Military Extortion as Coercive Diplomacy (UPDATED).

The lethal theatre of the absurd that has been the Trump administration’s sabre rattling performances in the Central American basin over the last few months culminated with the military attack on Venezuela and the kidnapping of its president and his wife in the early hours of Saturday morning, Caracas time. The tactical precision of the special operation was excellent, efficient and low cost when it came to human lives. While the number of Venezuelan casualties are yet unknown (although there have been reports of dozens killed, including Cubans), US forces suffered eight injuries and although some of the helicopters deployed suffered shrapnel damage, all assets returned to base safely. From a military tactical standpoint, the operation was a success and a demonstration of capability.

Even so, the broader picture is more complicated and therefore less straightforward when it comes to assessing the aftermath. Here I shall break down some of the main take-aways so far.

The strike on Venezuela was interesting because it was a hybrid decapitation and intimidation strike. Although US forces attacked military installations in support of the raid (such as by destroying air defence batteries), they only went after Maduro and his wife using their specialist Delta Force teams. That is unusual because most decapitation strikes attempt to remove the entire leadership cadres of the targeted regime, indulging its civilian and military leadership. They also involve seizing ports and airfields to limit adversary movements as well as the main means of communications, such as TV and radio stations, in order to control information flows during and after the event. The last thing that the attacker wants is for the target regime to retain its organizational shape and ability to continue to govern and, most importantly, mount an organised resistance to the armed attackers. This is what the Russians attempted to do with their assault on Kiev in February 2023.

That did not happen in this instance. Instead, the US left the entirety of the Bolivarian regime intact, including its military leadership and civilian authorities. Given reports of CIA infiltration of Venezuela in the months prior to the attack and the muted Venezuelan response to it, it is likely that US agents were in “backdoor” contact with members of the Bolivarian elite before the event, providing assurances and perhaps security guarantees to them (amnesty or non-prosecution for crimes committed while in power) in order to weaken their resistance to the US move. US intelligence may have detected fractures or weakness in the regime and worked behind Maduro’s back to assure wavering Bolivarians that they would not be blamed for his sins and would be treated separately and differently from him.

This might explain Vice President Delcy Rodriguez’s promise to “cooperate” with the US. That remains to be seen but other Bolivarian figures like Interior Minister Diosdaro Cabello and Defense Minister Vladimir Padrino Lopez, notorious for their leadership of Maduro’s repressive apparatus, may not be similarly inclined given that their post-Maduro treatment is likely to be very different–and they still may have control over and the loyalty of many of the people under their commands.

Trump says that the US “will run” the country for the foreseeable future until a regime transition scenario is developed, but in light of the limited nature of the military operation, it is unclear how the US proposes to do so. What is clear is that the US had real time intelligence from the CIA and perhaps regime insiders that allowed them to track and isolate Maduro in a moment of vulnerability. Ironically, for Maduro this proved fortunate, because given the surveillance that he was subjected to, any attempt to escape Caracas could have resulted in his death by drone. Instead, he and his wife get to be a guest of the US federal justice system.

(As an aside, it is noteworthy that the Maduro’s were indicted on cocaine trafficking charges and possessions of machine guns. No mention is mentioned in the indictments of fentanyl, the justification for the extra-judicial killings of civilians at sea by US forces and one of the initial excuses for attacking Venezuela itself (the so-called “fentanyl shipment facilities”). Possession of machine guns is not a crime in Venezuela, certainly not by a sitting leader facing constant violent threats from abroad. So the US is basically charging them with unlicensed firearms violations in the US rather than in Venezuela–where it has no jurisdiction–even though they do not reside there while switching the basis for the kidnapping from a fictitious accusation to something that may have more evidentiary substance. But in truth, the legal proceedings against the Maduros are no more than a fig leaf on the real reasons for their extraordinary rendition).

Even if limited in nature as a decapitation strike, the immediate result of the US use of force is intimidation of the remaining Bolivarians in government. Unless they regroup and organise some form of mass resistance using guerrilla/irregular warfare tactics, thereby forcing the US to put boots on the ground in order to subdue the insurgents (and raising the physical and political costs of the venture), at some point the post-Maduro Bolivarians will be forced to accept power-sharing with or replacement by the US backed opposition via eventual elections, and as Trump has indicated, the US will take control of Venezuelan oil assets (in theory at least). In his words: “they (US oil companies) will make a lot of money.” For this to happen the US will maintain its military presence in the Caribbean and adjacent land bases, in what Marco Rubio calls “leverage” in case the Venezuelans do not comply as demanded. This is coercive diplomacy in its starkest form.

Put bluntly, this is an extorsion racket with the US military being used as the muscle with which to heavy the Bolivarians and bring them to heel. In light of Trump’s and the US’s past records, this should not be surprising. The question is, has the US read the situation correctly? Are the Bolivarians ao much disliked that the country will turn against them in droves and support an ongoing US presence in the country? Is the military and civilian leadership so weak or incompetent that they cannot rule without Maduro and need the US for basic governmental functioning (which is what the US appears to believe)? Have all of the gains made by lower class Venezuelans been eroded by Maduro’s corruption to the point that a reversal of the Bolivarian policy agenda in whole or in part is feasible? Will average Venezuelans, while thankful for the departure of the despot, accept abject subordination to the US and its puppets? Or will Cuban and Russian-backed civilian militias and elements in the armed forces retreat into guerrilla warfare. thereby forcing the US into a prolonged occupation without a clear exist strategy (i.e. deja vu all over again)?

There are some interesting twists to the emerging story. Maria Corina Machado, the CIA-backed opposition figure-turned-Nobel Peace Prize winner, has positioned herself to be the power behind the throne for Maduro’s heir apparent, Edmundo Gonzalez, who most election observers believe won the 2024 presidential elections but was denied office due to Maduro’s clearly fraudulent manipulation of the vote count. But Trump says that she “is not ready” and does not have the ” support” or “respect” within Venezuela to run the country. This seems to be code words for “too independent-minded” or “not enough of a puppet” (or even “female”) for Trump, who seems unaware of how a close overt association between his administration and any potential future Venezuelan leader may receive mixed reactions at home and abroad. In any event, sidelining Machado could have some unexpected repercussions.

Then there is the issue of how the US and its Venezuelan allies propose to purge the country of foreign actors like Hezbollah, Russians, Cubans and most importantly from an economic standpoint, the Chinese. Rounding up security operatives is one thing (although even that will not be easy given their levels of experience and preparation); dispossessing Chinese investors of their Venezuelan assets is a very different kettle of fish So far none of this appears to have been thought out in a measure similar to the planning of the military raid itself.

Finally, Trump’s claims that Venezuela “stole” US oil is preposterous. In 1976 a nationalisation decree was signed between the Venezuelan government–a democracy–and US oil companies where Venezuela gained control of the land on which oil facilities were located and received a percentage of profits from them while the private firms continued to staff and maintain the facilities in exchange for sharing profits (retaining a majority share) and paying sightly more in taxes. That situation remained intact until the 1990s, when a series of market-oriented reforms were introduced into the industry that loosened State management over it. After Hugo Chavez was elected president in 1998 on his Bolivarian platform, that arrangement continued for a short time until 2001 when the Organic Hydrocarbon Law was reformed in order to re-assert State control and foreign firms began withdrawing their skilled labor personnel and some of their equipment when taxes were increased on them. By 2013 the oil infrastructure was decrepit and lacking in skilled workers to staff what facilities are still operating, so Chavez (by then on his death bed) expropriated the remaining private holdings in the industry.

