Random Retweets: Pandemic mitigation.

Introduction.

I have recently seen a trend whereby people turn their twitter ruminations into op eds and even semi-scholarly essays such as those featured on Spinoff, Patreon or The Conversation. It makes sense to develop ideas from threads and maximise publication opportunities in the process, especially for academics operating in a clickbait environment that has now crept into scholarly journals. I am not immune from the thread-to-essay temptation, although I have tended to do that on my work page and stick to subjects more pertinent to my work because the twitter account I use is a business rather than personal one.

With that in mind and because I have not posted here for a while, I thought it opportune to edit and repurpose some twitter thoughts that I have shared on the subject of what might be called the security politics of Covid mitigation in New Zealand. Below I have selected, cut and pasted some salient edited tweets along that analytic line.

Security aspects of pandemic politics.

There are traditional national security threats like armed physical attack by external/internal enemies. There are non-traditional national security threats like rising sea levels and disasters. Anti-vaxxers are a non-traditional national security threat that must be confronted.

Social media is where state and non-state actors (criminal organisations, extremist groups) link with local agitators in order to combine resources for common purpose. Viral dis-/misinformation and influence campaigns designed to socially destabilise and politically undermine public faith in and support for liberal democracies like NZ are an example of such hand-in-glove collaboration. If left unchecked it can lead to mass public disorder even when seemingly disorganised (e.g. by using “leaderless resistance” tactics). This growing “intermestic” or “glocal” threat needs to be prioritised by the NZ intel community because otherwise social cohesion is at risk. On-line seditious saboteurs must be identified, uncovered and confronted ASAP. That includes “outing” the foreign-local nexus, to include state and non-state actor connections.

If people are going to complain about Chinese influence operations in NZ, then they would do good to complain about US alt-Right/QAnon influence operations in NZ as well. Especially when the latter is manifested in the streets as anti-vac/anti-mask protests. The difference between them? PRC influence operations attempt to alter the NZ political system from within. US alt-Right/QAnon influence operations seek to subvert it from without. Both are authoritarian threats to NZ’s liberal democracy.

In the war against a mutating virus initially of foreign origin NZ has a 5th column: anti-vax/maskers, religious charlatans, Deep State and other conspiracy theorists, economic maximisers, venal/opportunistic politicians, disinformation peddlers and various selfish/stupid jerks. Their subversion of a remarkably effective pandemic mitigation effort should be repudiated and sanctioned as strongly as the law permits. Zero tolerance of what are basically traitors to the community is now a practical necessity (along with a 90% vaccination rate). Plus, as a US-NZ dual citizen who had his NZ citizenship application opposed by some hater, I would like to know who let in the rightwing Yank nutters now fomenting unrest over masks/vaxes/lockdowns/mandates etc. They clearly do not meet the good character test.

A counter-terrorism axiom is that the more remote the chances of achieving an ideological goal, the more heinous will be the terrorist act. Anti-vax and conspiracy theorists using Nazi/holocaust analogies to subvert democratic pandemic mitigation strategies are akin to that.

Long-term community well-being requires commitment to collective responsibility and acceptance of individual inconvenience in the face of a serious public health threat. It is part of the democratic social contract and should not be usurped for partisan or personal gain. Elephant in the room: when cultural mores contradict and undermine public health scientific advice but for political reasons cannot be identified as such. If true, partisan-focused approaches to Covid is not just an Opposition sin. The virus does not see culture or tradition. Anti-vax/mask views are no excuse to violate public health orders. Likewise economic interest, leisure pursuits, religious or secular beliefs no matter how deeply held. Ergo, cultural practice cannot override the public good. Collective responsibility is a democratic obligation.

Those that set the terms of debate tend to win the debate. In politics, those that frame the narrative on a subject, tend to win the debates about it. By announcing a “Freedom Day” the govt has conceded the debate about pandemic mitigation. The issue is not about human freedom. It is about managing public health risk in pursuit of the common good. Using “freedom” rhetoric injects ideology into what should be an objective debate about prudent lockdown levels given uneven vaccination rates, compliance concerns, mental health and economic issues. Bad move.

Positive Feedback.

Ah, the joys of engaging in public debates. I got this gem over at my work email. Does anyone know who this lovely group might be?

>>From: National Interest Battalion <notonyourlife@gmail.com>
Subject: Are you a Jew?

Message Body:
Are you a Jew?

Stop your anti-Pakeha, economy and rights destroying propoganda. Or we’ll kill you.<<

I am going to wear my honorary Jew label with pride. But I do feel bad for the guy in Utah who had his email used by the author of this lovely missive.

UPDATE: Some metadata for the email: IP 118.149.85.142

Ideational and ideological in the construction of “isms.”

