Talking tough on the way out.

Over the years teaching about authoritarianism I developed a series of one-liners that summarized specific aspects of that form of rule. With regards to the circumstances of its demise, I coined the phrase “when the dictator starts wearing capes, he is soon to fall.” The point being that once the head honcho started dressing like Liberace or Elvis in their late phases they had lost touch with reality and, worse yet, had no honest feedback loops within their inner circle to correct them of their delusions. It was a play on the “emperor has no clothes” line and students much enjoyed it. And if we think of Idi Amin, Gaddafi, Somoza, the Shah and assorted other despots, sure enough their final days were literally cloaked in an over-the-top fashion sense that only Lady Gaga would think reasonable and appropriate.

I now have another such observation: the dictator’s end approaches in direct relation to the ferocity of his rhetoric. The more the dictator talks violently tough in the face of mounting popular unrest, the quicker will be his end. I say this after hearing Syrian president Bashar al-Assad talk about using an “iron fist” to “crush” foreign-backed “terrorists” after six months of popular rebellion. I will leave the overuse and abuse of the word “terrorism” for another day, but what strikes me is how Arab dictators under siege ratchet up the violence in their rhetoric even as the walls crumble around them. Who can forget Saddam and his spokesmen talking about American blood running in the streets even as US tanks encircled Baghdad? Or Gaddafi and his sons railing about what they would do to the “cockroaches” and “rats” slowly closing the noose around them? Even Mubarak was using words like “crushing” and “merciless” to describe his response to the Tahrir Square demonstrators, at least until the Egyptian military told him to shut up because he was the problem, not the solution.

The point is simple: once a (here Arab) dictator starts shouting about the nasty ways he will deal to his enemies in a situation of popular unrest, he is finished. This is because such rhetoric suggests a divorce from reality and a lack of proper, realistic council on the part of the tyrant’s advisors (who with few die-hard exceptions will jump ship once the opposition has seized the upper hand in the armed struggle).

It may have something to do with Arab political culture or notions of masculinity, but this type of response is exactly the reverse of what would give their moribund regimes some room for maneuver, if not a longer life span. Once demonstrators spill in to the streets and are not intimidated by police and para-military repression, and before their numbers grow to the point that a full military response is needed, the safest course of action for tyrants is to promise reform and accommodation of dissident demands. If nothing else this can be used as a divide and conquer strategy to weed out moderates and militants within the opposition, thereby allowing better targeting of the hard-core resistance while seeking to co-opt those less inclined to assume the physical risks involved in an escalating fight. It provides the dictator and his coterie an opportunity to listen to grievances and for negotiation of specific demands. It may entail having to offer concessions and perhaps even increased opposition access to or power-sharing with the authoritarian elite, but it could serve as a pre-emptive reform-mongering gesture that keeps the basic composition of the regime, or at least the governing elite, more or less intact.

The alternative is to go fully militarized at the opposition, which entails using disproportionate force against one’s own citizens. This certainly does not ingratiate subjects to the regime and invites foreign condemnation and isolation. It is a no-win strategy and, quite frankly, is the beginning of the end of such regimes for a variety of reasons, military factionalization under the pressures of such a scenario being one of them.

It is thus with bemusement that I watch the Syrian opthamalogist-turned-dictator fulminate against his enemies. Although it is true that his Alawite regime is relatively united and fearful of the Sunni majority and thereby willing to commit atrocities until the bitter end, and that Syria has a geopolitical position that Libya does not, Assad’s rhetoric clearly indicates that he does not realize that his regime’s utility as a strategic buffer has ended. Israel, the US, Arab and other Western states understand that removing the Assad regime and replacing it with a Sunni majority coalition will deny Iran land routes for the logistical supply of its allies in Lebanon and Gaza, who in turn help spread Shiia influence in the Sunni Arab world. After the demise of Gaddafi and other convolutions of the Arab Spring, it has become politically expedient for foreign parties to back the Syrian opposition, which they are now doing with material, safe haven and military advice. At least on this issue Assad is right–foreign actors are now at play in Syria, although he neglected to mention that Iran is one of them because it realizes what is at stake in the proxy struggle in the Levant.

All of which is to say that the outcome is clear and encapsulated by my new authoritarian demise rule of thumb: now that Assad has started to talk hyperbolically tough in the face of a continued uprising that is not bowed by the ongoing military violence meted out against it, his days are numbered. Best for him, then, to tone it down, pull his troops back and look for an exit strategy so that his departure will be unlike that of Gaddafi, Mubarak or Saddam.

On Dynastic Regimes.

The death of Kim Jung-il and the ascent of his youngest son Kim Jung-un to the Supreme Commander’s role in North Korea highlights the problems of succession in dynastic regimes, particularly those of a non-monarchical stripe. Monarchies have history and tradition to bank on when perpetuating their bloodlines in power. In authoritarian monarchical variants such as absolute monarchies and kingdoms the exercise of political authority is complete and direct, if not by Divine Right. In democratic variants such as constitutional monarchies royal power is circumscribed and symbolic. There are also hybrid systems where royal privilege and power coexist and overlap with mass-based electoral politics, making for what might be called “royalist” democracies (such as in Thailand or the sultanates in Malaysia). In all versions royals are integral members of the national elite.