This was clearly unwise but it was not illegal and certainly was not a case of stealing anything. Moreover, the Venezuelan oil industry limped along with help from Bolivarian allies like the PRC and Russia because it is the country’s economic lifeline (and cash cow for the political elite dating back decades). So it is neither stolen or completely collapsed. As with many other things, the complexities of the matter appear to be unknown to or disregarded by Trump in favour of his own version of the “facts.”

Regardless, the PRC and Russia have stepped into the breech and invested in Venezuela’s oil industry with people and equipment. They may resist displacement or drive a hard bargain to be bought out. It will therefore not be as simple as Trump claims it to be for US firms to return and “make a lot of money” from Venezuelan oil.

It is these and myriad other “after entry” (to use a trade negotiator’s term) problems that will make or break the post-Maduro regime, whatever its composition. In the US the word is that the US “broke it so now owns it,” but the US will never do that. It has seldom lived up to its promises to its erstwhile allies in difficult and complex political cultures that it does not understand. It has a very short attention span, reinforced by domestic election cycles where foreign affairs is of secondary importance. So it is easily manipulated by opportunists and grifters seeking to capitalise on US military, political and economic support in order to advance their own fortunes (some would say this of the MAGA administration itself). If this sounds familiar it is because it is a very real syndrome of and pathology in US foreign affairs: focus on the military side of the equation, conduct kinetic operations, then try to figure out what else to do (nation-build? keep the peace? broker a deal amongst antagonistic locals?) rather than simply declare victory and depart. Instead, the US eventually leaves on terms dictated by others and with destruction in its wake.

One thing that should be obvious is that for all the jingoistic flag-waving amongst US conservatives and Venezuelan exiles, their problems when it comes to Venezuela may just have started. Because now they “own” what is to come, and if what comes is not the peace and prosperity promised by Trump, Rubio, Machado and others, then that is when things will start to get real. “Real” as in Great Power regional conflict real, because launching a war of opportunity on Venezuela in the current geopolitical context invites responses in kind from adversaries elsewhere that the US is ill-equipped to respond to, much less control.

The precedent has been set and somewhere, perhaps in more than one theatre, the invitation to reply is open.

Stay tuned and watch this space.

Addressing some mistruths.

The Bondi Beach mass murder attack is yet another inevitable sequel to the Israel-Palestine conflict. The precise nature of the sequels are seldom known, much less prevented in advance of their occurrence, but the fact that they will occur should. be obvious to anyone who has studied or experienced the dialectic of sectarian violence whatever its specific origins. In this case we saw a small-cell (not lone wolf) attack where operational secrecy in preparing, planning and execution was apparently well maintained.

While digesting the stock pap that passes for NZ local “expert” commentary on the Hanukkah attacks I found myself thinking about the broader tone of Western media coverage and the implicit biases reflected in it. Let me start with a few small points of order and then speak to what is left largely unsaid in mass media coverage.

The father and son attacks on the celebrating Jewish crowd at Bondi may or may not be a terrorist attack or simply a hate crime. I have written about this many times before, here and professionally, but the core of the definition is worth repeating. Terrorism is a violent tactic that has been used by States (during and outside of war), non-state ideological actors, criminal organisations and psychopathic individuals. It has a subject (audiences), object (to influence the will or psychological health of subjects by installing fear and dread among them) and target (victims). Seemingly random and unwarranted violence is the instrument and being terrorised is the effect. For unconventional warfare analysts and practitioners, the motivation of the terrorists is less important than the epistemological sequencing or chain of causality involved. Terrorism must have all three components in order to be correctly labeled as such.

Terrorism can be (and often is) a product of hatred but is not synonymous with hate crimes. Hate crimes lack the subject-object-target sequencing that distinguishes terrorism from other forms of unconventional violence. Hate crimes are often born of passion and fury. They may be done for revenge, retribution or sadistic pleasure. In some cases these pathologies enter into the terrorist’s equation. But what distinguishes hate crimes from terrorism is in the latter’s choice of subjects and objects, which gives an element of cold dispassioned rationality to the calculation. The subjects are more than the victims and their immediate circles. They include governments, communities, specific entities or organisations,, supporters, opponents and peer competitors. The object is to do more than inflict pain, suffering and punishment on victims and subjects. It is to bend the will of subjects in a specific direction pursuant to the perpetrator’s interests.

More simply, terrorism is a reflective exercise of violence. Hate crimes are a visceral violent response.

It remains to be seen whether the Bondi attacks were reflective or visceral in nature. Reporting has suggested a variety of motives but nothing concrete has been produced other than reports that one of the gunmen traveled to the Philippines in recent months, which may or may not be linked to the presence of ISIS cells in that country. What is clear is that the Australian government and global media have jumped to describe the event as an antisemitic terrorist attack. The antisemitic part of that label is undoubtably true (more on this below) but the terrorism label appears to be more one of unreflective convenience, political opportunism and/or agenda-serving rather than serious analysis (as is the case with what passes for local “expertise” in NZ).

Mind you, not all instances of hidden agenda grammatical opportunism and mistruth are necessarily bad. Authorities may misuse terms like terrorism to shake society out of complacency and/or expand their legitimate deterrent or preventive reach via expanded powers of surveillance and arrest with cause. The emotive weight of terms like terrorism may allow legislative and institutional reforms that provide legal and operational latitude that previously did not exist but which are needed inn the face of fluid and evolving threat scenarios. On the other hand, the risks of official misuse of terms like terrorism are obvious, to which can be added media misuse for reasons other than objective reporting of the facts and political and interest group misuse of terms in pursuit of partisan and sectorial advantage.

War criminal and corrupt fraudster Benjamin Netanyahu’s attempt to blame the attacks on Australia’s recognition of the right to Palestinian Statehood is the most patently crude of recent attempts to take advantage of the situation for self-serving purposes. He is far from alone, as pro- and anti-gun lobbies have jumped into action over the issue and then, of course, pro-Israel and pro-Palestine lobbies blanket the media with their respective takes on who/what/when/why/how. The objective truth does not matter here. What matters is the public weight of the sectorial spin.

We can assume that counter-terrorism authorities in Australia (now under the microscope because one of the gunmen was monitored for some time as a possible ISIS sympathiser and was known to. hold a legal firearms license and six hunting weapons), are acutely aware of what the attack really was but prefer in any event to fall into line when it comes to brandishing the terrorism accusation. As for other Western governments and media, the uncritical use of that label suits their specific interests quite well.

By way of another aside, please note that “ISIS influenced” is not equivalent to “ISIS” or “ISIS directed.” The killers showed little fire control in using their weapons (such as one providing covering fire for the other) and demonstrated little tactical acumen like effectively using cover and efficient angles of fire to their front and rear, instead scurrying around while firing indiscriminately into the crowd and at arriving police. Theirs was not the work of proficient and disciplined assassins trained by and serving in a militia, but instead appears be that of weekend warriors with limited time at the shooting range. They were still deadly, but they may not be actual members of ISIS. In fact, no claims of intellectual or material authorship of the attack have been made ISIS or any affiliate group.

