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Media Link: “A View from Afar” on YouTube.

datePosted on 14:21, July 16th, 2021 by Pablo

I am glad to report that the “A View from Afar” podcast is now available on the 36th Parallel Assessments YouTube channel. As a teaser, the first video is taken from an interview done in Karekare with German TV about the scourge of white supremacism/right-wing extremism.

I have not had much time to blog in recent weeks but continue the weekly series of podcasts with Selwyn Manning. This week we discussed efforts to develop a comprehensive national security strategy for New Zealand that goes beyond Defense White Papers and annual reports from various security agencies, then turned to recent elections in South America as an indicator that neoliberalism is well and truly dead as an economic policy approach and, perhaps more importantly, as a social theory. You can find the episode here.

Not wanting to get into an endless debate here, but as a political person I cannot pass on making a small comment on the current Israeli-Palestinian conflict. I do not pretend to be a subject expert on the tortured history of Israeli-Palestinian relations and am not about to get into the finger-pointing and “whataboutism” surrounding the latest precipitants of collective violence, but as a student of armed conflict (yes, there is such thing), here it goes.

Among many others, there are two principles embedded in the laws of war (jus in bello): in the conduct of armed operations the use of force must be proportional and discriminate; and collective punishment of unarmed populations must be avoided. Even when not specifically phrased in these terms and whether done by state or non-state actors, behaviour that violates these principles are classified as war crimes. The legal work on this subject is voluminous.

Unfortunately, these norms continue to be regularly violated. In the desire to apply superior asymmetric force to an adversary, armed forces lacking a firm moral compass or professional ethos disregard these principles as a matter of course and yet at their peril (think of the Syrian military as a recent example). Conversely, weaker armed groups use disproportionate and indiscriminate force against non-combatants to compensate for their inability to prevail in a conventional (and rules bound) force-versus-force confrontation (think of Daesh). Whichever the reason, disproportionality and collective retribution lead to indiscriminate violence against innocents, which opens up the perpetrators to legal consequences or replies-in-kind should there be no legal consequence.

If eye-for-eye retribution is to be avoided, regardless of who they are and the cause that they espouse, those who order and carry out attacks in violation of these principles must be legally held to account. If not addressed by their own judicial means, there is a place for that to happen. It is called the International Criminal Court (ICC) in The Hague. However, there is a problem with adjudicating justice via the ICC because it depends on it being recognised by sovereign states and objectively supported by the most powerful among them. Unfortunately, countries like Israel, Iran, Russia, the PRC, Turkey, most Sunni Arab states and the US do not recognise the ICC, so its scope of authority is limited at best.

The Palestinian Authority recognises the jurisdiction of the ICC but Israel and Hamas do not. Israel argues that Palestine is not a sovereign state in spite of its non-member observer status in the UN (the ICC is a dependency of the UN) so cannot be party to the Rome Statute that established the ICC. It also argues that Israel has its own investigative bodies so does not need ICC interference in its affairs. Hamas is not recognised as a sovereign governmental body even though it administers the Gaza Strip (in a division of authority with the Fatah-led Ramallah-based administration that is recognised as the Palestinian Authority), so is excluded from ICC jurisdiction even if its members can be prosecuted by it (as is the case with Israelis). In addition, because it is not a party to the Rome Statute, Hamas refuses to recognise the ICC as an instrument of accountability. Because of the lack of universal recognition, the ICC cannot gain UN Security Council (or even General Assembly) approval to extend its jurisdiction to non-signatory states.

Even so, the ICC has (perhaps as an aspirational rather than practical goal) on-going investigations against both Hamas and Israel dating back to 2014 and has launched another against both sides as a result of the current conflict. It is more than likely these will be fruitless unless the international community coalesces around a demand for accountability for war crimes in this ongoing tragedy. Specifically, the time has come for larger powers to use their diplomatic strength to support the ICC investigations against Hamas and Israel and thereby put on notice those on both sides who order and carry out war crimes that they will be prosecuted for their actions.