A lot has been made in recent times about the dark and pernicious side of ideology, particularly its ability to incite hate or dispute obvious fact. In that regard there has been much discussion of political ideologies, particularly national populism such as that practiced by the likes of Viktor Orban, Rodrigo Dutarte, Jose Bolsonaro and Donald Tump. In fact, “Trumpism” is synonymous with a combination of ignorance, arrogance and bullsh*tting bluster all rolled into one racist, bigoted, xenophobic, ball-of-hate worldview. However, although the subject of national populism is topical, the discussion about ideology extends into fields other than the political, even reaching into debate about what properly constitutes “scientific” reasoning and discourse. As a way of framing how to understand what ideology is as an intellectual construct rather than just a set of ideas about the organization of particular things, please humour me this indulgence.

Ideology is a product of the imagination, a construction of the mind. Unlike flights of fancy and other ideational inventions and to be specific, an ideology is a coherent set of value principles that organises reality over time and specifies the relationship between the imaginary and the real. The imaginary is what is ideal, preferred, unknown, inexplicable and/or fantastic. Reality is the material, physical and social conditions in which we exist. Ideology is the glue that binds them together in human consciousness. It is not just some random assortment of ideas and opinions. It is an intellectual framework for interpreting the world around us.

We come into the world hard-wired but  tabula rasa, and over time we are conditioned, schooled, instructed and otherwise taught about the ways things are either by direct experience or imparted knowledge. In that light ideology serves as an interpretative device that explains the connection between lived or actual experience and how things can, were and should be. Taken over time and as Gramsci once noted, passing through a “complex tissue of vulgarisations to emerge as common sense,” ideology defines how we see the world around us and our position and role in it.

Think of it this way. What is considered “unimaginable” is so only because of what we are. What makes science fiction creatures and worlds “alien” and “fantastic” is that they are not materially like us or anything in our collective existence. Our imagination not only processes what is materially and physically real in our world but also frames how we imagine that which is not observable in our reality. To paraphrase something that Rod Sterling of “Twilight Zone” TV show fame said in the mid 60s, “fantasy is translating the impossible into the improbable; science fiction is the improbable translated into the possible.” We address what is real and unreal based on mental constructs, not on immutable laws even if we render homage to divinity or the mysterious workings of Mother Nature and the Universe in general. 

There is a difference between ideational and ideological. Ideational refers to how we perceive the world we know and what lies beyond. Ideological refers to how we interpret that which is around and ahead of us.

Ideology explains realities to ourselves as well as the infinite possibilities that may exist beyond us. It is ideational in origin and its practical result is organisational: it serves to explain, categorise and regulate human society and the physical world in which it exists, and separates what can be known in human terms from that which is imaginable but unknowable. Broadly speaking, I refer here to ideologies that primarily address the physical and material world in which we live as scientific; and those that address the human condition as social.

In Carl Sagan’s (1996) words, “(s)cience is more than a body of knowledge. It’s a way of thinking, a way of skeptically interrogating the universe with a fine understanding of human fallibility,” For the physical world, scientific ideology is the belief in employing a particular type of methodology for achieving observable, reproducible, objective and therefore predictable results, which in turn lead to classifications of physical phenomena based on their shared and unique characteristics. That allows humans to comprehend the world in and around them. 

Taxonomies are one such means of doing so. They identify, separate and classify natural phenomena based on reproducible facts. This is generally considered the realm of so-called “Western” science although the appellation is a misnomer given the scientific observations of pre-modern Arabs, Chinese and Persians and a range of indigenous peoples as well as Greeks and Romans and their European successors. The “scientific method” employed by these cultures varied in their specifics but sought to produce the same thing: value neutral organising, explaining and predicting when possible the nature of things. 

This has led to some interesting ways of thinking. For example, “Borges proposed a very peculiar animal classification system. He attributed it to a certain unknown, apocryphal Chinese encyclopedia, entitled Celestial Emporium of Benevolent Knowledge. It divides animals into: “(a) those that belong to the Emperor, (b) embalmed ones, (c) those that are trained, (d) suckling pigs, (e) mermaids, (f) fabulous ones, (g) stray dogs, (h) those that are included in the present classification, (i) those that tremble as if they are mad, (j) innumerable ones, (k) those drawn with a very fine camel hair brush, (l) others, (m) those that have just broken a flower vase, (n) those that look like flies from a long way off” (Cited here).

While undoubtably true in whole or in part, the trouble for Borges is that while his zoology may have elements of scientific fact, his classification is not reproducible and in some cases, not observable or predictable. In is therefore invalid as a Western scientific ideology even though it provides a good study in contrasting approaches to ways of thinking involving scientific observation. And, if one is agnostic about such things, it can be considered as valid as any other way in which to classify the animal world. I mean, what animal does not look like a fly when seen from a long way off?

