Posts Tagged ‘Democracy’
Amid the flurry of media interviews I did as a result of the Sydney hostage crisis, this one may not have received the attention other outlets have received.
Release of the US Senate Intelligence Committee’s report on the CIA “enhanced interrogation” program has once again brought to the fore arguments about the ethics and efficiency of torture when used as part of interrogations. The ethical question reduces to a lesser evil versus greater good argument: as a lesser but necessary evil torture is used to prevent a greater evil in defense of the public good. Hence, torturing someone who knows where a bomb with a fifteen minute timer is planted in a shopping mall is both necessary and good because it will save countless lives. Torture of someone who is believed to have rigged a car bomb outside a Kabul hotel is seen as unfortunate but just if lives are saved. The issue is one of tactical urgency, and the value is in the tactical intelligence obtained under duress: the location of the bomb.
However, even if torture might work in some instances in extracting real-time tactical intelligence that saves lives, it is of little use in obtaining strategic intelligence on longer-term of broader based events. Given the cellular nature of irregular warfare operations, torturing someone to get information, for example, about Osama bin-Laden’s whereabouts is simply time and resource wasting. Instead, what is required is a long-term piece by piece build up of plausible scenarios based on the corroborated evidence provided by multiple sources. Torture simply cannot provide that. And as it turned out, it was old fashioned human intelligence “gumshoe” work that revealed bin-Laden’s hideout.
As for efficiency, the record on torture as an interrogation tool is poor. Hardened zealots would rather than die than betray their comrades. Innocents and weak-willed individuals will say anything to get the punishment to stop, which means wasting time and resources (and risking exposure) tracking down spurious leads.
So why did the US resort to torture after 9/l11? I have written a fair bit about this in the past but have a hunch that its use was much more about punishment than it was about obtaining information.
I have not written much about the subject here on KP. The one essay that addressed it centrally can be found here. However, in 2005 I published an essay that explored the symmetry between torture and terror in post 9/11 US security doctrine as part of my late “Word from Afar” series in an on-line media outlet . Although if written today I would make some modifications to the argument and the conclusions, the thrust would remain pretty much the same. Hence I have re-published it below:
“The Symmetry between Torture and Terror.”
(First published April 21, 2005 in Scoop.co.nz)
Revelations about torture of political prisoners held in US prisons in Afghanistan, Guantanamo Bay, Cuba, Iraq and the lower fifty have sparked debate about what is permissible in grey area, irregular conflicts such as the fight against Islamicist terrorism. Brutalisation of terrorist suspects and sympathisers is allowed by a raft of post 9-11 legislation that also authorises their indefinite detention without charge and the practice of “extraordinary rendition” (whereby those suspected of involvement in terrorist activities are refouled to the country of charge or origin, to be detained, interrogated and juridically administered under local conditions).
President Bush explicitly stated in the days immediately following the 9/11 attacks that the US would stop at nothing to locate, bring to justice or eliminate those who organized, sponsored, supported or in any way collaborated in the planning of those events, as well as previous assaults on US interests around the globe. He was roundly applauded at the time by the shell-shocked US public, and it was in that environment that the legal framework for handling terrorist suspects, along with the Patriot Act and Department of Homeland Security, were born.
Subsequent divisions over the use of torture in US detention centres have surfaced along the intersection of practical versus ethical considerations. Torture is considered to be a forced necessity imposed by the ungentlemanly nature of the opponent, or is seen as a moral indictment of the US approach to the “war on terror” that descends into the barbarism that it purports to fight. The subtext of the ethical debate swings both ways. Zealotry and unilateralism in the Bush administration are seen as evidence of both moral elevation or moral decay. Faith in the moral virtue of the current US leadership prevailed among its voting public in the November 2004 national elections (by 52 to 47 percent), something not that dissimilar from the vote totals received by Richard Nixon at the time of his re-election in 1972. Then and now it is comforting for the voting majority to know that the United States Government is legally justified in authorising acts that violate international conventions on the rules of engagement. For Nixon, legal justification of the secret extension of the Vietnam War into Cambodia was grounded on such a means-ends rationale, and so it is with today’s US approach to the war against Islamicist irregulars and jihadis.