There are also differences between authoritarian and democratic non-monarchical dynastic regimes, and they have to justify themselves in other ways.  Democratic political dynasties such as the Gandhi’s in India, Bhutto’s in Pakistan, Kennedy’s in the US or Papandreou’s in Greece reproduce the family lineage within the context of political parties inserted in competitive multi-party systems. Their power is exercised via party control and influence reinforced along ideological lines and buttressed by inter-marriage with economic elites. They can come to dominate national politics when in government and their access to national authority is preferential in any event, but they do not have direct control of the state bureaucracy, courts or security apparatus. In a way, dynastic political families in democratic regimes are akin to organized crime: their influence on power is mostly discrete, dispersed and diffused rather than immediate and direct.

Non-monarchical authoritarian dynastic regimes have more direct control of the state apparatus, including the judiciary and security agencies. They tend to reproduce themselves politically via mass mobilisational parties, and tend to divide into religious and secular variants. Religious variants fuse family bloodlines with clerical authority (say, in the ordained status of fathers, uncles and sons) in pursuit of theological constructions of the proper society. Secular variants mix nationalist and developmentalist rhetoric with charismatic leadership or cults of personality, often with military trappings. In both types the dynastic leadership leads the security apparatus, which is often expanded in size and scope of authority (particularly with regard to internal security). In both sub-types personal ambitions are blurred with political objectives, often to the detriment of the latter.

There can be hybrids of the non-monarchical type that are religious or secular-dominant, where a controlling dynastic family accommodates the interests of smaller dynasties (this happens in clan-based societies).

The issue of succession is problematic for all authoritarian regimes but particularly those of non-monarchical dynastic bent. The more institutionalized the authoritarian regime, the less dynastic it tends to be. Institutionalisation of the regime provides mechanisms for political reproduction beyond bloodlines. This most often happens through the offices of a political party and a strong central state bureaucracy. The more personal dynasties fuse family fortunes with institutionalized political reproduction, the better chances they have of holding on to power. Even then, relatively institutionalized non-monarchical authoritarian dynastic rule such as the Assad regime in Syria, Qaddafi regime in Libya, Hussein regime in Iraq, Somoza regime in Nicaragua, Duvalier regime in Haiti or Trujillo regime in the Dominican Republic have proven susceptible to overthrow when their rule proves too pernicious for both national and international constituencies.

Monarchies can also be overthrown (such as that of Shah Mohammad Reza Pahlavi in Iran), although that type of regime change was more prevalent in the 19th century than it is in the 21st. Some monarchs have seen the writing on the wall and willingly accepted a constitutional status stripped of political power, such as in Spain (after the aborted coup of 1981 known as the “Tejerazo”) and more recently in Bhutan (where the last Dragon King voluntarily relinquished absolute status as part of the 2008 Constitutional reform). Other monarchies are under pressure to liberalize, such as in Tonga or (much less so) Brunei.

Add to these scenarios the problems inherent in the universal law of genetic decline and the prospects for long-term dynastic succession have markedly decreased in modern times. Many non-monarchical authoritarian dynasties span two generations but few go further than that. The transition to the grandchildren is the big demarcation point between non-monarchical authoritarian dynastic wannabes and the real thing.

The key to non-monarchical authoritarian dynastic succession is for the family bloc to embed itself within a technocratic yet compliant non-family political, military and economic circle of influence peddlers, who together form a symbiotic relationship based on patronage networks in order to govern for mutual benefit. The more that they can justify their rule on ideological grounds or in the efficient provision of pubic goods, the more they will succeed in securing mass consent to their rule. Although the bloodline becomes increasingly dependent on the entourage, the overall effect is a stable status quo. The Singaporean PAP regime exhibits such traits, although the passage of the Lee dynasty from its founding father to its third generation is increasingly problematic. The Kim regime in North Korea is in reality a military-bureacratic regime with a dynastic core that has now moved into its third generation leadership (the next six months should tell whether Jung-un will consolidate his position). Its vulnerability is its inability to deliver basic necessities to a large portion of its people, which requires ideologically-justified repression and isolation in order to maintain mass acquiescence to its rule.

Dynastic authoritarian regimes also suffer the same divisions between hard-liners and soft-liners that are common to non-dynastic authoritarians such as the military-bureaucratic regimes of Latin America in the 1960s and 1970s or the South Korean and Taiwanese regimes of the 1970s through the 1990s. These divisions on issues of policy and governance are exacerbated when played out within family circles. For example, intrigues of succession and future policy direction within the House of Saud are legendary, but the same can be said to be true about the current North Korean transition or palace politics in Morocco or Kuwait.

The bottom line is that non-monarchical dynastic successions are hard to maintain over time, and increasingly rare. The need for regime continuity is no longer as tied to family fortunes as it once was (even during the Cold War), and the pressures on family-run polities are more myriad and complex than before.  With the ongoing fall of dynastic regimes in the Middle East amid the general decline of bloodline influence on political power in most of the integrated world (“integrated world” defined as politically independent and economically inter-dependent countries), what we may be seeing in North Korea is the last of a political sub-species: the non-monarchical dynastic authoritarian regime. No matter what happens to Kim Jung-un, at least we can be thankful for that.

