Author: Pablo

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Thoughts about Key’s Afghan PR Exercise.

I have seen and read the reports of John Key’s much anticipated “secret” trip to Afghanistan.  I must say that it is one of the more amateurish, cringe worthy attempts at symbolic politics I have seen in a long time–not quite as bad as George W. Bush’s “Mission Accomplished” carrier charade, but of the same ilk. Let me explain why.

First, the good part. I think it was entirely sensible for the National spin-meisters and military brass to tie the Afghan detour to the Gallipoli celebration trip. The unfortunate RNZAF chopper accident on ANZAC day forced a change of plans so that the PM could attend  the funerals of the ill-fated crew, but that only added to his  message of military support and remembrance. As for the greedy economic opportunists who have criticised him for abandoning the arse kissing trade mission to the Arab Gulf Coast, they need to realise that given the circumstances in which the tragedy occurred, Mr. Key had no political option but to return for the funerals. How would it have looked if he choose to continue to brown nose the Arabs while some of the nation’s service people were laid to rest?  The likes of one Mr. Langely may put personal self-interest before recognition of service, but most Kiwis understand that not only was it politically necessary for Mr. Key to return, it was the right thing to do.

But that is about as good as it gets. Contrary to the fawning editorial opinion of the NZ Herald, Key’s tiki tour of Afghanistan showed how out of his league he is on international security affairs.

He started out by mentioning that he was flown by helicopter from his arrival point (presumably Bagram Air Force Base, the site of a notorious US “black” detention centre) to the SAS location. In doing so he managed to convey the message that the most heavily defended areas of Kabul are still too dangerous for Western VIPs to drive through, and that the SAS is not located in Kabul as he claims but is actually based elsewhere. He then pointed out that he used heavily armed motorcades to travel in Bayiman and elsewhere because he and his entourage were “juicy fish” for insurgent targeters.

Well, not quite. In a country that is awash in visits by heavy-hitters from a number of countries, Mr. Key is more like  an anchovy.  Moreover, heavily weighted  Western motorcades involving a half dozen armoured SUVs and armed escort vehicles are not immune to roadside bombs (and I bet he traveled in the third or fourth vehicle). In fact, given that they have to travel on main arteries and disrupt local traffic and pedestrian flows as they do so, convoys such as Mr. Key’s actually make for better targets for opportunistic guerrillas deeply embedded in a resentful local population (especially where well-prepared guerillas can deploy efffective IEDs on five minutes notice). If leaving a light footprint is what hearts and minds are partially about, then his mode of land transport was a tactical failure.

Mr. Key prattled on about how he wanted to experience the conditions in which the NZDF operate in that theater. But he choose to spend his evenings at the British embassy. That is a double insult: first to the UN and ISAF patrons of the NZDF mission, which have their own housing compounds or use heavily guarded hotels for visiting VIPs; and secondly to the NZDF itself. Mr. Key could have stayed in officer quarters in any number of bases including at the PRT in Bayiman or the SAS operations centre (which is likely to be on the Afghan military base where its anti-terrorism Crisis Response Unit is headquartered). But instead he choose to take the poncy route and accept accommodation from the colonial master. How quaint of him, and how much it tells us about his sincerity in wanting to understand the conditions that NZ troops face.

Mr. Key managed to offend the Bayiman locals by trying to shake hands with a girl, a cultural taboo in that region. So much for MFAT and NZDF giving him a head’s up about local customs, to say nothing of his lack on intuition about the context in which he was operating. For him, ignorance on that occasion turned out not to be bliss. For the NZDF PRT team, this could have been ther moment where 6+ years of good civil-military relations became unstuck. The question begs: would Helen Clark have been so, uh, uninformed? >>Note to Red Alert and The Standard–while I appreciate your views you must not use this post to score political points because to my mind you are little better when it comes to partisan  issues such as this>>

In defending their role, Mr. Key  said that the SAS had not fired their weapons. This is laughable to the point of tears. The very nature of their “training” mission, as well as the fact that they have participated in at least two well publicised firefights (even if we accept the argument that they did so in “support” roles, which is ludicrous), requires that the SAS  employ their weapons, even if merely as covering or suppressing fire for their Afghan comrades.

And yet, the supplicant NZ press uncritically lapped up his patent lie while he hid under the doctrine of  plausible deniability (that is, because Mr. Key may have believed the lie to be true because his advisers or the NZDF command told him to take their word at face value and he had no reason to doubt them because he simply does not know better). Here, Mr. Key’s ignorance truly is a measure of political insulation, if not bliss.

Mr. Key told this same press that he was “considering” extending the deployments of the Bayiman PRT and SAS past their respective termination dates in September 2010 and March 2011 respectively. This was a forgone conclusion given that the NZDF wanted to do so and given the government’s obsession with tying a bilateral US-NZ free trade agreement to its military commitment in Afghanistan as well as the recent military-to-military reapprochment between the two countries. Heck, the foreign press was told before the trip that the extension had already been authorised but Mr. Key played cagey with the NZ press. Could that be because he wants to appear to be considerate of opposition voices in parliament when in fact he is not?

Mr. Key did his usual name-dropping act. He met with Karzai and General McCrystal. He met with local leaders. Although he waxed lyrical about what they had to say, he made no mention of what he had to say to them. Did he tell Karzai that his corruption and the drug-running antics of his cronies would not be tolerated? Did he press Karzai on not back-sliding on human rights, especially for wimin and ethnic minorities? Did he query McCrystal on continued civilian casualties at the hands of ISAF forces, and did he make clear to the General what the NZDF understanding of the rules of engagement are?  Nothing of the sort has been mentioned, so for all the NZ public knows he could have been exchanging cricket scores and family photographs with the Big Boys.

And then there was the piece d’resistance: John Key fitted out in a journalist flak jacket and helmet, his blood type outlined like a bulls-eye on his chest, grinning like a kid in a GI Joe costume. Then there were the photos of him acting friendly with the pilots on the RNZAF C-130 and acting pensive on the US Blackhawk ‘copter that did the bulk of his tour transfers. Dang. I have no doubt that he needed the body armour when he was not sipping tea with the Poms, but did his minders really think that a photo op in that outfit would come across as warrior-like and decisive? If so, they are clueless because he just looked goofy, somewhat akin to the infamous photo of Democratic candidate Michael Dukakis sitting in a tank turret wearing a helmet in the 1988 US presidential campaign. In both cases the image spells out L-O-O-O-O-O-S-E-R.  As for the aircraft photos: staged and contrived from the get-go. He looked like he was on one of those Air NZ tourist charters to the Antartic summer solstice. Another photo op FAIL.

Mind you, the NZDF brass as well as the troops on the ground would have appreciated the gesture, albeit for different reasons. So there was symbolic worth in the venture. It was in its execution where the enterprise failed.