Given the possibility of variance in observable classification, many taxonomies developed by scientific indigenous cultures are founded on ideologies based on reproducible facts. These are different than myths and legends derived from, tangental to or substitutive of observable natural phenomena. The methods used to develop indigenous science ideologies may not be exactly those of the “West,” but in the measure that explain and in some cases predict the physical world they can be considered to be a type of scientific ideology. They originate in the mind in order to explain material reality and therefore share the same ideational origins of those in the West. This shared value can be called positivism or objectivism—the grounding of explanation in concrete material facts. Everything after that is a question of which approach is more accurate or best explains a given phenomenon.

Social ideologies are less precise than scientific ideologies when it comes to methodological foundations. The emphasis of social ideologies is not on categorising observable, reproducible and predictable phenomena over time (even if some so-called social sciences attempt to do so by replicating quasi-scientific methodologies). Social ideologies seek to explain the connection between actual and preferred human society. The posit the relationship between the real and the ideal, what is and what should be, and the penalties for transgression. They are, in other words, normative in nature.

They can be religious (to include atheism as a belief in the negation of divinity) or secular. Since religious ideologies reduce human agency to subordination to Divine will, they will be not be elaborated upon here. Suffice to say that like all social ideologies they are a means of imposing social conformity and control, ostensibly under Godly direction. I shall leave it at that.

Secular social ideologies can be divided into political ideologies like Fascism, Marxism, Leninism, Liberalism, Libertarianism, Maoism, Communism, Social Democracy, National Populism and anarchism; economic ideologies such as socialism, capitalism and variants such as neoliberalism, welfare statism, market capitalism or state capitalism; managerial ideologies like Fordism and Taylorism and their sub-groups; cultural ideologies like feminism, vegetarianism, racism, (whatever its particular manifestation), speciesism, communitarianism, ecologism and environmentalism; artistic such as cubism, surrealism, impressionism and many other variants to “plastic” expression—the list of approaches to interpreting social reality is not meant to be exhaustive as to type of human endeavour or approaches to them but to illustrate that all “schools of thought” are just that—someone thought them up in order to explain (at least some aspects of) human behaviour.

Think about how we conceive of work, play, sports, commodification (which itself is ideational derived from larger ideas), the calendar versus 40 hour week, etc. This is not given by nature. It is thought up by people trying to understand and gain some measure of control over the world around them.

This may all seem like high school philosophy 101 or David Seymour regaling members of the Lindsay Perigo appreciation society during a circle group-grip youth session about the finer points of Ann Rand’s thought, but the point here is to reinforce the fact that how we view the world is a product of the imagination. It is in a sense a subjective interpretation—even if scientific–of the world around us given the constraints of human physiology, intellect and consciousness. The subjective assessment of objective phenomena is especially true for social ideologies. What differentiates between the latter is not their origins (in the human mind) but in the consequences of their application.

For example, consider collectivist versus individualist conceptualizations of the preferred social order. One starts with the assumption that the individual matters more than the collective or vice versa, and everything that follows originates with that idea. These ideological starting points are value neutral. It is in their application in real life where they acquire positive or negative worth. In other words, the idea(s) behind a given “ism” may be all be equally good in intent or neutral in principle, but it is in their implementation and outcomes where their differences are most heavily felt.

That is what make social ideologies “good” or “bad” in the subjective eye. The more holistic they are, the more prescriptive they are, the more comprehensive and certain that they claim to be, the more controlling that they will be. The more controlling they are, the more dictatorial their implementation given the variety of human opinion on any given subject. The more controlling and authoritarian that ideologies are in practice, the more restrictive of human freedoms they become.

Conversely, the less organizational and prescriptive in focus, the more an ideology becomes a license to excess, disorder and chaos. Again, that is a subjective interpretation based on the value preferences of this author, not any immutable law.

Once we accept the fact that all of how we interpret the world and beyond is rooted in the depths of the imagination, the easier it is to understand that truth is subjective rather than objective. The process is two-fold: first, in the assumptions and methods imagined in order to interpret reality; and second, the prescriptions and conclusions drawn from those interpretations. The assumptions and methods used are pre-modern, modern or post-modern in nature because they are born of the moment in which they are imagined by real people living in real time, even when looking to the future or past. So are their prescriptions and conclusions.

This is what makes me a relativist rather than an absolutist when it comes to social thought. Not that I believe that all ideologies are to be considered intellectually relative to each other or that there are no absolutes in life. I simply understand that when it comes to ideation and ideology, what is relative is the absolute value that we put into any given “ism.”

Monsoon over Tucson.

