Category: An inclusive society

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Platitudes and Platypuses : Are you getting the government you deserve?

Apologies in advance to my friend Hardly for tacking off his rebuttal to my post last week but I have spent the last week fascinated with the idea of getting the government I deserve.

I would not be writing the following words if not for George Orwell.

As intellectual hero’s go, I have few, but Orwell (along with John Ralston Saul) is one of them. Also it would be no short statement to say that his influence on my political thinking has been very profound*.

I read 1984 at the tender age of 12 and it was the first clearly political thing I had ever read and after that there was no turning back. I sought out more of his books to read along with anything else that seemed to be similar. Today I am proud to say that I have the complete set of his works, as printed by Penguin, and not a year goes by that I don’t re-read one of his books or loose myself in his essays, letters or poems.

I sometimes also ruminate on some of the similarities of our lives as while I had many reasons to live and work in Asia as long as I did, one of them was knowing that Orwell had spent five years in Burma or that his naturally contrarian and polemic positions was as much a product of his circumstances as who he was (much the same as myself).

But what I really love about Orwell is the way you can see his mind at work in his writing, it’s not just his thoughts on the page but his thought processes, his arguments, making their way towards their inevitable conclusions and the often ugly truth which they reveal.

In his stream of consciousness writing (mostly his essays but also in Homage to Catalonia, Road to Wigan Pier, Burmese Days, Down and Out in London and Paris and even 1984 (for its description of the bureaucratic life in all its dull glory) I have found much in common with the Gonzo works of Hunter S Thompson (via the placing of the writer in the story themselves and making them a central part), another writer I greatly admire.

But if there is anything I have learnt from reading his works it’s to have your own thoughts and opinions, to not just accept whatever is placed in front of you and to not be afraid to say what is needed to be said.

A good example of this is his essay The Lion and the Unicorn, written while German bombs were still falling on London and the outcome of the war was still in doubt, it traces his argument for democratic socialism as the change required for England to win the war.

In it he pulls no punches in analyzing the reasons for the precarious state of pre-war England (the failure of the ruling class and capitalism to see the threat of a re-arming Germany), the strengths and weaknesses of Hitler’s Germany, criticism of the Left, the quirks of English nationalism and its intellectual character, the hypocrisy of empire mixed with the stated knowledge that while the British Empire was no saint any Nazi empire would be far worse.

He could have written just another polemic denouncing Nazism and supporting the government (buy more bonds!) as was common at the time but instead he attacked both sides as well as acknowledged their various strengths and weaknesses before finally offering a third solution entirely.

And it’s the clear understanding of the situation mixed with the unflinching analysis of what was needed that makes his argument so compelling, personal and so readable. Even now, in the age of drone warfare, no privacy and neo-liberal governments it’s easy to understand his hopes and fears about the situation (worries about Germany winning and the failures of capitalism and empire) and trace his logic throughout to the essays end which unlike so many other works from that period paints a clear and real picture by being so open to admit the failures of his own side and the strengths of the other.

But in the end it’s his critique of empire and capitalism and the fact that he saw them not as simple constructs but also vested with the character of their respective cultures that could give them various virtues and traits that makes his essay work. He was not seeking to defend them (as he was arguing for democratic socialism) but for the need to have a realistic view of the situation as it was then and to not be blinded by sheer ideology or dogma in the face of a mortal threat.

So how does my short hagiography of Orwell relate to the title of this post?

Simple, Orwell did not like twisting words to suit circumstances and his rules for writing were to use simple clear language to present the truth (no matter how upsetting)  but with a rather gentlemanly escape clause to prevent it being presented barbarously (something which I can sometimes forget in my own poisonous screeds).

And the platitude that people get the governments they deserve is something I don’t agree with and I believe neither would Orwell.

But I am not going to be citing Orwell as my defense for the rest of this post, I will be making my own arguments and presenting them as I can.

Firstly such a saying is a platitude, it’s not a definitive or historical statement although it may work as a retroactive tool in examining the outcome of a term of government but as a warning, wisdom or sheer statement its powerless as well as having the cruel and bitter tone of a sore loser rather than offering any holistic wisdom (sorry Hardly, its not directed at you per se, it just came out that way :).

Also most people don’t know the difference between a platitude and a platypus and so believe these little crud nuggets as accepted fact without examining things any further (another side effect of living in the age of the media soundbite as expected wisdom).

But returning to the point, getting the governments we deserve: did the German people get what they deserved when they elected Hitler? Is New Zealand getting what it “deserves” in having elected John Key? Or what about Trump/Clinton, will the US be getting what its just deserts in electing either one of them?

The answer to all three is, No!

We can differentiate between saying that it’s clear that one system or candidate appears better than another or that retrospectively a choice was not the best but these are not the same as saying that a people, any people, deserved what their votes got them.

In saying that someone deserved something there is a moral judgement and while we can all have a morals, democratic politics is morally neutral.

Democratic states don’t exist or operate on morals (the people in them have morals); they operate on the rule of law and a series of underlying principles which if not allowed to exist will rapidly make a state anything but democratic. So if you happen to live in a state with morals underlining your government you’re living in a theocracy or some other nation where church and state reside in the same house (in essence God as absolute monarch and an oligarchy of priests running things on Gods behalf)**.

Now I won’t be going all POLS 101 here but I will briefly highlight some key points for readers just so things are clear about what is needed for a state to be democratic.

For a state to be democratic it must be brought to life through the will of the people; the peoples will must be expressed freely and fairly; there must be sufficient political participation to make a majority and ensure proper participation, fundamental rights must be respected, there must be trust in the government elected and the means to remove it if they lose that trust.

Readers may have noticed I did not specifically mention elections (also known as 30 minutes once every three years before going back to sleep) which while a great means of enacting many of the above principles not much if the choices of who to vote for are not really free, not everyone is voting or governments once elected can behave any way they want without censure or removal.

There are many nations around the world which call themselves a democracy but that does not make them so. Simply saying it’s the will of the people when the mechanisms of the election itself are flawed will not make those flaws go away. Does one vote every three years, for a limited pool of candidates really makes the outcome the “will of the people”? I don’t think so.

But I can see that you’re not all convinced and to help explain further, it is worth diving a little deeper into the ways people view their government and their relationship with it.

Without realizing it most people view their state (democratic or otherwise) through either one of two basic lenses.

You are either a Hobbesian in your views in that the state protects you against the ravages and depredation of others states and a brutish nature and that your social contract with it is binding regardless of what kind of government you get OR you are Lockean in nature and believe that democratic states only operate with the consent of the governed and that consent can be removed at any time, forcibly if need be.

Of course I am simplifying things quite a bit here (as I have a word limit) but this is the essence of the two positions. It’s also worth pointing out that I see benefits in both arguments but at the end of the day I come down on the side of John Locke rather than Thomas Hobbes.

If you believe that people get the governments they deserve then your most likely going to groove to what Hobbes had to say in Leviathan (and I do recommend reading it as once you get past the old time English his arguments are persuasive and readable) and it’s easy to understand how such a view, in the wake of the English Civil War (stability at any price rather than chaos), might make sense but since Hobbes believed in, and was arguing for only an absolute monarchy, you may wish to temper any ideas of who deserves what government they get with the idea of life in an absolute monarchy and you not being the absolute monarch.

