Posts Tagged ‘Representation’
Maurice Williamson is forced to resign as Minister because he made a phone call to the police asking them to be undertake a thorough review and be “on solid ground” when investigating a domestic violence incident involving a wealthy Chinese friend of his who invested a lot of money in New Zealand (the same Chinese fellow granted citizenship over the objections of immigration authorities, and who donated more than NZ$ 20 thousand to National in 2012).
Judith Collins retains her ministerial portfolios in spite of revelations that she interceded with Chinese officials on behalf of her husband’s export company while on an official visit to China that had nothing to do with exports or trade.
What is similar and what is different about the two cases? They are similar in that they both involve Chinese nationals with economic ties to the National party or entities linked to it. They are similar in that the ministerial interventions were in violation of the cabinet manual regarding conflicts of interest. They also represent obvious forms of political influence peddling.
How are they different? Collins is a a key player on National’s front bench, whereas Williamson is on the outers with National’s heavy hitters. Thus he is expendable while she is not.
Comparatively speaking, Williamson’s crime was arguably less than that of Collins. He made a call on behalf of a constituent urging Police diligence when investigating the charges against his friend, then left the matter at that. The fact that rather than tell the minister to buzz off the cops bent over backwards to satisfy him that they were on “solid ground” before prosecuting is a police issue, not a Williamson issue (the Police decided to prosecute in any event, with Mr. Liu eventually pleading guilty to two charges of domestic violence).
Collins used taxpayer funded official travel to take time out of her official schedule to divert and meet with Chinese business associates of her husband over dinner in the presence of an unnamed Chinese government official at a time when her husband’s business interests in China were being hindered by official reviews of New Zealand based export contracts. Although she had no real business being there, she brought an aide with her, adding to the impression that her presence at that dinner had the stamp of official approval.
Of the two, which is more obviously a conflict of interest and which has the clear stench of corruption wafting over it? Of the two, which one would be viewed more dimly by the likes of Transparency International (the anti-corruption agency that habitually lists NZ amongst the least corrupt countries to do business in)?
Hypocrisy much in the handling of the two cases by the Prime Minister? You be the judge, by I think that there is.
Lost amid the distractions of royal visits, Mananet Party circus side-shows and assorted other peripheral issues has been the subject of NZ foreign policy after the September 2014 election. The topic is worth considering beyond the attention it has received so far. In this post I outline some (far from all) of the major areas of convergence and difference in the event a National-led or a Labour-Green coalition wins.
If National wins it will deepen its current two-pronged approach: it will continue with its trade obsession to the detriment of other foreign policy areas such as disarmament, non-proliferation and human rights, and it will strive to deepen its security ties with the US and its close allies, Australia in particular. The trade-for-trade’s sake foreign policy approach will see National return to the bilateral negotiating tale with Russia regardless of what it does in Ukraine or other Russian buffer states, and will see it attempt to garner even a piecemeal or reduced TPP agreement in the face of what are growing obstacles to its ratification (especially US domestic political resistance that sees TPP as a drain on American jobs, but also sovereignty protection concerns in areas such as copyrights, patents and strategic industries in places like Chile, Japan and Singapore). NZ will continue to try and expand its trade relationships with Middle Eastern states in spite of their largely despotic nature, and it will continue to push commodity specialization, niche value-added manufacturing and education provision as areas of competitive advantage.
On a security dimension NZ will continue its return to front-tier, first line military ally status with the US and Australia, and will deepen its intelligence ties within the 5 Eyes signals intelligence network as well as with other pro- US partners and in the field of human intelligence. This will occur whether or not Edward Snowden reveals the full extent of NZ espionage on behalf of 5 Eyes in the months leading up to the election, but the government will find itself under scrutiny and hard pressed to defend the behaviour of the NZ intelligence community in that event. Closer military ties with the US brings with it the risk of involvement in American-led conflicts, but the National approach, as it is with the looming Snowden revelations, is to “wait and see” and deal with the issues as they arise (presumably in more than a crisis management way).
Truth is, under National NZ will become another US security minion. One has to wonder how the Chinese, Indians, Russians and assorted Middle Eastern trading partners feel about that, especially if it is revealed that NZ spies on them on behalf of 5 Eyes..
National will conduct its foreign policy unimpeded by its potential coalition partners. United Future and the Maori Party have zero interest in foreign affairs other than to reaffirm whatever status quo they are part of, and ACT, should it survive, is a National mini-me when it comes to the subject. Winston First will not rock the boat on foreign policy issues so long as a few baubles are thrown its way.