Another unacknowledged mistruth is the constant reference to the “Israel-Hamas” conflict and the events of October 7, 2023. No serious person disputes that Hamas committed unspeakable atrocities on that day, including crimes against humanity. They deserved what came to them. However, had Israel limited itself to pursuing, locating and killing every single person involved in the attacks with some “collateral” damage thrown in because of the “fog of war,” relatively few people other than rabid Islamicists would have objected. October 7 was too barbaric for the global community to tolerate and for a very brief moment, much like the US after 9/11, the world majority stood in sympathy for and solidarity with the Israeli people (as distinct from the Israeli government)..

Like the US after 9/11, Israel squandered that goodwill. We will not dwell on the backdrop to October 7 here (the intelligence failures, the clandestine Israeli support for Hamas prior to the attacks, the unspoken agenda of conquest shared by radical Jewish ethno-nationalist elements in the Knesset and wider Israeli community, including by foreign-born illegal settlers on Palestinian land in the West Bank). What we will address is a simple fact that is crucial to understanding the inevitability of sequels such as that at Bondi Beach.

That fact is that the conflict in Gaza is not between Hamas and Israel. It may have started that way, but Israel’s response, an act of collective punishment of an entire population that quickly became a prolonged process of ethnic cleansing that has now become a UN-recognized genocide, and which has moved into the West Bank, makes the conflict an Israel-Palestinian war. It has also spilled into Lebanon, home to many Palestinians, under the pretext of eliminating Hezbollah (and by connection, Iranian interference in the Levant). The war is grossly one-sided and is being waged against an entire people, not just armed insurgents and their immediate political leaders and supporters. Truth be really told, it is civilizational in nature and seen by the (willing and unwilling) participants exactly as that.

It is this war–an Israeli war of annihilation designed to pave the way for permanent occupation and annexation of Palestinian lands–that has ripped off the scab of global antisemitism. Primordial antisemitic prejudices now combine with modern grievances and anti-Jewish tropes in the face of global indifference to the suffering of the Palestinian people. Western liberal democracies do nothing or side with Israel. Authoritarians of the Left and Right steer clear of the fight or cut secret deals with Israel in order to keep commercial, diplomatic and security ties flowing. Regardless of thousands of protests and millions of marchers, the situation has not appreciably changed and instead we hear open commentary about US-backed development of Gaza as a tourist destination. Needless to say, anger, frustration, hopelessness and feelings of powerlessness begin to mount. In that mix, hatred rises and eventually–inevitably given human nature–violence happens.

That is why semantic precision is necessary. The conflict in Gaza is not between Hamas and Israel but waged by Israel against the Palestinian people, That started the sequel-chain involving antisemitism (which gathered “old school” hatred of Jews such as that of neo-Nazis and Groypers with modern anti-imperialist and anti-colonialist hatred), and pushed its eventual descent into, at a minimum, hate crimes (such as the Australian arson and graffiti attacks on Jewish centres leading up to the Bondi attacks), and now perhaps a mass murder event that may be an act of (even if unlikely if we are honest in our use of the term) terrorism.

The sad and often unspoken fact is that signal events like the Gaza conflict bring out suppressed hatred and prejudices as well as opportunistic corporate, social, political and ideological agendas that seek to frame the narrative about the event and its sequels in specific self-serving fashion. Unfortunately, the media and political commentariat in NZ is not immune from that syndrome.

The real enemy within.

Rather than a measured analysis delving into complex and intricate political issues, this post winds up being a bit of a rant. That is because the subject is simple and deserves our disdain. I shall start out gently, then get to the heart of the matter. Here goes.

One unfortunate human trait is to not learn the correct lessons from history or from personal experience and past mistakes, and to instead draw different conclusions that end up compounding the original problem or creating new ones. In politics one of the more loathsome traits is for politicians to observe what works in a different political context and then try to transpose that behaviour onto their own approaches regardless of whether the local political history and culture remotely resemble that of the different context . Another is to think that an original sin (say, genocide) can be improved upon or go unpunished with better preparation, determination and technologies, and so rather than avoid committing a similar transgression, the actor in question seeks to improve upon it. These are particularly noxious forms of conceptual stretching because they have real-life consequences rather than just be a methodologically improper substitute for legitimate conceptual transfer.

One tried and true example of this unfortunate syndrome is the “enemy within” attack on domestic political “opponents” (although in truth these “enemies” most often tend to be scapegoats and marginalised social groups). Most people are aware of the Nazi use of the term to justify their approach to Jews, Roma, Communists and homosexuals. South American dictatorships referred to dissidents and political opponents in such terms as well, labelling them a “cancer” that had to be “forcibly extirpated” in order for the body politic to survive. This led to torture, “disappearances” and mass murder as tools that enforced social compliance with regime edicts.

In NZ we now have a Kiwi version of the “enemy within” trope. It is part of a broader borrowing of US and other foreign rightwing concepts. For example, ACT emulates the Elon Musk/DOGE and Argentine president Javier Milei approaches to public sector dismantlement in the name of cost-cutting. NZ First leaders Winston Peters and Shane Jones have opted for importing US culture wars while disregarding basic environmental science, discovering that “woke” is bad and that scapegoating immigrants and non-binary people is good cover when helping pad the bottom lines of their industry benefactors (fisheries and mining, specifically). National opts for US-style corporate welfare and voter suppression ploys, trying to outlaw prisoner voting and reduce or eliminate Maori wards.

The structure of parliament helps in this regard because minor parties only need to focus on gaining five percent of the popular vote in order to achieve representation and, should the National Party win a plurality of seats and reach agreement with its minor ideological counterparts, be part of a coalition government such as the one that governs now. In short: appealing to base retrograde prejudices and ignorance works well as a MMP threshold target strategy for rightwing parties. Leftwing parties? Not so much (although te Pati Maori is doing its level best to emulate their rightwing antagonists when it comes to performative politics for their target electoral demographic)

Although the why in “why do they do it?” is pretty clear (hint: because it works), the use of US political culture imports in Aotearoa is problematic because it is underwritten by violence and the threat thereof. There is nothing debatable about this. The US has a long sordid history and culture of political violence, something that has been exacerbated in recent times by Trump’s malevolent personality and MAGA’s mean mendacity, traits that are echoed by a legion of rightwing enablers in and out of public office, cheered on by “influencers’ and commentators in the corporate and social media landscape/ecosystem.

This sewer is awash in conspiracies, disinformation, misinformation and outright lies seeking to foment social division and partisan advantage. It revels in dog-whistling, stochastic violence and projecting evil character and intent to ideological rivals when in fact, it is the Right that commits the majority of political violence in the US (and arguably NZ as of late. Think of our local neo-Nazis). And as the Charlie Kirk murder and repeated attacks on liberal-progressive “enemies” of Trump have shown (including elected officials) , it can be deadly (interestingly, after denouncing Kirk’s murder, the attack on a Mormon temple in Michigan and the staged attack on Trump in Butler, PA as the work of leftists, the US rightwing–including the White House–has gone very quiet once it was revealed that in all three instances the perpetrators were MAGA adherents and/or held extreme rightwing views).