If you believe that people should have a better government than the one they currently have then you will dig Locke and his Two Treatises of Government. It might just be your bag but be aware that just as Hobbes was writing in response to the chaos of civil war and to defend strong government Locke was writing to help justify removing government, by revolution if necessary! So if you like the government you have but a lot of other people do not then don’t expect them to agree with your political views or sit idly by.

Neither of these two positions, if taken to extreme, really work, but they provide the foundation of much of the ideas of the social contract and of what kind of government we expect to get.

And it’s the social contract that we turn to next because the next question is, can one vote (30 minutes every three years) be necessary and sufficient for a government to represent an entire country, electorate and all actions taken in its course.

The answer is no. Obviously the necessary works but the sufficient does not and this is where the other factors come into play.

For most of us, we get out once every three years and vote, have a big yawn and then we go back to sleep politically and forget what we were actually voting about until the next media frenzy three years later.

The idea that we voted and so the will of the people has been expressed is now good for the next electoral period is a pernicious idea and one that many in power would like us to believe. But where do we draw the line, democracy can either be direct (you have input in all decisions in government) or representative (you elect someone to represent you in government) and in the modern age who would have the time or the knowledge to participate let alone be informed as to what they were participating in?

So until we get the electronic democracy that was discussed last week we are stuck with electing people to represent us. But where is the balance between voting once every three years and then leaving the government free to do what it wants until the next election and having to give consent on each and every issue a government faces?

And this is where Orwell gets back into the argument with his articulation in The Lion and the Unicorn that the debate is not necessarily binary in position and that there may be a third option for us to consider; that of a flexible and realistic response to the situation rather than a punitive platitude in lieu of open debate or partisan politics.

And what would such a response be? What info would we give to the people of Germany, NZ and the US (the past, our present and future) in response to the question posed?

For Germany, the answer is retrospective, we can’t change time but looking back it’s easy to see where things were going but again like Locke and Hobbes the mood at the time was not as we live in now.

Germany (well 34% of them) welcomed Hitler in the wake of weak and failing government, the treaty of Versailles and things like the Great Depression. Hitler did not magically spring into being but was enacted through the democratic system and a genuine desire for change by people living in unhappy times. This does not excuse the actions taken by the brown-shirts in the street battles leading up to the election (or Hitlers own after) where political opponents were intimidated, beaten and later sent off to a concentration camp.

They hoped for something better but it took a world war and a smashed state to remove the consequence of that decision. Did they deserve that outcome based on one vote? No they did not. If anything Hitlers rise to power remains a warning about those who would seek to remove barriers to absolute power and the mechanisms of democracy. Of course there are some deep sociological questions about states in the thrall of a dictator and such but that’s for another post.

In New Zealand, as the housing hernia continues to grow and National continue to run a bargain basement government headed by a predatory merchant banker and his grubby cabal of sleazy criminals, are we getting the government we deserve, weather we voted for them (37% at the last election) or not?

No! We deserve better, we deserve a government that does not pander to just one section of the electorate at the expense of the other but neither should we simply be penalizing one section of the electorate for being worried about the market rupturing and being left with a house worth less than their mortgage when the crash comes. We deserve a government which represents us all and will get the hernia operation before we blow an O-ring in public. We deserve a government which is not selling out the populace and where ideas of eradicating poverty (better wages and fairer tax laws) and housing for all are not pie in the sky arguments.

Will the US deserve Trump as president, or Clinton as president simply to prevent Trump from being president? Is the outcome of either, if they turn out to be a bad president, able to be blamed on the electorate, the “people”, when only half of those eligible to vote, do vote; where the system locks out third parties and their differing viewpoints despite substantial support bases and both candidates are bastions of fear and loathing among many voters? Do those that vote, no matter what side, deserve what they are likely to get?

The answer again is, and chant it with me, no! Who knows what either of these two water heads will unleash on the US and the rest of the world as leader of it. Neither have the confidence of the people and neither represent a majority in a country where 50% of the populace does not vote and politics for politics sake is the order of the day. The US deserves a better president, one that generates hope and trust not fear and loathing.

The key to all of these situations is you, the voter. You don’t deserve a bad government no matter who you vote for because no one votes for a bad government. Your vote, when you cast it, is made with the best of intentions, no matter which party you support. Yes I might question your views, and yes your party might have a political pedigree of a man sized liver fluke (X-files reference!) but you did not cast that vote in the aim of seeing your country come out worse than before, you cast it in the hope of something better.

Does this absolve you from making questionable vote choices? No it does not. Caveat Emptor is the watch word at all times but that maxim cuts both ways and never forget that. Don’t just react like a pinball and careen around the partisan bumpers of political parties hoping to not go down the hole. Aim up the table for the high score and extra ball which keep you in the game just that little bit longer.

Also its not just enough to vote once a term and return to your slumbers.

If you live in a real democracy***, not one just in name but one that has all the things which make it real then fight to keep it that way.

If you live in one of those fake democracies, you know which ones I am talking about, then do more than just legitimate the status quo every three, four or five years by voting and then switching off. Be part of the political process in any way shape or form more than just voting (you could post on political blog for example) because if you do nothing but vote you will more than likely get something you won’t like no matter what you hoped/wished for when you voted.

You deserve better than the government you get.

 

*something which regular readers may have noticed given one small clue which I regularly give away.

** the current market state with obedience to the invisible hand of the market and economists deciding things is a lot closer to a theocracy than a democratic state.

***I would love to apply this argument to people not living in democracies but their situation is a lot harder to correct. Also you can decide if you live in a real democracy or not.

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It’s Getting a Little Children of the Corn Down There!*

Sorry no budget commentary (what would I write about anyway) but something a little different.

I have been thinking about Labours great betrayal in 1984 and trying to figure out what actually happened, or more to the point why they did what they did?

This post is for all those who have been burnt by that betrayal, all those who got screwed over by it, who lost their jobs, who had their farms or land taken away, who went into the 90’s unprepared for the savagery of nine years of National government continuing to twist the knife and cut one bloody piece off after another and for those who are now part of the that great kiwi diaspora still euphemistically called “the big OE”. This is for those people. The rest of you might as well stop reading now.

What follows is not a discussion of history, nor is it a well-researched jaunt through a serious of loosely assembled facts. None of this will offer any comfort, solace or even cathartic release for what this country has become; because if you are like me, nothing can heal those wounds short of the various people responsible hanging from the lamp posts along Lambton Quay (of course in effigy only). None the less I feel compelled to describe it as it now appears, as unbelievable as it seems even to me.

And what I am getting at and where I am going is because by living through those times I was deeply affected by them and due to these experiences I have been shaped by them. If the 80s and 90s did’nt politicise you then you left NZ (I was also one of those) for better jobs and better lives overseas or you simply decided (in true Kiwi fashion) to say nothing, do nothing and (with great apathy) give up the ghost to become the middle class voter mass which has helped perpetuate this sorry state of affairs.

And the burning question is how did a party which was effectively Socialist and Keynesian in focus and Roger Douglas, a man trained as an accountant, with no radical bones in his body and with an impeccable left wing pedigree, embark on such a radically Laissez faire fare course of action that in the end has done far more damage to this country than good.

The answers may surprise you.

NZ spent a lot of the 70s under National after a brief flirtation with Labour between 1972 and 1975**. Before 1972 it had been 12 years of National government, Vietnam, the 60s, counter culture and the scent of revolution in the air. Governments across the world were freaked out at the prospect of their quiet little Hobbesian playground being disturbed by the massive social shifts taking place.