A Green-Labour government will have a slightly different approach, but not one that fundamentally rejects the basic premises of National’s line. The Greens have already begun to soften their stance regarding TPP and trade relations, emphasising their interest in “fair” trade and after-entry protections and guarantees. Labour, which otherwise would have likely continued the thrust of National’s trade strategy, will back away from some of the more foreign-friendly aspects of trade negotiations in order to mollify the Greens, and if Winston First is part of that coalition it may place some restrictions on foreign ownership and investment rights on NZ soil.
Along with the softening of single-minded trade zealotry, a Labour-Green government will attempt to reemphasize NZ’s independent and autonomous diplomatic stance (which has now been fundamentally compromised by the nature of National’s two-pronged approach). This will include attempting to rebuild its reputation and expertise in the fields hollowed out by National’s razoring of the diplomatic corps, although it will be very hard to replace the lost expertise and experience in fields such as chemical and nuclear weapons control, multinational humanitarian aid provision and environmental protection. To do so will require money, training and recruitment, so the time lag and costs of getting back up to speed in those areas are considerable.
With regards to security, the Greens and Labour are in a dilemma. The Greens want to review the entire NZ intelligence community with an eye towards promoting greater oversight and transparency in its operations. That includes a possible repeal of the recently passed GCSB Act and, if some of its members are to be believed, a reconsideration of NZ participation in 5 Eyes. For all its opportunistic protestations about the Dotcom case and GCSB Act, Labour in unlikely to want to see major changes in NZ’s espionage agencies or its relationship with its intelligence partners. It is therefore likely that Labour will agree (as it has said) to a review of the NZ intelligence community without committing itself to adopting any recommendations that may come out of that review. It may also agree to a compromise by which recommendations for greater intelligence agency oversight and accountability are accepted as necessary and overdue in light of recent revelations about the scope and extent of NZ domestic espionage as well as its foreign intelligence operations (all of which will become much more of a public issue if Snowden reveals heretofore denied or unexpected espionage by NZ intelligence agencies).
The same is true for NZ’s burgeoning military alliance with the US. Labour will not want to entirely undo the re-established bilateral military-to-military relations, especially in the fields of humanitarian assistance, search and rescue and perhaps even de-mining, peace-keeping and peace-enforcement operations. The Greens, however, will object to continuing the bilateral military “deepening” project and will oppose NZDF participation in US-led wars (especially those of of choice rather than necessity). The Greens will push to further reduce military expenditures as percentage of GDP (which is currently around 1.1 percent) and will seek to restrict weapons purchases and upgrades as much as possible. That will put it as loggerheads with Labour, which will see the necessity of maintaining a small but effective fighting force for both regional as well as extra-regional deployments, something that in turn will require modernization of the force component as well as good working ties with military allies (which is maintained via joint exercises and cross-national training events).
What that means in practice is that the Greens will not be given ministerial portfolios connected to foreign affairs or security, although they will be assuaged by concessions granted by Labour in other policy areas, to include (however token or cosmetic) intelligence reform.
Minor parties that might be part of the coalition will have little influence on the Labour-Green foreign policy debate. Mana will bark the usual anti-imperialist line but will be ignored by Labour and the Green leadership. Winston First will extract a pound of flesh with regard to the influence of non-Western interests on the NZ economy and NZ’s security commitments but otherwise will toe the Labour foreign policy line. The Maori Party will be irrelevant except where there is international diplomatic interest in indigenous affairs.
The vote on NZ’s candidacy for a non-permanent seat on the UN Security Council will not be greatly influenced by the election (the UN vote occurs in October). NZ’s chances have risen as of late in the measure that Turkey’s has fallen thanks to the increasingly autocratic and erratic rule of the Erdogan government. Spain, the other rival for the “Europe and other” non-permanent UNSC seat (yes, NZ is not part of Oceania when it comes to such voting), has been tarnished by its economic woes, so NZ’s relative economic and political stability have bolstered its chances by default. Even so, a Labour-Green government will likely be more appealing to the majority of the UN membership given National’s obsequious genuflection to Great Powers on both trade and security.
In sum, foreign policy may be a non-issue in the run up to the elections but that does not mean that it does not matter. Party activists and the public at large would do well to contemplate which direction they would like to see NZ steer towards in its foreign relations, and what international role they envision it should properly play. Otherwise it becomes just another elite game uninformed by the wishes of the majority, which means that when it comes to engaging the world it will be exclusively elite logics that inform the way NZ does so.
If one thing has proven true over the years when it comes to religion and politics, it is that those who most ardently decry homosexuality as abnormal and represent themselves as paragons of “christian” family values often are themselves seriously repressed when it comes to their own sexual preferences. Be they Tories in the UK, Republicans in the US and preachers, priests, mullahs and rabbis the world over, these closet hypocrites go to great lengths to hide their “baser” urges, to include engaging in contact (!) sports and other “manly” activities like game hunting, entering into heterosexual marriages, having children, advocating for corporal punishment and loudly and obsessively condemning “deviant” sexual behavior and the gay community and feminists for a myriad of sins against the “natural” order of things.