The influence of US non-state ideological actors like Steve Bannon, Curtis Yarvin, Jordan Peterson (although Canadian born), the Atlas Institute and Koch brothers front agencies first came to light in NZ during the pandemic and run-up to the 2022 parliamentary protests. Although Australian, the Christchurch terrorist had a sympathetic circle of Anders Breivik-worshipping fellow travelers who, although unmentioned in the whitewash that was the Royal Commission Report on the attacks, were well-known to security authorities (even if he was considered a minor player before he made his move). These various ideological strands came together to meld anti-vaccination, anti-Semitic, male supremacist, QAnon and Deep State conspiracies into a broad anti-government message tailored to the NZ context.

With a mixture of foreign and domestic funding and massive coverage from local news outlets, rightwing extremist views were then mainstreamed in parliament and in corporate media megaphones. People like Winston Peters rubbed shoulders with conspiracists who brandished signs calling for Jacinda Ardern and Ashley Bloomfield’s executions. Racist agitators like David Seymour spoke of Stalinist “gulags” and loss of individual freedoms due to Covid lockdowns and vaccination mandates while seeking to upend the nation’s foundational documents enshrining Treaty rights for Maori. Lesser bozos (e.g. Peter Williams, Sean Plunket, Michael Laws and various bloggers) were given platforms in the media landscape regardless of the truth behind their arguments (social media was and is the worst in this regard). For media bosses, (themselves rightwing-adjacent in spite of accusations of “leftist bias”), clicks and eyeballs mattered more than the content of the conversations themselves.

More broadly, if we consider the term “demos” (people) as the root concept in our understanding of democracy (as rule of the people), NACTFirst policies are anti-demos at their core. Denying pay equality to women, refusing to negotiate in good faith with nurses and teachers on matters of wage and working conditions, cutting health leave for non-permanent (annual contract) workers, removing nicotine and fossil fuel taxes while ending electric vehicle subsidies, raising speed limits, opening conservation land to invasive mining, loosening fishery regulations, re-opening off-shore gas and oil exploration, trying to make English the only official language of NZ and removing te Reo from official documents and public spaces, and of course the assault on Treaty rights and attempts to enshrine the primacy of private property rights rather than the collective good in law, these and other usurpations of the demos commonweal in favor of the narrow-minded desires of special interests–most of them pushed under urgency without proper consultation and deliberation—demonstrate a callous indifference, even disdain, for the people of NZ at large, especially non-dominant and marginalized groups.

Lately the ogres have turned their dark attention to non-binary people, “wokesters” of various stripes, feminists, environmentalists, immigrants (not just Muslim) and assorted “communists,” “Marxists” and “socialists” that they see as NZ’s subversive “enemy within.” And when the targets of their malevolent attention push back, the Right go all snowflake and complain about harassment, cancel culture and intimidation. We must say it again: projection much?

The move from calling people “woke” and hippy-dippy luddites who do not share NZ “values” to calling them perverts and domestic extremists is a dangerous slope towards incitement of violence against them. It is also hypocritical. Let us be clear. The NZ Right are not directing their venom at seditious outfits like Voices for Freedom or Counterspin media or astroturf disinformation organisations like Groundswell, the Taxpayers “Union” and Free Speech Coalition. To the contrary, these entities constitute part of the rightwing hate network that includes media like The Platform and Reality Check Radio, to say nothing of the more subtle reactionary messaging on mainstream outlets like Newstalk ZB and Stuff.

The NZ Left need to stop being defensive, get their shambolic houses in order, grow some spine and call out the rightwing hate-mongers for what they are. National may be more incompetent than intolerant, but ACT and NZ First are more intolerant than incompetent. Their use of US culture war language provides excellent recruitment material for narrow-minded, prejudiced and ignorant people on their side of the ideological street, but also works insidiously to incite violence against the supposedly extremist progressive enemy on the other side of that street. This gives the NZ Left a window of opportunity in the form of speaking the truth about Peters, Seymour, Luxon and their lesser associates. They are petty tyrants whose interest in democracy is instrumental, not intrinsic, and who are quick to drop democratic niceties if they feel that their social and political status is challenged by “woke” progressives.

Put another way. When a militant or agitated Left protester wants to send an ideological message, they put a crowbar or an axe through a politician’s window or pour syrup on a foreign agitator. When a Right protester wants to send a message, they seek to hurt someone by words and deeds. They say as much, and as the Christchurch massacres, attack on James Shaw and recent arrest of a murderous punk demonstrates, they are prepared to assault and kill for their “cause.” The parliamentary protests were a good example of that simmering hate and violence eventually spilling out into the open.

When it comes to political violence and rightwing claims of victimhood, the proven truth is contrary to their claims. The real snowflakes are those who specialise in race baiting, xenophobia and misogynistic insults who now cry crocodile tears about opponents “inciting” violence against them. Their hypocrisy is real and the double standard is evident.

In the end, under the cover of their vacuous rhetoric and mean-spirited actions, it is actors like ACT and NZ First who are the worst enemy of NZ democracy. They corrode it from the inside, playing by the rules as given where they are exploitable, but at heart are an anti-democratic, foreign-inspired and -supported enemy inside the walls of NZ political society that try every means possible to rig and play the political system (say, by exchanging political donations for narrowly focused political favours and by trying to alter basic constitutional principles) in order to thwart the fair and equitable distribution of scarce societal resources for the benefit of the common good.

They can shout US derived slogans and point their fingers at opposition parliamentarians as an invitation to intimidation, but the hard truth of NZ politics is palpable and cold. The enemy within NZ politics does not come from the Left. It comes from an increasingly anti-democratic Right influenced from abroad and corrupted at its core. It has a visible name in ACT and NZ First, and a willing accomplice in an enfeebled National leadership.

Shame on the lot of them. They need to be electorally booted to the curb. It remains to be seen if the parliamentary Left, such as it is, has the starch to do so.

Careful what you wish for.

One gets the sense that Netanyahu has used his post-October 7 military successes (including ethnic cleansing and IDF war crimes in Gaza) to prepare for this moment of friction vis a vis Iran while manoeuvring Trump into a corner on joining the war in pursuit of regime change as much or more than nuclear non-proliferation (as I have pointed out in previous posts, Trump is an empty intellectual vessel devoid of firm policy positions other than those that he thinks serve himself. He is therefore highly susceptible to suggestions that appeal to his vanity and self-interest, such as being “the saviour of Iran” if he joins Israel in the military campaign against the theocratic regime).

Already, the son of the deposed Shah, Reza Pahlavi, has broadcast statements claiming that he and his supporters will return to Iran soon after the collapse of the current theocratic regime. Pahlavi is close to Netanyahu and Trump’s inner circle and US-based heirs of the Shah’s exiled supporters (many concentrated in and around LA) are willing to assume control of a post-theocratic government under Reza Pahlavi’s leadership. The stage appears to being set for a regime take-over following military defeat of the ayatollahs.

