Using an “eye for a tooth” approach, the Israeli military has yet again adopted a strategy of collective punishment in its war against Hamas. The result, predictably, has been carnage and slaughter of innocents on a grand scale.
I am not going to debate who is right and who is wrong in this ongoing struggle. I have previously written about it and have found that the response is simply too emotion-driven for a rational discussion to hold. I will just say that I agree with those that say that Israel has forever lost whatever moral high ground it once had and is now no better than the enemies it fights. In fact, one can only despair for Israeli democracy as it descends into the type of reactionary intolerance that Hamas is notorious for. So I ask readers to please refrain from commentary about Israel.
Instead, here I wish to propose that collective punishment can be a two-way street, and that the global community can find ways to use it against Israel when the latter persists in disproportionately and asymmetrically meting out collective violence on the people of Gaza.
One way to respond is to collectively sanction all israelis for the actions of the political leadership and IDF. There are plenty of ways to do so: boycott Israeli goods; reduce diplomatic contacts with Israel, to include downsizing embassy and consular staffs; cancel contracts with Israeli businesses (to include rescinding investment contracts involving Israeli firms and export licenses for domestic companies trading with Israel, especially in the arms trade); refuse landing rights to Israeli flagged air carriers; deny all types of visa to Israeli nationals, to include tourist and student visas (John Minto has already suggested pulling the work-study visa scheme that allows young Israelis to do so in NZ); refuse Israeli participation in international sporting events; cancel touring Israeli art exhibitions, theatrical productions and musical events–the possibilities are many. The inevitable litigation that will ensue is an avoidable cost levied on Israelis as a result of their government’s policies regarding Gaza. As for the Israelis who carry multiple passports because of their lineage and the prohibitions against Israeli passports in Muslim states–visa checks, airline logs and residency checks can confirm who they are. It may cost to do so, but it Â will cost the individuals involved much more.
Sanctions regimes already exist, but these are usually against government elites and their supporters (think of the current sanctions regime against Russian officials and elite entities and those (now lifted) enacted by Australia and New Zealand against the Baimimarama military dictatorship in Fiji). What is proposed here is different: complete sanction against all nationals of a targeted state.
This may seem unfair to the average Israeli who has nothing to do with the Netanyahu government or IDF atrocities. But that is the point: collective punishment of a majority for the actions of a minority is patently unfair. In this instance the collective punishment against Israelis may be unfair to them but is relatively benign when compared to what Israel does to Palestinian civilians in Gaza. Â Forcing them to swallow a softer taste of their own medicine might give them pause to rethink their support for the “eye for a tooth” strategy.
More importantly, much like Israeli spokespeople who argue that the people of Gaza are getting what they deserve for electing Hamas into government, so too it can be argued that collectively punishing Israelis is justified in light of their election of the Netanyahu-led Likud government amid rising support for Israeli right-wing religious parties. After all, if we are to blame the electorate in one instance we might as well do it in another, although in the case of the Israelis the blame does not entail being subject to military force.
I realise that nothing will be done along the lines I propose. But I feel the need to put it out there because there seems very little else that anyone can do to make the Israelis desist from collectively punishing innocent Gazians. Â In fact, the concept of non-lethal collective punishment or sanction could be used in other instances, say for example against Russians in response to their ongoing intervention in Ukraine. But that depends on some degree of international agreement on the necessity of pursing such a course of action and an equal degree of commitment to enforcing it over an agreed period of time or until certain corrective measures are undertaken by the targeted state.
That simply will not happen in the current context. Heck, if New Zealand sees venal material opportunity arising from Russian counter-sanctions against the EU and US, then it is clear that there is not enough moral and ethical consensus to effectively implement a collective sanctions regime against citizens of a targeted state.
But it might be worth a try, if even in a piecemeal fashion or as a symbolic statement of repudiation of those who believe that lethal collective punishment is a just means of conflict resolution. If nothing else, raising the possibility of non-lethal collective sanction might force citizens of states like Israel to re-think their individual stake in pursuing the collective punishment of others as a matter of state policy.