Judging from recent events, the New Zealand Left is spent as a political force.
Some Left media types jumped at the opportunity to work for Kim Dotcom’s Internet Party (which is clearly based on the Pirate Party model, originally from Sweden but now with an international dimension that is anything but working class based). Material and personal motivations rather than ideological affinity apparently pushed these people to violate rudimentary conflict of interest and ethical standards.
That is symptomatic of the fact that the political (as opposed to cultural) Left is well and truly dead in New Zealand. The association (supplication?) of these “progressives” with a cowboy capitalist who has zero Marxist inclinations is a travesty if not treason to any working class cause. In one case the class betrayal had a specific dollar amount and a proposed political candidacy attached to it.
That some on the Left would countenance Dotcom as a tactical ally (in that his party is supposed to siphon young urban professional votes away from National) demonstrates how bereft of ideas, agenda and praxis they have become.
But what about the rest? Surely the foibles of a few cannot condemn the many to political oblivion? With apologies for any offense caused, let us not mince words and cut to the chase.
There is no viable Left in NZ politics. The Labour Party gave up any pretense of being grounded in socialist principles decades ago when it embraced market-driven economics, and the CTU-led union movement are the embodiment of Robert Michel’s notion of the “iron law of oligarchy:” the purpose of the organization is to serve itself, and if that means playing the role of “responsible” corporate toadies, then so be it. The one true Left union, UNITE, has some decent socialists in it and working class interests at heart, but it is also Â fronted by several unsavory characters with Trotskyite and Stalinist inclinations (among other unpleasant traits), so its appeal is limited.
The Greens have stripped out the Red in their watermelon ranks in order to become a Blue-Green alternative with a lunatic fringe that can work equally comfortably with the two big parties (by ignoring that fringe). The Maori Party is basically single issue in that it only focuses on things it perceives to matter to Maori and was never progressive or working class oriented in any event. Winston First is a personality cult wrapped in nationalist populist rhetoric and Mana is a personality cult posing as an indigenous socialist movement. The Alliance is dead. Social Credit is no more.
What passes for an armed Left is no more than a bunch of bumbling fantasists who make Kyle Chapman look like a strategic genius.
There are plenty of armchair leftists in academia and the commentariat (I shall include myself among them). Some of them are very good at offering trenchant critiques of the system as given, but they have no political consequence. Likewise for the scads of po-mo hipsters, dandies and PC twitterati who denounce oppression by clicking “Like” on Facebook pages but who have no sense of what is involved in the commodity chain that brings them their mochachino low fat skim milk lattes. There are plenty of bullhorn activists, some of them righteous and others not so much, who like to burn flags and march about denouncing the global zionist-imperialist conspiracy. But they have zero political weight and are more a nuisance than a threat to the status quo.
The most earnest and legitimate political Leftists are rank and file union and interest group activists, but their energy and commitment is all too often stymied and diluted by leaders more interested in themselves and their positions than the “cause.” Put differently, many of the Left political elite prefer to maintain their positions in the status quo rather than heed the demands of their grassroots to push for fundamental change. Their concerns are about the distribution of power and resources–their own and that of the organizations they front–within the system as given, not about changing the system.
The chattering Left is as divided as the political Left, in part because they overlap: feminists accuse others Leftists of being patriarchical, GLBT activists accuse other Leftists of being heterosexist, Anarchists see other Leftists as sell-outs or authoritarians (and all of these complainants have a point). In general the Left argues more amongst itself than it does with the Right. Not surprisingly, the political Left is fractured, with activists all too often splintered into narrowly focused groups that do not share either strategic or tactical concerns with other Left movements. Worse yet, much political Left rhetoric is simply devoid of grounding in reality, be it from 9/11 conspiracy types to those who think that the Rothchild Trilateralists control everything.
More fundamentally, although many on the Left can offer informed and uninformed critiques of capitalism and the current status quo in NZ, none have been able to provide a coherent, much less publicly supported agenda for change. Â That is its fatal flaw: the political Left in NZ are seen more as naysayers and whingers than proactive and reasonable “doers.”
These are, of course, generalizations that are bound to twist the knickers of some of those just mentioned. I use them to make the point that the NZ political Left is increasingly the province of self-interested opportunists and vainglorious charlatans, some with sociopathic tendencies and others divorced from the practicalities involved in confronting a capitalist-dominated political system that has overwhelming popular support.
It would be useful then, for those of us who pontificate on such matters, to take stock of what it means to be a sincere and viable political Leftist in a country where the very mention of such a term elicits derision or disinterest on the part of the majority of those who should find socialism, or at least social democracy, to be the natural political choice.
For a start, it might be wise to put distance on the delusional sociopaths and self-interested opportunists and charlatans that give the political Left its bad name. Having done that, the legitimate Left can begin to craft an agenda for change that is more than just the piecemeal undoing of the market-oriented policies in place since 1985.
Ot it could simply admit defeat.