National in the 1970s and early 1980s was Rob Muldoon and Think Big with Muldoon often acting more like a left winger than a right with his highly socialised/big government/authoritarian approach to running New Zealand.

It was’nt quite Smiths Dream but there was no reason not to believe that such a dystopia was not just around the corner and this was view shared by both those in the public and in government (although with very different outlooks and expectations).

At this time two events stand out as amazing examples of what Kiwis can do when motivated to do so, when not afraid or apathetic and when the still but deep running idealist streak in this country combines with issues which are perceived as worth the effort. They were the Maori Land Marches/Bastion Point and the 1981 Springbok Tour.

Both of these events changed the face of NZ, both of these were the first major upheavals since the land wars where a mass of people were fighting back and the established powers had no real response. The 1951 Waterfront Strikes also stand out but they were eventually crushed.

To those used to ruling NZ (and I will not name names as I can’t afford the legal fees to fight of defamation charges) these changes portended the end of their hold on this country, the ruin of their plans for Godzone and termination of the colonial status quo.

To these people, just reparation for land stolen or upholding ethical principles over business practice was just not on and like so many scared elites they began to formulate plans for the inevitable counter revolution.

But what to do and how to do it? It was clear that the National Government was on the out and that an energized Labour Party was going to take power come the next election and possibly sweep away all their privilege.

National, the traditional party of the status quo, was now ruled by Muldoon and suffering from the economic fallout of Think Big which had drained the country of funds and left it economically crippled while Labour still had some of the Magic or Norman Kirk about them, despite being driven from government in 1975 with the same vigor that had seen them enter in 1972 (this sudden reversal was in part to the sudden death of the highly popular Kirk and his replacement by the less charismatic Bill Rowling but also due to the internecine power struggle that immediately erupted in the Labour Party after Kirks passing).

So with National not able to fulfill its traditional role as the vehicle for vested interests a plan was hatched to enact a social and economic blitzkrieg on the nation which would not only stifle dissent but use the damage inflicted by Think Big to drive though sweeping deregulation by the soon to be government, the Labour party.

But for this to happen Labour would need to completely abandon its ideological base and core principles. Could the powers that be make this happen, could they turn water in wine? It seems they could.

Many of the details will remain obscured and like Philby and Blunt those involved will probably take the truth to their graves but the fact of the matter is that after the 1984 election things were never the same again.

If you don’t believe in counter revolutions then think again, history is full of political and social elites enacting all manner of schemes to protect their wealth, privilege and lifestyles when threatened and betrayers and double crossers also abound, playing more than one side for their own personal gain.

Since 1984 those elites have strengthened their hold on our nation and society and seen a would be technocrat-tyrant become PM to ensure their ongoing control (think of Key as less than Quadaffi in Libya and more like Salazar in Portugal).

Also keep in mind that less than five years ago many people scoffed at the idea of things that are known to be true today thanks to people like Wiki-leaks, Edward Snowden or the Panama papers.

Is it too far to believe that Rodger Douglas, and others, were moles infiltrating the Labour party so as to drive through a series of reforms that would create such shock and dislocation that, like all good counter revolutions, the opposition would be thrown off balance, fractured and unable to mount a coherent response? Is that such an unrealistic thing to believe? If it is I have one word for you: COINTELPRO.

And when you realize the damage that has been done to Labour since those times is it such a step to understanding that by infiltrating the opposition party and then compromising it at the highest levels that it would effectively taint the party for life and ensure that it would have little or no credibility for years to come, thus neutering it politically.

And can anyone who ever witnessed (or watched on TV) the land marches or the tour protests forget the feeling that the nation was on the brink, that decades of tension and repression were spilling forth in the act of pitting one Kiwi against another.

I believe that right now, today, we are on the cusp of similar changes, the de-regulated state and its grim servants cannot contain the effects or damage of their actions over the last 30 years. We now have at least two generations that have grown up under this and another, much poorer one, on its way.

This is not about Labour being the magic bullet to the depravity of National or having an ideal solution to the problems of the day. This is about us understanding our history, even if it is completely untrue, to enable us to get past it. This is about enacting the Utopian ideals that make Kiwis the world beating iconoclasts that we can be when we put our minds to it and when we are not servants of the power.

Just as then events today are politicizing us and the issues are once again rising up to demand a change the establishment is once again (this time with National in power) going to do everything it can to stop us.

This is why I believe the Greens will be the next to be co-opted if they allow it or that Labour lacks the heart to dismantle the dark satanic mills that John Key manages on behalf of the absentee owners who look down from their high towers and wonder fearfully at the crowds massing below.

*-Thanks to Robot Chicken Season 6 for the title

**- Labour lost in 1975 by almost the same margin it got in on in 72

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“Culture wars” as election year bait trapping.

One proven strategy for campaigns that have little substantive by the way of policy to offer and which are trailing in the polls is to drop any pretence of having a grounded policy platform and instead turn to populist demagoguery while casting slings and arrows at opponents. The most common is the “sky is falling” approach, whereby the social and political backdrop to the campaign is cast as one of doom and gloom, with armageddon-like results if the opposition wins. Those undertaking this strategy depict the struggle as a fight between good and evil, as a last chance to roll back the hounds of hell bent on devouring what is left of the good ole days and the traditional way of doing things. The key to the strategy is to divert public attention from core policy issues and towards incidental yet highly emotive areas of social exchange where purchase can be made of difference, uncertainty and fear.

In the current US election campaign, that is precisely what the GOP candidates, Donald Trump in particular, have been doing. They frame the contest as if the US was staring at the abyss as a result of the Obama administration, with Hillary Clinton as the lead horsewoman of the apocalypse. This is designed to tap into American’s deep sense of insecurity and pessimism even if the reality of the US condition suggests that many of these concerns–which are held mostly but not exclusively by conservatives–are both exaggerated and unfounded.

The GOP version of the sky is falling approach has twist in that it invokes so-called “culture wars.” The notion that the US is in the midst of “culture wars” started out as an anti-political correctness theme among conservative politicians and media commentators. It has now morphed into an all-encompassing attack on so-called progressive and “secular humanist” socio-economic reform and social changes that may or may not have been pushed by political actors. It is resurrected by the media and political Right every election year. For example, conservatives today rail against the outsourcing of US jobs done supposedly in order to curry favour with foreign trading partners even though in the past they have no issue with the dynamics of globalized production. And yet it is has been advances in robotic technologies rather than politicians that have displaced blue collar shop floor jobs in the US, and the US is not the only place where this has happened. For this crowd abortion is not an individual choice but state-sanctioned murder, and scientific research that uses fetal tissue is part of a vast death machine targeted mainly at (potential) white christians. The so-called “War on Christmas” is really an attack on Christianity and the Judeo-Christian foundations of the Republic. In this appeal, the siren call is that it is time to make a stand and confront the usurpers of the traditional faith, however illusory they may be.