Because they are clueless National PR flacks will congratulate themselves on a job well done in getting their message about the PM out to the masses, and the supplicant invited press will play the role of willful lapdogs by writing positive stories based on National PR releases (in part, because they share the government’s contempt for the intelligence of the general population, and in part because they would like to be invited along on other future junkets of this sort). But the cruel truth is that the exercise showed yet again how far out his depth the PM is when confronting the intricacies of even the most rudimentary aspects of foreign affairs. For those with a better sense of judgement, the exercise was embarrassing, not encouraging. Or as Pauly Fuemana would have said, “how bizzare.”

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Its all Greek to me.

There is a political rhythm to the Greek economic crisis. We spent a long weekend on Santorini dodging strikes–Tuesday was the transport workers, Wednesday was the wharfies, Saturday was the May Day demonstrations. Next Wednesday there is a general strike. Our timing has so far been impeccable. We took a ferry last Thursday, so missed the wharfie action that paralyzed Pireus and left a bunch of cruise ship passengers stranded. We returned on Sunday evening so missed the May Day demonstrations that disrupted the Metro rail. We fly to Samos this upcoming Thursday, so will miss the general strike as well. Fingers crossed that nothing happens next Monday, when we fly back. Given recent strike patterns, Monday is due for one so our luck may run out (not that getting stuck on Samos is a bad thing). But we are getting the hang of the flow of things and look forward to seeing how the general strike goes. Although the foreign press has focused on some violence, the reality is that it is only small groups of anarchists who are clashing with the police, and most of them are teenage students. The unions and other civil associations are led by grey haired folk who may have been prone to street action two or three decades ago, but who now are just trying to protect their collective livelihoods (although two banks were attacked by petrol bombs last night, the usual anarchist and Marxist-Leninist suspects are being blamed).

What is interesting about the unfolding of the Greek economic crisis is how ignorant most foreign observers are about its root causes. Most focus on inefficiency and waste in the public sector and the supposedly indolent Greek way of life, which even if true has its causes in something other than the Greek psyche (as some allege). Let me explain.

In the 1950s a strain of developmentalist thought emerged called modernisation theory that claimed that the problem of Latin America and the Mediterranean Rim was a lack of Anglo-Saxon Protestant values resultant from the mix of rigidly hierarchical religious cultures (Catholic, Muslim or Orthodox) and warm climates. The general drift of this “theory” was encapsulated in the so-called Iberian or Mediterranean Ethos: a culture of indulgence, indolence, patronage, clientalism and fatalism structurally rooted in a benign climate that allowed for easy shelter and food production. If only the Greeks, Italians, Spaniards and Portuguese (which actually is not on the Med) had to live in cold climates where survival depended on industry and resourcefulness–then they would have developed the “proper” entrepreneurial values that would have allowed them to develop along the “proper” lines of the Anglo-Saxon world. In other words, backwardness is a function of culture and climate.

Leaving aside the fact that there are plenty of temperate climate locations where entrepreneurial spirits have flourished, and plenty of cold climates where it has not, or the fact that lumping together whole regions in a culturalist explanation is ignorant at best and racist at worst, or that the notion of one universally ‘proper” form of development is both, this discredited canard ignored the structures of economic and political power (many overtly shaped by foreign intervention) that emerged in these regions and which were not reducible to either climate, religion, or civic culture.

By the 1970s modernisation theory was shown to be profoundly flawed. On a scale of over-determinism (when not cultural supremecism), it is up there along with the “warm water port” theory of imperialism. Yet, in recent years, and specifically with relation to the Greek crisis, it has been resurrected in revamped fashion as an explanation for developmental failure. Inspired by neo-liberal thought, the neo-modernisation thesis is that countries with “too much” state involvement in the economy are prone to political nepotism, rent-seeking, corruption and inefficiency. That makes for a lazy, supplicant, and favour-seeking society. The key to development lies in reducing the role of the public sector so that private enterpise can flourish. The private sector is seen as THE panacea for developmental retardation, and elites in places like Germany believe that the Greeks need to accept this.

While there may be some truth to the need for private sector leadership,  the root causes of the current Greek crisis are, again, not as simple as the overbearing role of the state, nor is the solution simply a matter of reducing it.

As I mentioned in the previous post, Greece has an underdeveloped private sector. But–and this is a very big but– the weakness of  the Greek private sector preceded rather than followed the advent of the modern Greek state, and the private sector never attempted to become the motor force for the entire society. If one considers the nature of internecine conflict in Greece dating back two  milenia (for the historically disinclined, please think about Athens and Sparta, or better yet, the Peloponnesian Wars), one realises how parochial local, sectoral and island interests can be.  That worldview continues today. Greek private industry, such as it is, has little concern about contributing to the public good. 

In light of Greek capitalist myopia and parochialism, the recipe for social peace has rested on the public sector being used as a means of absorbing excess labour (along with emigration). The labour market and welfare systems are two-tiered: there are few protections for workers in the private sector outside of employer generosity or union strength, while the public sector adheres to ILO standards. Tax-evasion is a national sport, but the problem is not with individuals but with politically-connected corporations and agricultural interests as well as religious organisations who do not pay anywhere close to their due share of the tax burden but who do put serious money into the main political parties and individual politicians in order to protect their profits (since the money spent on politics is infinitesimal when compared to the valuated tax assessment of their worth). In order to conceal the results of this long-standing practice, successive governments, be they centre-right or centre-left, cook the Treasury books and leave it for their successors to sort out, in what has become an elaborate wink and nod shell game played between themselves and their foreign creditors.

Greeks are by and large a nation of small property owners. Owning a home is, like in NZ, their core objective. The private sector is dominated by small and micro-enterprises run by owner-operators (often familial in nature) who eek out small margins catering to immediate needs (think dairies, dry cleaners. locksmiths and the like). The state does not direct investment capital towards these people, not does it particularly focus investment in large corporations either. What large-scale investment exists comes from foreign-connected sectors such as shipping, and much of the profit generated by the handful of such firms goes off-shore.

To this can be added a large black market fueled by unchecked migration across Greece’s incredibly porous borders. One in ten inhabitants in Greece are foreign born and the majority are undocumented.  This cash economy circulates outside the confines of the state (remember my anecdote about the gypsy street fair in the last post), yet is vital to filling the demand for basic necessities as well as for labour in the agricultural and service (including tourism) industries. Relatively little of the economic activity generated by these non-citizens provides revenue for the state, and with little immigration enforcement available (and largely impossible to regularise in the near term), that situation will only get worse as the official economy shrinks under the austerity regime now being imposed.

