Egypt and Syria, leading to large early losses for the Israeli Defense Forces (IDF). Even though Israel ultimately won that war in 20 days, Prime Minister Meir was castigated for the lack of preparedness or forewarning and her coalition lost a majority in the legislative election the next year, resulting in her resignation. Netanyahu is acutely aware of her fate as well of the actions he took that helped facilitate Hamas launching its attack (like ignoring intelligence warnings and re-deploying active duty troops from the Gaza border to protect illegal settlers in the occupied West Bank). He knows that politically he is a dead man walking unless he comes up with something spectacular.

In his mind and that of his supporters and colleagues, seizing Gaza may be just that. Since there is no credible international deterrent levelled against Israel and a lack of enforcement capacity to stop its prosecution of the war even if there was a consensus that it has gone too far with its collective punishment/ethnic cleansing campaign in Gaza, Netanyahu makes the plight of the Gazans a UN refugee problem while the IDF consolidates its physical control of the territory. That allows him to “eliminate” Hamas (and many innocents) as a physical entity in the Strip, opening the door for Israeli occupation and settlement. If that is the case, he may well overcome domestic anger at his pre-war actions and seeming disregard for Israeli hostages and instead ride a wave of nationalist sentiment to another term in office.

Should that happen, the shrinking map of Palestine shown above will have to updated yet again.

Turn to nasty.

From its first actions as government, it seems that the National-ACT-NZ First (NACT1st) coalition is basing its approach to policy-making on utu (they would prefer to say revenge), racism and repaying their donors and supporters with aggressive repeals of legislation passed under the previous Labour government. The approach is brutish, brazen and nasty, but unsurprisingly was not something that they campaigned on during the general election. It seems that they knew how unpopular their retribution would be so they just winked and nodded to their silent partners (like the tobacco and fossil fuel lobbies) while yammering about crime, housing costs, foreign home buyers and tax cuts. They successfully used a compliant clickbait-obsessed corporate media to platform them and highlight personal peccadillos in the Labour caucus in order to undermine faith in the Labou-led government while avoiding answering hard questions about their real agenda.

Now in office, they demonstrate a complete disregard for democratic procedures and processes. For all the talk from the Right about the “Stalinist” bent of the Ardern government during the pandemic, the fact is that Labour spent much (often fruitless) time in public consultations and parliamentary committee hearings hashing out the pros and cons of a number of important policy issues. The actually listened to the public and to the Opposition on important matters even if not ultimately agreeing with them. The NACT1st approach, in contrast, has been to pass under urgency, without any public consultation, repeals of major pieces of legislation like the Smokefree Act, Fair Pay Agreements, Ute Fuel Tax and Clean Energy Rebates. They seek to abolish the use of Te Reo in official communications and review the Treaty of Waitangi (how they propose to do is a matter of conjecture at this point).They cancelled major infrastructure projects already underway. They want to reduce the number of ministries, specifically those having to do with Pacifika and Maori affairs. They propose to deregulate a host of commercial activities, open Conservation lands to mining and renew oil and natural gas leases.They want to privatise parts of the public health service, permit Charter schools and military-style boot camps for adolescents, and in general adhere to long since discredited neoliberal prescriptions for economic management.

In other words, they have adopted a retrograde scorched earth approach to Labour policy measures that appears to be taken out of a book written by Argentine president and “anarcho-capitalist” Javier Milei, the self-denominated tantric sex guru who consults his cloned Mastiffs for policy advice (I am not making this up). Milei has reduced the size of his cabinet from 18 to 9 ministers and has threatened to remove 100,000 public servants from the federal payroll (Argentina is a federal republic with a presidential-dominant democratic system, unlike NZ’s parliamentary democracy). The ministries of education, labor, employment, social development and social security have been absorbed into a new uber Ministry of Human Capital, and the ministries of transportation, women and gender, environment, and culture were eliminated outright.

Milei wants to close the Central Bank and “dollarize” the economy, although his more centrist advisors convinced him to hold off on that while other measures are implemented. Instead they have devalued the Argentine peso by 54 percent overnight last week, basically halving the income of anyone who did not have significant dollar reserves in personal accounts or who is paid in US dollars (one can imagine who the lucky ones might be). The fact is that most Argentines do not get paid in dollars and do not have bank accounts holding them in any significant quantity.

To top things off, Milei, who has a penchant for hurling misogynistic insults at female critics, has publicly stated that “blue eyed” people are intellectually superior (he himself is blue-eyed in a country of brown-eyed people), and proposes to repeal abortion rights and legal protections for non-binary individuals. Truth be told, Milei is a freak both personally and ideologically, a merkin elected out of desperation by just over half of the voting population tired of the corrupt politics as usual but who ignored the fact that he is not the lesser of the many evils that they are saddled with. He is no panacea for what ails the country.

Given the tone of NACT1st statements in recent days, could this be a path that it will chose to follow? Members of its coalition have voiced support for Milei and his project, so it is not a reach to think that they might want to emulate at least some of his policy ‘reforms.” Certainly the attacks on Maori seem to come from a “blue eyed” perspective.

There is something profoundly ugly about this, yet it is an approach to governing that is celebrated by rightwing groups like the Tax Payers and Free Speech “Unions,” assorted rightwing bloggers and, now that Elon Mush has opened the lid on the septic tank, a bunch of reactionary, racist, misogynistic and gay- and trans-phobic social media trolls, to say nothing of the reactionaries on platforms like Counterspin, The Platform and Reality Check Radio. It as if NACT1st has ripped a scab off the NZ body politic and out has oozed the pustulence of rightwing authoritarian-minded intolerance, greed and bigotry.

The good news is that the combination of narcissistic egos and incompetence that is the hallmark of the new government may well be their undoing.They are simply too stupid, too myopic, too crass, craven and venal to understand the subtitles and nuances involved in crafting lasting policy for the betterment of the commonweal. Or perhaps that has never been their intention.

To put it in a vulgar way more in line with the thrust of NACT1st’s approach, if Milei is a merkin, then Luxon is the bell-end on an onanist policy-making caucus.

It will be interesting to see what the public reaction to the razor gang approach will be. In Argentina Milei has already used Executive Powers to repress public demonstrations against his edicts. But Argentine civil society is often raucous and its union movement is staunch and not averse to street violence to make its case. Most of the Argentine public service is unionised, so the move to mass redundancies is going to encounter fierce resistance. Since the security forces are working class people whose families will be negatively impacted by Milei’s cutbacks on welfare, health and education services, it remains to be seen if they will stay loyal to him and follow his orders if people hit the streets in protest. Whatever happens, the next few months will be tumultuous at best.