The same folk have reacted viscerally to the Black Lives Matter movement, reviving some unhappy ghosts of the past in doing so, by seeing it as a group of self-entitled freeloaders, enablers, opportunists (yes, Al Sharpton is there), plus assorted and occasionally organised thugs who seek to divert responsibility from their collective lack of values as well as the actions of people of colour who have brought lethal police attention upon themselves (in spite of the compelling evidence of epidemic-level police shootings of unarmed black men). They see in Muslims an insidious fifth column bent on imposing Sharia law and usurping the American dream from within. They consider gay marriage as an assault on the sanctity of straight marriage (in a country with a divorce rate of over 50 percent of straight marriages) and the incorporation of openly gay members in the military as a sign of its deliberate weakening. They see universal health care as the imposition of “socialism” and yet another assault on individual freedom of choice. The see attempts at tighter gun control as the antecedent to federal imposition of martial law. The see feminism as the beginning of the end for the traditional family. They take refuge in xenophobia and bigotry as bulwarks against “progressivism” and the inevitable national decline that they believe that it entails.

And, to put it mildly, many of these people see the current US president as representative of all of these maladies. His upcoming trip to Hiroshima encapsulates the view: despite the White House issuing a public statement saying that the president will not apologise for the nuclear attack on the city and will lay a wreath to pay his respects for the innocent civilian dead, conservatives are using this as further evidence of his plan to destroy America while invoking Pearl Harbour as a reason his apology is treasonous (ignoring the fact that senior Japanese government officials have laid wreaths at the Pearl Harbor memorial in the past).

These commentators see progressive brainwashing everywhere, from the “liberal” (yet somehow corporate) media to every level of the educational system. They see indolence and disrespect amongst their youth and expressions of non-Caucasian ethnic pride as the divisive product of political correctness. They basically see the US going to hell in a hand basket.

The entire premise of the sky is falling/cultural wars strategy is defensive. It is designed to prey on people’s fears of losing what they have and their insecurities about keeping or improving on what they have in an uncertain future marked by rapid demographic and social change in an age of global flux. It makes a dark possibility seem like an imminent reality. It is a push-back reaction rather than a forward-looking progression. It plays, ultimately, on ignorance, and in the US there is plenty of ignorance to go around.

The resort to such a strategy would be laughable except for one thing: it works. It diverts people’s attention away from difficult matters of national policy and on to things that have deeply personal resonance and which touch on primitive instincts and desires. Its appeal is unthinking and visceral rather than cerebral and critical. The more raw and emotional the appeal, the more likely the target audience will react spasmodically to it. In doing so, those who invoke that response are able to counter the policy prescriptions of their opponents without really engaging with them.

That is why I am puzzled by the Obama’s decision to push legal action to facilitate transgender use of toilet facilities based on self-identity, not physical traits. Actually, it is not the legal recognition of transgender rights that bothers me but the timing of the push for them. Why could this not have waited until the next presidential term, especially since Hillary looks to win and even Trump is not opposed to the move?  Or is that why the initiative is being made now, as it can be seen as further dividing the GOP base from its presumptive presidential candidate?

If so, I think that it is an unnecessary and counterproductive ploy. By pushing for transgender rights at the particular time the White House has thrown a lifeline to the troglodyte Right, who in turn can pressure the GOP elite and Trump to wage war on such a cultural abomination. Already we hear the clamour about perverts lurking in little girl’s toilets, and The Donald’s penchant for flip flopping on issues is well known, so why on earth start up this particular culture war when a year from now passage of transgender rights legislation would have less electoral impact?

If I was a Democratic strategist I would urge the Party and its candidates to not be baited into culture war debates. That will only trap them in a no-win circular shouting match about science and daily practice grounded in “common” versus “good” sense based on different ideas about ethics and morality–but not intellectually honest or informed  people but with aggregations of the mental equivalent of Trump’s Mexican built Wall.

Instead, I would urge them to laugh at sky is falling arguments and refute them with the facts. The country is getting more colour in its demographic, has become more tolerant of non-traditional lifestyles, has robust religious diversity, has innovative production and entrepreneurship and remains, regardless of what the GOP doomsayers claim, economically strong and relatively secure in spite (rather than because) of its foreign military adventures. It may not be utopia or even the mythological house on the hill, but it sure ain’t a bloated carcass of decadence floating towards oblivion (unless you are referring to the GOP itself, in which case the analogy applies).

The Democrats should focus on what Gramsci referred to as “touching the essential,” that is, the real state of the economy and national affairs, addressing the real problems of average people in proper perspective (and there are plenty to consider), and offer practical (and practicable) solutions to specific policy issues. That will leave the GOP to bark into the wind about girly men, safe spaces and serial adulterers. Because when the dust has settled on November 8, the sky will still be there and the cultural wars of the Right will have been lost yet again.

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On the importance of woke whiteys (to other whiteys)

New Plymouth mayor Andrew Judd announced this week that he would not seek re-election, due to the abuse he has received after his campaign to introduce a Māori ward representative to the New Plymouth District Council. You can hear his interview with John Campbell here.

Nobody deserves to be spat at on the street. The tragedy is that the spitters, of insults and of phlegm, don’t realise what a favour Andrew Judd has done them.

Much has been made of the favour that Judd’s stand has done for Māori. But two Māori candidates for that council have said Judd needs to go further. They rejected his call for a Māori ward, but they believe he should stand by his convictions and keep fighting. Māori do not have the privilege of walking away when it all gets too uncomfortable.

Bill Simpson: “If Mr Judd was Māori, and he came up with the same issues, do you think this would be publicised as strong as it is now?”
John Campbell: “My honest answer is probably not.”
…
Simpson: “Maori have been saying what Mr Judd has been saying for a number of years but no-one has actually paid attention.”

This is typical of the Indigenous experience: their histories, their stories and their lived reality is disregarded until it can be corroborated by white folks, and often not even then. It all goes double for women and other power minorities.

It’s not new, or isolated. White society systematically disregards Indigenous views, and not just for contentious, contemporary stuff. In 2003 Australian university researchers led by Heather Builth demonstrated using geographical, chemical and computer analysis that the Guditjmara people of what is now called southwestern Victoria had, for about 8,000 years, constructed and maintained a vast system of weirs and canals to farm eels. Eel farming is something modern societies struggle to do effectively, and 8,000 years is a long time ago — roughly at the same time as humans first domesticated chickens. This was an achievement of incalculable value for hundreds of generations, not only the Guditjmara, but also their trade partners and the other mobs who adapted the technology for use in their own country. But its very existence needed to be anointed by the proper authorities before it would be recognised. Guditjmara man Ken Saunders:

We weren’t nomads. We didn’t wander all over the bloody place and gone walkabout. We had an existence here … Well you couldn’t have a blackfella telling that story. So to prove it we had to have a white person doing the scientific research to say this is real

The dynamic is insidious. In Aotearoa we have come a long way from the bad old days of being caned for speaking te reo Māori, changing names and trying to pass for Pākehā, and most of that progress has not been due to the efforts of woke honkeys, but by the dogged struggle of Māori swimming against a white tide. But little gets done in New Zealand without at least the acquiescence of the dominant White society, because white society only listens to itself. And so it often takes people like Andrew Judd and Heather Builth to usher these contraband discussions past the sentinels of public discourse.

I used to write a lot about this sort of thing, but I have no real standing to talk about this stuff, except that I am Pākehā, and therefore less easy to write off as another crazy radical. It’s easy for woke whiteys to pat ourselves on the back for and doing those poor brown folks a favour, bestowing our privileged advocacy on them, but the only way it works is if we talk to ourselves. Indigenous people are better at fighting their own battles than we are. But because little happens without our acquiescence, there is a role for woke whitey race-traitors working to change our own people.