From time to time I get asked about the prettiest places where I have lived. I am lucky that way because I have lived–not just visited or passed through–some pretty interesting places, including Rio de Janeiro, Southern Arizona, South and West Florida, Monterey, California, Washington DC, Chicago, Boston, San Diego, Lisbon, Athens, Singapore, Buenos Aires and the indomitable Auckland West Coast. I have been lucky to travel and visit many other beautiful places as well. Among the conversations about pretty places I get asked about which have the best skies, both for sunrises and sunsets as well as for stargazing. My answer is always the same. As much as the skies over the Waitakere Ranges and Tasman Sea are a great place to watch sunrises, sunsets and the trajectory of the stars, the single place where my eyes have been “filled” the most is the Sonoran Desert. It is particularly spectacular during the summer monsoon season, currently taking place. This is one reason why:

End of Year Roundup.

We have arrived at the end of another year here at KP, making it the 11th since this blog started in January 2009. I am the only one left of the original crew and am the only one who posted this year. Lew is still nominally involved with KP as an administrator but he seems to have moved on to other things and most often dispenses his wisdom in 140 character bites. This has led some to claim that KP has become my personal blog but that is not the case as far as I am concerned. I continue to invite people to join what was initially a social democratic/democratic socialist collective because I am acutely aware of my limitations when it comes to areas outside my fields of supposed expertise. This year I simply had no expressions of interest.

I wrote 48 posts in 2020, an average of 4 per month or once a week. Interestingly, I wrote only two posts in April when we were in full lockdown, something that one would have thought would have been reversed–that I would post more while confined to quarters. Most of what I wrote about was in my areas of interest: international relations, comparative politics, international security, authoritarianism, terrorism, and democratic theory and practice. I did several posts on pandemic-related issues, a few on the Royal Commission of Inquiry into the Christchurch terrorist attacks, a couple on Iran and China, with the bulk of the remaining writing devoted to US and NZ-related themes.

I included as a post the Q1-2 Report from the 42 Group, a collective of youngish strategic analysts, and incorporated a number of links to “A View from Afar” podcasts with Selwyn Manning. There were a few personal posts included in the mix, and stylistically speaking I began to weave more personal anecdotes and observations into the narratives. With this year’s output I crossed the personal 600-post milestone and KP passed the 3500 comment threshold, with a total of nearly 961,000 views since it began publication.

The site averaged 84 readers per day, around 2400 per month and 30,686 for the year so far. This continues the decade’s trend of gradual decline in readers, with the last two years showing a levelling in visits to the site. The “regular” readers continue to come back and we have picked up some new ones. Others have left for greener pastures, and from time to time new and old trolls show up to cause mischief. I did not have to blacklist anyone, which is always a good thing.

We shall see what 2021 holds for KP. I have more surgery scheduled early in the year and am not really thinking beyond that in terms of work and writing projects. I am sure that there will be plenty to comment on both here in NZ as well as elsewhere. Post-Drumpf US politics should be a regular source of entertainment and concern. There could be more, even large scale war.

Although I am not one of those who believe that it can only get better next year, I do think that the world may have crested a wave when it comes to governance and material well-being because the pandemic exposed the deep fault lines not only in various forms of government but also in the global system of production and exchange. As I have said repeatedly, there is no turning back to the pre-pandemic status quo and the post-pandemic future will be forced to reckon with the need for deep systemic reforms in how people are ruled and how they contribute to the productive worth of society.

In any event, to each and every one of you who has stopped by to have a read and engage in the occasional discussion, my sincere thanks and best wishes for a peaceful, productive, heathy and happy New Year.

Seasons Greetings and Happy New Year.

I hope that all readers have had a good festive season and are headed into a healthy, happy and productive New Year. 2019 was a relatively consistent and quiet year at KP, as befits a niche political blog. 39 posts this year, including three by Lew on the gun buy back (some the most informed commentary on the post 15/3 gun law reforms has come from Lew). Some months were slow, with just one post, while most months averaged between two and four posts, the high being seven in February (in other words, just over three posts per month). We averaged around 2500 page views per month and got a pretty steady flow of comments from regular and new readers, having now passed the 2,800 comment mark from over 930,000 page views.

Since I do most of the posting the topics reflect my interest in international relations, comparative politics and international security and intelligence. I did write about more domestic-focused subjects such as the NZDF, the Royal Commission of Inquiry into the Christchurch terrorist attacks, the misogyny of the NZ Right, the implications of Rocket Lab’s military payloads, Simon Bridge’s silliness, Mark Taylor’s desire to return to NZ, Anne Marie Brady’s problems with the PRC, Huawei as a potential arm of PRC intelligence, the Christchurch attacks and backlash to it from rightists, the cloaking of hate speech in the mantle of free speech, and the decline of small-d democracy in NZ and elsewhere. I also celebrated the ten year anniversary of KP’s first post in January 2009.