 

Sleepytime.

When I moved to NZ in 1997, one happy aspect that I had not considered prior to arrival was that I was headed back to the Southern Hemisphere. That meant that Xmas and New Year’s are summer events (well, most of the time), and my childhood memories are littered with snippets of summers gone by spent in Argentina, Brazil, Chile and Uruguay. Although I also spent many years in the Northern Hemisphere and came to embrace, within limits, the winter version of the holiday season, the prolonged interlude that is the Southern Hemisphere festive season has always been my preference.

In the winter version the return to work and school routines is quick, with no more than 2 weeks of down time usually taken between Xmas and New Years. The further North one goes the less incentive there is to holiday: the days are short, wet and very cold, when not frozen. In the South the turn of the year is a turn to warmth and light so the incentive is to maximize exposure to them as well as take respite from work and other daily routines. Annual and sick leaves are extended and mixed in order to maximize the statutory holidays. Commodified life cuts back to idle so that personal and inter-personal issues can be addressed and renewed at some length.

How one spends one’s time depends on the nature and proximity of those relationships. I have spent several years of solitude, North and South, over the year end hiatus, which gave plenty of room to reflect on my condition while otherwise occupying time. I have had an equal if not greater number of holidays spent with family and friends, to include family in New Zealand. What strikes me in either instance is that the summertime makes the experience better: there is more to physically do outdoors, there is less corporate incentive to rush back to work,  the nature of social events is more open, and things just get silly.

In a way, the Southern Hemisphere year end holidays are a turn inwards as well as renewal. The point of reflection and the pause to refresh are simply longer in summer. It may give the appearance to some (in the North) of a sleepy third world village approach to life. To  me it simply represents a better way to spend a holiday.

Better than marching like lemmings to shopping malls and fighting grid-locked traffic in the search for a better bargain (which pretty much sums of the notions of commodity fetishism and false consciousness). The consumerist lemming movement appears to have taken root in NZ and the vehicular exodus to choice destination spots is often akin to driving across Manhattan at rush hour. Even so, in NZ as in other Southern Hemisphere locations, the summer holiday experience is preferable to that in the Northern Hemisphere. The global North may have the doldrums of July and August to disport in (and my exposure to Southern Europe in summer suggests that pretty much everything is put on hold for the duration), but they do not have the holidays to enjoy at the same time. The global middle–those from 20 degrees North to 20 degrees South–take their holidays more leisurely, given the distribution of pre-modern, modern, colonial, imperial and post-modern identifications.

Which is to say that I hope that NZ and other Southern Hemisphere readers are taking full advantage of their down time. As our first full summer back in NZ after 3 years away, my partner and I have spent the holidays quietly, mostly devoted to garden and landscape work, dog training, some small varmint hunting and the inevitable bbqs (although mine are done Argentine-style), with a little bit of reading and writing thrown in. Whatever suits your fancy and wherever you are, I hope that yours has been as restful as ours and wish you all the best for a productive and happy New Year, Southern Hemisphere style.

 

A ruinous adventure.

The objective of war is to marshall organized violence in order to intimidate or defeat an adversary for the purpose of imposing a political outcome against its will. Wars can be offensive or defensive in nature, preventative, pre-emptive or reactive, and can be waged out of necessity or choice (necessary defensive wars being the most justified under jus ad bellum standards). The point is to use enough lethal force to secure a preferred political end-game. In recent years this has given rise to something known as “effects-based strategy,” whereby military planners think of a desired tactical effect and plan their deployments accordingly. I shall not detour into how the “fog of war” and an adversary’s will and preparation play a role in determining real, as opposed to desired combat effects. Suffice it to say that the idea that one can go to war with an eye to a specific effect is problematic, and that is even more true at a strategic level than it is on the battlefield.

Instead, let us consider Iraq as an exercise in effects-based war-mongering. Leave aside the bogus WMD justifications for attacking Saddam Hussein’s regime. Let’s look at the real reasons and see how well the invasion and occupation of Iraq achieved those ends.

Dreamt up by the feverish minds of the neo-conservative Project for a New American Century (which included Cheney, Rumsfeld, Perle and Wolfowtiz among its members), the invasion of Iraq was designed to remove a stable but hostile authoritarian regime in order to replace it with a US-friendly regime that would give US companies privileged access to Iraq’s oil supplies (with fuel retail prices coming down as a result) and which would allow the permanent stationing of US troops on its soil. US military assets in Iraq  would come from the transfer of troops and weapons from Europe and Saudi Arabia, since the former’s presence was made unnecessary by the end of the Cold War and the latter were a source of hatred in Islamicist circles and a potential source of domestic instability for the House of Saud. The idea was to create a land-based aircraft carrier in Iraq, numbering up to 100,000 troops with a full complement of weapons, in order to intimidate Iran and Syria while bringing fight against al-Qaeda to home soil. Having such a force forward-deployed in Iraq would also reduce rapid response times to other theaters, Central Asia in particular.