So from my perspective, Judd’s stand is of greater benefit for other Pākehā than it is for Māori. As I wrote earnestly in 2011, honouring the Treaty is not simply about doing what is right for Māori, but about white New Zealanders honouring our own principles and standing upright on this ground that we occupy.

So it’s really very simple: as Tau Iwi, if we live here in Aotearoa, we have an obligation to do our bit in ensuring the Treaty gets honoured. Because to the extent it remains unhonoured, we’re in breach of the only thing which grants us any enduring legitimacy, the only agreement which gives us a right to be here. One of the basic, fundamental principles of the English civil society which Hobson represented, and which New Zealanders continue to hold dear today is the notion of adhering to one’s agreements; acting in good faith. In fact, Hobson’s instructions were to deal with the Māori in good faith as equals. … I’m Pākehā, and even if those other pricks won’t live up to their own declared standards, I want to honour my agreements, and those of my forefathers; and those made by people from whom I’m not descended but from which my 20th-Century immigrant grandparents benefited. This Pākehā, at least, pays his debts.

Andrew Judd is a good model for this. I am not. I had the fortune to be brought up by a mother who lived with Māori and grew biculturalism into our bones, and I have never been properly able to grok people who think the Treaty is a farce, that bygones should be bygones, or that Māori should just be more like “us”. Judd came to it as an adult with his eyes open to the monoculture that grudgingly permits biculturalism to exist, and he tried to change it in a meaningful way.

Another good model is Race Relations Commissioner Susan Devoy, who was roundly mocked (including by me) as a part-timer with no credibility for her role, but who has repeatedly proven her ability to learn and own the job. These are the people white New Zealand needs: people who know that insidious racism isn’t just a redneck thing, or a Tory thing, or a South Island thing, but something intrinsic to society that is, nevertheless, curable by honest engagement with the historical facts. The people who hold these views are, by and large, just ordinary decent folk afflicted by banal prejudice and ignorance about the realities of a divided society.

White Aotearoa is right, in its way: these divisions harm us. New Zealand would be a better country without racism, without the poverty and crime and dysfunction that results from racism and from the systematic exclusion of a small but growing proportion of our people from full access to education, healthcare, prosperity and influence. Quite apart from the value of basic justice, there are more measurable benefits: the greatest gains begin from a low base, and there is a vast opportunity for Aotearoa’s underprivileged and under-utilised Indigenous people to make enormous economic, cultural and intellectual contributions to the nation. Some already do, and what a difference it makes.

Judd’s bid to ensure Indigenous representation on the New Plymouth District Council failed, and it seems certain that even were he to stand for re-election he would be beaten, because what Mike Hosking said is basically true: he is out of touch with middle New Zealand, and thank goodness! Middle New Zealand is wrong, and it needs to be told so by people whose views it cannot dismiss out of hand. Judd has showed White Aotearoa a way forward. Not an easy way, but an honest way to be true to ourselves, and we owe him our thanks.

L

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A culture of tax evasion.

I do not understand what the fuss is all about when it comes to John Key and the revelations in the so-called “Panama Papers.” So what if he and other Kiwi high rollers shield their incomes and assets from the IRD in assorted trusts, funds, investments and even shell companies? Isn’t it an axiom of capitalism that, as Donald Trump has openly stated, you try to avoid as much tax payment as possible? Forget all this nonsense about “paying one’s fair share of taxes.” Only rubes and idealists do that. Everyone else tries to minimise their tax exposure and the rich pricks just do so on a grander and more elaborate scale.

I say this because the entire NZ economy is riddled with tax avoidance. One of the things that struck me after I moved to NZ is the amount of cash transactions that are done with the explicit intention of avoiding tax. Almost every single tradesperson I have dealt with in the course of my time here has proposed a cash transaction that avoids GST, but more importantly, avoids traceable electronic or paper (cheque) financial transfers. And the offers of non-GST cash transactions are done without shame or concern; it is just part of doing business for many people and everyone knows it and acts accordingly based on their own circumstances.

If what I have seen in the small business trade and service sector is any indication, then it is reasonable to expect that such attitudes percolate upwards into larger corporate structures and repositories of wealth. Since these are too big to hide in a cash-only parallel market, the next best thing is to engage in tax evasion and income-hiding schemes whose complexity is based upon the ability of the tax authorities to uncover them. The move to off-shore trusts and the like is simply a matter of keeping one or two steps ahead of the law and three steps ahead of enforcement mechanisms. If those in government choose to structure the financial regulatory regime in such a way that it keeps the holders of wealth five to ten steps ahead of the tax authorities then, well, you get what you vote for.

The difference between the approach of NZ high and low rollers when it comes to tax evasion is in scale, not kind.

This is one reason why I believe that the Transparency International rankings that have NZ listed among the top three least corrupt nations on earth are rubbish.  Add to that the nepotism, cronyism, shoulder-tapping, sinecure swapping and insider trading of everything from personal and professional favours to board directorships to stock shares, and the picture of NZ is far less rosy and far more, let us say, “pragmatic.”  I am particularly critical of the TI indexes because not only are they mostly based on reputational analysis (mostly offered by those who stand to gain from gaming the system), but because I participated in a TI survey of NZ’s intelligence and defense forces and saw my scores (and those of some others) pretty much discarded in favour of higher scores offered by insiders that led to an overall TI assessment that NZ has the highest standard of professional integrity amongst the defense and intelligence services in the Asia-Pacific.

Even so, I am one of those who are a bit idealistic when it comes to taxes. I understand the concept of public goods and therefore comprehend the rationale behind taxation. In NZ I pay tax more readily at a higher rate than I did in the US because, among other things, I am not paying to support a huge war machine that in turn serves the interests of a taxpayer subsidised military-industrial complex. As a small business owner I feel the burden of taxation more heavily and immediately than the corporate moguls that run the nation’s largest firms and whose bottom lines rest on minimising two things: their tax liabilities and their labour force wage bills. Yet I try to believe that I am contributing my small bit towards maintaining a high standard of public education, health and welfare that will lead to future generations of productive and happy citizens (although my experience with NZ academia suggests seriously diminishing returns in that sector, and I have serious doubts that overall heath, education and welfare outcomes are on the rise rather than in decline as a result of nearly a decade of National government public policies).

In spite of these misgivings, I remain a residual idealist and want to believe that my contributions, when taken collectively with those of others, matter for the present and future well-being of NZ. But I do not expect others to share the same hopelessly naive view of how the systems works, and I therefore do not begrudge them trying to dodge the taxman as much as possible. Because in a country where market-reifying ideologies reign supreme in virtually every facet of life, only a fool like me would think that paying taxes is anything but state-imposed theft levied on the productive in order to buy the acquiescence of the parasitical. I know this to be true because National, ACT and certain elements in Labour tell me so, and who am I to argue with those who dominate our economic, political and social narrative?

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Media Link: Political Risk and Sustainable Enterprise.

I was invited by the nice folk at sustainnews.co.nz to contribute a short essay related to sustainable economics from my perspective as a geopolitical and strategic analysis consultant. The essay wound up  making the connection between political risk and sustainable enterprise, and more importantly, the relationship between sustainable enterprise and democracy. You are welcome to view it here.

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Seditious stupidity.