As for foreign affairs, I wrote about the Venezuela crisis (twice), the US (and its relations with various places), Argentina (on the use of torture there) Hong Kong (protests as collective action), Israel (as a limited democracy), Iran (as a regional power) and Sri Lanka (terrorist attacks). I wrote about the global protest movement, coming resource wars, the fallacy of the so-called “proximity” argument, xenophobia and racism, legacy versus speculative investments, trade versus security (with regard to NZ-PRC-US relations), and the “post-truth” moment that we are living. Underprinning all of these posts was an orientation towards democratic theory, strategic analysis and comparative research methodology, as one would expect from someone with my training, background and interests.

Most of KP readers know the rules of engagement and respected them. A lot of the comments made by were thoughtful, well-grounded and informed, for which I am thankful. There were the usual cranks (hat tip to Paul Scott) but in the main things were kept pretty civil. I did get visited by a pro-PRC troll when I wrote about the PRC and Anne Marie Brady, and he is the fellow who (I will say likely just to be polite) tried to undermine my citizenship application by making false allegations about me to the Department of Internal Affairs. No worries for me, but potentially big worries for him since there are ways that even I can track people who write to this blog (that includes those who use so-called “masking” sites), and government agencies do not take kindly to having their resources wasted by false allegations made by people with dubious foreign connections themselves.

All in all it was a good year for KP. We shall see if it keeps rolling along. I have some health matters to attend to in 2020 that may take me out of circulation for a while and there is no one to pick up the slack. Assuming that all goes well on the health front I will potter along as I can, as there will be no shortage of topics to discuss.

One thing that I can guarantee, though, is that I will not engage in the type of intergenerational warfare (“OK Boomer”) and reactionary/woke nonsense (recently associated with some pathetic old white guys turning magazine and books upside down because they have a powerful woman’s face on them). In a world where refugees are dying in droves trying to reach safe haven, only to be caged upon arrival (be it in Samos or San Antonio), and where the gap between rich and poor widens while global temperatures rise, protests rage and ongoing wars of convenience and opportunity demonstrate the powerlessness of international norm enforcement, I have better things to do in a blogpost than write about petty trivialities.

Feliz Ano Nuevo and Happy New Year to all! See you next decade.

A coward’s ploy.

Some readers may remember that I mentioned last year that I was applying for NZ citizenship. I filled out the paperwork and had my original citizenship interview in February. Everything went well until they discovered that, because I had spent five months in the US in 2017, I had not been in continuous NZ residency for the full amount of time required before the interview took place (one has to spend 240 days in NZ in a 12 month period or 1,350 days across the five years preceding the application, so I was overseas for one month over the 4 month yearly limit). I was therefore ineligible for citizenship at that time.

That was not much of a problem, as everything else looked good to go and I was advised to re-apply at the end of August once I had accumulated the required number of continuous days in residence. That I did, and had another interview in early October, paid my fee, and settled into wait the 3-4 months before getting word as to whether my application had been approved. As it turns out, approval can only be granted by the Minister responsible for citizenship matters upon the recommendation of her staff, so my decision will fall to Tracey Martin of NZ First.

About a week after I applied I was contacted by a Senior Investigator from the Department Internal Affairs. He told me that in early December last year they had received an anonymous email making serious allegations against me and requesting that I be denied citizenship. Because of that, he was duty bound to request a meeting so that I could respond to the allegations in person.

We held that meeting last week. I was relieved to know that the complaint was not of a personal nature. Instead, it concerned by public writing and commentary, including, presumably, on this blog.

The complainant alleges that I am not loyal to New Zealand; that I am not loyal to the Queen and would not be subject to her rule; that my published opinions are contrary to NZ national interests; that I have a strong bias in favour of US interests; that I am a scaremonger; that I am a foreign “imbedded (sic) operative;” and that I am seeking to influence the internal affairs of NZ by foreign interests. The person then goes on to request that my application be rejected on those grounds.

Needless to say I had plenty to comment on. I had to laugh at the references to the Queen since no native-born Kiwi is asked to swear loyalty to her and most of my native-born friends are a wee bit skeptical about royalty in any event. I have heard the stuff about being a covert operative before (CIA, Mossad, take your pick), and as for trying to influence things in NZ I noted that I happily plead guilty to the charge of trying to participate in public debates on matters that fall within my range of interest and expertise given my professional training and background. I noted that the complainant appeared to have a poor understanding of liberal democracy and the freedoms inherent in it.