The trouble is that while many Iranians abhor the mullahs and Revolutionary Guard, they also remember very well what the Shah’s rule was all about (SAVAK, anyone?). They remember well that Israel was the Shah’s best ally, and that Mossad helped train and shared intelligence with SAVAK. So it is not clear that his heirs will be universally welcomed, something that sets the stage for prolonged internal conflict within the Persian power. In addition, with the old leadership gone a new generation of militant leaders may emerge in their place, hardened by their experiences with Israel and its Western backers. They may not prove easily removable or amenable to a negotiated compromise on governing alongside Western-backed groups.

Even if the West gets its way and the ayatollahs are deposed, there is the issue whether a new generation of Iranian expats, many coming from monied backgrounds in places like Southern California, have the skillsets with which to govern a country, and culture, that mixes pre-modern beliefs with post-modern technologies and a ponderous bureaucracy that straddles a stark urban/rural demographic divide. Will the US pour in aid to help them with the task of reconstruction at a time when DOGE is cutting back on all types of US foreign aid? Will Iranians welcome such assistance and the US/Western personnel that deliver it? Or will they resist what could be seen as an affront to their nationalistic and cultural pride?

This is a noteworthy point. Persian nationalism is rooted in millennia, not the last half century. Persians come in many faiths and ethnicities, and what unites them isa rejection of foreign interference in their affairs, especially by Sunni Arabs and Western colonisers (and their descendants). In the US and other interested parties there appears to be a failure to understand how deep Persian nationalism runs as an ideological glue in Iranian society. This could prove costly for the adherents of forcible regime change in that country.

The US and Israel appear to believe that after they bomb Iranian nuclear development and storage sites, military infrastructure and command and control facilities and kill leaders of the revolutionary regime, the people will rise up, the regime will fall, a new government will be installed and everyone will go home happy. The truth is otherwise. Iran will have to undergo a long term military occupation if a new order is to be imposed. Who is going to do that? Iran is a huge country and as mentioned, not all of its inhabitants welcome foreign interference in their affairs. The US and Israel do not have the capability to impose an occupation regime, not does any other State in part because of their realistic unwillingness to do so. So the operative assumption in Washington and Tel Aviv about regime change in Iran seems to be based on a pipe dream conjured up in the war-fevered minds of Trump and Netanyahu’s strategic advisors. And a reality check is also worth noting: the occupations of Iraq and Afghanistan this century by Western-led coalitions have not ended well for them or with the stated objectives of their missions being achieved.

Then there is the reaction of the global Shiite diaspora to seeing their most venerated leaders killed, incapacitated or imprisoned by Western powers or those backed by the West. Iran may not be able to defend itself against Israel and the US by conventional and nuclear military means, but it has many unconventional assets at its disposal, and they have global reach. The current tit-for-tat exchanges may be a prelude to a widening regional and perhaps global conflict fought by unconventional means. The end to the current (fairly short) conventional military war may be just the beginning of a protracted unconventional, asymmetrical conflict that could spill into other States in the region and beyond.

And here is another background thought: The modern Western-led international community has always reacted poorly to revolutionary regimes, e.g.: USSR, PRC, Cuba, Nicaragua, Iran, Angola, Algeria, Granada, DPRK, etc.. The specific evolutionary ideology matters less than the usurpation of power by force because it upsets the international status quo because it upsets an international status based on acceptance of shared rules and norms (if not values). That is, states agree to get along within established rules of conduct and revolutionaries do not respect that basic rule of the game and seek parametric change in their societies as well as in their relations with the external world..

In response, revolutionary regimes tend to support each other against former colonial and imperialist Western powers, creating a vicious circle of hostile action/reaction. It may be 46 years after the Iranian revolution, but perhaps this is somehow at play here?

Whatever the case, I have a bad feeling that this is not going to end well, except perhaps for Netanyahu (who will receive a boost in domestic support after the Iranian regime is ousted as well as perhaps further delay his court trial on corruption charges and the collapse of his coalition government). Trump is being slow-walked by Netanyahu into joining a war of convenience rather than necessity that may spiral into a deeper regional confrontation that will consume US blood and treasure for some time to come (in exact contravention of Trump’s promises to end US foreign “entanglements”). With the US mid-term elections scheduled for next year, prolonged involvement in Iran may prove damaging to Trump’s allies in Congress and hinder pursuit of the GOP/MAGA policy agenda if they lose one or both majorities in the Deliberative Chambers. Meanwhile, Iran’s allies Russia and China sit quietly on the sidelines, either out of impotence or because they are hedging their bets. One gets the feeling that, especially with regard to the PRC, they are not impotent.

The slanted (often triumphant) Western media coverage of the conflict disguises the fact this may not be entirely over soon, and that whatever its battlefield successes Israel may pay a heavy reputational and diplomatic price for its actions, as the rise of global anti-semitism suggests is in fact now the case.

Dark and sad times ahead, I’m afraid.

Sending in the Marines.

One of the basic foundations of democratic civil-military relations is that the active duty military is organised and trained to fight and defeat foreign enemies in combat–that is, by using organised lethal force until the enemy is defeated. Domestic security is a matter of national/federal, state and local law enforcement. Their training and organization is in ensuring via non-combat means civilian adherence to the rule of law. Although use of lethal force is one component of domestic law enforcement, it is constrained by legal and social frameworks in a way that military combat lethality is not (and even then the military is supposed to adhere to the Laws of War, both in terms of jus ad bellum (reasons for going to war) and jus in bello (conduct in war)). Domestic security is about keeping the peace and maintaining control of civilian populations; external security is about prevailing over armed adversaries of the State.

Domestic and external security represent the Janus faces of what Althusser and others labeled the repressive state apparatuses (RSAs). Both internal and externally-focused repressive apparatuses are wrapped around an inner core of ideology, usually framed as patriotism, nationalism and selfless sacrifice (for external agencies) and community service, protection and duty of care (for internal agencies). There are elements and agencies other than the military and uniformed constabulary services in the RSAs, including such things as paramilitary units and criminal courts, that involve several shades of grey when it comes to repressive focus. The US is an exemplar in this regard, what with its proliferation of security agencies and militarization of local police forces, but the principle of separation between domestic and external repression has long been considered sacrosanct in US civil-military relations. So much so that the 1878 Posse Comitatus Act (18 U.S.C. 1385) specifically prohibits the use of active duty troops for domestic security purposes unless authorized by Congress.

In the US reserve military units such as the National Guard are called upon during periods of serious security crisis as a backup to local law enforcement. This usually happens at the orders of the State government but can happen by order of the president in extenuating circumstances. In the majority of cases they do not carry combat weaponry, instead deploying non-lethal tools appropriate for their law enforcement support roles (say, tear gas for crowd control).

Both reserve and active duty military can and are used for natural disaster and humanitarian relief, but they do not carry live weapons when doing so. Their assistance is focused on provision of critical goods and services to affected communities, not enforcing security.

While Trump appears to be within his authority to order the California National Guard into Los Angeles for law enforcement purposes, “federalising” what should normally be the Governor’s decision, and may even have authority to order other state’s National Guard units to join the forces gathered in LA (there is debate on this), his ordering of a US Marine infantry brigade into LA is an egregious assault on the separation of internal and external security functions under democratic conditions and a major erosion of a core tenet of US civil-military relations. The Marines are trained and organised to seek out and destroy the enemy, not practice crowd control. Their entire orientation is towards prevailing in lethal combat, not convincing rowdy crowds engaging in protest and dissidence to go home.