To state the obvious, things have gotten pretty crazy in the US this election year. The GOP presidential campaign is a clown car driven by Donald Trump that has a trunk full of gun worshiping liars, opportunists, neophytes, xenophobes, war mongerers, ignoramuses and bigots (except, perhaps, Kasich). The GOP Senate majority are threatening to not even hold hearings on the replacement for the recently deceased and unlamented Antonin Scalia, he of the view that corporations are citizens and contraception is bad because sperm is precious. But to get a real sense of how bonkers the right side of the US political table has become one need go no further than this. I urge readers to peruse the comment thread and other posts on that site in order to get a full idea of the lunacy at play. My favourite comment from that particular thread is that Obama has removed US flags from the White House and replaced them with “Muslim Curtains” (presumably to match the prayer rugs he has installed), but there is much more in that vein. More recently I watched an interview with a white middle aged woman at a confederate flag rally in South Carolina the day before the GOP primary held there. Her answer as to why she was voting for Trump is mint: She is voting for him, she said, “because he is a self-made man and he says why I think.”  Ah, to be a fly on the wall at her dinner table conversations…the stupid must be very strong there.

Views such as those espoused by that woman and on that reactionary thread would be laughable except for the fact that a) about 15-20 percent of US citizens apparently hold them; and b) the GOP controls both chambers in Congress and believes that catering to the lunatic base can win them the presidential election. After all, as Trump himself has said in the past, Republican voters tend to be stupid so that is the party to affiliate with if one wants to hold elective office. The fear and paranoia of the stupid and deranged is palpable–and politically bankable.

The real trouble, though, is that not only is this voting minority stupid or crazy, but they are also seditious, as are their representatives in Congress.

Longer term readers may recall my writing in 2009 about the disloyal opposition in the US. The bottom line is that disloyal oppositions in democracies are those that focus on thwarting anything the government does in order to bring about its collapse. This is what happened to  Allende in Chile and if Senate Leader Mitch McConnell (R-KY) had his way, this would have been the fate of Obama during his first four years in office (McConnell famously said after Obama’s election that it was his duty to see that Obama become a one term president). From then until today, both Senate and House Republicans have engaged in a pattern of systematic “obstructionism” (as the Democrats quaintly call it) in an effort to stymie every policy initiative advanced by the White House. Fortunately, they have largely failed, although the cost in terms of political gridlock, brinkmanship and federal government closures has been high.

The stupid is also strong in the Republican National Committee, which got suckered into allowing Trump to run for president under the GOP banner even though he had only recently joined the party (in 2009) and had a history of non-conservative views on matters of social policy such as abortion (he was openly pro-choice until 2011). The RNC thought that it could bring Trump to heel and instead what they now have is a rogue candidate who has pulled the entire campaign into tea bagger land and who can win the nomination outright or force a brokered convention in which his ideas on matter of policy will become part of the nominee’s platform even if he is not that person. Worse yet, his candidacy could well irretrievably fracture the GOP into establishment and tea bagger camps, leading to either a split and emergence of a third rightwing party or the destruction of the GOP as a viable political organisation for years to come.

So not only are a significant minority of US voters patently stupid or crazy, but a fair bunch of the GOP representatives are as well if we accept that the definition of stupidity or insanity is doing the same unsuccessful or desperate thing over and over again. But there is something more sinister at play as well, and that is the seditious nature of the disloyal opposition mustered by the GOP, its media accomplices and the variegated assortment of nut cases who are the target of their appeals.

Broadly defined, sedition is any act that encourages rebellion or undermines the lawful authority of a State. That includes any action that foments discontent, disorder or which incites resistance, revolt or subversion against duly constituted authority or government. Although the concept is broad and has been the subject to a number of interpretations (the general rule being that it is more broadly defined in authoritarian states and more narrowly defined in democratic states), in the US sedition is  rather narrowly defined (as “seditious conspiracy’) and sits with treason and subversive actives in 18 US Code Chapter 115.

The reason why the actions of the rightwing disloyal media and GOP opposition are seditious is that they actively encourage resistance to the lawful authority of the Obama administration and federal agencies charged with enforcing laws under it, and actively conspire to undermine the Obama administration at every opportunity. This can range from acts such as the occupation of an Oregon national bird sanctuary by armed militiamen (covered explicitly in 18 US section 2384 on seditious conspiracy, which includes “by force to seize, take, or possess any property of the United States contrary to the authority thereof,” punishable by jail terms of 10-20 years), to refusing to hold Senate hearings on judicial nominees in a timely fashion as the Constitution prescribes.

The gamut between the two poles runs wide, as evidenced in the lunatic thread linked above, but the intention of those engaged in all of these acts of disloyal opposition are clearly seditious in nature. Add to that the regular interpretative abuse of the 2nd amendment by the NRA, gun manufacturers and gun fetishists, and the tilt towards armed defiance is near complete (and in some cases has been completed, as the Oregon standoff and conclusion demonstrates). No wonder that the federal government has moved carefully when dealing with armed rightwing groups since Waco and Ruby Ridge, less the seditious narrative become a self-fulfilling prophecy.

For all the insanity now on display, the real craziness will begin after November’s election. If Hillary or The Bern wins, it is very possible that rightwing seditious speech will turn into actual seditious conspiracy, aided and abetted by conservative media and politicians. The threat of violence cannot be discounted. On the other hand, if Trump or Cruz win, there is the real possibility of protests, demonstrations and even riots in many areas in which those targeted and scapegoated by these candidates are located. They may not be the fully auto, full metal jacket resistance of the right-wingers, but these protests are bound to be (low level if wide scale) violent as well. So the real action will begin after the election, barring the possibility that Kasich or Rubio win the nomination and presidency (in which case most Democratic supporters are likely to adopt a “wait and see” attitude). My hunch is that things will get ugly come Inauguration Day.

Whatever the outcome I am glad for one thing: better than I watch events unfold from here rather than there.

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Too Clever.

The TPPA signing came and went, as did the nation-wide protests against it. I did not think that the government was going to be swayed from publicly commemorating what it considers to be the crown jewel of its trade-dominated foreign policy, but I had hoped that the numbers turning out to protest would add up to more than 100,000. At least that way the government could be put on notice that a sizeable portion of the electorate were unhappy about the surrender of sovereignty to corporate interests enshrined in the 6000 page text. Alas, the numbers assembled came nowhere close.

One interesting sidebar was the decision to stage a parallel protest at the Sky City complex  rather than join with the larger protest march down Queen Street. The specific objective of the Sky City protest was ostensibly to use so-called non-violent direct action (NVDA) and other acts of civil disobedience to block the streets surrounding the gambling complex. In the build up to signing (and protest) day the leaders of the two rival demonstrations publicly debated and largely disagreed on the merits of each. The Queen Street march organisers were concerned that any pushing and shoving at Sky City would feed into the government’s narrative that the matter was a law and order issue (following reports that the police had conducted riot control refresher training and door knocked activists warning them about the consequences of unruly acts). The leaders of the Sky City blockade argued that peaceful marches were simply ineffectual and were ignored by policy-makers. As it turns out, both were right.

The Sky City protesters, some of whom showed up in helmets and assorted face coverings, were forcibly prevented by the Police from effectively shutting down access to and from the venue and surrounding areas. The activists responded by engaging in a series of rolling blockades of major intersections, including the Cook Street on-ramp leading to the Harbour Bridge and Northern Motorway. This continued well after the signing ceremony was over and while the Queen Street march was still in progress. That had the effect of causing gridlock in the Auckland CBD.