This scenario (the strategic “effect”) rested on the assumption that Hussein’s successors would be compliant if not democratic, that Iraqi Shiia and Kurdish populations would welcome US troops even if the Sunni population did not, that Baathists could be purged from the public bureaucracy without loss of efficiency and that any resistance could be defeated with overwhelming force. It assumed that Iran would be intimidated by the move. In order to produce the “effect” the war would have to be successfully prosecuted through its four phases (stage, thrust, seize and hold), and the international community would have take up the task of post-war nation-building as soon as Saddam’s statues had dropped from their pedestals.

Very little military input was sought in the making of these assumptions, and none of them proved correct.

Instead, Sunni and Shiia Iraqis violently resisted the occupation while the Kurds turned to in-fighting and irredentist actions in Turkey, the post-Saddam government (although elected and laboriously installed) has proven corrupt, unstable, unreliable and less than obsequious to American demands, the Iraqi armed forces dissolved into the resistance and have not yet reconstituted, the public bureaucracy collapsed and national infrastructure destroyed, both yet to be resurrected, all while Iran strengthened its influence in Iraq as well as in the broader Gulf region.

The last item is important. The US enemy d’jour, Iran, is in a better geopolitical position today as a direct result of the occupation next door (which allowed it to funnel advisors and material to Shiia resistance groups, particularly the Mahdi Army). Iraq is no longer a buffer between the Persian and Sunni Arab worlds, but instead is contested ground. Meanwhile, the Arab world is convulsed by domestic dissent to the point that US backing is not enough to stave off popular protest or Iranian influence amongst Shiia minorities in the region. As for the human cost, 4500 US troops were killed in the nine year occupation, more than 30,000 have been wounded (with many of those suffering catastrophic injuries that would have been fatal in previous wars), and more than 100,000 Iraqi civilians are estimated to have died through no fault of their own as a direct consequence of the war. Corruption and ill-discipline infected the ranks of US civilian and military personnel as the occupation wore on, to the point that Abu Ghraib and Blackwater excesses are among the most potent images left in its wake. There is no permanent US military base in Iraq.

So what was the overall effect of this effects-based war?

Iran is regionally stronger now than before the invasion. Its influence in Iraq is greater now than before 2003. The Malaki government in Baghdad is neither democratic nor pro-US and instead is more susceptible to Iranian influence than ever before. The Kurds have not proven to be reliable US proxy counter-weights to Sunni and Shiia factions in Iraq, and instead have fomented trouble with a key US ally, Turkey. The Assad regime in Syria is in trouble but the US had nothing to do with that and can do nothing to force a preferred outcome there. The Sunni Arab street is in revolt against US-backed regimes. Anti-US  forces elsewhere have learned from the Iraq resistance and modified their tactics accordingly (the use of IEDs being the single most important lesson now shared by jihadis and others world-wide). The Afghan occupation–which was the only post 9/11 US military action that enjoyed broad international support and which was largely neglected during the height of the Iraq conflict–now languishes even as it spills over into Iran in the guise of stealth spy drones and special forces incursions.

While the US has been preoccupied with its wars, major rivals China and Russia have found opportunity to re-arm and expand their spheres of influence relatively unchecked (the 2008 Ossetian-Georgian war being an example). There has been an epidemic of post-traumatic stress disorder issues within returning US service ranks, and the US public has grown tired of fruitless war rather than proud of it as the “liberating” gesture that it was supposed to be (or sold as). Oh, and the US teeters on the edge of bankruptcy as a result of  deficit war spending and the price of gas at the pump (which soared after the invasion) is at record highs while Russian and other non-US companies negotiate contracts with Iraqi oil suppliers.

From a US strategic standpoint, the invasion made the regional situation worse, not better. The attack on Iraq was legally unjustified, ill- conceived, based on false assumptions and counter-productive in the end. Although military skills were honed and weapons advancements made, by any political measure the US is in a weaker position in the Middle East than it was before the invasion, and its major rivals are demonstrably stronger at a time when the entire region is less stable now than it was in early 2003.

Unless one subscribes to the view that preventative wars of choice are waged by the US in order to fuel the military-industrial complex, the Iraq War was a defeat. Although orderly, the circumstances of US military withdrawal from Iraq were not of its choosing, and the political situation it left behind is unstable, deteriorating and not protective of US interests. One does not have to be a Realist to understand that many lives were wasted in armed pursuit of an impossible effect in Iraq (although it was US realists who argued the most vigorously against the invasion in the months before it happened). It was, in other words, a cluster**k of epic proportions.

Doing things for effect is not the same as doing things right, or being right. The US going to preventative war in Iraq by choice and for effect was not right and was not rightly done. It was wrong and criminally stupid to do, and no amount of patriotic gloss can alter that fact.

 

Bainimarama channels Pinochet.

The Fijian military-bureaucratic regime fronted by Commodore “Frank” Bainimarama has promised elections for September 2014, these having been preceded by a constitutional consultation process that is to produce a new Charter in September 2013. The timetabling of the elections will follow ratification of the new Constitution.