Perhaps the deployment of Marines is an intimidation tactic and they will not be carrying combat weapons or live ammunition. But if they are, we are now facing the real prospect of US soldiers killing US citizens and residents on home soil.

Years ago I shared space with the Haiti Task Force in the Office of the Secretary of Defense. I heard them discussing sending in Marines to quell anti-American violence in Port-au-Prince (there is a history of US Marines in Haiti). I chimed in from the sidelines that I thought it was a bad idea to use combat troops to engage in what was supposed to be civilian peace enforcement operations. The US has military police and paramilitary units like the US Marshalls and Border Patrol (and now ICE!) who train in those sort of things. I was ignored by my colleagues and a brigade of Marines were ordered and deployed to enforce the peace. When confronted by a rock-throwing mob they opened fire, killing over 100 people. The streets did in fact go quiet.

I asked the head of the Haiti Task Force why they chose that option when there were others available. He simply said that the people to be confronted where foreigners on foreign soil, so it was permissible to use combat troops for crowd control under those circumstances. In fact, today US private military contractors have been engaged to do exactly the same thing in Haiti given the breakdown in law and order there. It seems like in Haiti history repeats, but in different garb.

More importantly, deployment of Marines to LA is not a case of lethally confronting foreigners on foreign soil. For all the talk of “illegal aliens” and “invasion,” the protesters are on US soil exercising their right to peacefully protest and dissent. Those who act violently certainly can be handled by local law enforcement without the resort to combat-oriented troops whose missions primarily involved killing people abroad.

This is more than authoritarian-minded over-reach by a fear-mongering president. It is what a democracy’s slide into dictatorship looks like.

The 2nd amendment spectre.

Given that the US 2nd Amendment was drafted in part to resist “oppressive”government armed overreach, it may be only a matter of time before 2nd amendment supporters decide to invoke the clause to forcibly resist kidnappings by masked and warrantless ICE agents. Things could get ugly.

What may be stopping things from getting to that point up until now is 1) most 2nd amendment supporters lean Right on the political spectrum and support Trump’s deportations policies; and 2) most of those detained so far have been foreigners of varying immigration status, although that is changing with significant arrests of US citizens for whatever reason (mistaken identity, faulty paperwork, etc.).

While it is true that the Founders envisioned “well regulated militias” to be the armed-bearing citizen’s ultimate defense against “oppressive” (presumably foreign) government, things have changed a bit since its promulgation and the federal authorities are now the focus of 2nd amendment supporter’s concerns. Although the possibility exists, 2nd amendment resistance is less likely to come in the form of civil war or lesser armed confrontations than in the form of social and political problems for law enforcement and the Trump administration. That does not bode well, especially if the gun lobby and conservative media and politicians side with 2nd amendment resistors, civil rights advocates and even police unions (because of the warrantless nature and lack of specific charges filed in many cases) in what will inevitably become constitutional challenges to ICE’s policies. That could well spell trouble for Trump’s immigration agenda and GOP election prospects in the upcoming midterm and general elections.

The Reagan Presidential Library has an interesting summary of the legal evolution of the clause: https://www.reaganlibrary.gov/constitutional-amendments…”-,Constitutional%20Amendments%20–%20Amendment%202%20–%20“The%20Right,to%20Keep%20and%20Bear%20Arms”&text=Amendment%20Two%20to%20the%20Constitution,their%20rights%2C%20and%20their%20property.

Trump’s theatre of the absurd.

I know that it is undiplomatic to say so, but I sure wish that some foreign leader would interrupt one of Trump’s Oval Office public humiliation stunts to tell him to his face in front of the media that he is an adolescent bullying imbecile who seems to think that such stunts make him look strong. And then up and leave.

King Hussein of Jordan, President Zelensky of Ukraine and now President Ramaphosa of South Africa have been subject to the ambush/humiliation stunt, so all future foreign dignitaries are on notice that they too can become props in an act of staged political onanism inside Trump’s Oval Office (except Putin, who if he ever makes it to DC while Trump is POTUS will likely see Trump greeting him by bending over and grabbing his ankles).

Of course, foreign leaders could just refuse to do the staged photo op knowing that they will be ambushed and keep any one-on-one discussions private, or they could simply refuse to do any White House one-on-one visits while Trump is in residence. Whatever they do, someone has to start standing up to Trump in public. The bullying, the photoshopped handouts and edited videos, the endless false claims and lies, the fawning array of nodding sycophants surrounding the main characters in the staged farce–at what point do foreign leaders decide that prostrating themselves in this theatre of the absurd is a bridge too far? Do they really think that if they grin and bear it that they will get something from the Trump administration? Seriously?

It seems that people acquiesce to his boorishness because they want to curry his personal favour, believing that will translate into individual, diplomatic, economic, military or some other (national) benefit to them given the personalist authoritarian nature of Trump’s rule. Or they are just scared. They fail to understand that his “transactional” approach to foreign relations is mostly one-way, from them to him, and that he does not repay their favours or ass-kissing by responding in kind. To the contrary. We have now moved into emperor-has-no-clothes, clown show territory with he and his crowd (as seen in recent congressional testimony by his cabinet members), so the house of cards is starting to look increasingly flimsy. Clearly fake props like the MS 13 knuckle photoshop or the edited South African video and doctored handouts are signs of incompetence among his PR people. For a guy who is all about tough image, THAT is a major Achilles heel.

As an aside–it is pretty obvious that Trump’s interest in the plight of Afrikaner farmers in South Africa is due to the racist influence of Elon Musk and Peter Theil. Musk and others on Twitter/X post dozens of memes, mostly containing false and often crude narratives that include references to black intellect and culture, about the white “genocide” occurring in South Africa. This is not a coincidence and may be due in part to Musk and Theil’s South African heritage, their distaste for black majority rule (as Curtis Yarvin- influenced oligarchy-supporting “techbros”) and their intense dislike of South Africa’s role in trying to bring war crimes charges in the International Criminal Court (ICC) against the Israeli leadership for its actions in Gaza and the West Bank. That dovetails with Trump’s racist dog-whistling (if not outright beliefs) and slips into the “s**thole country” storyline that he used in his first term. In taking up the Afrikaner “refugee” trope Trump reveals himself to be a puppet of the South African billionaires as well as the ringleader of the MAGA clown show.

The good news is that even if foreign dignitaries suffer further indignities from Trump, the damage to the US reputation (and national pride!) will be such that foreign States will work to avoid dealing with Trump altogether while he is still in office. As I have written elsewhere, among all the other things that Trump is and is not, he and his minions are not serious people and should be treated as such. Avoiding Oval Office photo ops is just a start. Best leave that to Kid Rock and other useful MAGA fools and tools.

A return to Nature.

Thomas Hobbes wrote his seminal work Leviathan in 1651. In it he describes the world system as it was then as being in “a state of nature,” something that some have interpreted as anarchy. However, anarchy has order and purpose. It is not chaos. In fact, if we think of Adam Smith’s “invisible hand of the market” we get something similar to what anarchy is in practice: the aggregate of individual acts of self-interest can lead to the optimisation of value and outcomes at the collective level. Anarchy clears; chaos does not.