Their self-loathing is such that some even practice how they walk and talk so as to appear more Roman than Greek (I am using the terms loosely here, as both Romans and Greeks accepted the “baser” urges as a part of life and are differentiated more by the class, gender and age element in them). Some go to great lengths to dress and act acceptably “mainstream” (according to how they perceive the mainstream). The more strident of the closet prudes threaten and bully those who question their public stance as well as their private desires.
Given its egalitarian and tolerant reputation, it would be a real shame if such people were a significant part of the New Zealand political, religious or social elite. Given demographic probability, chances are that there might be a few.
Which raises the question: does Colin Craig share that Larry Craig wide stance?
Posted on 16:41, January 27th, 2014 by Pablo
My posts on the demise of the political Left in NZ have elicited a fair bit of debate, which is good. However, there are two main areas of misunderstanding in the debate that need to be corrected. The first is that that by repeating my oft-stated claim here and elsewhere that socio-economic class, and particularly the working classes, need to be the central focus of Left praxis, I am ignoring the productive and cultural changes of the post-industrial, post-modern era. The second is that I dismiss the entire Left as ineffectual losers.
Let me address the latter first. When I write about the “political” Left I am speaking strictly about those parts of the Left that directly involve themselves in politics, either institutionalized or not. In this category I do not include the cultural or activist Left that engage in direct action in non-political realms such as poverty alleviation, human rights protection, diversity promotion, etc. These type of Left indirectly address political questions and therefore have political import but are not immediately involved with or primarily focused on political matters (say, by acting as parties or running campaigns, among many other things). Some of their members may be, but the Left agencies involved are, first and foremost, non-political in nature.
In a way, these non-political Left entities act much like non-Left charities: they provide direct assistance to the disadvantaged or vulnerable, have clear political content in what they do, but are not political agencies per se.
Thus I recognize the good works of the non-political Left and even see them as providing potential foundation stones for effective Left political activism. But as things currently stand the interface between the non-political and political Left is largely skewed towards diluting the socialist content and neutering the working class orientation inherent in many forms of grassroots Left activism. And where the interface is direct (say, Socialist Aotearoa), the message is too vulgar and the agents too shrill to make their points effectively.
This may sound harsh but that is the reality. The larger point is that I am not dismissing the entire Left as “dead” or moribund. I am confining my diagnosis to the contemporary political Left, narrowly defined, and it is not defeatist to point out what I would have thought was glaringly obvious.
With regard to the second accusation, this has been the subject of much debate here at KP. Lew and Anita have both eloquently written on identity as a primary focus. I accept their arguments but also think that class matters when it comes to a Left praxis. To that end, let me reprise a statement I made in response to a comment made by reader Chris Waugh on the previous post.
Some people mistakenly believe that because I believe that a Left praxis has to be rooted in class consciousness I “dismiss” or neglect superstructural issues like gender, ethnic identity, environmental concerns and sexual preference.
I do not. However, I do not give these superstructural factors primacy in my thought because all of those forms of identification or orientation are non-universal, whereas insertion in a capitalist class system rooted in the exploitation of wage labor is a universal constant. Hence I see modern Left praxis as rooted in a working class consciousness, broadly defined to include all forms of non-managerial wage labor and all ethnicities, genders and preferences.
Put it this way: consider a situation where there is a female hourly worker and a female CEO of a major firm. What identification comes first when they meet each other in the social division of labor? Will identifying as female be so strong that it will bridge the class gap between them? Or will their class determine their relationship in the first instance?
Perhaps gender solidarity will prevail, as could be the case with being gay, Indian, bisexual etc. But I am simply unsure that these identifications universally supersede the class element and therefore should replace it as a focus of Left praxis.
So there you have it. Not all of the Left is ineffectual but the political Left certainly is. A working class orientation is necessary and central to any Left praxis but not sufficient to encompass the myriad of non-class progressive causes that make up the post-industrial Left. Resolving these issues and reconciling the dilemmas inherent in them are what must be done for the Left to regain a significant place in the NZ political arena.
Posted on 15:29, January 23rd, 2014 by Pablo
The post on the death of the NZ political Left has elicited a fair bit of commentary. That is good, because my purpose in writing it as a polemic was to foster debate about the internal weakness of the NZ Left and possible solutions to that problem. I did not discuss all of the negative externalities that work against a revival of the Left, but many others have, both in the comments on the original post as well as in the commentary in places like The Standard. In fact, some of the discussion in the thread on the original post as well as the Standard thread has been very good.