Thus the historical source of income stability (at least since the end of the colonel’s dictatorship in 1973) are public service jobs. But without an efficient tax system owing to the political cronyism of the major economic players, public budgets require external financing, which has led to more than two decades of deficit spending happily financed by foreign financial speculators trading in risk derivatives. The idea behind this play, which I accept, is that while firms may go bankrupt nations do not. Compounded interest ensures the investor’s profitability even if the principle is lost in a default (as Argentina showed in 2001-02). So the bottom line is that the system now under siege worked for everyone–the Greek elite enjoyed its privileges, the Greek population remained relatively content and peaceful even if economically underdeveloped by modernisation theory standards, and foreign financiers made money off Greek debt.

The trouble is that with the creation of the Eurozone currency system controlled by one central bank, countries such as Greece were placed in a financial straitjacket that eliminated the autonomy and cushion provided by independent national currencies.  It cannot devalue or overvalue its currency based on market conditions (as for example, Singapore does regularly), and thus is locked into a monetary (supply and demand) framework over which it has not control. Hence, should it default on its debt to its European backers, one major option would be to defect from the Eurozone and re-establish its national currency. There will be pain involved but it would allow Greece to reorganise its finances in more independent, if austere terms. It has enough investment to ensure that even with defection it will not sink (consider that tourism constitutes 20 percent of the Greek economy and its limited niche export markets could actually be favoured by such a move). That in turn might encourage others, particularly the other members of the so-called “Club Med,” to follow suit, which could well spell the end of the Eurozone (especially when considering that a Tory victory in the UK will mean an end  of talk of its ever joining and that Turkish incorporation into the EU could set the stage for an even bigger Greek-type scenario). Thus the Greek bail-out is not so much about Greece as it is about protecting the Eurozone as a currency market.

Which means that the strikes are going to continue, at an increased pace and on a potentially broader scale. In the face of elite indifference to their plight, it is the only means of defense for most Greeks. They have just been told that the public sector will take a 25 percent wage cut on top of a ten percent cut six months ago, then have wages frozen for three years. Imagine if that happened in NZ. Do you think that even the placid Kiwi public worker would take that lying down when s/he had no part in the deficit debacle? The retirement age will also rise while pension benefits will be cut. Although most people appear to accept the former, the latter is a major source of aggravation because as I mentioned before, there is little to no private sector pension plans. Prices of public utilities are set to rise and there is talk of privatising the bulk of the health system (which already is a two-tier system in which private health providers are used by the wealthy). All of which is to say that the burden of sacrifice will be shouldered by those who had nothing to do with creating the crisis in the first place. In fact, although improvements in tax enforcement are mentioned, that remains to be seen, and nowhere has it been mentioned that politicians will take a wage cut or corporations will be required to offer non-wage employment benefits in order to off-set cutbacks in public benefit programs while encouraging labour migration to the private sector. 

Which makes me think that the recently announced IMF/ECB Greek rescue package is more cosmetic than substantive and could well provoke a public backlash that could provoke renewed military interest in internal security. That, indeed, would be a disaster.

Note: As always, my observations on Greece are indebted to the insight of my partner as much as my own. I will take blame for any errors.

PS: I have been thinking of writing a post about our brushes with petty crime and come curious Greek mores, but do not want to turn this into a travelogue.  I shall try to integrate any such thoughts into a larger discussion of more serious subjects.

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They have to want it as much as you do.*

I spoke with an old Pentagon friend today (a person with whom I shared strategic planning duties in a specific area of concern, and who went on to far greater things than me), relating to him my early observations about Greece in crisis. I mentioned that the Greeks, who have a public sector that dwarfs the private sector, in which the public sector average wage is far above that of the private sector, have a huge sense of collective entitlement and natural rights. For example, university students (as public entitles) are currently demonstrating daily against proposed cuts in their free lunch and bus pass benefits, but not at the university. Instead, they disrupt downtown traffic. Tomorrow the seafarers, bus drivers and railway workers go on a 12 hour strike to protest wage freezes or labour market infringement  (the train and bus workers are public servants facing wage freezes and the seafarers are striking to protest non-EU ships being allowed berthing rights in Greek ports. Their combined walkout will paralyze the transportation network for 8 hours ). 

But media coverage of the issues is somewhat odd. Rather than look inward, the popular press is full of anti-German rants because the Germans will determine the conditions of the Greek debt bailout (which only delays the inevitable default), and the conditions imposed by the Germans (as majority holders of Greek debt) are considered to be the reasons why Greek workers will not get their entitled, perfunctory raises.  All the while  life goes on–the cafes and supermarkets are full, people crowd the trains, there are few demonstrations outside downtown. People do not appear to connect the impending default to their lifestyle.

Usually wages are tied to productivity, which means that if the public service is well paid it is also efficient (such as in Singapore). But in Greece it is not. From what I have observed and what my Greek interlocutors have told me, nothing gets done or it is waste of time to demand action. For example, on Saturday an illegal gypsy market spung up on the street outside our apartment building. It closed the street to vehicular traffic and vendors camped out on the apartment footsteps. The neighbours shut the front entrance doorway, which is usually propped open, out of fear of robbery. I asked my landlord if that was commonplace and she said that yes, although illegal the gyspy market had run for years because neighbours had zero success in complaining and bribes may have been paid for the authorities to look the other way (which indeed they did–I saw not a single cop during the entire afternoon the market was running).  In other words, Greek public service is as much a hindrance as a help to civil society, hence the proliferation of grey and black market activity. The curious thing is that this situation is tolerated by both of the dominant Greek parties, respectively left and right centre as they may be, because public sector employment and benefits is a common source of patronage and clientilism. Neither one wants to upset that apple cart (even if the latter is foreign debt-bought and effectively owned). 

Mind you, not that all Greek public services stink. When compared to the Auckland raillway system, for example, the Athenian Metro is stellar. There are few delays on the six inter city lines, complete integration with buses and suburban rail lines, and close integration with ferry and airport schedules. The only visible problem, from my non-expert viewpoint, is that there appears to be way too many people (or too little, depending on the station) doing nothing in pursuit of this goal. Then again, I tried the Henderson-Auckland (before and after Britomart) route for years, before and after it was privatised,  and the public-controlled Athens Metro system has it beat by a country mile.

Not that the Greek private sector is a beacon of innovation and entrepeneurship. To the contrary, it is mostly low skilled small holdings with no growth or technological ambition (think butchers, cosmetic vendors and locksmiths), and the political-economic elite (they are the same, crossing familial ties in many instances) in this rigid two party system have no interest in promoting the sort of capitalist ambition that would erode their joint lock on power. Cuba is similar in this regard, because in both cases oligarchic control supplants popular innovation as the motor of progress and majority consent is bought with public sector employment (not that I am drawing a direct line between the two regimes as a whole).