In NZ the political culture is not as violent as that of Argentina but it does have limits of toleration. The Prime Minister in a parliamentary democracy like NZ does not have the Executive discretion available to Milei. But the NZ union movement is nowhere as staunch or as important to the productive apparatus as is its Argentine counterparts, being more of the compromise- rather than confrontation-oriented persuasion (some might call it the lapdog approach to employment relations where getting along with employers and surviving as a collective agent is more important than defending the interests of the rank and file, but I will leave it for others to decide if the characterisation fits). Whatever the case, the moment of truth has arrived for Kiwi society when it comes to responding to these assaults on hard-won social gains. Will Kiwis bend a knee in submission or stand up and fight? If they fight (even if just symbolically with acts of political theatre and perhaps episodic property damage), will the police stand against or with them? Will the NACT1st government try to resort to Emergency Powers in the face of civil unrest?

The larger issue is how NACT1st sees democracy. As readers might remember from previous posts on the subject, one can perceive democracy in two different ways. On the one hand, it can be seen as having intrinsic worth or being an intrinsic good in that it is the best possible (albeit flawed) method of giving voice to the people and substantively protecting the interests of all via a system of contingent compromises on major social, political and economic issues. It has its problems but is universally better than its alternatives when considering the heterogenous diversity of the social fabric and the need for achieving some sort of balance or equilibrium in the face of multiple competing demands in the political, social and economic marketplaces.

On the other hand democracy can be seen instrumentally, that is, as a means to an end or a tool to achieve power or partisan, sectoral or personal gain. Javier Milei has this perspective and it appears that NACT1st does as well. There is nothing intrinsically good about democracy in this view. For those who see democracy instrumentally, authoritarianism would be a better choice but it is too obvious in its bias. Instead, democracy’s worth is that it gives a veneer of representation and voice to the self-serving actions of winners of electoral contests, who then proceed to award themselves, their supporters and patrons with the spoils of governance. As Lenin put it, democracy is capitalism’s “best possible political shell.” There still may be checks and balances on the government, but those come from formal institutions like the judiciary rather than civil society itself. The latter must seek recourse in the street as well as if not more than formal channels and processes because the deck of officialdom is stacked against them when democratic instrumentalists hold the reins.

All of which is to say that the next six months should be interesting for both Argentina and NZ. Under their version of the social contract the new rightwing governments are hellbent on rolling back the clock when it comes to rights and obligations. They want to downsize the State when it comes to the provision of public goods and services, and they want to return to a social hierarchy more akin to the 1950s than the present era. Unfortunately for them, those days are long gone and both Argentine and Kiwi society cannot be remade in that nostalgic image.

In the end the fate of their regressive projects rests on whether civil society will go along with or organise against them. Because the bottom line of democratic governance is mass contingent consent to the political authorities and projects of the day, and on that score it remains to be seen if the Milei or NACT1st governments will enjoy that bottom line for any significant amount of time.

My reckon is that they will not, but that Argentines will be far less complacent than Kiwis when defending their interests.

Authoritarian Realism.

In International relations, realism refers to the view that States have interests and use relative power capabilities to pursue those interests in an anarchic world order lacking a superordinate power or Leviathan (that is, a condition that Hobbes referred to as the “state of nature’). Conversely, idealism refers to the better angels and perfectibility of humankind, seeing a desire for cooperation as being equally as strong as the urge to enter into conflict with others. Constructivism tries to bridge the gap between realism and idealism by positing that the creation and expansion of international institutions designed to foster cooperation and diminish conflict is a means to constrain anarchy in world affairs. International systems analysis serves as a meta-theory that sees the world order in quasi-organic terms, as an evolving entity that is more than the sum of its aggregate parts and which has an unconscious logic and process of its own that is a collective response to the machinations of individual States and other non-State actors, thereby mirroring the invisible hand of the economic market when it comes to determining efficiency at a systemic level.

Classic realism dates back to Otto von Bismarck and has it most recent exponents in Henry Kissinger and John Mearsheimer. Idealism draws its inspiration from Woodrow Wilson, and constructivism owes its reputation to Alexander Wendt. International systems theory is the brainchild of Morton Kaplan. The works of these authors and others such as Hans Morgenthau and Kenneth Waltz continue to be the guideposts for current practitioners throughout the West (the list is illustrative only, as the number of authors involved in International relations theorising is great).

Realism posits that States have core and secondary interests; that threats are existential, imminent, or incidental; that States may have allies and enemies but do not have friends because interest, not affection is what defines their relationships; that wars are defensive or offensive in nature and are fought for existential and imminent reasons that can lead to pre-emptive strikes against existential and imminent threats as well as preventative attacks to reduce the possibility of an adversary reaching imminent threat status. Wars of opportunity are discouraged because they can lead to uncertain and unexpected outcomes and do not involve existential or imminent threats or core interests; wars of necessity are fought because they have to be, as they involve core interests and are fought against existential or imminent threats.

The current world moment has seen another development, one that is less salubrious in part because it originates from within authoritarian regimes like those governing Russia, the PRC, DPRK, Turkey, Iran and other contemporary dictatorships. The basic premise of this school of thought, which I will call “authoritarian realism” is that a new world order must be created that replaces the Western-centric liberal international order that has been present in world affairs for the last sixty or so years and which has dominated the landscape of international relations since the end of the Cold War. The latter is the system that we see in the form of the UN and other international organisations like the ILO, WTO, WHO, IMF, EU, OAS, OAU, PIF, SPC, NATO, SEATO, UNITAS, ASEAN, IADB, World Bank and a word salad of other regional and multilateral organisations.

For authoritarian realists, these organisations constitute an institutional straitjacket that constrains their freedom of manoeuvre on the global stage as well as that of most of what is now known as the “Global South:” post-colonial societies locked into subordinate positions as a consequence of Western imperialism and neo-imperialism. For authoritarian realists, the supposed ideals that liberal international institutions espouse and what they were constructed to pursue were done for and by Western colonial and neo-colonial powers seeking to establish an undisputed hierarchical status quo when it comes to how international affairs and foreign policy is conducted. More pointedly, in authoritarian realist eyes now is the time for that hierarchy to be challenged because the balance of power between the liberal democratic West and emerging non-Western contenders has shifted away from the former and towards the latter.

That is due to the fact that in the transitional period after the US lost its status as sole superpower “hegemon” in world affairs (stemming from 9/11, its ill-advised invasion of Iraq, long-term and futile engagement in Afghanistan and other conflict zones as well as it mounting internal divisions), the world has been moving to a new order in which other Great Powers compete for prominence, and in which the norms and rules-based liberal internationalist system has been replaced by norm erosion, norm violations and conflict on the part of uncooperative nation-States and non-State actors pursuing their goals outside of established institutional parameters.

This is, in other words, the state of nature or anarchy that Hobbes wrote about on which realists are most focused upon. Liberal rules and norms are no longer universally binding so the default option is to use national power capabilities to pursue individual and collective interests unfettered by self-binding adherence to dysfunctional and biased global institutions.