Coincidentally or not, there was a bus strike that day. Although Auckland Council allowed its employees to work from home, many other entities did not. That meant that people who normally used buses to get to work had to use alternative transportation, including cars. That added to the number of cars on Auckland inner city roads at the time of the rolling blockades. Needless to say, motorists were not happy with the seemingly random temporary road closures in and around the CBD.

That is why things got too clever. As a tactical response to the police thwarting of the initial action, the move to rolling blockades was ingenious. But that bit of tactical ingenuity superseded the strategic objective, which was to draw attention to the extent of TPPA opposition. In fact, it appeared that the Sky City activists were trying to outdo each other in their attempts to make a point, but in doing so lost sight of the original point they were trying to make. After all, blocking people from leaving the city after the signing ceremony was over was not going to win over hearts and minds when it comes to opposing the TPPA. Plus, it displayed a callous disregard for the motorists affected. What if someone was rushing to a hospital to be with their badly injured child or terminally ill parent? What about those who needed to get to work on time so as to not be docked pay? What about cabbies and delivery people who earn their livings from their vehicles? None of this seems to have factored into the blockader’s minds. Instead, they seemed intent on proving to each other how committed they were to causing disruption regardless of consequence to others.

I have seen this before in other places, most recently in Greece, where anarchists and Trotskyites (in particular but not exclusively) infiltrate peaceful protests and engage in acts of violence in order to provoke what are known as “police riots” (a situation where isolated assaults on individual police officers eventually causes them to collectively lash out indiscriminately at protesters). Fortunately, NZ does not have the type of violent activist whose interest is in causing a police riot. Unfortunately, it has activists who seemingly are more interested in establishing and maintaining their street credentials as “radicals” or “militants” than using protest and civil disobedience as an effective counter-hegemonic tool. So what ended up happening was that the Sky City protestors were portrayed by the corporate media and authorities as anti-social misfits with no regard for others while the Queen Street march was briefly acknowledged, then forgotten.

On a more positive note, Jane Kelsey has to be congratulated for almost single-handedly re-defnining the terms of the debate about TPPA and keeping it in the public eye. As someone who walks the walk as well as talk the talk, she was one of the leaders of the Queen Street march and has comported herself with grace and dignity in the face of vicious smears by government officials and right wing pundits lacking half the integrity she has. I disagree about the concerns she and others have raised about secrecy during the negotiations, in part because I know from my reading and practical experience while working for the US government that all diplomatic negotiations, especially those that are complex and multi-state in nature, are conducted privately and only revealed (if at all) to the public upon completion of negotiations (if and when they are).

For example, the NZ public did not get to see the terms of the Wellington and Washington Agreements restoring NZ as a first-tier security partner of the US until after they were signed, and even today most of their content has been ignored by the press and no protests have occurred over the fact that such sensitive binding security arrangements were decided without public consultation. More specifically with regards to the TPPA, no public consultations were held in any of the 12 signatory states, and in the non-democratic regimes governing some of those states the full details have still not been released. Even so, I do think that it was a good opposition ploy to harp about “secrecy” as it simply does not smell right to those not versed in inter-state negotiations. In any event, what Ms. Kelsey did was exactly what public intellectuals should be doing more often–informing and influencing public opinion for the common good rather than in pursuit of financial or political favour.

I would suggest that opponents of the TPPA focus their attention on the Maori Party and its MPs. The Green Party’s opposition to TPPA is principled, NZ First’s opposition is in line with its economic nationalism and the Labour Party’s opposition is clearly tactical and opportunistic (at least among some of its leaders). So the question is how to wrestle votes away from the government side of the aisle when it comes to ratification. Peter Dunne and David Seymour are not going to be swayed to change sides, but the Maori Party are in a bit of an electoral predicament if they chose to once again side with the economic neo-colonialists in the National government.

For all the sitting down in the middle of public roadways, it may turn out that old fashioned hardball politicking may be the key to successfully stymying ratification of the TPPA in its present form.

Now THAT would be clever.

 

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The US has a mass murder problem, not a terrorism problem.

The latest spate of mass murder in the US has again demonstrated the hypocrisy and bigotry of right-wingers on the subject. When the murderers are white Christians such as the Colorado Planned Parenthood assassin or the  Charleston South Carolina church gunman, the Right speaks of them being “unstable” or psychopathic. Yet when Muslims commit acts of mass violence such as that in San Bernadino, it is always considered by the Right to be an act of terrorism.

We need to cut through the BS and see things for what they are: not all mass murders are terroristic in nature. In fact, given the easy access to firearms, mass murder is as American as apple pie and almost as common. In most cases it matters less what drives US perpetrators to murder than it is their unique yet common ability to make a statement by murdering in numbers.

Let’s begin with the definition of “problem.” A problem is something pernicious that is persistent, continual and hard to resolve, counter or ameliorate.

Mass murders can be serial, sequential or simultaneous in nature depending on the perpetrator’s intent and capabilities. Most mass murders are motivated by personal reasons–revenge, alienation, stress, and yes, mental illness. The term “going postal” was coined in the US because of the propensity for workplace conflicts to lead to mass bloodshed. In fewer numbers of mass murder cases the killers express support for or involvement in political or ideological causes, such as the Colorado, San Bernadino and South Carolina events mentioned above.  In a fair number of cases personal and political motivations combine into mass murderous intent. In many cases mentally ill people adopt extremist causes as an interpretation of their plight and justification for their murderous intent. The Sydney cafe siege instigator is a case in point. Whatever the motivation, what all the US killers share is their ability to kill in numbers. Given its frequency, that is a particularly American way of death.

We need to be clear that not all politically motivated killing is terrorism. The murder of US presidents, public officials and political activists of various stripes was and is not terroristic in nature. On the either hand, the murder of blacks and civil rights workers by the Klu Klux Klan was clearly terroristic in nature because it was designed to do much more the physically eliminate the victims. Although they were all politically motivated one can argue that the Charleston killings were not terroristic but the Colorado and San Bernadino murders were. The Boston marathon bombing was terroristic, but was the bombing of the Oklahoma City federal building by Timothy McVeigh also terroristic in nature or was it just a case of lethal lashing out by a disgruntled loser? What about today’s London tube stabber and the Palestinians who kill Israelis with knives? Are they really terrorists or just lashing out in murderous anger? Could not the same be said for all of the events mentioned here?

Terrorism has a target, subject and object. The target is the immediate victims of an act of politically motivated lethal violence, the subject is the larger body politic, and the object is to influence both the general public and decision makers to bend to the will of the perpetrators. This can be done by getting the latter to desist from doing something (say, joining in a foreign conflict) or by getting them to overreact in order to exacerbate tensions or contradictions within the subject society itself. Not all mass murders extend beyond the target, and even then most are not driven by a desire to shape the will of decision-makers or public at large. If we review the cases mentioned earlier, how many of them properly fall into the category of terrorism?

The currency of terrorism is irrational fear and panic. It has a paralysing or galvanising effect depending on the nature of the subject. But the key to differentiating terrorism is that those who perpetrate it seek to manipulate panic and fear to their advantage. They may not always calculate right and and up losing, but that is their intent.

Taking that criteria, it is clear that the US has a mass murder problem, not a terrorism problem. The answer to that problem lies in effective gun control, to be sure, but also involves backing away from the culture of violence into which US citizens are socialised. That includes reducing the amount of everyday exposure to militarism, jingoism, mindless patriotism and violence glorified in popular culture.