Which is to say, Greek economic backwardness is cultural, contrived and perpetuated by the Greek status quo. The elite see no need to change because deficit spending is a double edged sword, as many US banks found out to their dismay. Deficit-laden countries intimately locked into the European financial system such as Greece will not be allowed to collapse  becuase if they do the financial run is on given that Spain, Portugal and Ireland are all in the same predicament–too much debt, too little ability to pay within IMF/ECB guidlelines.  Hence, Greece may default, but it will not be allowed to financially collapse if for no other reasons than that the repercussions would be catastrophic on the European banking system itself.

Which is where my fomer Pentagon friend comes in. I noted to him that the problem with EU expansion is that the leading EU economies, France and Germany, viewed EU monetary expansion into Southern and Eastern Europe as a development project in which the lagging peripheral economies would be modernised by virtue of their connection with the European core (first via labour-intensive investment, then by value added industrial growth). The Euro giants emulated the US when it engaged Latin America in the 1960s and 1970s under the rubric of modernisation theory: just expose the backward masses to a little capitalist entrepenurialism and all will eventually be right.

Err…wrong.  As my friend noted, the locals have to want the change as much as we/you (external agents) do. And that is a cultural issue more than anything else. 

Developmentalist views such as that of the EU and US ignore the cultural component of investment climates. National preferences are different, cultural mores vary, and collective notions of rights and entitlements are not transferable across borders. The Germans and French may have thought that lending money to Greece to fund the Olympics would promote its modernisation, but like the Yanks in Latin America, they failed to understand that Greek culture–what it means to be Greek–supercedes any IMF/European Central Bank prescriptions. Hosting the Olympics was temporary; to be Greek is forever, and that is not reducible to a current deficit repayment schedule. To the contrary. It is reducible to notions of rights and entitlements crafted over milleniua and mytholoigised as such. That bottom line is not within an IMF  or European Central Bank purview.

Which is why my friend Ray’s point is well taken: an external actor can only help as much as the locals want to help themselves. There is no point in offering assistance and prescriptions if the locals do not see the need to change. Absent a local consensus on the need for change (which can be influenced by externally driven media manipulation but which ultimately has to resonate in the hearts  of the citiznery) better then  for external actors to cut bait than to engage in futile hope that the local conditions will change.

In fact, the opposite may be true: the less a country is propped up by external actors and the more it is forced to look inside itself for solutions, then the more it may eventually address the root causes of its backwardness, decline or stagnation (New Zealand could well be a case in point). In any event, only after internal failure is acknowledged that external assistance will make a difference in Greece or elsewhere, and that difference is not material but attitudinal.

 According to my buddy, that fact is as true for Greece as it is for Somalia, Irag and Afghanistan, and in the latter instances, the stakes are arguably much greater. I disagree with his summary assessment as it applies to Afghanistan (as I believe that there is more at stake than local self-realisation), but cannot help but recognise the truth in his words. At the end of the day in this age, no matter the degree of previous exploitation and subserviance, the root problem of backwardness lies within. Or to put it in my friend’s terms, “if the locals do not want to do it, it aint gonna happen.”

There is truth in that view and no amount of good intentioned external help will resolve the fundamental issue.

*Update: For a jaded by humorous view of Greek politics check this out.

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Something About the Symbolism of Poppies.

Peace Movement Aotearoa is running a white poppy campaign as a fund raiser for its activities. It is doing so one day before the RSA red poppy appeal. Some think the timing is unfortunate in the extreme. Others denounce PMA as “parasites.” I beg to differ.

There are obvious freedom of opinion and speech issues involved, all of which must be resolved in favour of the PMA no matter how misguided they may be or how they may be piggy-backing on the veneration of the sacrifice at Gallipoli. But that is exactly why the white poppy campaign should be respected.

The red poppy campaign is a recognition of sacrifice that, although in service of a foreign master and resulting in (tactical) defeat, was a prime example of the measure of the Kiwi spirit. It is to be honoured, which is why I, as a foreigner, have attended ANZAC day celebrations. But I also respect the white poppy campaign.

That is because there is the offically unrecognised aspect to ANZAC celebrations, which is the futility and subserviance of the heroic sacrifice by so many of New Zealand’s best (and not so best) men  of the day. To be honest, many died in vain. In the larger scheme of things Gallipoli was not strategically decisive. That war was not fought in defense of democracy and freedom.

Therein lies the justification for the white poppy campaign. Along with the red poppy recognition of sacrifice, it is entirely fair to recognise the futility of NZ involvement in some wars and to campaign against any such future involvement. I tend to believe that WW1, WW2 and Korea were just wars (look at North Korea now if you think that was an unjustifed conflict), and NZ involvement in the liberation of Timor Leste is commendable, but the point of the white poppy campaign is to underscore the fact that NZ, as a sovereign and independent nation, can now pick and choose its fights when it does not involve defense of the homeland. Although they may not realise that NZ has to pay its international security dues in order to receive international protection against foreign invasion (however improbable that scenario may be), the PMA crowd are perfectly correct in choosing to parallel their campaign of reflection alongside the recognition of ANZAC sacrifice. Put another way–how many Kiwis have died in a war of NZ’s choosing? It may be true that sometimes “you gotta do what you gotta do,” but when it comes to war, sometimes you have to recognise that you do not have a dog in the fight.

Of course this hurts the ANZAC veterans (or their descendents) who choose not to acknowledge that freedom of expression, governance and worship  is not what Gallipoli (or Vietnam) was about–it was about great power quarrels fought in areas of the global periphery with military-strategic importance.  Thus,  if the mythological claims of defense of freedom are to be honoured, then the white poppy campaign should be welcomed along with its red poppy counterparts. After all, it is difference of opinion that makes the defense of freedom so fundamental to the democratic ethos. Although it may not have been at play at Gallipoli, it sure is when it comes to respecting the rights of the white poppy campaigners.

I therefore honour the ANZACs for their (often unthinking) sacrifice. And I respect the PMA for their thinking opposition to war, however much I believe sometimes war is necessary ( if nothing but on lesser evil grounds).

As for the maori component of this sacrifice and current opposition,  I defer to Lew.

>>Written from Greece, where democracy is clearly showing strains but in which the right to voice is sacrosanct.<<

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Field studying democratic crisis.

I am off to Greece this evening for a one month research and pleasure trip. My partner is working on book that compares family, immigration and higher education policy in three peripheral European democracies, and Greece is one of her case studies. I am tagging along because of our shared interest in studying democracies in crisis. People have asked why we would travel and live in Greece at a time of financial meltdowns, government paralysis, riots and strikes. Our answer is because that is precisely the case. Let me explain.