Needless to say, the right wing blogosphere loved the post. Kiwiblog, Keeping Stock and Whaleoil jumped at the opportunity to put the boot in. I commented on the Kiwiblog thread, where I was accused of defining what the “real” and “fake” Left were and of being one of those people who denigrate anything that does not fit their narrow definition of what being “Left” means. One nice person on the Standard derided me for being a “defeatist” and engaging in “self-flagellation.” This kind soul also harked to the idealism and determination of Nelson Mandela and Martin Luther King to show that we should not give up the fight, perhaps forgetting that Mandela renounced socialism once he became president (supposedly to protect democracy) and MLK –never a Leftist, he–got shot for his troubles long before racial equality was achieved in the US. Anyway, it was all quite entertaining.
Now Chris Trotter has entered the fray with this exposition: http://thedailyblog.co.nz/2014/01/23/theres-plenty-left-chris-trotter-responds-to-paul-buchanans-critique-of-the-new-zealand-left/
I wrote a response but it was not published by the Daily Blog administrator. Since my comment on Chris’s rejoinder was submitted more than 15 hours ago and 29 other comments have appeared, I assume that it will not be published, so I shall re-print it here:
“Fair rejoinder, but a bit off the mark.
The point of my polemic was to stir debate about the internal weaknesses of the NZ Left that have neutered it as a political alternative to the capitalist socio-political project. Besides the abandonment of a broad working class focus and socialist principles by the institutionalized Left (the party-union nexus) in favour of more narrow po-mo concerns and piecemeal challenges to the market-driven project, there is the factionalization, in-fighting, oligarchical leadership and general political insignificance of the activist Left. This opens the door to opportunists and charlatans to claim ideological leadership within the Left as a vehicle for self-interested advancement.
I see the cultural Left as having significance, but as a political force nether it or much of the informed Left commentariat have much political sway. And when some of that commentariat quietly seek remunerated ties to political actors who are the antithesis of everything socialism stands for, well, that is unfortunate.
So no, I do not share your optimism, but I am far from defeatist by directly addressing what I see as the elephants in the NZ Left room. Self-criticism and self-assessment are good things to do in good times and bad, and in my view the current moment is bad for the NZ Left.
Some of the commentary on the original post address ways to recapture the moment.
I do like your use of Gramsci though. Shallow as it may be in the context of this rejoinder, it points to the necessity of waging an effective counter-hegemonic war of position within the system, using what is given as instruments of usurpation of the ideological status quo.”
I should note that in his post Chris waxes positive about the Labour Party, the Greens, Mana and the CTU. In doing so he helps make my original case: none of these organizations are “Left” in the sense of being socialist or even primarily worker-focused, whatever they may have been at their inception. They may use socialist rhetoric and act “progressive” when compared to National and its allies, and they may be a better choice for Left-leaning people when it comes to electoral preferences and collective representation, but the hard fact is that play the game by the rules as given, do not challenge the system as given and, to be honest, just chip away around the superstructural margins of the edifice that is NZ capitalism.
Although I believe that the NZ political left is comatose if not dead, this does not mean that it cannot be revived or resurrected. As I said to a commentator on my original post, Keynesian economics in liberal democracies led to a 60 year period of class compromise that replaced the politics of class conflict extant prior to 1930. The so-called neo-liberal project in NZ was trialled under authoritarian conditions in places like Chile (yes Chris, I do remember Pinochet in part because his economic policies were emulated by Roger Douglas and company and marked the turn towards feral market-driven policy that persists in NZ today despite your protestations). It if founded on a direct return to the politics of class conflict, this time initiated by the upper bourgeoisie operating from an advantaged global position against the organized working classes via regressive labor legislation and the privatization of state provided welfare, health and education programs.
Many say the neoliberal elite are hegemonic when doing so. I disagree, in part because unlike Chris (who threw some Antonio Gramsci quotes into his rejoinder) I have spent a lot of time studying Gramsci’s concept of “egemonia,” (hegemony, or ideological leadership by consent) specifically its difference with the concept of “dominio” (domination, or rule by submission or acquiescence). Giovanni Tiso wrote a comment of Chris’s post that captures just a part of why Chris went a bit to far with his misuse of the words of the person who coined the non-Leninist interpretation of that special concept amongst the po-mo Left. I mention this because the entire thrust of Chris’s rejoinder read more like an instance of intellectual one-upmanship rather than a reasoned counter-argument.