Politicians, jurists and pundits are left with the unhappy task of morally justifying inhumane acts committed against suspected enemies or ideological criminals. Myriad others have reason to wax indignant about the perversity of such arguments. Yet, beyond the pressing ethical dilemmas posed by the use of torture against suspects, there are very organic reasons for doing so. These reduce to a question of symmetry in war and the reciprocal utility of torture as a weapon.
Military planners prefer their wars to be symmetrical. Symmetrical wars are those in which opponents are arrayed along a roughly comparable range of force, with similar weapons and tactics. Although contested, the political objectives of symmetrical wars, as well as the strategic rationales used in their pursuit, are grounded in shared understandings of the limited utlity of war. Generally comparable military capabilities and comon expectations of combat and post-conflict behaviour define the physical boundaries of the armed engagement. That leads to the adoption of norms governing the behavior of belligerents, resulting in, among other things, the Hague Convention on Laws of Warfare and the Geneva Convention regarding treatment of prisoners of war. It is adherence to a general set of conventions regarding the conduct of combat operations within bounded levels of force that determines the difference between so-called “conventional” and “unconventional” or “regular” and “irregular” conflicts.
The use of force is conditioned in conventional or regular wars by its relative symmetry, which serves to reduce chaos (and the reach of combat) by providing rules of the game that serve as the ethical and legal foundation for the formulation of military policy and application of armed force in pursuit of political objectives. Incremental qualitative gains and relative quantitative advantages in weapons and troops constitute the physical parameters of war. Within those lines elements of comparative resource base, collective will and technological innovation determine military victory. Adherence to ethical guidelines for wartime conduct is expected of all belligerents.
Asymmetrical wars are those in which the military capabilities of opponents, defined as weapons systems, logistical infrastructure, troop numbers and other indexes of armed might, vary markedly. One side dwarfs the other, militarily speaking. Of itself, that is not what makes such wars unconventional. What does is the combination of ideology, interest and tactics used. If the ideological motivation of opponents is diametrically opposed (say, a choice between submission to secular infidels or defeat by medieval heathens), where the weaker actor is fighting for its national, cultural, religious or ethnic survival whiles the stronger actor is not, then the strategic rationales used by military adversaries will differ considerably. This brings in issues of pure and situational ethics, and the tactics used in pursuit of them.
Guerrilla wars are the highest expression of asymmetric wars. They are fought unconventionally by highly motivated volunteer irregular troops against conventional militaries (often those of nation-states or foreign occupiers, and in many cases paid professionals). In these types of war the distinction between combatant and non-combatant, symbolic versus military targets, and offensive versus defensive operations is deliberately blurred and often reversed by the weaker party (of which there is often more than one, which requires tactical, if not strategic coordination between them–an obvious Achilles Heel). For the weaker party contestation of territory is of secondary importance. What matters is cultivation of popular support and weakening of the opponent’s determination to continue to fight in pursuit of its political interests in a given geographic area. The Iraq conflict is a microcosmic distillation of that fact.
Conventional military planners prefer that force asymmetries be in their favour, understood as superior military technology, training, organization and tactics brought to bear within a given continuum of force on an enemy that agrees to play by the “rules.” For the irregular warrior, the object of the exercise is to use time, tenacity and psychological impact as instruments to wear down the will of the militarily superior opponent. Symbolic acts figure very highly in the guerrilla strategist’s tactical priorities, and terrorism against so-called “soft” civilian targets is central among them because it is designed to produce paralysing fear and a desire to acquiesce among the enemy’s support base. This extends the conflict outside the purely military realm into the area of social cohesion.
The firebombing of Dresden and atomic bombing of Hiroshima and Nagasaki were designed to do more than kill the thousands that they did. The bombings were designed to demoralise the German and Japanese human reserve and erode civilian support for continuing the war. So it is with suicide bombers in vehicles or on foot, even if they operate in wars that are undeclared. The difference is that in one instance a warring nation-state utilises terror by extending the non-military reach of conflict via conventional military means, whereas in the other case a non-state actor uses non-conventional methods to do the same thing.