Most Western political science focuses on stable polities. Scholars prefer stability because, among other things, it provides more complete data sets and long-term institutional analysis.  After all, it is easier to study what is than what is not, and to theorise about what is certain rather than what is uncertain. The study of politics in NZ is one case in point–most of the research conducted in NZ politics departments focuses on voting behavior, party and coalition politics, the structure of parliament, policy formation, leadership issues, public management and other topics amenable to both qualitative and quantitative dissection (I am referring here to NZ domestic politics and not to foreign policy and international relations, which tend to be more fluid by nature).

In the last 30 years a sub-field of “transitology” has developed that studies political societies in transition. The sub-field was pioneered by Latin American and Iberian scholars studying the collapse of democracy and rise of authoritarianism, which was followed in the 1980s by path-breaking works on the collapse of authoritarian regimes and the transition to democracy during the so-called “Third Wave” of democratisation that swept the globe in the decade ending in 1995. I was a student of these pioneers, as was my partner (one generation removed). In my case the interest was also personal, as my upbringing in Latin America in the 1960s and 1970s occurred during a period of rampant political turmoil, including coups, attempted revolutions and virtual civil war in a host of countries.

For people like us the interest is in the politics of change. This involves the fluid dynamics of crisis, which often is chaotic and un-institutionalised, always uncertain, hard to chronicle and which can lead to what is known by neo-Gramscians as the “organic” crisis of the state. Periods of stability, in which politics is regimented, diachronic and orchestrated, tells relatively little about the real fabric or fiber of society. But a society under stress, in which that fabric is loaded by economic, social and political crises, is an excellent candidate for study of what ultimately holds a societal order together. It could be institutions, it could be culture, it could be religion, it could be nationalism, it could be football or some combination thereof, but it is during times of crisis that the fibric stitching of a society is most evident (said plainly: its basic ethno-cultural composition and socio-economic and political organisation). In some societies the crisis leads to regime collapse, in others to government collapse (which is not the same as a regime collapse), and in some cases it leads to regime reform or reconstitution. In many cases, a change of government does not suffice to overcome the crisis (this is less true for mature democracies as it is for new ones, but the crisis of mature democracy is absolutely manifest in places such as Greece).

Like people themselves, how a society responds to crisis is the true measure of its character. Whatever the outcome, all the fissures and seams of the political order are exposed during the moment of crisis. No quantitative data set can fully capture that picture (and in crisis ridden countries data sets are incomplete or unavailable), which is why qualitative field research at the moment of crisis is necessary. The latter is not a matter of sitting in an office on a university-to-university exchange courtesy of a government scholarship, and/or talking to other academics and “important” commentators, but instead involves hitting the streets to get a feel for the public mood, reading, listening to and watching the daily news, then digging through ministerial and interest group archives, interviewing policy makers, sectorial leaders, other interested parties and even casual conversations with taxi drivers, waiters and landlords to get both a structured and unstructured “feel” for how the crisis was caused, is managed, and how it will be resolved (all of which involve linguistic and cultural skills not generally taught in NZ universities).  Although much of what is recorded cannot be used in a book, it gives the observer a better appreciation of contextual depth when addressing the transitional subject.

Which brings us back to Greece. Greece has what could be described as a vigorous civil society burdened by a clientalistic, corporatist and nepotistic political system. Greeks are quick to defend their perceived rights, often by violent means. This approach is not confined to the political fringe but to middle class groups, students, farmers, shopkeepers, unionists and party activists. For example, a few months back university students took their Rector (akin to a Vice Chancellor) hostage, beat him and forced his resignation because of an increase in student fees. Housewives and shopkeepers have joined in violent protest against rising commodity prices than involved molotov versus tear gas clashes with the police. The use of trash can bombs is a common occurence (especially outside of banks), and the occasional political murder has been known to happen.

In the case of demonstrations in Athens, protestors make an obligatory stop at the US embassy to throw rocks, paint and the occasional firebomb just to make the point that the Yanks suck (much the way the Auckland and Wellington rent-a-mobs target the US consulate and embassy during protests against Israel, globalisation, imperialism, climate change, indigenous exploitation and a host of other real and imagined sins that they hold the US responsible for). The point is that Greeks are extremely politically conscious and very staunch when it comes to defending their self-proclaimed rights (the contrast with NZ society could not be starker, because when it comes to politics–and the 100 person rent-a-mobs nothwithstanding–most Kiwis could not be bothered to get off the couch).

Which is why this is the perfect time to go. Greek society is reeling under the weight of a looming credit default that the EU is still attempting to prevent via a financial rescue package crafted by Germany. Government paralysis is such that it can just stand by and hope for the rescue. Greeks are hitting the streets protesting over any number of greviances, one of which is that they are not in control of their collective destiny. Yet, life goes on.

Besides being a traveling companion to my partner, I shall be making my first observations about how the security forces respond to the crisis. I am particularly interested in how the Greek military reacts to the chaos in civil society, and whether it will take a role in internal security after years of working hard to separate internal from external security functions. Given the ever present animosity towards Turkey, issues of foreign-derived terrorism and demographic change tied to EU expansion, it will be interesting to see how the Greek strategic perspective is configured in light of  the internal and external context of crisis in which it is situated.

I shall attempt to write posts once we are settled. In the meantime Lew will hold down the fort until such a time as I get back on line or Anita returns from her hiatus.

PS–the pleasure part involves some weekend island-hopping. Santorini and Samos are on the itinerary.

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Niwa Knobs.

 

***THIS POST HAS BEEN UPDATED ON APRIL 17 TO ACCOUNT FOR NEW INFORMATION RECEIVED***

Niwa has announced that a contract to upgrade the research vessel RV Tangaroa has been let to a Singaporean company rather than a NZ-based consortium. The EPMU and Labour Party have criticised the move, citing the fact that local jobs were at stake and a chance to up-skill NZ workers was lost. And of course, the flow-on effects of employing NZ workers is obvious, because they will spend their  wages a bit on beer but more on nappies, mortgages, rent and DIY projects. All that is true and reason enough to oppose the Niwa deal, but there is much more to the story. That is because the bottom line boils down to what I shall call a dirty money savings. Here is how it works.

The Niwa chief knob, John Morgan, refused to state what the bids were, but other sources have noted that at $9 million the NZ contractor bid was more than double the $4 million Singaporean bid. Sounds like he got his maths right. Mr. Morgan then went on to say that the Singaporean contractor had a lot of experience and 3000 staff  dedicated to the task as well as many resources to do the upgrade, which he claimed was a complex operation that involved cutting holes in the hull of the ship in order to install a dynamic positioning system (DPS) that holds the ship steady and precise over an undersea target in variable conditions (how he thinks that 3000 people will work on that one job is another question,  as is the complexity of cutting holes in a boat, but I am just quoting from the NZPA article on the decision).