In realist views power is relative rather than absolute and covers a host of material and ideological dimensions–economic base, diplomatic acumen, military might, internal political and social stability and ideological consensus, and so forth. Adversaries must calibrate their responses to others based on their assessments of relative aggregate power vis a vis each other as well as other States and international actors. For authoritarian realists it is clear that the West is in decline on most power dimensions, especially morally, culturally and politically as exemplified by the US in the last decade. The West still has economic, military and diplomatic power, but the rise of the PRC, India (nominally democratic but increasingly authoritarian in practice), Russia, Turkey, Iran and lesser dictatorships, coupled with an rightwing authoritarian shift in places like Hungary, the US, Italy and France, demonstrates that the halcyon days of liberal democracy are now past. All talk of climate change, work-life balance, LBGTQ rights and indigenous voice notwithstanding, progressivism (either class-or identity-based) is not making significant gains on the world stage, at least in the eyes of realists in both the West as well as the South and East.

Most fundamentally, what separates the democratic and authoritarian realists is not power per se, but values. For authoritarian realists the liberal democratic West is in decline, overcome by its own excesses, degeneracy, corruption, inefficiencies, vacilliatory leaders and other affronts to the “natural” or “traditional” order of things. In contrast, modern authoritarians (including those in the West) value hierarchy, efficiency, unity of purpose, the demographic superiority of their dominant in-groups, decisive leadership and strength of resolve. Freedoms of speech, association and features such as judicial independence from political authority are seen by authoritarians as easily exploitable Achilles Heels through which division and disunity can be fomented in liberal democracies using disinformation, misinformation, graft and other influence campaigns. Liberal democrats are egalitarian “betas.” Authoritarian realists are self-identified “Alphas.” Consequently, the current word moment is seen as a window of opportunity for authoritarian realists to press their relative (Alpha) advantage in order to re-draw the global geopolitical map and its institutional superstructure. This redrawing project can be considered the authoritarian (neo) version of constructivism on the world stage.

The Russian invasion of Ukraine and the Hamas attack on Israel are examples of how Russia practices authoritarian realism directly and indirectly. The idea in the first instance was to redraw the map of Europe via direct aggression on a former vassal state, assuming that NATO and the EU were too divided and weak after BREXIT and Trump when it came to a collective response. That would impede military support for Ukraine, thereby facilitating a Russian victory on Europe’s southeaster flank, something that would further divide and weaken European resolve to confront Russia, leading in turn to more Russian “assertiveness” along its Western Front. Although that assumption proved false and in fact has backfired at least for the moment, the original concept of exploiting perceived Western weakness was and is clearly at play given ongoing divisions within Western nations about if and how to continue supporting the Ukrainian military effort. The end game of that conflict has yet to be written and could well play into Russia’s favour if extended indefinitely until Western electorates tire of supporting governments that continue to direct resources towards someone else’s war.

Hamas’s attack on Israel came after long-term planning, training and equipping involving its two major sponsors: Iran and Russia (who are military partners). Here the goal is to use the attack and the expected Israeli over-reaction (collective punishment of Gazan civilians for Hamas’s crimes) to sow discord within the Arab world and beyond. Although the official response from most Western governments and corporate media is (at times jingoistically) pro-Israel, pro-Palestinian demonstrations across the world have laid bare the broader social-political divisions aggregated around the conflict. Moreover, other than the US and UK, no major power is offering military support to Israel, and China and Russia have both condemned the Israeli response without mentioning Hamas in their pronouncements (and in fact are silent partners with Iran in supplying war materiel to Shiite militias like Hezbollah, Hamas, Houthis and the al-Sadr brigades in Iraq, even while both maintain strong economic ties to Israel). Although a NATO member and a quiet security partner of Israel’s, Turkey has been silent on the matter and allows Hamas to maintain a presence on its territory. Normally a strong supporter of Israel, India has gone very muted in its response to the violent tit-for-tat now taking place. It is as if authoritarian realists see the broader realignment taking shape before them and do not want to be caught off-side.

Sunni Arab governments such as those of Saudi Arabia and the UAE, which have worked to normalise relations with Israel, have now had to backtrack in the face of unrest emanating from the Arab street, and the prospects of the conflict expanding to several fronts in Southern Lebanon, the Golan Heights and West Bank and even spilling over into a major regional war involving Syria, Iran and their patrons cannot be discounted. All of which will help redefine the geopolitics of the Middle East as well as its relationship to extra-regional interlocutors regardless of the specific outcome of this latest iteration of what has become a perpetual war.

In the South and East China Seas, the Sino-Indian border and the borderlands of Tibet and Bhutan, the PRC has engaged in aggressive military diplomacy, using force to annex foreign territories and present a new territorial status quo to its neighbours. As with the Russian interventions in Georgia and Ukraine, these usurpations have been declared unlawful by international courts and condemned by international organisations like the UN. And yet, because of alack of enforcement power–and will–on the part of the International community as currently represented by its institutional edifice of regional bodies and international organisations, these moves have been only lightly challenged, gone largely unpunished and certainly have not been reversed. The result is a new status quo in East Asia in which PRC sovereignty is claimed and de facto accepted well to the West of its recognised interior land borders and far to the South of its littoral seas.

In the authoritarian realist mindset, moves to take advantage of the current moment in order to redraw the international geopolitical order, including its institutional foundations, are critical to their survival as independent powers. The PRC is driven by a desire to finally achieve its rightful place as a Great Power after centuries of humiliation by foreign powers. For Russia it is about re-claiming its place as an Empire. For lesser dictatorships it is about using national power to move unconstrained in the global arena, unencumbered by the protocols, norms and niceties of the liberal internationalist order. For all of these authoritarians, marshalling their resources in a common effort to undermine and replace Western institutions is a giant step towards real freedom of action in which relative power is the sole determinant of what a nation-State can and cannot do when it comes to foreign relations. If one is charitable, there might even be a bit of idealism attached to these various projects, as authoritarian realists use soft power applications in order to help the Global South out from under the yoke of Western post-colonial imperialism once and for all even as they empower themselves by doing so.

Some of this is evident in projects like the PRC Belt and Road Initiative, which is a global developmental project that is designed to challenge and replace Western developmental assistance and cement the PRC’s position as the foremost provider of infrastructure investment and financial aid to the Global South. In parallel, both Russia and China have expanded their military alliance networks in the Middle East and Sub-Saharan Africa while courting more engagement with Latin American and Central Asia countries (India and Pakistan, respectively). Russia and the PRC have quietly revived and assumed stewardship of the so-called BRICS bloc of nations, including expanding its membership to include Argentina, Egypt, Ethiopia, Iran, Saudi Arabia and the UAE in 2024. On both economic and military fronts, authoritarian realists are constructing an alternative to the liberal international order.

All of this manoeuvring has added a new twist to the long transitional moment that the international system is undergoing and in fact has altered the way in which the emerging systemic realignment is being shaped. Rather than the anticipated move from a unipolar world dominated by the US to a multipolar world in which the US shared space as a Great Power with emerging and re-emerging Great Powers like the PRC, India, Russia, Japan and perhaps Brazil and/or others, what is coming into shape is a new bipolar world made up of competing constellations or networks of like-minded nation-States, to which are being added non-State technology actors looking for economic opportunity in increasingly loose regulatory environments brought about by the erosion of international rules and norms in the field of transnational commerce.