The fact is that the current ideological dominance of the market-focused elite is only hegemonic in the measure that the political Left allows it to be. In NZ fair-minded people obey but do not consent to the system as given. In my view internal problems in the Left prevent it from presenting a viable counter-argument, much less counter-hegemonic alternative to the contemporary status quo.
It may not be armed conflict but the NZ market project, be it subtle, buffered or stark, is a war against the working classes, one that is based on the atomization of said classes via the destruction of class-based unions and ideological diversions that promote narrow sectoral representation based upon collective assumptions about the primacy of individual self-interest over solidarity, and which privileges greed over empathy.
In comments on the original post I offer some limited suggestions about a new Left praxis in NZ. I am sure that there are many other avenues to explore along those lines. The market-driven project (which is no longer “neoliberal” in the original sense of the term), was an obvious and transparent return to the politics of class conflict, with preferential terms dictated by the financial elite.
No matter how dominant this ideology is at this moment, it opens a window of opportunity for the NZ Left, if it knows how to take the advantage. Rather than a monolithic compendium of all that is impossible to those born wrong, it renders bare the inegalitarian and exploitative foundations of the current socio-economic order as well as the abjectly quisling nature of the political elite that support it.
One final thought. I do not object to Leftists trying to earn a living, even if that means working in capitalist institutions on capitalist terms. I have to do so.
I do not even mind Leftists who live off of trust funds or marry well. In fact, I do not object to Leftists taking up paid work for non-Left parties as part of a tactical alliance against a common enemy or as a way of learning about the enemy from within.
I believe that those on the Left, much more so than those on the Right, need to be upfront about these apparent contradictions. They need to understand that touching power is not the same as confronting, much less wielding it. That is why I object to concealment of financial relationships between capitalist economic and political entities and those who publicly proclaim themselves to be Lions of the Left and champions of the dispossessed and voiceless.
My bottom line? We all have contradictions in our lives. For those on the Left the contradictions of living in a capitalist society can be overwhelming at times. It is how we resolve our ideological contradictions that separates the honest from the hypocritical.
For some time I have had the impression that Defense Minister Jonathan Coleman is out of his depth on issues of defense and security, so I was not surprised by his joyful celebration of the signing of a bi-lateral defense pact with the US. Master of the flak jacket photo op, it was all sunshine and roses for Dr. Coleman at the Pentagon press conference, where he emphasized that US and NZDF troops would be training and working together on peacekeeping and humanitarian assistance missions in between group hugs and port visits. He seemed blissfuly unaware that US Defense Secretary Chuck Hagel, standing beside him at the press conference, made no mention of the kumbaya aspects of the bilateral, instead referring to the combat integration benefits of closer military-to-military relations.
What I was surprised at was how provincial and just plain goofy Coleman appeared to be. Among other country bumpkin moments, he dismissed concerns about US spying on New Zealand by referencing an editorial cartoon that had spies falling asleep listening to NZ communications; he outright lied and said that the NZ government would not say anything in private that it would not say in public (which makes its silence on the Trans-Pacific Partnership negotiations all the more suspicious); he never once countenanced the thought that the bilateral might be part of the US strategic pivot towards Asia (in a military way), or that China might view the bilateral with some concern; and for a Pièce de résistance, he whipped out a junior sized All Blacks jersey and foisted it on the unsuspecting Hagel.
The last moment was gold. Hagel acted as if he was not sure what the piece of black cloth was all about. A pirate flag? A tea towel? Something for Halloween? Then Coleman did the most crassly egregious act of sponsor placement I have ever seen in an official government ceremony by turning the jersey to the cameras with all front logos on display (the back had Hagel’s name and the number 1 on it). AIG and Adidas would not have believed their luck, but what does it say about Dr. Coleman and his government that he/they thought it appropriate to shill for sports team sponsors at such an event?
The usual protocol for government to government exchanges of sporting symbols (most often on the occasion of bi- or multination sporting events) is to keep the colors and national crests but not the commercial logos. Such exchanges are done at the conclusion of formal meetings, with approved media doing the coverage on cue. Otherwise, the exchange is approved at press conference photo opportunities by prior consent. This avoids impromptu, ad lib or extemporaneous embarrassments or hijacks of the media op, to say nothing of security breaches.
On this the ritual of public diplomacy is pretty clear: public posturing and grandstanding is expected, but surprises are not.
In this instance Secretary Hagel was clearly surprised by the unilateral token of affection. He had nothing to give in return in front of the cameras. That means that the NZ embassy in Washington was incompetent, deliberately mean or ignored in the decision as to choice of gift as well as the way in which to present it, because it is brutally clear that Coleman and his staff were clueless as to the symbolism and significance of their preferred option for a unilateral, unscripted gift.