Against an agile and elusive opponent who refuses to fight in conventional symmetry, a militarily superior actor is muscle-bound. Naval fleets, strategic airpower, armoured divisions and thousands of troops are of little use against terrorists operating in dispersed, decentralized fashion in and among civilian populations. If used, they are overkill when confronted by the networked cells that are the organizational latticework of transantionalised terrorism. Sometimes overwhelming force is simply too much force given the character of the opponent and the contextual circumstance in which she is engaged. Should the irregular, unconventional actor refuse to be drawn out into conventional symmetry, the only option for a stronger conventional actor is to engage on her terms. This is the realm of Special Operations and Low Intensity Conflict (SOLIC), which in US practice has evolved new features in the form of CIA para-military squads and contract interrogators not beholden to the rules of engagement governing military intelligence and police.
This is what lies behind the US resort to torture. Along with the deployment of special forces teams and CIA squads in areas in which Islamicists congregate, the US is attempting to get down to the level of its Islamicist opponents in order to bring symmetry to the conflict. The operative belief is that if Islamicists want to play “dirty” by terrorising civilians world-wide, then the US government will demonstrate that it can bring to bear all of its power and resources on those terms. It does so by using the legal, military, administrative and political assets of a superpower to expand the range of allowable state and para-state violence while justifying and institutionalising extra-judicial treatment of terrorist suspects. Legal vetting of the wording of a variety of coercive interrogation techniques that require cabinet-level authorisation is emblematic of the US approach in that regard.
That the US releases many suspected terrorists without charge is beside the point. The objective is symbolic and systematic, or phrased differently, to terrorise in return. Those subjected to the new standard of detention and interrogations who gain release will inform others. They will detail the cruelty as well as the seemingly endless bureaucratic procedures required to seek redress, and they will expound upon their fear. What will be impressive about their stories is the banality of the reciprocal evil practiced in pursuit of “freedom,” and the sense of hopelessness and despair they felt while in its embrace. That condition of atomised infantilisation, whereby the subject is physically isolated, punished and scared while being powerless and utterly dependent on the whim of the captor, is a state of terror.
Torture of Muslims in US detention centres may inflame passions amongst Islamicist hard -liners (defined as those who will commit bodies to the conflict given sufficient provocation). Their mobilisation is justified as an acceptable variant on the honey trap theme, whereby an attractant (or provocation) prompts passive al-Qaeda cells to attempt further terrorist attacks. At that point they can be identified and hunted down, although some will wreak damage before doing so. In the scheme of things, that is held to be an acceptable cost of victory.
More importantly, public dissemination of the torture-terror doctrine will serve to dampen the passion of other would-be jihadis, and deter many who thought to join the Islamicist cause. The point is to demonstrate to the unconventional enemy and its supporters that the superpower, as well as other states, can well fight irregularly and systematically as well, if not better. After all, the most common–and effective–type of terrorism in history is state terror, not that practiced by today’s Islamicists.
This explains the why of using torture-terror as a combat weapon against terrorism. What it does not address is the issue of objective. If the objective of using torture on terrorist suspects is to extract valuable strategic and tactical intelligence from otherwise uncooperative subjects, the results have been poor. Sorting out the wheat from the chaff amid the hundreds of desperate stories told under duress by US detainees has been a difficult process, with relatively little valuable intelligence garnered from it. Thus, as a information gathering technique torture has not been a panacea for the US intelligence community, and given media exposure has become a public relations liability for the US–at least in the West. However, an alternative objective might better explain the rationale as well as the pragmatic criteria upon which to choose it.
If the objective is to wear down the will of jihadis to persist in their global armed challenge while at the same time removing their recruitment base, the systematic use of legally-sanctioned torture-terror by the US may bear fruit. In the measure that it achieves symmetry, it raises the costs of the engagement to the jihadists. In the measure that it turns the tables and weakens the will of the Islamicist irregulars to continue to fight, it will prevail over the long term. In the measure that it prevails it re-establishes the relationship between the West and “the Rest,” especially the Muslim world. In doing so it reconfigures the geopolitical landscape of the Middle East and elsewhere by extending the cultural boundaries of Western influence to the necessity of recognizing the need for symmetry in war. That, it seems, is the political syllogism underpinning the torture-terror doctrine.
Posted on 10:30, November 25th, 2014 by Pablo
Sometimes one has to speak bluntly but honestly about unethical behaviour within the NZ intelligence community. The revelations about the way in which an OIA request from a notorious right wing blogger was handled by the then Director of Security and Intelligence and the office of the Prime Minister in 2011 affords one such opportunity to do so.