There is some time to go before the full shape of the new bipolar “constellation” order is confirmed. Authoritarian realists will retain their own nation-centric views even if their interests overlap in the bipolar constellation format. Western nations will need to revise their approaches to world affairs and in particular their positions vis a vis the post-colonial Global South given the competition for the South’s attention provided by the authoritarian realists. All of this makes for uncertain and fluid times in which the best hedge is multi-level power multiplication with focused application by the emerging constellations of competing States and associated non-State actors. How the wars in Ukraine and in Gaza turn out will give us a relatively short-term glimpse into what the geopolitical order will look like by the end of the decade because technology, will and multinational commitment are now being put to the test in both new and old ways in those arenas.

Two things are worth noting. At this critical juncture it is by no means assured which side of the emergent bipolar constellation balance of power will be favoured over the long term. What is certain is that only one side is actively working to re-make the world order in that image, Those are the authoritarian realists.

Bully Pulpits and the Politics of Nastiness.

Teddy Roosevelt coined the phrase “bully pulpit” to describe the US presidency given the position that the country occupied in world affairs. He saw it as a tremendous platform for promoting political, diplomatic, social and economic interests and agendas. Over time the phrase has been broadened to include a wider range of positions of authority and institutional platforms from which to amplify and project views and projects on a range of public and private policy issues. This can include people and agencies involved in popular culture as well as politics and business affairs, sometimes in overlapped fashion (think Elon Musk).

In years past I discounted the weight of the US presidential bully pulpit. I saw it as being more relevant to US domestic politics than foreign policy and international affairs. As a child of Latin America I did not see its influence on my daily life nor on the behaviour of local politicians even if the US was the elephant in the room when it came to Latin American politics in general and economic and security affairs in particular. Even after moving to NZ as an adult, the bully pulpit of the US presidency was to my mind more of a historical anachronism or abstract than a reality of contemporary diplomatic relations or social exchange. For all the US talk about being a “leader of the free world,” “shining house on the hill,” “world’s greatest democracy” and all that other blather, I never got the impression that a US president could use the office to project his particular vision or brand onto the international, multicultural stage. That includes charismatic presidents like Barak Obama and Ronald Reagan (as much as I hated that guy).

To be sure, the US has interests that it projects onto the world stage, but the notion that a US president could use his office to promote a global vision beyond the usual rhetoric of freedom and democracy seemed far-fetched because if nothing else, most of those type of platitudes fell on cynical if not deaf ears. For me, the bully pulpit was just a domestic soapbox.

This notwithstanding, the US has always been a bastion of cultural as well political imperialism, exporting its culture and social mores world-wide along with its economic interests, be it from Coca Cola and KFC to rap, death metal and jazz music. The synergies of economic, political and cultural imperialism are well known so nothing else need be said here other than that I used to teach about this phenomenon, noting how local societies incorporate, adopt and adapt cultural artefacts in their own style according to their native mores and narratives, often with a dominant group versus subordinate group (often ethnic minority) twist added to the mix (e.g., people of colour in the developing world have adopted rap while European descendents have adopted pop-rock, among other things). One only need think of NZ’s hip hop scene to see the process at work.

Now, I see bully pulpit and cultural imperialism being combined in a most pernicious way as manifested in the person of Donald Trump. Trump embodies what I call the politics of nastiness, and he has used the US presidency as a bully pulpit to project his vulgar full spectrum neo-fascist bigotry world-wide. At first I thought of Trump as someone who tore the scab off of racism, xenophobia and crude low brow money-grubbing in the US. But after four years of his presidency and the sequels to it, I realise that his long moment in public life has served as an invitation to and license for others around the world to follow his approach to political and social discourse. The core of this approach is to appeal to the lowest common denominator in the basest of terms, seeking to appeal to the darkest of instincts and deepest ignorance extant in a given political community. This is the politics of nastiness, and the nasty has reached NZ.

It is well known that National has been for some time looking to US rightwing spin doctors for campaign guidance and narratives (crime! waste! taxes!), but now Winston First and ACT’s David Seymour have decided to go full US conspiracy theory (Winston: globalists! mandates!) and pseudo-libertarian racist (David: free speech! bureaucrats! Treaty separatists!). The tone of politics in NZ has gotten cruder (see: Chris Bishop, Judith Collins) and more personal (e.g. treatment of Kiri Allen). The corporate media has clearly decided to go full Murdoch in approach (with a few exceptions duly noted) by stirring partisan and racial division and polemics, focusing on personal foibles and conflicts rather than platforms/proposals and going for “gotcha” moments rather than offering dispassion analyses of the policy platforms of the respective parties.

This is Trump politics 101, and it is nasty.

NZ is not alone in this. From Bolsonaro in Brazil, to Dutarte in the Philippines, to Orban In Hungary, to Milei in Argentina to Modi in India, rightwing populists have adopted nasty politics as the core weapon in their political quiver, demonising competitors and personalising attacks on their opponents in order to get them to capitulate rather than concede and to be destroyed rather than defeated. Besides their embrace of nasty politics, what binds them together and to Trump is that they all profess to be defending “traditional” values and social structures against the supposed (and imaginary) threats posed by “progressivism,” “woke” politics and the growing presence of long suppressed (and oppressed) groups in their respective societies.

In NZ it is not only mainstream politicians who have seen the opportunity of emulating Trump. The Wellington protest riots saw a number of Trump, MAGA and Confederacy references amongst the agitators. The likes of Sue Grey, Liz Gunn, Brian Tamaki and Leighton Baker openly spout conspiracist lunacy and self-serving opportunist populist tropes. The overall effect is that the scab has truly been ripped off and the extremist infection has now spread throughout NZ’s political culture. There is a violent element in it that NZ security authorities continue to be reluctant to fully address, and it is the tail that wags the rightwing minor party dogs, if not National itself.

In summary: Trump is a cultural imperialist phenomenon that has used the US presidential bully pulpit to export his style of nasty politics world-wide. For all their talk about centrism, it is evident that the right side of NZ’s political spectrum has been heavily influenced by the Trump effect. Voters need to be cognisant of that not only when deciding who to elect, but when considering the prospects of how the potential “coalition of chaos” (ACT, National, NZ First) will approach governing once installed. Mutatis mutandis, the model for that approach could well be Trump.

Things could get nasty.

Media Link: “AVFA” on regional realignment in the Sahel.

In this week’s “A View from Afar” podcast Selwyn Manning and I discuss regional realignment in the Sahel region of Africa. Subjects include the Nigerian coup, the new dictatorship belt stretching from Sudan to Guinea (Red Sea to the Atlantic) through Chad, Niger, Mali, and Burkina Faso, Russian influence and historical legacies, the decline of Western influence and the emergence of the Wagner PMC as the new East India Trading Company with military, diplomatic and economic roles to play in the pro-Russian tilt currently underway in that geographic transition zone between Saharan and Sub-Saharan Africa. There was much ground to cover so have a look/listen here.