He defended the decision as a cost-savings bonus for the NZ taxpayer, and the Minister for Research, Science and Technology the vainglorious “Dr” Wayne Mapp (Ph.D.s in Law are not usually addressed as Dr.) pontificated that although he was not involved in the decision he supported it because the NZ consortium was not dependent on that contract (presumably that resource-rich Singaporean outfit was) and, quote, “after all we have an FTA with Singapore.” File that one under “another Mapp moronity.”

Here is why the deal is dirty. Unskilled and semi-skilled Singaporean shipyard workers (e.g. stevedores, drivers, loaders, builders and roustabouts)  are paid between SG$10-15 dollars per day. Non-engineer skilled workers (divers, torchmen, pipefitters) may earn double or triple that. They are mostly foreign workers on temporary visas (mainly from Bangladesh, mainland China and India) who cannot bring their families with them and who are housed in containers and squalid dormitories with occupancies of 20-50 men per room and one toilet amongst them (women are not allowed on the docks). They are not allowed to independently organise or collectively bargain. They work 12 hour days and suffer extremely high rates of industrial accidents–over 50 workers died in 2009 from injuries received on the job, and dozens if not hundreds more were crippled by accidents. In the vast majority of cases, seriously injured foreign workers who are unable to return to work are left dependent for months on private charity until their claims for compensation are resolved or are deported once they leave hospital (and often repatriated in any event).

Mr. Morgan is reported as saying that the Singaporean bid, at $30/hour (it is not clear if he is speaking of US, NZ or Singaporean dollars), was half the NZ $60/hour labour costs. But whatever the currency, $30/hour would only apply to supervisory and managerial staff who would not be doing the physical labour involved in installing the DPS system (which would be done by the foreign workers mentioned above). That means that his claims of labour costs savings on which the decision partially rested is either a willful misprepresentation of  the true Singaporean figures or, worse yet, a sign that Niwa did not undertake due dilligence in ascertaining the veracity of the $30/hour figure. In other words, if the latter is true then Niwa got fleeced by the Singaporean contractor, who then pocketed the difference between its real labour costs and the $30/hour figure. If the former is true, the Mr. Morgan needs to be held to account for his miserepresentation.

There is a bigger picture to consider. Singapore is an authoritarian state in which political  party competition and elections are rigged, freedom of speech is restricted and foreign workers are  not covered by the same labour laws as Singaporean citizens. Instruments for foreign worker redress, compensation and mediation are virtually non-existent. The Singaporean lifestyle, so admired by John Key and other acolytes of the Singaporean regime, is based on the gross exploitation of these foreign workers who, after all, build the buildings Singaporeans live and work in, provide the food, transport and maid services they are accustomed to, construct their highways and polish their cars, and staff the hundreds of foreign MNCs the use the country as an operational hub. Foreign workers comprise a quarter of Singapore’s nearly 5 million population, so the economic debt owed to them is great.

That is why the decision is about dirty money savings. Forget the job-related issues in NZ. Niwa’s decision is based on its knowingly countenancing the human rights abuse of a vulnerable group of people in a foreign country. It violates ILO standards, it violates NZ labour law, and it violates nominal notions of decency in doing so. Mrs. Morgan and Mapp may argue that Niwa is saving the NZ taxpayer money, and that it is not responsible for the behavior of foreign contractors, but in doing business with the Singaporean firm it could well wind up with blood on its hands. Put succinctly: the money Niwa saves on the deal comes directly from the sweat and blood of these foreign workers.

None of this would matter if NZ was an authoritarian state unconcerned about human rights and fair labour standards. The problem is, NZ spends a lot of time in international fora banging on about exactly such things. However, this appears to be more a case of  “do as I say, not as I do” because NZ in recent years has seen fit to cozy up to regimes like those of  Singapore, China and a host of Middle Eastern autocracies, in which the very concepts of universal rights and fair labour standards are not only disputed, but rejected out of hand on “cultural difference” grounds. Well, that may be the case because as Lew so nicely put it a while back, “NZ foreign policy is trade,”  but NZ does not have to contribute to the perpetuation of exploitation in foreign cultural contexts, especially if its reputation depends on its rhetorical championing of human rights. That is a matter of choice, and the choice in this instance is clear.

There is such a thing a trading fairly and doing business in an ethical way in which the bottom line is not just about money, but about human decency as well.  A restrained rate of profit or reduced savings on cost are often a better guarantee of long term investment than short term profit maximisation or miserliness,  and an interest in foreign worker conditions can contribute to the betterment of international business practices. But the choice here has been to save costs rather than stand on principle and improve by example. For a country that prides itself on its international status based upon fairness principles, decisions like this one give the lie to the cheap talk in international confabs.

All of which is to say–shame on both of you, Misters Mapp and Morgan. But then again, we would not expect otherwise.

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Farewell to Vapidness–and hello to insipidness.

When I was in NZ in February-March, after a year away from the country, I was alarmed by the deterioration of what passed for news in the MSM. This was a continuation of a long-term trend that I have called the “Australianisation” of NZ news coverage, something that Lew and I talked about when we had lunch during my time in Wellington. But the gross decline over the last year was what disturbed me. Whereas the front pages of the major newspapers and lead segments of the major TV and radio news shows used to contain world and national stories of real import, by the time I arrived back in country in early 2010 even those were occupied by celebrity news, scandal and other so-called “human interest” rubbish that catered to the most purient, salacious aspects of public interest. There is war, famine, corruption, epidemics, natural disasters, corporate sleaze, international intrigue and host of other pressing news on any given day, but what is served up in the NZ media is pablum in which wardrobe malfunctions compete with drunken/drugged socialite antics and sex tapes for headlines. I blame Rupert Murdoch for the lot of it, because like PT Barnum and the Roman Emperors, he realised that by catering to the basest of human instincts and desires, media empires can be built. All you have to do is provide a carnival that diverts mass attention from the realities surrounding them, add a few creature conforts via sweepstakes and sponsor tie-ins and prizes, and voila!–you have both bread and cricuses for the masses. Worse yet, this media approach is something that very conveniently dovetails with the interests of political and corporate elites who would prefer to pursue their interests unencumbered by press or public scrutiny.

Which is why I do not lament the demise of the Sunrise program. Not withstanding the fact that all  “Australianised” morning shows are much puffery with little substance, that particular example was strinkingly moronic. Forget the tired use of yet another blond female to handle the  “soft” stories. Forget the organ grinder monkey act that passed for weather reporting. Forget the blokey rugby/cricket dude and or leggy former netballer who read sports. All of that is par for the course and shared by the risible Breakfast show as well.