Short of taking monetary or personal favours, this is official malfeasance of the first order and is corrosive of the professional integrity of the intelligence community. Shame on all involved.
In 1995 I published a book that explored the interaction between the state, organised labor and capital in the transitions to democracy in Argentina, Brazil, and Uruguay. The book was theoretically rooted in neo-or post-Gramscian thought as well as the vast literature on collective action and the politics of the case studies. In it I explained how democratic transitions were facilitated by class compromises between labour and capital brokered by the state, which acted as an institutional mediator/arbitrator in resolving conflicts between the two sides of the labour process. I noted the importance of neo-corporatist, tripartite concentrative vehicles for the achievement of a durable class compromise in which current wage restraint was traded for increased productivity in pursuit of future wage gains under restrained rates of profit-taking, all within state-enforced workplace, health, safety and retirement frameworks negotiated between the principles. That way the relations in and of production were peaceably maintained.
One of the things I discovered is that labour or working class-based parties were served best when they had union representation in the leadership. That is because, unlike career politicians, union leaders were closest to the rank and file when it came to issues pertinent to those relations in and of production. As a result, they translated the needs of the rank and file into political imperatives that determined working class political praxis under democratic (read non-revolutionary) conditions.
In contrast,Left politicians tended to be drawn from the intelligentsia and were prone to compromise on matters of principle in pursuit of strategic or tactical gain. Many did not have working class backgrounds, and some spent their entire careers, if not adult lives, currying favour in the pursuit of office and the power that comes with it. More than a few have never held a job outside of the political sphere, which led them to hold an insular view of how working class politics should be conducted. As a result, they were often disinclined to put the material or political interests of the working classes first, preferring instead to pursue incremental gains around the margins of the social division of labour within the system as given.
For those reasons, I found that working class interests were best represented when the union movement dominated the working class party, not the other way around.
But there was a caveat to this discovery: unionists only served as legitimate and honest agents of working class interests if they adhered to a class line. In other words, they had to be genuine Marxists or socialists who put the working class interest first when it came to the pursuit of politics in competition with the political agents of capital. “Class line” was broadly interpreted to include all wage labour–blue and white collar, temporary and permanent, unionised or not. That made them honest interlocutors of the people they represented (the ultimate producers of wealth), since otherwise they would be conceding the primacy of capital and business interests (the appropriators of surplus) in the first instance.
Since the system is already stacked in favour of capital in liberal democracies, it was imperative that the agents of the working class in post-auhoritarian contexts wholeheartedly and honestly embraced ideologies that a minimum rejected the unquestioning acceptance of market directives as a given, much less the idea that capitalism as a social construct was the best means by which societal resources were organised and distributed. The post-transitional moment was an opportune time to press the critique of capitalism, as the authoritarian experiments had demonstrated quite vividly the connection between political oppression and economic exploitation. It was a moment in time (the mid to late 1980s) when unions could impose working class preferences on the political parties that purported to represent the rank and file, and where working class parties could genuinely speak truth to power.
As it turns out, the record in the Southern Cone was mixed. Where there was a Marxist-dominated national labour confederation that dominated Left political representation (Uruguay), the political Left prospered and the working class benefitted the most. In fact, after two decades of failed pro-business government by the centre-right Colorado Party, the union-backed Frente Amplio coalition has now ruled for over a decade with great success and Uruguay remains Latin America’s strongest democracy.
On the other hand, where the union movement was controlled by sold-out opportunists and co-opted bureaucrats (Argentina), who in turn dominated the majority Left political party (the Peronists), corruption and concession were the norm and the working classes benefited the least. In fact, in a twist on the New Zealand story, it was a corrupt, sold-out and union-backed Peronist president, Carlos Menem, who used the coercively-imposed market driven economic reforms of the military dictatorship as the basis for the neoliberal agenda he implemented, by executive decree, in Argentina in accordance with the so-called “Washington Consensus.”
In Brazil the union movement was divided at the time of the transition between a Marxist-dominated militant confederation (the CUT), led by Luis Inganicio da Silva or “Lula”as he was better known, and a cooped confederation (the CGT) that had emerged during the military dictatorship and which was favoured by business elites as the employee agent of choice. The CUT dominated the politics of the Workers Party (PT), whereas the CGT was subordinated to the logics of the political leadership of the right-center PMDB.