Lets ponder this. Coleman and his staff decided that the best gift to give the US Secretary of Defense on the occasion of signing a major bilateral military agreement ending years of estrangement was a replica jersey for a commonwealth sport barely recognized outside of some hard core devotee circles in the US. He might as well given him a surf lifesaving jersey.
I would have thought that a Mere pounamu, or better yet a Taiaha or Pouwhenua (to signify continued distance), would have been more appropriate for the occasion. With some advance warning (perhaps in consultation with the US embassy in Wellington), such a gift would be appreciated in its full significance by the US counterparts and transmitted as such to the interested public. Instead, the most powerful US civilian decision maker on military matters was given a piece of quick-dry, stretchable artificial cloth with corporate logos as a symbol of New Zealand’s commitment to first-tier military relations.
Coleman compounded the back-handed compliment with the jersey sponsorship display, thereby commercializing the event. To be honest, I could not believe what I was seeing and can only imagine what the Americans thought. I say this because in a former life I was party to such official ceremonies involving the US Defense Department and allied nation officials, and it was simply unimaginable that someone would attempt to push product, however unintentionally, during a symbolic gift exchange. That is why the display was so utterly cringe worthy.
In general though, I was not surprised by Coleman’s hillbilly-in-the-big-city moment. After all, if the Prime Minister, as Minister of Intelligence and Security, says that he cannot be bothered asking the GCSB questions about US spying on its allies, then it is no wonder that Dr. Coleman thinks that US spies are asleep and the US government is up with the play when it comes to the All Black nation.
Over at 36th Parallel Assessments I explore some of the dynamics that are and will be key factors in the political transition to free and open elections in Fiji scheduled for mid 2014. Unique circumstances in Fiji notwithstanding, the success of a transition from military-bureaucratic authoritarianism to freely elected government (if not democracy) hinges on some key factors, particularly the interplay between regime and opposition hard- and soft-liners. The essay explains how and why.
A while back I wrote a series of posts on deconstructing democracy in which I noted that this form of rule ultimately rests on the consent of the majority, and that consent is not given once, forever, but instead is the contingent outcome of repeated conflict resolution efforts made at the political, social and economic levels. Because they are contingent, the three dimensions of consent are the subject of regular re-negotiation leading to collective compromises, the terms of which serve as the threshold of consent to which the majority must agree if democracy is to be consolidated and maintained over time.
The need for majority contingent consent in order to successfully reproduce democracy as both a political and social construct leads to self-limiting, incremental gains approaches on the part of groups and factions. The strategy is to advance sectoral fortunes via institutional means that ameliorate open conflict and facilitate the type of material and political compromises that reproduce mass contingent consent over time. Self-limiting and incremental gains approaches to realizing collective and individual interests are used in pursuit of mutual second best outcomes whereby all groups accept that attempts to maximize unilateral opportunities leads to collectively sub-optimal outcomes for the society at large.
Ideological and redistributive conflicts are denatured by the pursuit of the mutual second best, which in turn facilitates the achievement of material and political compromises that are reproducible over time. When that occurs, contingent compromises on matters of material and political interest frame public expectations of what are reasonable demands and achievable objectives on and by governments of the day.
That is why democracies are replete with calls for ideological moderation and centrist voting, and why they utilize institutions such as collective bargaining and compulsory arbitration when it comes to sectoral conflict.
In another series of posts I noted the problems inherent in transitional dynamics, which are the processes by which political regime change occurs. I wrote the posts early in the advent of the so-called Arab Spring, and I noted that bottom up transitions are not always revolutionary nor do they lead to democracy, and that top down transitions are more likely to result in negotiated and relatively peaceful devolution of political authority even if these too are not always, or even likely to be democratic. For those who may remember, I repeated the view that the interplay between opposition moderates and militants and regime hardliners and soft liners would most significantly influence the immediate outcome of a given transition, and that there would likely be a purgative phase following the transitional moment in which adherents of the old regime would be ostracized or victimized by supporters of the new one (if not the new regime itself). The latter is particularly true for countries with no historical experience with democratic forms of rule.
Needless to say, the Arab Spring and its sequels have tested these propositions and added a few new chapters to the regime transitions literature. But what continues to get relative short shrift, and which is a topic pertinent to any form of government that relies on majority support for its continuance in power, is the subject of managing expectations.
Achieving and maintaining the threshold of contingent majority consent requires management of public expectations of what is reasonable in terms of demands and what is achievable given the socio-economic and political context of the times. Resource availability, trade dependency, labor force skill base, nature of political representation and a host of other factors influence what are considered to be “reasonable” demands and “achievable” goals at any given point in time.