One thing that interested the investigator was how this person knew that I was going to apply for citizenship. Again, the complaint was made in the first week of December 2018. I could only think of two possible situations where I mentioned my intentions around that time. One was in a professional forum under Chatham House rules. The other was on this blog. So I went into the blog archives and low and behold, in late November/early December 2018 I wrote several posts about the PRC and the Anne-Marie Brady affair (the break-ins of her office and home and the weak Police response to them after her paper about Chinese influence in NZ politics was published). Those posts attracted the attention of a pro-PRC troll who went by the name of Mark and who gave all the appearance of being a Chinese New Zealander. Some of you may remember him, but you will not find him in the comments because I eventually blacklisted him (after labelling him “skid mark”) for repeatingly violating the terms governing comments on KP.

Mark did not solely focus his attention here. Around the same time he wrote similar comments on YourNZ, Bowalley Road, Croaking Cassandra and No Minister (Tom Hunter may recall him). His argument and tone was pretty much the same on all platforms.

I decided to look into Mark just a wee bit. It turns out that last December he created a twitter account under the name Mark Zhang (MarkZha88709847). He posted 16 tweets on December 8, then vanished. I cross checked the language in the complaint with the comments he made here and in other forums as well as the tweets and I am pretty sure that he is the complainant.

There is much irony in this. Here is a guy who is a blatant pro-PRC stooge who questions my loyalty to NZ and sees my supposed pro-US bias as grounds for disqualification. This Einstein does not seem to comprehend that even anonymous emails using VPN can be traced back to their source and that making frivolous complaints that waste official time and resources could warrant further scrutiny (the investigator had to fly from Wellington to Auckland to interview me).

In any event, the interview with the investigator seemed to go well. I was given a copy of the allegations and asked to review and sign the written transcript of my responses, which I did. I am satisfied that there is nothing that I have done in my 22 years living in NZ that warrants my being denied citizenship, but that is for Tracey Martin to decide.

With luck, come late summer or early fall I will be lining up in a citizenship ceremony to pledge my loyalty to the Queen of New Zealand (which, as it turns out, is apparently the wording of the loyalty oath).

I can do that.

First a massacre, then the push back.

During the first hours and days after the terrorist attack in Christchurch, I tried to be optimistic about what could come out of the event. I saw it as a window of opportunity and teaching moment, a time to grieve, heal and reflect on what New Zealand is as a society. I thought that we could finally confront the elephant in the room: that underneath the veneer of tolerance and egalitarianism there is a dark underbelly in New Zealand. It is called racism.

For the first week it seemed that the opportunity was going to be seized. The government responded with empathy and compassion for the victims and with decisiveness when it came to banning certain types of military-style weapons and parts that can be used to modify hunting weapons into military-style ones. It is pondering how to give the killer a fair trial without turning it into a martyr-making propaganda circus. It is reviewing hate speech laws and has ordered a Royal Commission inquiry into how the attack happened and the intelligence failures that may have contributed to it. The majority of the nation followed its lead and demonstrated that most Kiwis are, in fact, decent people.

However, in the ensuing days the national conversation has been side-tracked. After a period of silence or contrition, rightwing outlets are back to their old enabling games. Outlets like the virulently Islamophobic Whale Oil and slightly more moderate blogs have enforced some degree of moderation when it comes to the language used by authors and commentators, but the hateful tone toward the “Other” remains the same when read between the lines. The rightwing rallying cry is defence of free speech, in which the ruse used is to deliberately conflate protected offensive speech with hate speech in order to demonstrate that “liberal” democratic values are under siege by overzealous Lefties using the tragedy and their control of the state apparatus to impose their will on dissenters. This risable argument is supported by some on the venerable Left who seem to be more concerned about defending the rights of nasty white people rather than consider the fact that it is those people who facilitated and enabled the nasty white guy’s mass murder of a bunch of brown folk whose sole crime was to exist (and who made a point when doing so by gunning them down when they were practicing their faith in their houses of worship).

Diversionary tactics aside, let us be clear. When it comes to free versus hate speech the issue is simple: any speech that incites, encourages, supports, applauds or otherwise instigates or excuses violence against individuals or communities because of who they are (as opposed to anything they have done, although even there the call to violence is debatable), has crossed the line from protected speech into hate speech. Offensive speech remains protected, but the urging of violence is not. The issue is not about causing offence; it is about causing harm.