The Commodore has already said that he intends to stand for Prime Minister in the 2014 elections. This presumably means that he will retire from active service and lead a military-backed party in them while allowing for open party competition. To date there is no sign of either milestone happening. Nor, for that matter, have the terms of the constitutional consultation process been detailed, which is of import because the presumed stakeholders in the re-making of the foundational document would have to include groups that are currently banned, dismantled, in exile or subject to legal and physical restraints on their activities.

On the other hand, the Bainimarama regime has, under the de facto state of emergency it has ruled by since 2006, used executive decrees to reshape the legal context in which these actors will need to operate. That includes the Essential Services Bill, which outlaws strikes and imposes serious restrictions on union activities in violation of International Labour Organisation standards. This exclusionary state corporatist approach to labor relations has been paralleled by similar efforts to control the media (to include provisions that media outlets have to be majority owned by Fijian citizens, which forced out foreign-controlled news agencies). In fact, there has been a militarization of the Fijian state apparatus as a whole under the Commodore’s rule, as active duty, retired, reservists and relatives of military personnel are given privileged access to civil service jobs. This form of patronage is designed to maintain loyalty as well as promote a military perspective on policy-implementation within the public bureaucracy.  Given that the regime’s “Peoples Charter for Change, Peace and Progress” proposes a profound transformation of cultural mores, social structures, political institutions and economic practices as part of a project of national rebirth overseen by the Republic of Fijian Military Forces, it seems that military colonization of the state apparatus is being used as a pre-requisite for the pursuit of those goals.

Such ambitious objectives cannot be achieved within the timeframe currently outlined for the constitutional re-draft and elections. That means that either Bainimarama and his colleagues have no intention of relinquishing control in 2014, or at best plan to use the elections as a procedural fig leaf with which to legitimize a military backed “civilian” government led by the Commodore that will continue to pursue the transformational objectives of the Peoples Charter. Since those objectives will be resisted, the elections will have to be rigged and dissent suppressed after they are over. What is envisioned, in other words, is what in Latin America have been called “guarded” or “protected” democracies, or for those who know Spanish, “democraduras” (“hard” democracies).

The Latin connection may in fact be stronger. The Pinochet regime in Chile held a constitutional referendum five years after it came to power in which it re-drew the foundational principles of the nation so that challenges to private control of the means of production and elite domination of the political system were made near impossible. Pinochet also colonized the state apparatus with  military personnel (although in his case the appointments were designed to promote ideological uniformity within the public bureaucracy rather than as a form of personal patronage). His timetable for the foundational elections of 1989 was established by the 1978 constitution and included Pinochet as the leader of a civilian party after his retirement. It had provisions for conservative control of the Senate (including the appointment of “Senators for life” by the Pinochet regime before its departure) and for military veto of legislation deemed inimical to national security or the national interest. Popular resistance eventually forced Pinochet to abandon his plans to rule in civilian guise after 1989 (in exchange for other conservative guarantees like those listed above), but the model for an orderly transition to a “guarded” democracy after a major constitutional reform was established by his regime. It will therefore be interesting to see what materializes in the constitutional reform process set to get underway in Fiji next year.

Given Chile’s market-driven economic “success” and the elimination of serious threats to the socio-economic and political status quo resultant from the authoritarian episode and its constitutional revisions, it seems possible that the Bainimarama regime has taken more than passing interest in it. In fact, it appears that mutatis mutandis, the Commodore and his clique have emulated the Pinochet experiment, Fijian style. The objective, as far as can be determined at this point, seems to be to establish the bases by which a “protected” or “guarded” elected civilian regime can be installed that will continue the transformational objectives outlined in the People’s Charter. Or, it could just be the best way for the regime and its supporters to continue to feed at the public trough. Either way, it is likely that the 2014 elections will not be an honestly contested affair, if they are held at all.

The second alternative (military colonization of the state as a source of patronage and rent-seeking) is not a frivolous aside. Corruption is rife in the Fijian public service, and military appointments to it on non-meritorious grounds exacerbates the problem while diminishing the organizational efficiency (such as it is) of public services. Moreover, it has been demonstrated in Latin America and elsewhere that military colonization of the civil service leads to a deterioration of operational readiness and command authority the longer soldiers are seated at desks in civilian Ministries. This is a problem for the Fijian military, which prides itself on its professionalism (mostly related to its long history of UN peace-keeping service), and which sees itself as the guardian of the nation (it should be noted that the Fijian military swears allegiance to the nation, not the constitution–as the suspension of the 1997 constitution clearly shows).

The more the Bainimarama regime colonizes the Fijian state with soldiers (however smart it may be as a tactical move given his objectives), the more likely that divisions will emerge in the ranks over the proper military role and adherence to corporate standards of conduct. It is one thing to be an arbitrator or mediator military in a praetorian civil-military relations context that intervenes in politics when civilian governments prove too inept or corrupt to govern (as has been the case in Fiji since independence in 1970). It is another thing for the military to try to rule as an institution over the long-term, especially when kleptocratic tendencies are encouraged by the use of military sinecures as sources of patronage. The downside of the latter is great on several levels.