Media Link: “A View from Afar” on “democratic backsliding.”

In this week’s “A View from Afar” podcast Selwyn Manning and I discuss the concept of “democratic backsliding” and why it is a troublesome development world wide. To do so we disaggregate the political, institutional and societal manifestations of backsliding in a democracy as well as the reasons for it. You can find the show here.

When a “coup” is not a coup.

In the wake of the short-lived Wagner Group incursion into Russia I decided to tweet some basic definitions of various irregular collective action taken against political regimes and ruling elites. That was in due in no small measure to my frustration with mindless media in NZ and elsewhere originally labelling the event as a “coup” (as in coup d’état) before settling on “mutiny” after the fact. I figured that I would flesh out the tweets and publish them here.

A coup d’état (French, a strike against the State) or “golpe” (Spanish, golpe de Estado or blow to or against the State) is an armed intervention by the military and other elites against a civilian regime. A putsch (German, a violent attempt to overthrow) is a failed armed intervention by the military and civilian factions in order to produce a coup (I am indebted to Ian Morrison for correcting my initial characterisation). A mutiny is an armed protest by elements in the military against other units and/or their superiors.It does not involve civilians and tends to focus on internal, institutional grievances. A Rebellion/Revolt is an armed uprising by sectors of society against political elites, sometimes with military support. The difference between the two terms is due to the size and scale of the armed collective action–rebellions are larger than revolts and span a broader set of grievances. An insurrection is an armed uprising by elements of civil society against the ruling regime, sometimes with military support. A revolution is a grassroots act of mass collective violence against a regime followed by parametric (political, economic and social) change of that regime and in society. A pronunciamento Spanish, a pronouncement or declaration) is an armed ultimatum or statement of intent and claim by elements of the military, paramilitary militias or armed elements of civil society. It is designed to convey a message and a seriousness of purpose to targeted elites regarding their handling of certain grievances held by those making the pronouncement. It is not designed to provoke regime change per se but instead seeks to force an outcome favourable to those making the demands (my thanks to Adam Przeworski for bringing this to my attention).

Note that under certain conditions one type of event can lead to another in a cascade effect, e.g. a pronouncement leading to a rebellion leading to an insurrection that results in revolution. We also must distinguish between armed inter-elite quarrels (coups, putsches, some pronouncements), mutinies and civil society uprisings.

As for the Wagner foray into Southwestern Russia and the outer Moscow region, my impression is that it was a testing of the waters taken in order to gauge what support Wagner leader Yevgeny Prigozhin has within the Russian military and public. Remember that Prigozhin did not target Putin himself, just his High Command. In fact, for a year now Prigozhin has used his media platforms to call for the removal of Minister of Defense Sergei Shoigu and Chief of the General Staff Valery Gerasimov. He has labeled them cowardly and corrupt, noted that their children live the lives of pampered princelings and princesses in places like Dubai, and holds them responsible for command failures and the needless deaths of thousands of ordinary Russian soldiers. He has even called for their execution. But he has said nothing about Putin, who grew up in his hometown of Saint Petersburg.

In my opinion, Prigozhin wants to lead the MoD, not remove Putin. In fact, allowing Putin to remain as president might make it easier for Prigozhin to exercise real power from the Ministry of Defense as well as direct the prosecution of the war. We also must remember that there are other private military corporation (PMCs) operating in Russia, the largest being the one controlled by GASPROM, the state oil and gas monopoly. Prigozhin is well aware of their capabilities and presumably would like to consolidate them under an umbrella organization with global reach. Wagner fits that bill.

Having seen the lukewarm military/public response to his pronouncement, he decided that now was not the time to storm Moscow. Instead, he cut a deal with Putin that allowed he and his men to re-locate to Belarus and eventually elsewhere (since Wagner has a significant presence in many places a bit more hospitable than Belarus and where he would be less vulnerable to Russian retaliation). Even if he did not enter Moscow Prigozhin damaged Putin’s strongman image and may have fatally weakened Shoigu and Gerasimov’s positions. After all, Russian oligarchs and attendant economic elites may now see a reason to hedge their bets when it comes to the possibility of victory in the Ukraine and the durability in power of Putin and his coterie.That means exploring post-Putin options (which to be fair are as of yet invisible and which are likely to be just as authoritarian as the current ruling crowd). The Russian public is also more aware of elite fractures within the regime, so this move may be just the first salvo in a more prolonged power struggle within Russia. In fact, Prigoshin has made comparisons between the current situation in Russia and the 1917 Bolshevic Revolution, so even if he is not conceptually clear on what the purpose of his move was (other than the preposterous “march for justice” he claimed it was), he clearly sees Russia in a pre-revolutionary light.

Anglophone media bobbleheads and opinionators went to their stock analogies of poisoned teas and open high rise windows to characterise Prigoshin’s future. I disagree with them because Prigozhin has an insurance policy. Prigozhin’s insurance policy is, most immediately, that Putin needs Wagner if he is going to get any positive military result in Ukraine. If he kills Prigozhin, Wagner will quit the fight or suffer big defections and Russia will lose in Ukraine. That would likely spell the end of Putin. More broadly in terms of insurance against retaliation, Wagner also serves as a foreign ambassador and liaison between the Russian government and a number of state and non-state entities in the rougher parts of the world. It makes billions of dollars by offering protection to Chinese and other diamond and gold mining investors in Africa (a percentage of which goes to Russian state coffers), and provides military advice and personal protection to a rogues gallery of despots in Africa and the Middle East. It is a de facto (grey area) arm of the Russian state in many places where official relations are lacking or where the Russians believe that there is a need for them to be hidden from public view. Heck, Wagner are even rumoured to have some sort of operation in the Chatham Islands!

The Wagner Group may be known for its use of conscripts and brutality but in true mercenary fashion it has a senior cadre of hardened, smart and cunning military strategists drawn from around the world, including several Western countries. They are paid well and their families are well looked after. They are loyal to Prigozhin, so if he goes (one way or the other) then they go, And because Wagner operates in many different places, has its hands in many pies and delves into a broad array of endeavours (including signals intelligence, psychological operations and cyber crime), it has leverage on Putin. That is why Putin must allow Prigozhin to live, as least for the moment or until the war with Ukraine comes to an end. He needs Wagner in the fight (which makes Prigozhin’s current decision to withdraw his troops from Ukraine an additional pressure point on Putin and his military command).

In any event what Prigozhin did with his advance on Moscow was not a coup, or a putsch, or even a mutiny (since his troops are not part of the Russian military even while fighting alongside it). It might plausibly been called a revolt or a rebellion if it had garnered more popular support, but it did not reach the level of insurrection or revolution–at least not yet. So I am left with “pronouncement” as the best way of characterising the move because if nothing else, this pronouncement could well be a prelude of things to come.

Geopolitical balancing in the W/SW Pacific.