The gun lobby also has decided that amnesia is the best part of public virtue so now moans and whines about “law-abiding” people losing their gun rights thanks to the government’s legislative reforms, conveniently forgetting that the killer was a law-abiding loser until the moment he stepped out of his car down the street from the Masjid al-Noor on Deans Avenue. Here too, the issue is simple (and I urge readers to look up my blog colleague Lew on Twitter to see his very reasoned explanations of the matters at stake). Tightening of licensing requirements and enforcement of laws governing purchase of semi-automatic weapons and removal of conversion kit and military-style weapons does not infringe on the privileges of the gun-owning majority (note that it is a privilege to own a gun, not a right no matter what the bloody NRA would have us believe). The law changes do not prevent anyone from using guns as tools to target shoot and kill critters. It just helps lower the human body count when a gun owner goes off the rails (do not get me started on the “but then only criminals will have such guns” argument because that is a matter for strict law enforcement, and law enforcement must have the will to, well, strictly enforce the law rather than play nice with gangs and assorted other bad guys).

Then there are the closet racists who have emerged into the light like the Hamilton city councillor and Immigration officer (?!), who besides ranting on Facebook (a prime vector for hate speech in spite of recent bans on white supremacists) about immigrant “scum” in Europe after the Paris terrorist attacks now says without a hint of irony that NZ needs to “move on” from the Christchurch event. He is joined by a-holes like Brian Tamaki, who claimed that the call to prayer on the day of national remembrance a week after the attack was proof the Sharia was being imposed on NZ. He appears to not be the only non-Pakeha religious leader (if you can call a fraudster con artist that) with this sentiment, as I have been told by informed community members that Islamophobia is very much a staple part of sermons in some Pasifika Christian churches.

Assorted talkback hosts and politicians are now in full “whataboutism?” mode, trying to equate the evils of Muslim extremists (and Islam itself) with those of other fanatics (while conveniently avoiding their ideological cause). This follows the denialism of such (perhaps as of yet closeted) politicians as Gerry Brownlee and Lianne Dalziel, who claim (Brownlee in very pointed remarks directed at me) that they were unaware of any white supremacists in Christchurch or anywhere else in NZ. Sensing an opportunity, people with ideological personal and agendas are in full throat, be it as purported experts on gangs and terrorism or pushing lines such as that the 1881 assault on Parihaka is a comparable atrocity (in which no one died).

Let’s not muddy the waters. Arguments about gun control and free speech and the historical grievances that are part of the national story are all diversions from the essence of post 3/15 New Zealand. The core subject is that of racism and the cesspit of bigotry in which it festers, from the enabling head-nodders to the inciting megaphones to the keyboard cowards to the actual perpetrators of physical and psychological (yes, they exist) hate crimes against people who supposedly are “different.”

This is not just a problem with a few skinheads. It is a problem for all. Some Pakeha hate Maori. Some Maori hate Chinese. Some Chinese hate Polynesians and some Polynesians hate Palangi. Some Maori and Pakeha hate Chinese and some Chinese reciprocate the feeling. Some hate Muslims and some hate Jews. Some hate Muslims, Jews and anyone who is brown, black or “yellow.” Some hate gays, lesbians and transgender people. Some hate red heads. Some hate the notion of equality when it usurps patriarchy or heteronormative values. Some hate is individual, some of it is institutional and some is systemic. Some hate involves relationships and asymmetries of power, but not always. Hate comes in multiple cross-cutting dimensions that serve as the foundation for ongoing bigotry and racism. In contemporary Aotearoa it may be a minority sentiment that is fractiously manifest rather than uniformly presented, but it is the wretched garden in which the bitter fruit of bigotry and racism are sown and reaped. And it is endemic in NZ.

THAT is what the national conversation should be about. That is what our children should be taught about. That is what the enablers, accomplices and purveyors of racism must be confronted with. This is no longer a time when we can look the other way, say “she’ll be right” and hope that the unpleasant stuff just goes away.

3/15 changed all that, and it is time to stand up and be counted. And being counted is not to just have academic panel discussions and government inquiries and commemorations. It is about confronting racism and bigotry wherever it rears its nasty head and however it is specifically manifest: on the streets, in buses, in shops, in schools, in sports clubs and volunteer organisations, in churches, in local politics, on-line, on talkback radio and in town halls and community fora–whenever the trolls rise there must be righteous people willing to call them out for what they are: ignorant fearful losers looking for scapegoats for their own failures in life.

It is hard to confront someone, especially if they are bigger or in groups. So strategies must be developed to help the average person perform this important civic duty. That means gaining the support of and involving the authorities so that complaints can be made and charges laid without undue risk to the good people calling out the antisocial misfits. Because if all we do is talk about what a bummer racism is and then go back to our own self-interested lives unwilling to actually walk the walk of daily anti-racist conviction, then we truly are a nation of sheep.

About that silly Mr. Bridges.