Needless to say there is much more to the Fijian transitional picture, if that is in fact what we are observing. The praetorian nature of Fijian society, evident in zero-sum approaches to politics and economics that results in an impossible game of mutual vetos between contending interest groups divided by ethnicity and class, has continually “pulled” the military into intervening (in 1987, 2000 and 2006). The incompetence of civilian elected governments, the nepotistic and opaque ways in which business is conducted, and the general malaise of civilian institutions accentuate the military urge to put things right. Having failed in its arbitrator role, it now seems that Bainimarama and his colleagues want to perpetuate military rule, even if under civilian guise after 2014, so as to continue the process of national transformation in order to eventually “put things right.”

All of this is set against the backdrop of Fiji re-orienting its “Looking North” foreign policy from West to East in response to the sanctions imposed by its traditional allies and partners (Fiji has been suspended from the Pacific Island Forum, seen the suspension of financial aid from the EU and Asian Development Bank and downgraded its diplomatic ties with Australia and New Zealand as a result of their criticism of the coup and its aftermath). The Commodore has emphasized the need for a “re-balancing” of Fiji’s foreign relations, and to that end has encouraged closer trade, investment and/or military ties with Asian nations (particularly China) and the Middle East. Although these new ties have not brought Fiji out of its economic doldrums as of yet (net growth has been negligible for the last five years even though tourism is at all-time highs in terms of visitors and contribution to GDP), they do allow the Bainimarama regime some room for maneuver as it works to reconcile the constitutional reform and election timetables with its long-term objectives.

All of which is to say, if I were a bettor or a futures forecaster, I would hedge against uncertainty and assume that the 2014 elections will be delayed, manipulated or even canceled. As for the longer-term future–that ultimately will be for the Fijian military to decide.

Supporting independent investigative journalism.

There is a fund raiser for Jon Stephenson, the journalist, on Tuesday December 13 in Auckland. Jon is preparing to head back to Afghanistan to continue his work on the conflict and New Zealand’s role in it. He also has some other irons in the fire. In order to do this work he needs funding because the mainstream media outlets are too cheap or too scared of what he may bring back by way of reports. After all, look at how the government responded to his previous stories about NZDF involvement in the Afghan occupation–defamatory personal attacks coupled with a blacklisting from official sources of information even though, as it turns out, pretty much everything he has written has turned out to be true. The hard truth is that governments do not like being exposed and corporate media players do not like being off-side of governments, certainly not when the government is popular and recently re-elected. That means that the NZ MSM shy away from funding Jon’s projects (I could write an entire post on how the SST has handled Jon’s reports in the face of government threats and pressure, but the point about MSM timidity has been made).

Given the sad truth about NZ journalism and the logics that underpin it, a group of interested parties has decided to step in and organize a pub fund raiser for Jon that will allow him to return to Afghanistan. It will include entertainment and a silent auction (I am not involved in the organization of the event so am not completely up on the details). Because journalists of integrity and persistence such as Jon do not come along that often, I am going to break from my Waitakere cover and head into town to attend the event. Should Auckland-based readers be interested in attending, the details are as follows:

Gone by Christmas
6.30pm, Tuesday December 13
The Horse and Trap, 3 Enfield Street, Mt. Eden, Auckland
Tickets: $20 on the door or from Eventfinder.

Another KP milestone.

Around 9PM last night KP reached 500,000 unique page visits. That comes a little under two years after we started up (Jan 2009).  It is not much in the grand scheme of things but as a niche soft-lefty intellectual type of forum based in a small country, it represents decent growth. We average over 500 visits per day and between 7-8000 visits per month, with the largest number of page views directed at posts on domestic topics.  We get a fair bit of traffic from other NZ political blogs, but search engines, Facebook and twitter are starting to dominate our feeds. Most of our readers are from NZ but we are getting a steady flow of foreign readers as well. Not surprisingly, if the comments thread gets acerbic the number of page reads increases. Even so, and barring some notable transgressions (to which I unhappily have contributed), the overall tone of the discussions on the threads has conformed to the civility guidelines outlined in the comments policy. Of particular interest to me is the tendency of threads to go off-subject even when people are not trolling, and how some of these tangents then take on a life of their own that many times are informative and/or expands my comprehension of tangental subjects. In any case, I believe that KP has been largely been able to show that a political blog can be civil as well as provocative, with just three people banned for malicious trolling (and no, one of them is NOT Russell the anti-communist).

The blog saw readership drop while Anita and Lew were not posting regularly (our lowest total was in October 2011 when both were absent), but has been on the upswing in recent weeks now that both are back on-line, if only sporadically in Anita’s case (the more we see of her posts the better we are). Lew’s posts never fail to generate serious interest and seem to get the most referrals. Weekdays see the most reads (Mondays in particular), with a fair drop off during the weekends. This suggests to me that, although there is a fair bit of evening reading people tend to read KP at work and have better things to do on the weekends.

There is more to the KP demographics but this is just a brief recognition of our progress rather than a dissection of it. I am grateful to have Lew and Anita as partners in this venture and hope that we can continue to contribute to public debate in the months and years to come. In the meantime we shall think about revamping the site and perhaps look for another writing partner whose interests are a bit different than and complementary of ours.

The Agony of Defeat.