Last year the People’s Republic of China (PRC) and the Solomon Islands signed a bilateral security agreement that includes police training and port visits by Chinese security advisors and naval vessels. This includes training in “crowd control” and protection of Chinese investments in the Solomons and opens the door to the possibility of forward basing of Peoples Liberation Army Navy (PLAN) assets in the archipelago. Needless to say, Western governments, including the US, Australia and New Zealand, reacted negatively to the deal (whose terms have not been entirely released), as have some members of the Pacific Island Forum community.

This year, the Australia, the UK and the US formally signed the AUKUS nuclear submarine agreement whereby Australia would first acquire, then manufacture nuclear powered submarines based on US and British attack submarine designs. The PRC and several Pacific Island Forum (PIF) states reacted negatively to the agreement (which may violate the 1997 Treaty of Rarotonga establishing a South Pacific nuclear free zone), although other Western Pacific Rim nations were either muted or supportive in their responses.

Also this year the US and Papua New Guinea (PNG) signed a bilateral security agreement that will allow US forces to operate on and from PNG soil and which includes a significant economic development component as part of the package. More recently, Japan and New Zealand signed a bilateral military cooperation agreement that is focused on joint operations in the South Pacific, initially for humanitarian reasons (such as the recent disaster relief efforts after the volcanic eruption in Tonga, where Japan participated) but opening the possibility of future joint military training and exercises in kinetic operations, especially in the West and SW Pacific maritime security environment. This follows on an intelligence-sharing agreement between Japan and NZ signed last year that allows better Japanese access to the 5 Eyes signals and technical intelligence collection alliance involving the US, UK, Australia and Canada as well as NZ, and which may pave the way for eventual Japanese integration into the alliance. Since intelligence sharing is part of military synergies and interoperability between different armed forces, this sequence of bilateral agreements would seem to be a natural progression in the NZ-Japanese security relationship.

What does all of this have in common? it is part of what might be seen as balance of power gamesmanship between the PRC and various rival powers in the SW Pacific region. Balances of power are, as the name implies, about balancing the power of one or more states against that of other states. These balances involve military, economic and diplomatic power and/or influence projection. Some so-called balances of power are actually not balanced at all and involve the domination by one state of a given strategic arena. This was the case for the US in the greater Pacific basin from WW2 up until recently. Now, with the decline of the US as a unipolar international “hegemon” and the rise of an emerging multipolar world that includes the PRC as a Great Power contender, the Western reaches of the Pacific basin have become a zone of contestation in which US and Chinese influence and power projection compete.

Other balances of power may be between two or more states sometimes operating as partners against common rivals and sometimes operating as sub-sets of a larger arrangement. Most balance of power subsets involve regional subsets of global rivalries.For example, NATO and the Warsaw Pact were European regional balancing vehicles contained within the larger bi-polar balance of power between the US and USSR during the Cold War. The contemporary rivalry between the Sunni Arab oligarchies and the Persian theocratic regime in Iran is a Middle East example of a regional balance of power in which competition for influence and support for armed proxies is part of the balancing game.

In East and Southeast Asia, several states have joined US-led coalitions in order to balance out the increasing PRC military presence in that part of the world. The Philippines, Singapore, Malyasia, Vietnam and Thailand, to say nothing of South Korea, Japan and Taiwan, all have bilateral military-security agreements with the US that are specifically designed to help counter Chinese power projection in Western Pacific Rim area of operations (AOR).

A way to think about this multi-tiered/multi-faceted geopolitical balancing is to envision as what economists call a “nested” game, i.e. a game or games played within a larger game or games. The largest game sets the broad contours of what happens within it, with smaller games or subsets focused on specific meso- or micro-aspects of the larger (macro) game and with each level of games reinforcing balancing plays on the others. A less academic way is to think of balance of power games as being akin to a Matryoshka Doll with the largest game holding within it a number of smaller subsets that give internal substance to the overall representation.

The action/reaction dynamic between the PRC and rival powers involves a) the attempt to ring-fence the PRC in terms of its power projection in order to limit its capability to influence, via the threat of coercion or otherwise, regional politics; and b) the attempts by the PRC to break out of the corralling project erected against it. Arguments aside about whether the breakout move or the ring-fencing project came first, that is now a fait accompli. The dynamic is out in the open in the South China Sea, where the PRC has abandoned its insular, land-based strategic perspective and announced its maritime presence with its island-building project in international waters and its increased deployments of armed vessels off the coasts of its littoral neighbours as well as out into the blue waters of the West and Southwestern Pacific.

In return, the US has shifted sixty percent of its naval assets to the Pacific (rather its traditional focus on the Atlantic), and moved significant contingents of long-range bombers and fighter aircraft to bases in Guam, Okinawa and in the near future Australia. It has bolstered troop numbers and rotations in places like the Philippines, South Korea and Australia and increased the tempo of joint exercises with a host of regional partners. Likewise, the French have increased the size of their Pacific army and naval fleets (headquartered in Noumea and Papeete, respectively), as well as the number of exercises with Australian and US forces in the SW Pacific. The ring-fencing versus breakout balancing project, in other words, is well underway.

For a podcast discussion based on this post, please head to “A View from Afar.”

This begs a larger question. Does the PRC have legitimate interests in the Pacific and as a Great Power should those interests be understood and respected? Think of the Belt and Road Initiative and other large Chinese investments in foreign infrastructure development and resource extraction and the great risks that they carry. Accordingly, the PRC has an interest in maintaining access to major sea lanes and potential resource opportunities in the Pacific region. The question is whether it wants to work in accordance with international norms and in concert with the international community on things like freedom of navigation and regulation of seabed mining or does it wish to control sea lanes and set its own rules when it comes to exploiting natural resources in the Western Pacific.

The issue seems to be not about the legitimacy of PRC interests but the way it behaves in pursuit of them. The South China Sea is an example: bullying of neighbors, violating international norms with its island-building projects, the illegitimate extension of sovereignty claims over the whole South China Sea basin, the attempt to claim and control key choke points in international waters like the Taiwan Straits. All of these moves would seem to set a bad precedent for PRC power projection aspirations further South and are therefore the basis for regional concern about its growing presence. Then there is the issue of governance and PRC checkbook/debt diplomacy reinforcing corruption in the PIF states.

All of this suggests that, contrary to expectations two decades ago, the PRC behaves like a bad global/regional “citizen.” It violates norms and the rules based order and ignores established codes of conduct regarding the pursuit of national interests when projecting power and influence abroad. It is militarily and diplomatically aggressive when asserting its claims abroad, and as the pandemic response demonstrates, it is less than transparent and truthful when dealing with the motivations for and consequences of its actions.

To be sure, it is equally true that the “rules-based international order” was made for and by Western Great Powers before and after WW2, and the PRC is correct in noting that when calling for a new global regime that is not dominated by Western interests. Western colonialism and neo-imperialism has much to answer for. But it should also be understood that the setting of international rules by Western powers was as much a form of self-limiting strategy o themselves as it was an imposed (Western dominated) status quo.