As things turned out, although the PMDB won control of the national government in the first two post-authoritarian elections, and the subsequent governments of social democrat Fernando Henrique Cardoso began a number of social welfare projects designed to reduce income inequality and enforce basic human rights, working class interests did not fully proposer until the PT under Lula’s leadership was elected in 2002 (the PT just won re-election for the fourth consecutive time under the presidency of Lula’s successor Dilma Rouseff). In the PT Marxist unionists have dominant positions. In the PMDB and Cardoso’s PSDB, the sold-out unionists did not.
That brings me to the the election of Andrew Little as Labour Party Leader. Leaving aside the different context of contemporary New Zealand relative to the subject of my book and the question as to whether the union movement truly dominates the Labour Party, consider his union credentials. His background is with the EPMU, arguably the most conservative and sold-out union federation in the country. In fact, he has no record of “militancy” to speak of, and certainly is not a Marxist. Instead, his record is that of a co-opted union bureaucrat who likes to work with the Man rather than against Him. The fact that business leaders–the same people who work incessantly to strip workers of collective and individual rights under the guise of employment “flexibilization”– find him “reasonable” and “thoughtful” attests not only to his powers of persuasion but also to the extent of his co-optation.
But maybe that was just what he had to do in order to achieve his true calling and show his true self as a politician. So what about his credentials as a politician? If winning elections is a measure to go by, Mr. Little is not much of one, having never won an election outside his unions. Nor has his tenure as a list MP in parliament been a highlight reel of championing working class causes and promoting their interests. As others have said, he smacks of grey.
Which brings me to the bottom line. Does he have a class line?
Posted on 12:16, October 30th, 2014 by Pablo
The PM says that the legislation his government proposes to pass under urgency allowing for the confiscation of passports of NZ citizens in order to combat the threat of returning foreign fighters will be “tightly focused” on those traveling to the Middle East in order to join jihadist groups. That phrase “tightly focused” is code for “Muslim Internationalists” as opposed to, say, Christian or non-religious fighters joining in foreign conflicts in the Middle East or elsewhere. So if Kiwis of Croatian descent were to return to their homeland to fight Serbs they would be free to do so and then return without risk of having their passports confiscated. The same goes for Christian Nigerians who wish to return home to fight Boko Haram as members of community self-defence organisations. And of course Jewish Kiwis already do so by traveling to join the Israeli Defense Forces.
To say the least, this law is by its nature discriminatory and temporary unless the government proposes to make it illegal for anyone to go and fight for any cause anywhere. And that clearly is not what it has in mind.
More tellingly, passing such “tightly focused” legislation under urgency is an admission of failure.
On the one hand, it tacitly is telling us that criminal law, including all of the anti-terrorist legislation passed in the last ten years, is inadequate to deal with this particular type of suspected criminal enterprise (or better said, intended criminal enterprise). On the other hand it implicitly recognises that the combined resources of the GCSB, SIS, Immigration, Customs, NZDF, Police and other security agencies, as well as those of NZ’s main security partners, are unable to monitor the activities of the dozen or so Kiwis who may have jihadist pretensions, this despite the fact that New Zealand is an isolated and relatively small archipelago with no land borders and limited access or egress by air or sea, with a very small Muslim community from which potential jihadists are drawn.
Reading between the lines of the PM’s statement, it seems that the extension of antiterrorism laws, powers of search, surveillance, seizure and domestic intelligence collection over the last decade, much less the existence of a vast array of criminal law statutes as currently exit on the books, have had no impact on the ability of the NZ security community to detect, deter and/or monitor a small group of young men interested in fighting abroad. Hence the need for more “tightly focused” laws that if nothing else violate the presumption of innocence and freedom of movement that presumably are basic rights in liberal democracies.
That makes me wonder two things: what good do the expanded security powers awarded the state during the last decade serve if they cannot fulfil the basic functions of detection, deterrence and monitoring? And what does that say about the competence of the agencies whose powers have been expanded given New Zealand’s geopolitical location?
The answers are simple: none and a lot.