Well, it was a grim morning of the day after in my household on Sunday. The evil-doers prevailed and the forces of righteousness and progress were soundly spanked, with the exception of a formerly progressive party that now has gone managerial as it mainstreams to the political centre. Sure, there were some points of solace in the otherwise dark landscape of electoral outcomes, but overall the egalitarian side of the NZ political spectrum got hammered.

But all is not lost. In the scheme of things, this was not the worst election defeat I have experienced as a voter. For me, as an ex-pat Yank, that dubious honor rests with the election of Ronald Reagan in 1980. The idea that someone who epitomized prejudice, elitism, ignorance, racism, war-mongering, corporate-backed chickhawk cowardice and the utter insipidness of campaign promises could defeat a decent fellow such as Jimmy Carter actually made me fear for basic freedoms and civil rights in that country. Sure, it was not as bad as living through coups or revolutions in Latin America, where losers in the regime change had very real reason to fear for their lives. But is was as close as I have felt in a democracy to being politically at risk as a result of an election. That feeling was reaffirmed a few months later when Reagan was shot, where the response on the working class African American street where I lived was to “hope that a brother did not do it.” Such was the tone of the times that we worried more about the backlash then the fact that the president was almost killed off (and boy, were we relieved when it turned out to be a white nutter who fired the shots).

I felt nearly as bad when W. Bush was fraudulently installed as president after losing the US popular vote in 2000. However, by that time I had moved to NZ and did not have to worry about directly suffering the consequences of yet another silver spoon-fed corporate chickenhawk imperialist stealing his way into power. But I feared for what he was about to wreak on the US (where my family and close friends live) and the world at large. A decade later the proof of his folly is everywhere to be seen. Helen Clark was right: things would have been different had Al Gore rightfully been awarded the 2000 election. But all that is water under the bridge and the person copping the most flak in the aftermath is Barack Obama. Talk about inheriting a mess!

Given that backdrop I am not catatonic because the currency speculator and his band of money-grubbing bullies have been re-elected under the banner of “stability.” It could be worse, and I am thankful that when compared to the US, the bulk of the NZ political spectrum is less reactionary or retrograde. Even so, with expanded anti-terrorism laws and powers of search, surveillance and seizure all passed by the National government in recent years (something that went unnoticed in the buildup to the election), I can see encroaching authoritarianism in its second term. One only has to watch the Prime Minister’s response to hard questions to see his sense of arrogance and entitlement on display. This is a guy who is used to getting his way, however he can, without much regard for the consequences except with respect to his corporate peers. So regardless of public opinion, the PM will push his asset sales agenda, will continue to suck up to both the US and the Chinese while pursuing trade for trade’s sake, and will play as loose with the rules of the democratic game as his weakened opposition will allow him.  And by playing divide and conquer with the Maori Party and the Greens, he could well get his way across the board.

I take solace in the fact that electoral defeats are the lifeblood of democratic politics. It is not so much what the victor does after an election. It is how the losers respond that makes the difference. Losing allows parties to remove the sclerosis from their ranks and rejuvenate both personnel and policy platforms. Losing allows parties to reinvigorate in opposition. Losing forces parties to explore new policy options and ideological possibilities. Should Labour understand this simple law of democratic politics, it can regroup and compete more effectively in three years. If it does not, we could be saddled with the corporate-cuddling cabal for a third term. The question is: does Labour have it within itself to make the serious changes required for it to have relevance in the years forward?

I do see the Green Party vote increase as a positive sign even if its support is coming from disaffected Labour voters more than anywhere else. Between the Greens and Labour there is still a solid 35-37 percent of the vote, figures that could grow should National’s economic policies continue the trend of growing income disparities, elite enrichment, environmental degradation and foreign control. Since voter turnout was so low this year, a mere rise in those who vote in 2014 is bound to increase support for the Left (such as it is) because people tend to vote when they are unhappy about the status quo (apathy such as that seen in this year’s election had less to do with serious discontent and more to do with complacency and belief in a foregone outcome). Thus this moment of defeat is a ripe time for Labour to undertake the necessary changes required to come back and compete successfully in 2014. That means a major leadership shuffle as well as policy change away from the “National-lite” pro-market stance it has maintained for nearly 20 years. In other words, it needs to turn back Left, both in terms of recapturing a class line as well as more sincerely embracing post-modern progressive causes.

I do not claim any particular expertise in NZ politics and this ramble was merely sparked by my reflection on which electoral defeats were the worst for me as a voter in a democratic country. But I do think that one big redeeming feature of liberal democracy, no matter how manufactured, manipulated and corrupted it has become, is that losers are allowed to compete again at regular intervals, which gives them the opportunity to engage the internal reforms that will allow them to emerge from the ashes of even a catastrophic defeat in a better condition to win down the road. This holds true not only for the biggest loser in this year’s election, Labour, but also for such parties as ACT. After all, Winston Peters has shown that even political mummies can be resurrected without being reconstituted, so there is hope yet for even the smallest losers this time around.

Blog Link: The unspoken election issue.

Given that foreign policy has rarely been addressed in this year’s election campaign, and then only briefly in the form of PR releases and sound bites rather than genuine debate, I used this month’s Word from Afar column at Scoop to point out why that is not such a good thing.

Against Centrism.