In the wake of the Christchurch terrorist attacks, Simon Bridges wants to expand the powers available to the NZ security community when it comes to search and surveillance. He apparently believes that resurrecting “Project Speargun,” a 5 Eyes/GCSB 2013 effort to place a meta-data mining probe into the Southern Cross fiber optical cable connecting NZ to the world (via LA), would have prevented the attacks. He seems to not realize that Project Speargun was not fully abandoned but superseded by newer technologies, and that it would not have prevented the domestic terrorism attack in any event because it was foreign focused and used algorithms to reflect the concerns of NZ’s 5 Eyes partners (which were not focused on violent white supremacism).

He seems to think that the cyber-security program Cortex (designed to protect NZ firms and government agencies from hacking attacks) was somehow linked to Project Speargun (as some sort of inner-outer perimeter system). Yet the two are completely separate projects. As Leader of the Opposition Mr. Bridges sits on the Intelligence and Security Committee and gets regular briefs from the SIS and GCSB Directors, so the confusion and attempt to resurrect Project Speargun reflects a fundamental disconnect.

It also seems odd that a leader of a center-right party founded in part on classic liberal principles in defense of the right to privacy and the primacy of civil liberties would decide that there is political mileage to be gained by calling for more intrusive State powers at the expense of individual rights. Cynical opportunism, perhaps?

I was interviewed by RNZ about his comments. My observations are here.

After doing the interview and listening to Mr. Bridges remarks once again, it seems to me that he is a special piece of work. So I decided that the best thing I could do was honor him with a tweet from the consulting firm (which among other things does political leadership analysis). Here it is:

“When it comes to Simon Bridges calling for enhanced powers for NZ spy agencies, he is like a guy who says that he needs a telescope because his binoculars don’t work well enough, only to find out that the lens caps are still on the binoculars.”

KP ten years on.

In January 2009 KP started publication. I was living in Singapore and was part of the original team that included Anita and Pete. Shortly thereafter Lew joined us. Over the years Pete, then Anita and later Lew dropped out (much to my regret) and others came and went. We have had a couple of guest contributors (Kate and Selwyn Manning) but these days it is just me rattling around the shed. I am not sure about Anita but Lew is a prolific presence on twitter, although I believe that however brilliant a 140 character snark may be, it is no substitute for the type of essays he used to write here. Pete moved into work roles that prevented him from continuing after the first few months and a couple of years later Anita made clear that work conflicts precluded her further participation, which is fair enough.

During the last decade I returned to NZ and welcomed a son into the family. I stay connected to academia through my partner but justify my existence with some consulting and commentary work. Most of the time, when not researching and writing for applied or personal reasons I dedicate my time to watching that boy grow up in the splendorous settings of the Waitakere seaside bush. He is lucky to have been born in such a place. He is not quite the hunter-gatherer yet but he is most certainly an outdoor kid who knows his way around livestock, dogs, poultry and wild birds and who knows which varmints are good and which are bad (in our household, the latter referred to as “evildoers” or, in the case of stoats, “Trumps”).

So, what have the ten years brought? We have published 1,072 posts, 542 of which are mine. There have been 901, 090 page views and 14, 825 approved comments (that does not included deleted troll comments and spam, which runs into the thousands). The greatest single day for pages views saw 4000 readers, but the average now is just 60-150 per day. Domestic topics get the most hits, which is slightly unfortunate given that my major focus is on international relations, comparative foreign policy, US politics, intelligence and military-security issues. As one can see from the Archives column on the right hand side of the front page, we started off with a bang but then gradually diminished the amount of posts published per month. Things dropped off markedly after Lew departed and now average around 1-3 per month depending on my mood, work commitments and what is happening the in the world. I continue to hope that Lew will return or that I can find another regular contributor but so far those hopes have not worked out.

The blog gets traffic from other NZ political blogs but most of what gets directed over is via search engines and mass consumption social media (Twitter, FB, Reddit). Although it is asked to accept advertising or paid content from time to time, it was the intention of the KP originators that we never go down that path, something that I continue to honour.

There is a dedicated cadre of regular commentators, some who have been around since the inception. Since I am unwilling to indulge ill-informed people, trolls or political onanists, it does not have much in the way of regular contrarians amongst the commentators, although people like Tom Hunter, Phil Sage, Redbaiter and, to a lesser extent, Paul Scott drop in to keep me on my toes. Otherwise the commentators display clear Left leanings, often considerably to the Left of me.

At this juncture KP survives as a tiny niche blog with a majority NZ audience but predominantly international focus. That is OK with me and justifies paying the server fees (it is a WordPress platform hosted by Dreamhost). For me it fits somewhere in between editorial commentary in corporate media, personal opinion and professional writing–a bit more ideological and subjective in many cases but most often somewhat above a rant.

It is hard to discern what the future holds for the blog but in the interim it will plod along in its current form in its designated space in the blogosphere. Thanks to those who continue to come along for the ride.