A few years back I wrote about the strategic utility of terrorism. One thing I did not mention in that post was the use of a tried and true guerrilla tactic as part of the terrorist arsenal: the sucker ploy.
In guerrilla warfare the sucker ploy is a tactic whereby the weaker irregular forces stage an incident in order to provoke an over-reaction from their stronger adversaries. Examples include killing a local official so as to have the security forces engage in mass repression of the people in the locality in which he worked. Another is firing at enemy aircraft or armour from inside villages in order to have them retaliate indiscriminately against the entire village. The objective is to alienate and erode support for the enemy by the victims.
For the last five years or so, the international jihadist movement spearheaded by al-Qaeda and now the Islamic State have evolved their tactics to suit the strategic environment they are confronted with. No longer able to carry out large scale attacks such as 9/11 or the Bali, London and Madrid bombings, would-be jihadists have been encouraged to engage in self-radicalised “lone wolf” or small-cell attacks within their respective countries using their familiarity with the local terrain and knowledge of local customs and symbology. These are low level, highly independent and autonomous operations, as was seen in the Boston Marathon bombings last year.
Attacks of this nature are tactically opportune but strategically insignificant. They do not present an existential challenge to any established state. By themselves they are tragic but politically inconsequential.
The motives and desired impact of the perpetrators may differ from those of the Islamicist leadership. Perpetrators may wish to strike a blow and sow localised fear while achieving martyrdom. The Islamicist leadership desires a strategic victory. The only way that it can do so is to use these types of attacks as a sucker ploy.
If governments respond to lone wolf and small cell low level terrorism with blanket increases in mass surveillance, national threat levels, expansion of security and anti-terrorism laws and restrictions on freedoms of association, movement and speech by groups associated with the perpetrators by virtue of religion, ethnicity or the like, then the strategic objectives of the Islamicist leadership are being served. That is because such measures target innocents, not only on an indiscriminate mass scale but often because of who they are rather than anything they have done. That further alienates and marginalises previously passive but increasingly disaffected sectors of society, thereby delegitimising governmental authority while breeding new recruits to the cause.
The temptation for democratic governments responding to such attacks to engage in large scale security tightening is overwhelming, which is of course what the Islamicists are banking on. The public needs reassurance, security agencies see opportunity and conservative politicians want their pound of flesh. Few opposition politicians want to appear soft on the threat of terrorism, much less by opposing moves to “tighten” security in the wake of lethal attacks in the West motivated by Islam. But that urge, even if given carte blanche by the media-fed hysteria of the moment, needs to be tempered with a broader perspective and deeper analysis of what is at play.
Of course security measures need to be in place in order to thwart such low-level attacks. In Ottawa they clearly were not. But this is no excuse to engage in a knee-jerk over-reaction that results in the type of divisive measures that serve the purposes of the Islamicists more than the population at large. To do so is to fall into the trap set by the Islamicst leadership when they ordered the shift in tactics towards decentralised low level operations conducted by “home-grown” jihadis.
A couple of points worth mentioning: The Canadian threat environment and exposure to Islamic terrorism is different and greater than that of New Zealand and has been for some time. IS had directly threatened Canada before the attacks because Canada has actively joined the conflict by sending ground attack aircraft and special forces troops to the fray.
The perpetrators responsible for this week’s crimes were not returning from the killing fields of Syria or Iraq. They were native born Quebecois, evidencing mental halt issues, with prior criminal records who were known to the Canadian authorities. They were recent converts to Islam, one of whom had been placed on a so-called “watch list” and had his passport revoked because of his overt Islamicist sympathies. The other, a recovering drug addict, was waiting for a passport application to be processed, was living in a half way house, and was frustrated by the delays in securing the passport. Unable to leave Canada, both turned their murderous gaze inwards.
This should serve as a lesson on several levels. But the foremost one is simple: beware the sucker ploy.
I had the opportunity to do a long interview with Olivier Jutel, host of the Dunedin Radio One show “The revolution will not be televised.” It is a rare occasion when one gets to converse at length about a variety of subjects on radio or television, so this was a nice opportunity to air my views on a number of issues, to include the conflict with the Islamic state, New Zealand’s potential role in it, fear mongering as a political strategy, the impact of social media on political behaviour, etc.