No, what set Sunrise apart was the sheer rubbish that it passed off as stories, the sheer inanity of the commentary, and, with few exceptions, the sheer ignorance of the presenters of anything other than their own personae. For Pete sake, they even had a dog as a regular on the show, in an apparent effort to a) appeal to animal lovers; or b) appear more friendly/approchable/likeable. Crikey, it was bad.

Mind you, Breakfast is hardly better. But at least it first segment still contains some real news taken from sources other than its own radio affliliate (although in-house reporting has been cut back dramatically while reliance on newsfeeds from the BBC, CBS, ABC has increased, so perhaps the Mediaworks approach will eventually become the standard at TVNZ). But after 7:20 AM or so, save for the top and bottom of the hour news bulletins, the show deteriorates markedly, and after 8AM it might as well be called Sesame Street for adults. What I find particularly offensive with both of the morning shows on TV is that the content gets dumber as the morning progresses, and judging from the adverts, that is because the producers apparently believe that housewives are the main audience after 8AM, and housewives do not think much when watching a television show. Go figure.

The proof that vapidity has seeped deeply into the public consciousness is provided by the response to the announcement that Sunrise was cancelled. With very few exceptions, be it on talkback radio, newspaper reader comments, blogs or Facebook, most of the reaction pro and con is about the talking heads/presenters and their perceived “chemistry” or lack thereof when compared with the buffoon/giggles act playing over at the competitor during the same time slot.  Barely a word is mentioned about the lack of real substance in the show, or of the sheer idiocy that it passed off as news on a daily basis. Heck, if they needed that brick in human guise known as Rick Giles to increase their ratings, then it is clear that the writing was on the wall.

I fail to understand why a news content-driven morning TV show cannot succeed in NZ. There are successful news radio shows at that time of day, and while the presenter(s) is/are often a  media personality as well, their status is made by their being able to discuss news and current events in something approaching a rational and informed manner (I exclude Michael Laws and Leighton Smith from this category, although neither of them can touch John Banks when it comes to on-air hubris combined with ignorance). So why cannot that happen on TV? Could it be that the TV-watching public are, uh, less intellectually endowed than the radio-listening public? Cannot one be both?

At first it seemed like TV3 might decide to get serious and provide a real alternative to the morning carnival side show at TVNZ. But noooooooo. Sunrise is to be replaced with reruns of Magnum PI, Frasier, Everybody Loves Raymond and Campbell Live (which has gone from hard-hitting to ethically questionable rabble rousing and scandal mongering).  @#$% Me!

The goods news is that, having departed the Land of the Vacuous and Insipid Morning Shows, I do not have to watch this fare. The bad news is that in my current location there is more real news to choose from on radio and TV, but beyond that the situation is not much better. Heck, if you think “American Idol” is bad, then take a look at “Asian Idol” (or any number of other reality show rip-offs).

Best then, that I read a book or a “real” newspaper while having my morning tea.

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An Armed Crowd is a Polite Crowd.

I heard this phrase when living on a ranch on the Arizona-Mexico border in the early 1990s. It was prompted by my asking a bartender at a local saloon if she felt threatened by the crowd of drunken, armed cowboys in the establishment one evening.  In that environment, it made perfect sense (in fact, Arizona has just legislated that a person can carry a concealed firearm without a permit, loosening the laws in force during my time in the state which allowed for the open carrying of firearms without a permit but which required a concealed weapons permit). In fact, on repeated visits to that watering hole I never once saw anyone raise their voice in serious anger.

I mention this because statistics have recently been released that show that the incidence of violent crime in NZ has increased exponentially in the last five years. That has led to the National government talking about “getting tough” on crime along the lines frequently barked by its ACT closet authoritarian partners.

But what does it mean to “get tough” on crime? More incarcerations? Longer sentences? More arrests? More convictions? More confiscations of property? More severe punishments? Reinstitution of the death penalty for heinous crimes? More tasering? Arming the community constables? Expanding the armed offenders squads? Increasing liquor bans in public places?  Having the police using more armed force when dealing with crowd control, gang and other collective disturbances? Increasing youth sentences?

I mention this because “getting tough” on crime, at least when phrased in the above terms, does not address the causal mechanisms behind the upsurge in violent crime (which I agree has increased and now become a serious pathology in NZ civil society). One can seek explanations for causes in many places: exposure to media-provided violence at a young age, dysfunctional familities, bullying culture, the pervasive influence of alcohol, the long-standing tradition of civil disobedience and passive resistance practiced by some communities and individuals, now taken to new extremes, the degeneration of popular and civic culture into venal self-absorption–the list of possible causes is long.  But what does “getting tough” have to do with any of these possible causes? Unless a more draconian criminal system is seen as a deterrent to violent crime (and there is much dispute about the deterrent value of things such as capital punishment), how exactly is “getting tough” on crime going to solve the problem?

I must confess to being of two minds, because as an immigrant from the US I have always felt that punishment for serious offenses was a bit of a joke in NZ and that there are not enough resources dedicated to crime-fighting  (in fact, I still believe that NZ is a country where one can literally get away with murder if cunning and meticulous). But I also know that the “tougher” US approach to crime also has done little to nothing to drive down crime rates (in fact, the “broken windows” approach to petty crime adopted in New York City in the 1990s, and in which worked marvels in lowering the overall crime rate in that city, was focused on early intervention at the lower end of criminality rather than on increased punishment for more serious offenses). Instead, US violent crimes rates, not surprisingly, lowered as the economy expanded in the late 1990s and early 2000s, and, not surprisngly, have increased since the recession began to bite hard in 2008. Which is to say, although the violence of socio and psychopaths is unaffected by economic cycles, much of the residual acts of violence tend to overlap with economic downturns when unmitigated by early intervention or causal prevention schemes.

Which brings back the cause-effect–response syllogism mentioned earlier. There is a reason why that crowd in the border town saloon was armed. At the time there were only 2 sherriff’s deputies avaliable to patrol over 1000 square miles of national forest and ranchland strung along the border and extending some 20-50 miles northward. Besides the various stinging and biting small critters and large predators (bears, big cats) that stalked the Sonoran high plateau and mountain ranges in which our properties were located, there were human dangers emanating from across the border as well as from within Arizona itself (organised crime drug smuggling and survivalist militas, respectively). Absent the protection of the state in such remote locales, people actually practiced the concept of self-defense because to not do so invited serious victimisation, often of a terminal sort. As the saying goes, the best home insurance policy one can have in such a personal threat environment is the sound of a pump action shotgun chambering a buckshot round. The point being, that armed crowd had reason to be so given the causal mechanisms at play in that particular crime environment (which I must say, remains one of the most beautiful landscapes I have had the pleasure to experience first hand). Unfortunately, perhaps, things changed after 9/11 and the region is now swarming with Border Patrol, National Guard, roadblocks, fences, audiovisual sensors and motion detectors as well as increased numbers of north-bound migrants, to the point that many long-term residents have moved away in search of solitude and workable land. It turns out, at least in that regard, I left just in the nick of time.