For Hobbes, the state of nature was chaos. Absent a “Sovereign” (i.e. a government) that could impose order on global and domestic societies, humans were destined to lead lives the were “solitary, poor, nasty, brutish and short. This has translated into notions of “might makes right,” “survival of the fittest,” “to the victor goes the spoils” and other axioms of so-called power politics. The most elaborate of these, international relations realism, is a school of thought that is based on the belief that because the international system has no superseding Sovereign in the form of world government with comprehensive enforcement powers, and because there are no universally shared values and mores throughout the globe community that ideologically bind cultures, groups and individuals, global society exists as a state of nature where, even if there are attempts to manage the relationships between States (and other actors) via rules, norms, institutions and the like, the bottom line is that States (and other actors) have interests, not friends.

Interests are pursued in a context of power differentials. Alliances are temporary and based on the convergence of mutual interests. Values are not universal and so are inconsequential. International exchange is transactional, not altruistic. Actors with greater resources at their disposal (human, natural, intellectual) prevail over those that have less. In case of resource parity between States or other actors, balances of power become systems regulators, but these are fluid and contingent, not permanent. Geography matters in that regard, which is why geopolitics (the relationship of power to geography) is the core of international relations.

It is worth remembering this when evaluating contemporary international relations. It has been well established by now that the liberal international order of the post WW2 era has largely been dismantled in the context of increasing multipolarity in inter-State relations and the rise of the Global South within the emerging order. As I have written before, the long transition and systemic realignment in international affairs has led to norm erosion, rules violations, multinational institutional and international organizational decay or irrelevance and the rise of conflict (be it in trade, diplomacy or armed force) as the new systems regulator.

These developments have accentuated over the last decade and now have a catalyst for a full move into a new global moment–but not into a multipolar or multiplex constellation arrangement in which rising and established powers move between multilateral blocs depending on the issues involved. Instead, the move appears to be one towards a modern Hobbesian state of nature, with the precipitant being the MAGA administration of Donald Trump and its foreign policy approach.

We must be clear that it is not Trump who is the architect of this move. As mentioned in pervious posts, he is an empty vessel consumed by his own self-worth. That makes him a useful tool of far smarter people than he, people who work in the shadow of relative anonymity and who cut their teeth in rightwing think tanks and policy centres. In their view the liberal internationalist order placed too many constraints on the exercise of US power while at the same time requiring the US to over-extend itself as the “world’s policeman” and international aid donor . Bound by international conventions on the one hand and besieged by foreign rent-seekers and adversaries on the other, the US was increasingly bent under the weight of overlapped demands in which existential national interests were subsumed to a plethora of frivolous diversions (such as human rights and democracy promotion).

For these strategists, the solution to the dilemma was not to be found in any new multipolar (or even technopolar) constellation but in a dismantling of the entire edifice of international order, something that was based on an architecture of rules, institutions and norms nearly 500 years in the making. Many have mentioned Trump’s apparent mercantilist inclinations and his admiration for former US president William McKinley’s tariff policies in the late 1890s. Although that may be true, the Trump/MAGA agenda is far broader in scope than trade. In fact, the US had its greatest period of (neo-imperial) expansion during McKinley’s tenure as president (1897-1901), winning the Spanish-American War and annexing Hawai’i, Puerto Rico, Guam, American Samoa and the Philippines, so Trump’s admiration for him may well be based on notions of territorial expansionism as well.

Whatever Trump’s views of McKinley, the basic idea under-riding his foreign policy team’s approach is that in a world where the exercise of power is the ultimate arbiter of a State’s international status, the US remains the greatest Power of them all. It does not matter if the PRC or Russia challenge the US or if other emerging powers join the competition. Without the hobbling effect of its liberal obligations the US can and will dominate them all. This involves trade but also the exercise of raw (neo) imperialist ambitions in places like Greenland, the Panama Canal and even Canada. It involves sidelining the UN, NATO, EU and other international organisations where the US had to share equal votes with lesser powers who flaunted the respect and tribute that should naturally be given in recognition of the US’s superior power base.

There appears to be a belief in this approach that the US can be a new hegemon–but not Sovereign–in a unipolar world, even more so than during the post-USSR-pre 9/11 interregnum. In a new state of nature it can sit at the core of the international system, orbited by constellations of lesser Great Powers like the PRC, Russia, the EU, perhaps India, who in turn would be circled by lesser powers of various stripes. The US will not seek to police the world or waste time and resources on well-meaning but ultimately futile soft power exercises like those involving foreign aid and humanitarian assistance. Its power projection will be sharp on all dimensions, be it trade, diplomacy or in military-security affairs. It will use leverage, intimidation and varying degrees of coercion as well as persuasion (and perhaps even bribery) as diplomatic tools. It will engage the world primarily in bilateral fashion, eschewing multilateralism for others to pursue according to their own interests and power capabilities. That may suit them, but for the US multilateralism is just another obsolescent vestige of the liberal internationalist past.

A possible (and partial) explanation for the change in the US foreign policy approach may be the learning effect in the US of Russia’s invasion of Ukraine and Israel’s scorched earth campaign in Gaza. Trump and his advisors may have learned that impunity has its own rewards, that no country or group of countries other than the US (if it has the will) can effectively confront a state determined to pursue its interests regardless of international law, the laws of war or institutional censorship (say, by the UN or International Criminal Court), or any other type of countervailing power. The Russians and Israelis have gotten away with their behaviour because, all rhetoric and hand-wringing aside, there is no actor or group of actors who have the will or capability to stop them. For Trump strategists, these lesser powers are pursuing their interests regardless of diplomatic niceties and international conventions, and they are prevailing precisely because of that. Other than providing military assistance to Ukraine, no one has lifted a serious finger against the Russians other than the Ukrainians themselves, and even fewer have seriously moved to confront Israel’s now evident ethnic cleansing campaign in part because the US has backed Israel unequivocally. The exercise of power in each case occurred in a norm enforcement vacuum in spite of the plethora of agencies and institutions designed to prevent such egregious violations of international standards.

Put another way: if Israel and Russia can get away with their disproportionate and indiscriminate aggression, imagine what the US can do.

If we go on to include the PRC’s successful aggressive military “diplomacy” in East/SE Asia, the use of targeted assassinations, hacking, disinformation and covert direct influence campaigns overseas by various States and assorted other unpunished violations of international conventions, then it is entirely plausible that Trump’s foreign policy brain trust sees the moment as ripe for finally breaking the shackles of liberal internationalism. Also recall that many in Trump’s inner circle subscribe to chaos or disruption theory, in which a norms-breaking “disruptor” like Trump seizes the opportunities presented by the breakdown of the status quo ante.

Before the US could hollow out liberal internationalism abroad and replace it with a modern international state of nature it had to crush liberalism at home. Using Executive Orders as a bludgeon and with a complaint Republican-dominated Congress and Republican-adjacent federal courts. the Trump administration has openly exercised increasingly authoritarian control powers with the intention of subjugating US civil society to its will. Be it in its deportation policies, rollbacks of civil rights protections, attacks on higher education, diminishing of federal government capacity and services (except in the security field), venomous scapegoating of opponents and vulnerable groups, the Trump/MAGA domestic agenda not only seeks to turn the US into a illiberal or “hard” democracy (what Spanish language scholars call a “democradura” as a play on words mixing the terms democracia and dura (hard)). It also serves notice that the US under Trump/MAGA is willing to do whatever is necessary to re-impose its supremacy in world affairs, even if it means hurting its own in order to prove the point. By its actions at home Trump’s administration demonstrates capability, intent and steadfast resolve as it establishes a reputation for ruthless pursuit of its policy agenda. Foreign interlocutors will have to take note of this and adjust accordingly. Hence, for Trump’s advisors, authoritarianism at home is the first step towards undisputed supremacy abroad.