The iron law of oligarchy states that the first duty of the organization is to preserve itself. This means that agents will go against the interests of principals for tactical and strategic reasons. For class-based parties the two main sources of rank and file betrayal are vanguardism and centrism. Vanguardism refers to the centralization of decision-making authority within a party elite, which sees organizational democracy in instrumental terms rather than as a social good.  The elite agenda is, foremost, about self-preservation justified in ideological terms.

Centrism refers to the tendency of class-based parties to move to the ideological centre in pursuit of wider mass appeal. This often means turning on what were once considered foundational principles of such parties, particularly adherence to a class line. The 20th century saw the emergence of a number of these type of party, New Zealand Labour being one of them. Once that “centrist” ideological space was captured electorally by the likes of NZ Labour (the permutations of the centrist shift by Socialist and Social Democratic parties are many), other parties emerged to fill the void and stand on principle. Few of them have survived, and those that do have married indigenous and environmental planks to an amorphous anti-capitalist platform.

One such party is the Green Party of New Zealand. It emerged as a party dedicated in principle to advancing the causes described above. It championed the environment as well as indigenous rights within it, and worked hard to provide an anti-imperialist, pacifist, human rights focused and anti-corporate counter-narrative to the market-oriented discourse of Labour and the collective Right. The composition of the Green Party caucus through its first decade in parliament showed a clear class consciousness. For many Left voters the Greens provided a tactical option under MMP, since a five percent party vote coupled with electorate votes for Labour candidates helped keep Labour ideologically “honest” when in government. Or so the Greens thought.

In practice the Green experience with the 5th Labour government was less than ideal, and in fact was marked by an increasing distance between the two erstwhile Left partners. Yet, as it replenished its ranks of MPs the Green Party began to emulate Labour and other Left-based “centrist” parties: it moved away from a strong class-based orientation and towards a more moderate stance on all original three ideological pillars. It saw an increased party vote in 2008, although it is unclear if the added support came from disgruntled Labour voters or genuine voter preference for a “reasonable” Left alternative to Labour’s increasingly corporate orientation. Whatever the cause, by 2011 the Greens have stripped out the Red in their ideological watermelon. There are no longer a working class-oriented party, and in fact have shifted to one that seeks the support of middle class voters who are not so much opposed to the status quo as they are seeking NIMBY relief within it.

The Greens are predicted to get 10 percent of the party vote in the 2011 election, with some estimates rising to 12-15 percent. The surge in support clearly has roots in voter disgust with National and Labour, but also is believed to be coming from moderate Left voters who feel more comfortable with Green occupying the ideological “space” formerly held by Labour. By moderating its policies and compromising on its foundational principles, the Greens have gone mainstream. The billboard vandalism scandal may be a perverse indication of that (with grassroots activists going outside the caucus mandate to make their point).

For voters who saw the Green party as the honest Left alternative, this is unfortunate. The Green march to the centre leaves those who believe in the essence of class conflict in capitalism (and its cousin, class compromise) devoid of electoral alternatives. Specifically, there is no longer a competitive Left option that challenges the fundamental logics of the contemporary New Zealand socio-economic system. Instead, there are only accommodationists of various centrist stripes, the Greens now being one of them. They may challenge along the margins of the dominant project, but they do not question the fundamentals. Despite the presence of Leftists and anti-imperialist/corporate rhetoric in the Mana Party, it appears to be more personality-driven and ideologically incoherent than a proper class-based party. That means that there is no genuine, politically viable alternative to the Left-centrist logic.

This type of political centripidalism is a natural aspect of  first past the post party systems, especially presidential ones. But MMP is supposed to give voice to parties of principle as well as catch-all parties, and is in fact considered to be a hedge against centralism. For both methodological individualists such as those on the libertarian Right as well as the collective good advocates on on the class-based Left, the move to centralism under MMP could well be a death knell (which ACT may prove in this election, and which the demise of the Alliance previewed in the last one).

In effect, what is good for the Green Party leadership and organization is not good for those at the grassroots who want a legitimate Left parliamentary alternative that is electorally viable and committed to questioning the status quo. In order for the Greens to have remained as such they would have had to eschew the temptation of centrism and accept their role as a minor party on the ideological margins that speaks truth to power rather than be a contender for power as given. That would have meant keeping to a more “militant,” or “activist” line that did not deviate from the foundational principles of the Party.  The iron law of oligarchy suggests that never was going to be the case (and perhaps membership preferences have changed so that it would not be so), and given that Labour sold out the rank and file a long time ago (its corporatist relationship with the CTU, EPMU and other trade unions notwithstanding, since these also subscribe to the iron law), that means that in this election there is no real choice for those on the Left who want to vote for a party that can substantively influence policy rather than provide a minor corrective or circus side show to the dominant political discourse.

That being said, I am sorely tempted to vote Mana in order to try and keep the Greens honest from the Leftish fringe!

PS: Left for another time is discussion of the fact that in the absence of institutional (party) avenues of voice and redress, ideological militants of all stripes gravitate to extra- or illegal means of doing so. In the measure that formerly principled parties go centrist or are not replaced by successful others, the ideological void they leave behind is often filled by those of less institutionalist persuasion.