That brings me back to NZ, my adopted home since 1997 and in which I have seen a steady decline in civility during the last decade that is now confirmed by crime statistics. Not being a criminologist or a social welfare expert, I cannot offer any concrete prescriptions, much less a panacea for the upsurge in criminal violence now afflicting Aotearoa. But what I can say is that it does no good to play the role of chickenhawk or attack poodle by fulminating about getting tough on crime without linking the thirst for punishment to an understanding of what drives violence and insecurity in the first place. In fact, until the latter is identified, addressed and ameloirated, then the former is just another way of pouring salt into a gaping wound.

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Being pro-Israel is not to be pro-Zionist or anti-Palestinian. To be anti-occupation is not anti-Semetic.

One of the ironies of the perennial Middle Eastern conflict is how the Western democratic Left shifted from a pro-Israeli position (held until the 1970s), to an anti-Israeli position during the last three decades. Much of this is Israel’s own fault, as its continued expansion into, and occupation of Palestinian lands in violation of the 1967 and 1973 war settlements, to say nothing of the Camp David accords, has re-cast its image to that of an imperialist oppressor rather than besieged liberal democracy surrounded by a sea of hostile Arab despots and medieval theocratic zealots.

 

Yet Israel remains the sole functioning democracy in Middle East (Turkey is further afield and excluded from this analysis for argument purposes), one that if, in a process of increasing decay (think the Olmert and Sharon corruption scandals),  internal polarisation (think of the political ascendence of the rabid orthodox Right and its impact on Israeli settlement policy) and restrictions on the political  and civil rights of Arab Israelis and the Arab inhabitants of the occupied territories, remains in stark contrast to the autocracies or facade democracies that, even if pro-Western, surround it. In terms of social toleration, gender and economic equality, and freedom of expression, Israel remains ahead of all of its neighbours. In fact, Israel is a classic social democracy whose betrayal of its basic principles has also been seen in the negative fortunes of its Labour Party, something that has only been partially been compensated by a rising peace movement in opposition to Likud and its religious zealot allies (it should be noted that most of the orthodix Jewish zealots are fairly recent foreign immigrants from the US and Russia, and not second or third generation Israelis).

 

But the view that Israel, in spite of its grave flaws, remains a country worth supporting  is a view that can no longer be safely voiced in Left circles and is in fact now a minority opinion. Instead, the Palestianian struggle has become the main Left cause celebre as an expression of anti-imperialism, no matter that both Hamas and Fatah are intensely authoritarian political organisations with little socialist inclination, the former acting not only as militant counter to the “betraying” moderation (and corruption) of the latter, but also acting as a proxy (along with Hizbullah) for Iranian influence in the Eastern Mediterrean (Iran being an elected authoritarian-theocratic regime in which basic civil liberties are, to put it gently,  seriously curtailed). Moreover, Hamas in government in Gaza has been anything but democratic in its treatment of internal dissent, so even if it was voted in fairly (much to the US and Israel’s dismay), it has not made good on its promises to bring democratic governance to its beleaguered people. The larger point being that Israel may suck as a democracy, but its neighbours and opponents may suck just as bad or worse.

 

Thus, if one is on the Left side of the Western political spectrum and expresses a sympathy for Israel in spite of its flaws, even if only in comparison to its neighbours and the character of Palestinian political society,  then one risks being pilloried by ideologically kindred spirits.

 

On the other hand, if one points out the illegality of Israeli occupation of land in Gaza and the West Bank, and the illegality of the ongoing settlement of Palestianian lands, and/or notes the deterioration of Israeli democracy, then one risks being labeled an anti-Semite by Israeli sympathizers and the political Right. These see no fault in Israel and no good in Palestianians. Their fear of Islamicism overrides their concern Israel’s political decadence and its overtly bellicose approach to regional affairs. They see and hear no evil when it comes to Israel.

 

There is no point in arguing, as many do, about who came first to that part of the world–Jews, Arabs or Christians. Arguing about who came first 2000+ years ago does not advance one iota the prospects for a peaceful settlement of current disputes (there is a parallel here to the “we were here first” arguments of some Maori activists). Nor does it do any good to re-visit the circumstances surrounding Israel’s founding as a nation-state (much like there is little point in arguing the legitimacy of European colonisation of Aotearoa). The fact is that Israel (like Pakeha) is (are) not going anywhere.

 

Israel is here to stay regardless of whether its neighbours or non-state adversaries may wish it not to or plan for its demise. Thus, the real point of departure for any prospect for peace is admission of the fact. Sadat recognised this and paid for it with his life. In turn Rabin recognised that Israel needed to deal as equals with its Palestianian counterparts and paid for that view with his life. Perhaps it is fair to say, then, that there are those on both sides (and inside and outside the Middle East) who have a vested interest in perpetuating the conflict rather than solving it, and they do so by dredging up historical grievances and past offenses as one means of doing so.

 

Needless to say there is a fair bit of anti-Semeticism in the opposition to Israel, particularly that voiced in Muslim and some Christian fundamentalist circles. And, needless to say, the heretofore seemingly blind US support for Israel has very much made it the tail that wags the US dog when it comes to Middle Eastern policy and has contributed to Israeli intransigence and defiance when it addresses international conventions (something that may be shifting as a result of the Netanyahu government’s latest affronts to US attempts to re-start the so-called “peace process”). But opposition to Israeli occupation is not reducible to anti-Semeticism or anti-US beliefs. Instead, it can rest on a principled opposition to illegal behaviour on the part of a democratic state that more than most should understand the long-term consequences of oppression and inequality. Israel may continue to feel besieged (although truth be told many Arab states de facto accept its existance, so much of the siege mentality is driven by domestic ideological competition) but much of the opposition to it now has to do not with its origins or ethno-religious character but with its current behaviour.

 

The current rift in US-Israeli relations is a moment to drive that point home, devoid of the emotional and ideological baggage that has impeded rational discussion about the way forwards towards a durable peace. It remains to be seen whether those with a vested interest in perpetuating the conflict, be they from the Left or Right, will accept that to be the case.

 

Forewarning: Comments that attempt to rehash historical disputes (i.e. the “who came first” or “Israel’s founding was illegal” arguments) will be deleted simply because they add nothing to what has been said ad nauseum already. Likewise for personal attacks on what some might take to be my position one way or the other. In the latter case the point will have been missed that what I am trying to do here is steer a middle course through the ideological minefield that surrounds discussion of the Israel-Palestinian conflict.Â