The Trump embrace of international state of nature differs from Hobbes because it does not see the need for a superseding global governance network but instead believes that the US can dominate the world without the encumbrances of power-sharing with lesser players. In this view hegemony means domination, no more or less. It implies no attempt at playing the role of a Sovereign imposing order on a disorderly and recalcitrant community of Nation-States and non-State actors that do not share common values, much less interests.

This is the core of the current US foreign policy approach. It is not about reorganising the international order within the extant frameworks as given. It is about removing those frameworks entirely and replacing them with an America First, go it alone agenda where the US, by virtue of its unrivalled power differential relative to all other States and global actors, can maximise its self-interest in largely unconstrained fashion. Some vestiges of the old international order may remain, but they will be marginalised and crippled the longer the US project is in force.

What does not seem to be happening in Trump’s foreign policy circle are three things. First, recognition that other States and international actors may band together against the US move to unipolarity in a new state of nature and that for all its talk the US may not be able to impose unipolar dominance over them. Second, understanding that States like the PRC, Russia and other Great Powers and communities (like the EU) may resist the US move and challenge it before it can consolidate the new international status quo. Third, foreseeing that the technology titans who today are influential in the Trump administration may decide to transfer there loyalties elsewhere, especially if Trump’s ego starts becoming a hindrance to their (economic and digital) power bases. The fusion of private technology control and US State power may not be as compatible over time as presently appears to be the case, something that may not occur with States such as the PRC, India or Japan that have different corporate cultures and political structures. As the current investment in the Middle Eastern oligarchies shows, the fusion of State and private techno power may be easier to accomplish in those contexts rather than the US.

In any event, whether it be a short-term interlude or a longue durée feature of international life, a modern state of nature is now our new global reality.

The video sums things up.

Let me make this short and sweet (taken from my other social media):

Seeing some of the world’s richest men shaking the blood-stained hand of Saudi Crown Prince Muhammed bin-Salman while being warmly introduced by US president Donald Trump pretty much sums up the era we live in. It was a Petrotechthugocracy meeting in real time. Shameful.

A culture of cruelty.

In February I wrote a post about “the politics of cruelty” in which I highlighted the mean-spirited commonalities of recently elected rightwing governments in the US, NZ, Italy and other democracies. In this post I shall expand on them with reference to some of the authoritarian features that I researched and wrote about when I was a young academic.

In the 1980s and early 1990s when I wrote about Argentine and South American authoritarianism, I borrowed the phrase “cultura del miedo” (culture of fear) from Juan Corradi, Guillermo O’Donnell, Norberto Lechner and others to characterise the social anomaly that exists in a country ruled by a state terror regime like the “Proceso de Reorganizacion Nacional” in Argentina from 1976 to 1983. In those circumstances individual psycho-pathologies are often rooted in the pervasive feelings of dread, vulnerability and hopelessness brought about by the regime’s use of death squads, disappearances and other violent authoritarian measures to enforce public compliance with their edicts. That pervasive sense of fear extends to collective life, something that was and is a deliberate objective of authoritarians because it produces a sense of survivalist alienation and social atomisation in the body politic, thereby disrupting basic horizontal bonds between and within groups in civil society (you can see one of my essays that uses this concept here: https://www.jstor.org/stable/2111080).

In recent years and especially since Trump’s re-election in the US, Javier Milei’s election in Argentina and the election of the right wing “chaos coalition” in NZ, I see an extension of this concept in what I will call the culture of cruelty. A culture of cruelty is one in which social groups and organisations, including governments, engage in particularly cruel behaviour in order to punish, humiliate and revel in the plight of others, particularly political opponents and scapegoated social out-groups. We only need to think of Trump’s deportation policies and the behaviour of his immigration Gestapo, ICE, to see the culture of cruelty at work. We can see it is the DOGE chainsaw approach to public sector employment and federal regulations. We can see it at MAGA rallies. It is personalised in the behaviour of Trump advisors like Stephen Miller, Karoline Leavitt and Tom Homan, who show utter contempt for the suffering their policies have caused and in fact appear to relish being able to rub in the fact that they can act with apparent impunity due to the weakness of the courts and congressional or partisan complicity. 

In fact, the “culture of impunity” is another characteristic of authoritarianism that I and others wrote about three decades go, and it goes hand-in-hand with the culture of fear because it is the feeling of impunity that leads dictatorships to use wanton repression as an instrument of subjugation of the popular will. In other words, the culture of regime impunity leads to the imposition of a culture of fear in society. That is what is at work, to various degrees, under Trump, Milei, the evil clown circus currently ruling NZ (especially in the ACT and NZ First parties) and in other former liberal democracies today.

This culture is mean-spirited and malicious. In many instances it is fuelled by hatred of “others,” be they immigrants, indigenous people, people of colour or different faiths, those who are sexually “deviant” from “traditional” norms (i.e. non-binary) and others who do not conform to a given set of social mores or expectations or are simply easy scapegoats given public attitudes. It is facilitated by the increased vulgarisation of social discourse and erosion of societal norms regarding behaviour and civic exchange, now megaphoned and accentuated by social media. It is cruelty for cruelty’s sake, and uses cruelty as a punishment, as an intimidation tactic and as a dark reminder of what is possible when one is targeted for any number of perceived transgressions

Cruelty can be physical, mental, emotional, social or any combination of them because its impact is not confined to just one dimension or aspect of human existence. It is “unusual” in that its objective is to cause disproportionate anxiety, anguish, stress and suffering to targeted people and groups beyond whatever duress might (or might not) be warranted under the circumstances. The term “scarred for life” is an accurate depiction of the broader long-term effects that cruelty can have on the human subject. And when it comes to public policy or social exchange among groups, that is exactly what perpetrators hope to achieve via its use: it psychologically traumatises people and groups in the moment as well as their individual and collective memories, something that renders asunder the social fabric into which they were previously woven.

As is the case with torture (which is inherently cruel), social and political cruelty works. Not so much as an instrument to induce cooperation from those otherwise disposed not to give it, but as a disincentive, revenge or retribution tool against them.

I could write more about the subject but this is not the place to do so. However, I hope that the notion is clear. We are now in an era where the culture and politics of cruelty have become integral features of democratic politics in at least some Western societies (I will leave aside for the moment the fear that exists in countries ruled by authoritarian regimes like those in Russia, China or Nicaragua). And if the cultures of impunity that have led to the imposition of these growing cultures of cruelty and fear in Western societies continues unchecked, then another social pathology will follow–the reaping or harvesting of fear (“cosecha del miedo,” in O’Donnell’s words) in the form of a legacy of damaged people and institutions resultant from the practice.

Should that happen, then democracy as a social construct and a method of governance will never be the same.