That is, the Western great powers agreed to set rules that limited their relative freedom of action in the international sphere as much as it consolidated their dominant positions within it. The reason for this was that by establishing mutually accepted self-limiting rules as codes of conduct in various arenas (say, trade), Western powers reduced the chances that competition could turn into conflict because mediation and arbitration clauses are part of the rules-based order. More than dominate the global South, they wanted to reduce the risk of unfettered competition on any front leading to conflict among them.

One of the assumptions that underpinned inviting the PRC into the WTO and World Bank was that the PRC would understand and accept the self-limiting strategy that was the conceptual basis of the rules-based order. It was assumed that by playing by the rules the PRC could be integrated peacefully as an emerging Great Power into the community of nations. The trouble is that those assumptions proved false and under Xi Jinping the PRC has embarked on a project of individual aggrandizement rather than multinational cooperation. In its military posturing and wolf warrior diplomacy, violation of things like intellectual property and patent rights, use of telecommunication technologies for espionage, violation of resource protection regulations etc., the PRC’s behaviour shows its contempt for the self-limiting premise of the rules-based order.

That could well be what alarms the West as much as any specific instance of Chinese aggression. If the rules-based order can be successfully ignored or challenged, then a turn to a Hobbesian state of nature or international state of anarchy becomes potential reality. Russia has already signalled its rejection of the rules-based order and is in a strategic alliance with the PRC that explicitly claims a need for the establishment of a new world order. Many in the global South, tired of Western imperialism, interventionism and rigging of the trade and diplomatic rules and mores of the current “liberal” internationalist system., have indicated support for a new global regime led by Russia and the PRC. Thus the concern in the West and allied nations is not about any specific action on the part of the PRC but about said actions being a trigger point that not only could lead to military conflict but to a collapse of the international consensus in support of the rules-based order (and of liberal internationalism in general).

The West-led ring-fencing coalition will argue that the matter is not about thwarting PRC ambitions but about getting it to accept the mutual self-limiting logic of the li, rules-based liberal international order. The Chinese will argue that the issue is precisely about thwarting PRC breakout ambitions to national greatness on the world stage.

In the end the argument will be made in Western security circles and amongst their allies that the regional balancing acts going on in the Western Pacific are due to the need for a defensive response to contemporary PRC military-diplomatic belligerency that, along with other authoritarian challenges, attempt to usurp the rules-based liberal international order. The PRC will counter that its breakout policies are designed to overcome years of Western-imposed containment pursuant to claiming its rightful place as a global Great Power leading a revamped multipolar international system. The arguments one way or the other are themselves evidence of geopolitical balancing at work, but the consequences should miscalculations occur or mistakes happen have the potential to make for much more than an imbalance in or rebalancing of relative power projection capabilities in the West and Southwest Pacific. At that point mutual self-limitation as a foreign policy consensus may become a thing of the past.

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Unfinished Projects.

When I left academia in 2011 I was forced to stop two book projects that were in the works. Without institutional support and resourcing it is impossible to conduct in-depth academic research that requires field trips to foreign countries and access to university libraries. The move to private consulting was a necessary but painful part of my transition out of academia, and when I sit in my home office I stare at boxes of documents, transcribed interviews and the other detritus of those works-in-progress. The ideas that motivated their collection are still in my head.

The first book was to be titled “Security Politics in Peripheral Democracies: Chile, New Zealand and Portugal.” In it I sought to explain the differences in the security policies and perspectives of three democracies that literally exist on the periphery of the regions in which they are located–Chile on the Southwest corner of the Western Hemisphere, Portugal on the Southwest corner of Europe and NZ on the Southwest corner of the Pacific. All were/are peripheral to the major security decisions of the last three decades even if they were subject to them and participants in some of the military and intelligence operations that happened because of them. Two of these countries are post-authoritarian democracies (Chile and Portugal) while NZ is a post-colonial democracy. They vary in their social liberalism, political organization and in the influence of past legacies, especially in the field of civil-military relations. Portugal is a member of NATO and the EU, Chile is a member of MERCOSUR and Rio Treaty Alliance; NZ is a non-nuclear non-NATO partner and member of numerous trade blocs.

Chile and Portugal have strategic perspectives with strong maritime orientations. NZ, despite it being an archipelago far removed from any significant land mass, retains an Army-centric military even if it regularly speaks of the maritime threat environment (but has few resources to defend against maritime threats). In terms of intelligence gathering priorities, Chile and Portugal maintain a largely domestic-focused internal protection orientation (even if Chile monitors its neighbors as a matter of course), while NZ has mainly had a more foreign-focused orientation due to its membership in the 5 Eyes signals intelligence network (that may be changing as a result of recent domestic security concerns).

One interesting finding of my research was that after 9/11 Chile and Portugal did not re-direct significant resources toward Islamicist terrorist threats. Officials in both countries told me that they had no problems with Islamicists for a variety of reasons, Chile’s being the limited presence of Muslims in the Southern Cone (and hence limited grounds for localized grievances) and limited interaction with Muslim-dominant states, while Portugal cited good relations with the Muslim world in general and the local Muslim community in particular (many of whom are part of the Portuguese post-colonial diaspora). As it turns out, neither country suffered Islamicist attacks in the decades following 9/11.

Conversely, and in spite of its physical distance from the conflicts involving Islamicists in other parts of the world, during the 18 years that followed the attack on the World Trade Center and Pentagon, NZ intelligence shifted its threat detection and assessment almost entirely towards locating and neutralizing domestic jihadists while actively supporting the anti-Islamicist crusade in Afghanistan, Iraq and elsewhere. This, despite there being no record of an ideologically-motivated terrorism attack committed by a Muslim in NZ before or after 9/11. As time went on there was a shift towards monitoring wanna-be jihadists heading to the ISIS killing fields in the Middle East, then the return of those who survived and so-called “jihadi brides” to Aotearoa. This anti-Islamicist perspective could well be due more to obligations to or influence by the larger 5 Eyes partners more than the actual threat posed by Islamicists to NZ and its interests.

Then came March 15, 2019 and the domestic focus of the NZ intelligence community reactively shifted to the threat of rightwing/white supremacist extremism along with ongoing counter-intelligence operations directed at hostile States attempting to gain a foothold in NZ (especially the PRC).

These are just a few of the general characteristics of the sample, which is based on a “most-similar” selection criteria where commonalities amongst independent variables are used to group them in order to look for differences at the intervening and dependent variable levels (“most-different” qualitative methodologies do the reverse, using differences to form a sample while looking for commonalities of outcomes. In a way the difference in methodological approach is akin to deductive versus inductive reasoning).

I did field research in Chile and Portugal, where I conducted interviews with active and former military and intelligence officials and retrieved official documents from archives and ministerial libraries. The NZ part of the research was to be the last, but alas I ran into some strife at Auckland University and was forced to abandon what I thought would be the easiest part of the research. As it is, I completed about 15,000 words of a conceptual and methodological introduction and had begun to shop the book prospectus to potential publishers when the axe fell. I may or may not revive and update the project for publication but the same obstacles remain: limited institutional and personal resources to conduct field research properly.