That will be hard to do because violence and the fear that it brings sells, and selling violence and playing on fear makes money for those who know how to manipulate it in order to take advantage of the opportunity. Not only does it sell guns and increases the profits of arms manufacturers big and small. It also sells electronic games, movies, toys (!), television series and any number of other appended industries. It helps further political careers. Violence is exalted, even reified as the preferred method of conflict resolution by a mass media industry fuelled by fear mongering and funded by war-mongerers. There are many vested interests in maintaining a culture of violence in which mass murder thrives. Yet these are not terrorists, by definition.

Rather than confront this thorny issue, the US Right prefer to selectively apply the word “terrorism” to mass murders committed by Muslims whether or not they are inspired or directed by a known irregular warfare group such as Daesh. Daesh knows this and along with al-Qaeda has urged supporters in the US to take advantage of loose gun laws to commit so-called “lone wolf” or small cell attacks on everyday targets. Although it is as much an admission of Daesh and al-Qaeda’s inability to confront established states like the US or France directly, the strategy has the virtue of making the threat of Islamic terrorism in the West seem much bigger than it really is, thereby eliciting the type of response called for by the Right–bans on Muslim immigration, increased surveillance and profiling of Muslims, etc. That serves to increase the alienation between Muslims and non-Muslims in the West, which suits the Daesh narrative about a clash of civilisations to a “T.”

This is not to say that we should disregard the threat of terrorism, Islamic or otherwise. But what it does suggest is that the focus should be on the penchant for mass slaughter in the US regardless of cause. Once that is addressed the real threat of terrorism can be addressed in proper context and without the ideological opportunism that currently drives debates about guns and extremism in the US.

In summary: Mass murders are extraordinarily common in the US when compared to pretty much everywhere else (not just the “developed” world), specifically because US mass murders are carried out by individuals rather than state forces or irregular armed groups or criminal organisations. The overwhelming majority of US mass murders are not motivated by political or ideological beliefs. Of those that are,  few can be properly considered acts of terrorism and should be seen instead as acts of lethal retribution, retaliation, or striking out at society and authority by individuals with personal as well as political grievances.

This does not make them any less dangerous. Yet  it does help clarify the unique US mass murder phenomena in order to more sharply focus the search for preventatives that address root rather than superficial causes as well as strip that search of the normative baggage many pundits, politicians and the general public currently carry into it.

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Some thoughts on Syrian refugees.

I must be getting soft, but the image of the drowned Syrian child haunts me. Perhaps it is because I have a two year old or perhaps I am just getting sentimental and weepy in my advancing age, but it is doing my head in. I am not going to be the same for having seen it.

I say this because I have watched and read the coverage of the crisis for a while now and like so many others have not only wondered why the EU cannot craft a viable humanitarian response, but have also been struck by the nasty attitude of so many commentators here in NZ as well as in Europe, most of them on the Right, when considering the plight of these godforsaken people. So let me outline my thoughts on the matter.

The Syrian civil war is a man-made humanitarian disaster. Had it been a natural disaster with the same human impact, I doubt that the response would be the same as it is today. It no longer matters who started it, who is involved, who is to blame and when it might end. The people who are fleeing the war are non-combatants whose hand has been forced by events beyond their control. Those who say they have a choice to stay or go are either fools or cynics. That is like saying that a person subject to domestic abuse has a choice to stay or go. Or that a person has a choice to stay or go in a fire. Sure, they could stay but is that really an option? Did that Syrian child and his family really have a choice? Did they deserve their fate for having “chosen” to seek refuge in a supposedly safe part of the world? (the mother and two boys, ages 3 and 5 died; the father survived and has returned back to Kobani to bury them).

When people up stakes, leave most of their material possessions behind and bring their children on perilous journeys to foreign lands to which they have no prior ties and which are culturally alien to them, they are not “migrants.” They are refugees fleeing catastrophe. It does not matter if the catastrophe is human or environmental in nature (and in Syria it has been both). The bottom line is that they have undertaken great risk–in fact, they are risking it all–to flee the country of origin because of a calamity that is no fault of their own. They are refugees seeking safe haven wherever they can find it (which means a place that is stable and economically viable), and any attempt to define them otherwise is not only wrong but viciously inhumane.

Many of those leaving are secular Muslims and Christians who have been targeted by either Assad’s forces, Daesh or both. Many are the bulk of the shopkeeping and white collar service classes whose livelihoods have been destroyed by four years of war. The majority are moderate in their beliefs and political orientation, which is why they (or at least the men) have chosen not to fight. Their children have no educational opportunity at home, much less future careers.  They do not seek passage to Europe to establish a caliphate or even Islamise it. To the contrary, they are fleeing exactly that possibility.

For those who say that they should have “chosen” to seek refuge in Gulf or North African Muslim states, be aware of two things: 1) they are refused at the borders; and 2) they are considered undesirables in any event given their relative secularisation and the fact that they are considered second-class Arabs (as are Palestinians) by many Gulf oligarchies (they very same that are funding and arming Daesh). So that possibility simply does not exist.

Refugees do not choose to leave or where to stay. They may have their preferences but they live at the mercy of others. But that is the operative term: mercy. Along with compassion and empathy, that is what distinguishes open societies from closed ones.  And yet Europe has shown itself closed-minded on the issue in spite of the ongoing tragedy unfolding on their beaches and doorsteps.

Unfortunately, in today’s polarised ideological climate those virtues are disappearing in the West. That includes New Zealand, where Islamophobia and the “greed is good” mantras of the so-called neo-liberal elite have combined to encourage xenophobic, “me first”  “f*** them” attitudes in the population. In spite of the fact that as far as I can tell no Syrian has ever done harm to New Zealand (and NZ has a small Syrian expat community), the National Party and its supporters do not want to increase the country’s refugee quota in the face of this humanitarian crisis. It apparently does not matter that NZ’s international reputation as a humane and open society rests in part on its attitude towards refugee issues. Nor does it apparently matter that as part of the UN Security Council, New Zealand has a diplomatic obligation to lead by example. Or that a broad reading of the Responsibility to Protect doctrine suggests that protection be awarded to those fleeing conflict as well as those immediately subject to it.

Say what you will, the Syrian exodus is a true humanitarian crisis. The people fleeing are refugees, not migrants. The world, or at least that part of it that is open and funded on notions of compassion, empathy and mercy, has a duty of care to them. It is therefore imperative, and a matter of pure humanity, for Europe and other open societies to step up and help the refugees as much as possible. We may ask ourselves why China, Russia and other nations do not heed the call of the desperate. But the fact is that it does not matter whether they do or not. The moral imperative is to ourselves as well as to those in need.

That is why it is despicable for the Key-led government to shirk its responsibilities on this matter. We have the room, the facilities and the community to support an increased refugee quota targeted at the displaced Syrians. The people we accept will be vetted and are highly unlikely to be interested in jihad or Islamisizing the country. If we can spend $28 million on a flag referendum and $42 million on a boat race challenge, then surely we can find some (considerably less) money to cover the costs of their assimilation. And who knows, we as well as they might be the better for it.

To not do something is a sorry indictment of what we have become as a society, and for those in the government that refused to act, their collective shame will last long after they have departed. The bottom line is clear: regardless of partisan orientation the time to act is NOW.