If individuals and groups concur on what is generally reasonable and achievable, mass contingent consent based upon self-limiting and incremental gains strategies leading to mutual second best outcomes is possible. Sectoral agreement on specific issues does not have to be uniform or absolute, and instead is the subject of institutionalized conflict resolution mechanisms involving debate and negotiation.
In democracies the key element in determining what is reasonable and achievable in a particular historical moment is government framing of the issues that condition individual and group approaches to making demands on political authority. Issue framing not only allows the government of the day to define the terms of debate about the specifics on which reasonable demands and achievable objectives are construed. It also allows the government to manage popular expectations as to what is and is not reasonable or achievable.
I mention this because one major problem for nascent regimes in the Middle East and elsewhere is and has been managing popular expectations of what can be delivered by a sudden move to electoral rule. “Democracy” means a lot of things to a lot of people, from unfettered freedom of expression to free blue jeans and TV sets. Many envision democracy as being a panoply of rights unencumbered by responsibility, to include the need for tolerance of others whose views, persuasion or traits are not congruent with one’s preferred world view.
The rush away from authoritarianism also has a tendency to encourage demagogic promise-making on the part of political contenders that has little relation to (or bearing on) what can be reasonably demanded on or achieved by the new regime. The syndrome is compounded when the incoming elite has little knowledge of, much less training or skills in the complexities of macroeconomic management, social policy, international diplomacy and trade or a myriad of other areas of government responsibility. Sometimes the best opposition leaders are the least qualified to govern.
The combination sets up the scenario of failed expectations: new political regimes based on popular support often fail to adequately manage expectations so as to give themselves time to learn the intricacies of their position and to establish priorities as to what can be reasonably demanded and achieved. Popular demands for short-term remedies and immediate material gains outweigh the regime’s capacity to deliver on what was promised, much less what was implicitly expected at the moment of transition. That produces a withdrawal of mass consent and a reversion to first-best or maximalist group strategies that lead to non-institutionalized mass collective conflict. This has been evident in Egypt and, with some significant differences in terms of the specifics of what is being debated and the intensity with which it is being contested, is also apparent in Turkey.
In established democracies the issue of managing expectations has roots not so much in what is immediately promised but in what has been historically delivered. The longer and more deeply embedded the concepts of reasonable and achievable are in the public consciousness, the more difficult it is to significantly alter downwards the threshold of mass contingent consent. Should democratic governments move to redraw the concepts of reasonable and achievable in order to downgrade or reduce the combined threshold of consent, the more likely it will be the non-institutionalized collective conflict will result. That has been the case in Greece and Spain.
In light of all of this, the National government in New Zealand has a challenge on its hands. Since the late 1990s the move to narrow the definition of citizenship rights and entitlements (the subject of yet another earlier post) has responded to incrementally applied corporate logics on the subject of collective demands in market driven climates of fiscal austerity in which reduction in state-provided public goods is seen as a basic requisite for economic competitiveness. The objective is to diminish public expectations of what is reasonably achievable and what can be reasonably demanded in a small open market economy.
The effort to reforge collective identities, at least with regards to public expectations of what is reasonable and achievable, has been largely successful. That has help lower the threshold of mass contingent consent in contemporary Aotearoa to levels that more closely approximate those of Asia than those of Europe or the Americas, and which are a far cry from those that existed before Rogernomics was imposed.
Even so, there is a limit to the downgrading of the threshold of consent and National appears to be approaching it. Be it the non-response to the Pike River or Rena disasters, the third world response to the Christchurch earthquake, the passing of legislation under urgency, the attempts to intimidate the media on both large and small issues (such as the Tea Cup affair or the personal denigration of Jon Stephenson because of his critical writing about the NZDF in Afghanistan), the focus on maximizing trade opportunities rather than affordable domestic consumption, the penchant for secrecy rather than transparency in policy-making, or even the arrogance and indifference of the PM when it comes to important questions about his leadership (epitomized by his repeated brain fades and his holidaying in the US rather than attending the funeral of NZ war dead), the combined effect may be that there comes a point where he and his government can no longer manage public expectations with a smile and a wave.
I am not sure when it will come or what that tipping point may be precipitated by, but it seems that we are well down the path towards a public withdrawal of consent to this government. It certainly will not look like the events in Athens, Cairo, Istanbul or Madrid, and the opposition may not have the ability to capitalize on the moment of opportunity provided it by public repudiation of the narrow definition of what is reasonable, achievable and expected of government, but it seems to me that the debased threshold of mass contingent consent has reached its limits in New Zealand.
The question is whether, should it eventuate, the withdrawal of consent in New Zealand will be confined to “manageable” institutional channels focused on specific aspects of the three dimensions on which it is given, or whether it will evolve into something more.