I am aware of country specialists who write about the foreign and security policies of each of the mentioned countries, but none who draw comparative conclusions. To my mind, that is a gap in knowledge that remains to be filled.

In the background during this time and ongoing in my mind since the 1980s has been the desire to write a more theoretical book about consent. Much is now made of the issue of consent in the context of inter-personal (especially sexual) relations and individual-institutional interactions (e.g. the issue of “informed consent” to medical procedures, background checks, school activities, politics searches and the like). The entire social media landscape is about terms and conditions that individuals agree to that basically state that consumers/clients consent to the retrieval and use of their personal data by the immediate platforms and third parties who purchase meta-data and more specific types of data depending on circumstance. Consent has become a bit of a buzzword in recent years but not for the reasons I am particularly interested in.

The subject of consent in personal interactions with people, authorities and corporations is well known and has been the subject of much public discussion by politicians, civil libertarians and security advocates, especially after 9/11 and the emergence of new media technologies that have broken down the previous separation between ‘public” and “private” media as well as the international versus domestic/global versus local division of influence, threats and authority (that is, things are now “intermestic” and “glocal” in nature rather than bifurcated in terms of scope).

My interest in the notion of consent, however, is not about that. It began several decades ago when writing a book about post-authoritarian labor-state relations in Argentina, Brazil and Uruguay. I leaned heavily on the notion of mass contingent consent in the construction and maintenance of democracy, something very much overlooked in recent discussions of liberal democratic decay and “back-sliding.”

That notion of democracy resting on contingent mass consent institutionalized under conditions of electoral uncertainty became a centerpiece of my thought as I worked to dis-aggregate and then re-aggregate the economic, political and social strands of mass contingent consent to popularly elected but time-bounded governments. I found out that democracy rests on institutional, societal and economic pillars, all of which have at their core the concept of mutual contingent consent. After all, consent is not give once, forever, and is not given on just one field of play. In fact, democratic consent is iterative and multifaceted, which in turn spills over or trickles down into other aspects of life in a democratic society such as sexual relations and parental authority over minors as well as notions of economic and social safety nets. Toleration, solidarity, respect for difference, economic fair play–these and many other notions about what constitutes the essence of a democratic society have the concept of contingent consent at their core.

Contingent consent usually must be mutual because it involves two or more parties engaged in a social relationship entering into an agreement on the terms of that relationship. There is such a thing as tacit consent, where the agreement is implied rather than explicit. But even then there is a choice involved. This raises and important aspect of consent: it is not acquiescence. Acquiescence is submission to the imposed will or demands of a stronger, higher or threatening authority, power or individual. It is given reluctantly absent other options. Consent, on the other hand, is given freely, willingly, and actively. It is born of a desire to engage rather than submit to an imposed circumstance or condition. Acquiescence is what authoritarians demand and depend on. Contingent consent is a foundational stone of democracy.

In other words, democracy is not just about free and open elections held at regular intervals. That is a necessary but insufficient condition for democracy to obtain as a regime type, political culture and form of social organization. What makes democracies substantive rather than just procedural (i.e. it is grounded in institutional, societal and economic behaviors and mores rather than just regular elections), is the reproduction of mass contingent consent over time. That is very much a dynamic enterprise that must respond to changing material, ideological, technological and social conditions if it is to survive as an egalitarian form of rule. Otherwise it risks slipping into authoritarianism of one type or another, as unfortunately has been seen in recent years even in very mature advanced liberal democracies as well as relatively immature democracies (the US and Brazil, for example).

My original idea was to link the macro- meso- and micro- aspects of mutual contingent consent in a book length conceptual exegesis. I believed then and believe now that the reinforcement of democratic norms and mores based on mutual contingent consent at the macro (political-institutional) levels filters down into the fabric of society and promotes meso- and micro-cosmic reproductions of mutual contingent consent in all aspects of social life, be it in business relations, churches, sports clubs and particularly amongst individuals (for example, workers consent to certain work requirements in exchange for acceptable wages and health and safety standards). In turn, the reproduction of democratic behaviour at the micro- and peso-levels reinforces the macro aspects of democratic contingent consent, making it a reproducible institutional feature as well as a social practice.

I fully understand that such a view must grapple with the inherent anti-democratic, if not outright authoritarian aspects of capitalism, racism, sexism and other types of bigotry and prejudice (including avarice). That was to be a full chapter or more in the work once I got to it. My guiding principle for envisioning a better democratic future was that even if incremental and slow, the mutually reinforcement of democratic values based on contingent consent would have a generational impact that led to more equitable if not egalitarian societies represented by political elites who shared those values as being intrinsically worthy rather than expedient or opportune for their immediate material and political fortunes.

In the end I managed to write a 7500 word introduction to this book project. It has laid dormant ever since but, just like the peripheral democracy project, it remains in my mind as a reminder of better days when I could think freely and pursue intellectual projects unencumbered by the financial concerns that now shape much of what I do (including the need to be “relevant” in the media news cycle). That was the value of academia to me, as a place where I drew a comfortable salary and which offered institutional support that allowed me to pursue my intellectual interests along with the more mundane duties of teaching and administration required by the job. From my understanding of tertiary affairs today, given the advent of Taylorist education sector management styles, that luxury no longer applies for most academics.

Over the years I have written a number of KP posts that address various aspects of democratic consent, so long-term readers will remember some of them. They are archived for those with an interest in the subject who have not read them. I know that I can always go back to this project because in the end the notion of consent is certainly not going away anytime soon unless religious and secular authoritarians manage to dominate public discourse and popular narratives about “proper” social values and mores, including what constitutes consent and when/where it should be applied in the social realm. More immediately, the issue of consent has been politicised and trivialised by entities and agencies when it comes to female behaviour, male sexual predation, student’s rights, parents rights, “sovereign” citizens and a host of other social interactions. Sadly, the need for consent as a foundation of democratic social interaction appears to have been distorted or lost in recent years even if it may have been a significant consideration before.

That is the crux of the matter: contingent consent at any level is the fundamental basis for all forms of democratic exchange. Just as they saying “love uncertainty and you will love elections” was a clarion cry in the (re-)construction of democracy in the 1980s and 1990s in Latin America, so too must we remember that respect for mutual contingent consent as an intrinsic good must be the basis for all social interaction in a truly democratic society.

The question now is how to regain a basis for mutual contingent consent and the trust that is required in order to achieve it in an environment increasingly marked by dis- and misinformation purveyed by ideological extremists and facilitated by media outlets and political agents with no understanding of or concern for its importance in practical terms. Therein lies the rub.

In any event, the two book projects sit in boxes and on hard and flash drives, waiting for the moment when they are re-opened and revised. That day may never come but the fact that I am writing here about them is like the thought of re-connecting with a couple of long-lost friends from a better time and a happier place. They may be gone but are certainly not forgotten and with luck, perhaps we will meet again.