The podcast can be found here.
Although we in NZ have been preoccupied with our own national election, Fiji had one a few days earlier that arguably is far more important when it comes to that country’s long-term prospects. Much has been written about this foundational election and the transition from dictatorship to democracy, but in this 36th Parallel analysis I consider the possibility that Fiji may see Singapore as a developmental model worth emulating.
It is not as crazy an idea as you might think at first glance.
A while back I wrote a post arguing that the NZ Left was in serious disarray. Various Left pontificators fulminated from the depths of their revolutionary armchairs against my views, denouncing me for being defeatist. I responded as politely as I could.
Last night conservative, ring wing parties won nearly 64 percent of the popular vote. Left wing parties–such as they are given Labour’s pro-capitalist bent, the Green’s turn to the middle and Internet/Mana’s schizophrenic leanings–mustered 36 percent of the vote. The message is clear: New Zealand is a right-leaning country. Nearly 30 years of pro-market policy (an entire generation’s worth) has resulted in a country that no longer considers egalitarian and redistributive principles as hallmarks of the national identity. Instead, the turn to self-interest has seeped deeply into the social fabric.
That is the context in which the NZ Left must operate. That is the context that I was writing about in my earlier postings. And that is the context that we will have for the foreseeable future unless the Left learns to shift the terms of the political debate off of tax cuts, deficits, public spending, workforce flexibility and other pro-market arguments. So far it has not done so and in fact has often tried to operate within the context and political debate as given. Perhaps last night’s drubbing will make the Left realise that this is a mistake.
After all, those who define the terms of the debate are those who win.
In order for the Left to re-define the terms of political debate in NZ there has to be a plausible counter-argument that can compete with the language of austerity, limited government, non-interference and self-interested maximising of opportunities. This election campaign demonstrated that concerns about civil liberties, privacy, child poverty, environmental degradation, corporate welfare, predatory trade and other progressive cornerstones took a back seat to economic stability as defined by market ideologues.
Given that fact, the process of re-definition has to start there: basic definition of economic stability. One way to do so if to move off of the usual market analytics favoured by bankers and corporates and onto the social costs of an increasingly unequal division of labour. Because the price for market stability is seen in a host of variables that are not amenable to standard market analysis, yet which are as real as the glue sniffing starved kid living rough and begging for change on the increasingly mean streets of Godzone.
For those who remain undecided about where their voting preferences lie, allow me to offer this brief guide.
If you are an urban hipster, video game geek or under 20 who likes to yell “F*** you” a lot, then the Internet Party is your best option.
If you are a disgruntled old lefty or maori activist who waxes nostalgic for the glory days of relevancy, or a bogan, vote Mana.
If you are smug materialist wanker or wanna-be wanker who thinks the poor deserve their fate, money equates to personal value and anything goes in the pursuit of money or power, then vote National.
If you are an anxious sell-out who wishes that you were better than that, or a brown person wanting to climb the social ladder a few rungs, then vote Labour.
If you are a non-anxious sell-out who thinks the word sustainable is cool to use at cocktail parties, vote Green.
If you are religious, like the death penalty and are into smacking kids, vote Conservative.
If you are a closet freak who acts straight-laced in public but likes to get kinky in private, vote United Future.
If you are part of the maori aristocracy or a maori who likes to suck up to the Man, vote Maori party.
If you are pakeha geezer, xenophobe or confused economic nationalist, vote Winston First.
If you are a wide eyed adolescent pseudo-intellectual who masturbates while reading Ann Rand and wonder why you cannot get a date, vote ACT.
If you think that 1080 is part of 5 Eyes, vote Ban 1080.
If you are loser who likes to follow another loser, NZ Independent Coalition is your choice.
If you have no clue as to what you want in life, Focus New Zealand can help.
If you like Winston First policies but cannot stand Winnie, vote Democrats for Social Credit.
If you think that it is hilarious that taxpayers fund the campaign of a piss-take satirical group, then vote Civilian Party.
If you wish people would just chill out, then Aotearoa Legalise Cannabis Party is for you.
If you are a recent immigrant, you should re-think that decision. Vote Blank.
And if all else fails…vote for Penny Bright!
*This guide is for general reference purposes and should not be considered an endorsement or recommendation of anything.