National has to be delighted about the coverage of their drunken bully boy last on the list MP, Aaron Gilmore. Coalition partner John Banks is in court on issues of political corruption. National is trying to ram through under urgency a gross expansion of domestic espionage courtesy of the amendments to the GCSB Act. What does the media focus on? Not-so-happy Gilmore. If I were the PM, I would milk the Gilmore story for all its worth, always looking chagrined.
There are very serious issues being discussed this week. US Attorney General Eric Holder is currently in the country. This is the person who authorized the FBI extradition pursuit of Kim Dotcom that resulted in the over the top raid on Dotcom’s home and subsequent legal debacle that is the case against him and which resulted in the Kitteridge report that recommended the organizational and legal changes now being proposed. As I allude to in the immediately previous post, the findings of a military inquiry about major failures in command and training in Afghan deployments have been released but not made public (huh?). The Green/Labour attempt to disrupt asset sales could be a watershed political moment.
Yet all of these take a back seat to the habitual escapades of a dolt working hard at being a lout.
Note to the media: although the salacious details of an inconsequential politician’s idiocy might seem worth mining, especially if it seems that he could wound the government, the real stories are dead and centre in front of you. Smelling shallow blood in the water is not akin to developing real critiques of the way power is exercised.
Note to the PM and the media that take his ignorance or obfuscation at face value: the problem of Gilmore’s unwillingness to resign stems not from MMP but from political party charters regarding their lists in an MMP environment. The two things are quite different.
Contrary to what the government would hope and TVNZ would like to believe, Seven Sharp is an idiot echo chamber, not a news aggregator, and therefore should not be used as a model for selecting which stories deserve emphasis.
Time to get off of the shellacked curly-cued imp and onto the issues that actually matter.
Woe be it for me to venture into the minefield of Maori politics on Waitangi Day. Yet the ructions around “Escortgate” at Te Tii Marae got me to thinking that perhaps there is more to the story than arguments within Ngapuhi and the inevitable displays of division that seem to mark the yearly event. At risk of stating the obvious, it is not just about different forms of identity politics.
Instead, what may be on display is the fundamental conflict between what might be called maori socialism and maori capitalism. By that I mean maori identity superimposed on a class base. Maori socialism is a view that is working class and lumpenproletarian in perspective, while Maori capitalism is propertied and bourgeois in orientation. The Hareweras and the Mana Party are a good examples of the former while the Maori Party and entities such as the so-called “Brown Table,” to say nothing of numerous trusts and boards, constitute examples of the latter. The conflict between them is not so much rooted in personalities, iwi and hapu (although there is clearly a strong element of that), but in fundamental differences in economic perspective and the proper approach to the Pakeha-dominated socio-economic and political status quo.
To be clear, I am not referring in this instance to pure forms of socialist or capitalist thought. Communal and egalitarian beliefs are as strongly represented in maori economics and society as are ownership and hierarchy. In the realm of Maori politics it seems that hybrid approaches rooted in one or the other ideological perspective have come to dominate political discourse. But the broad division between “Left” and “Right” seem fairly distinct.
The “militant” (although it is not truly that), “socialist” (although it is also not really that) approach is to largely reject the Pakeha rules of the game as given while working on what generously can be called a war of position strategy: raising consciousness amongst subaltern groups within whom lower class maori constitute the core around which issues of praxis are addressed. In this strategy alliances with Pakeha leftists are feasible because the ideological line vis a vis the common class enemy is roughly the same.
The “moderate” (phrased nicely) capitalist approach is one of pragmatic accommodation and incremental gains within the elite system as given. Alliance with Pakeha elites is possible given the division of potential spoils available in a system constructed by and for elites, but which increasingly has the potential to be colour and ethnicity-blind. Here the strategy is also one of a war of position, but in this case from within rather than from without.
Needless to say, there is some blurring between the two (e.g. Mana plays within the institutional rules of the political system and the Maori Party is not averse to relying on extra-institutional means of getting their point across). There are also significant agent-principal problems on both sides.
Even so, it seems that the main source of conflict within maoridom is grounded in class orientation and its corresponding strategic approach as much if not more than anything else. Put vulgarly in leftist terms, it is a conflict between the staunch and the sell-outs. Put bluntly in capitalist terms, it is a conflict between losers and realists.
From a practical standpoint, the underlying class differences are more difficult to resolve than other aspects of maori identity. It is in the Pakeha elite interest to keep things so.
Given my ignorance of Maori politics I could be wrong. I defer to Lew, Anita and more informed readers in any event. My intent is not to stir. Instead, this post is written as an inquiry rather than a statement. Your views on the issue are therefore welcome.