Again, this is not about who started what or re-litigating historical grievances. It is about trying to stop the commission of war crimes once armed conflict is engaged. The ICC can investigate the veracity of claims of civilian targeting and can charge commanders and political leaders on both sides for authorising attacks on them (the evidence is already available on video). It can then issue international arrest warrants for the accused that, if not enforced inside of their own territorial jurisdictions, will be enforceable if they try to leave the safety of them (think of Pinochet when he went to visit Maggie Thatcher and wound up under de facto house confinement for months because he could not leave Britain without risking arrest for crimes against humanity–in his case against his won people). This type of move is therefore a holding to account for current and past crimes and a deterrent against future crimes. The impediments to doing so are many but the need to do so is even greater.

The desire to use the ICC as an agent of justice and deterrence may be wishful thinking given contemporary realities but it seems that with enough support in the wider international community, such an ICC intervention could be a prelude to the political settlements required for peace. And even if its potential use only helps stop the current fighting, then a small defense of humanity will have been served.

Counterterrorism, back to the future.

datePosted on 13:04, March 23rd, 2021 by Pablo

Recently I was approached by a major media platform to help them develop story lines and questions on some terrorism related topics. These focused on the SIS Report of the Internal Review conducted in the wake of the March 15 terrorist attacks and news that a younger generation of extremists are being radicalised on-line. I ended up spending an entire afternoon talking and corresponding with two reporters and a producer about possible leads, only to find out that my research and work (about four hours worth) would not be compensated and instead would be used to frame interviews with and guide questions to others.

In my opinion, this is not acceptable. Sure, there are plenty of people who will jump at the chance to have their faces on TV or voices on radio for free. There are those in salaried positions who can afford to offer free commentary as a sidebar to their “real” jobs. But that is not me. I am not an academic who can share expertise as a form of community outreach that looks good on my performance reviews. I am not a member of a interest group that may have a cause to promote. I am not a charity. I am a political risk and strategic analysis consultant, which means that I have to earn a living based on my supposed expertise in various fields, which I use to engage in targeted research and analysis based on client interests and needs. When I get called by someone asking for advice or comment, I take it as a professional call, not a courtesy. In this instance I should have known better but I decided to help out anyway and in the end was reminded that wasting four hours of my time on a subject that is not billable is just that–a waste of time and energy.

Think of it this way: if someone has a plumbing problem that s/he cannot fix on their own, they call a plumber. Do they expect the plumber to do the fix for free? If not, then why, lacking in-house expertise, would a media outlet call a subject expert and ask him to stop his own work, address their subject of interest, help them develop story lines or questions for interviews about that subject, offer the possibility of appearing in person to explain the topic, but then take his responses, cancel the interview and act surprised when payment is mentioned? Beyond the matter of compensation for services rendered, there are issues of journalistic ethics at play as well.

In any event, I decided to collect the analyses that I worked on and organise them into a blog post. The first part deals with the SIS Internal Review. The second part address the issue of younger people being radicalised on-line, in particular the impact of gaming on extremist recruitment and radicalisation.

I. The Immediate Past.

The SIS released a heavily redacted version of the internal review of its systems and processes in the lead up to the March 15 terrorist attacks in Christchurch. The Review, whose Executive Summary was released last year, parallels that of the Royal Commission of Inquiry (RCI) into the Christchurch attacks but is limited to the SIS itself. Unsurprisingly, there is much commonality and overlap between the two Reports, which also share the attribute of not holding any agency or individual to account for anything–be it acts of commission or omission–that happened in the lead-up to the attacks. Apparently everything worked as it was supposed to given the operational parameters then in place, but the operational parameters were disoriented. There were no institutional failures because all systems worked fine. It was just that the institutional gaze was fixed in such a way that the attacks could not have been prevented.

The findings are as we already know: the components of the SIS worked as they were supposed to under the pre-March 15 system but the system as a whole was set up and focused in a way that made impossible detection and prevention of an attack of the sort carried out in Christchurch (by a self-radicalised lone wolf from the ideological right-wing). It recommends various reforms and overhauls, including more emphasis on strategic analysis because the SIS was/is too focused on immediate operational (monitoring and collection) tasks given the then identified and established agency priorities. This prevents the SIS from seeing more long-term, broader and “weak signal” threats emerging before they materialise, including those emanating from domestic rather than distant shores. For an agency that has domestic human espionage as one of its three main areas of responsibility (along with counter-espionage and foreign human espionage) that is a telling admission. In fact it is worth some serious inter-textual analysis because sometimes what is left unsaid is worth more than what is said.

The Report specifically says that there was a lack of information and data sharing with other agencies, particularly the Police. The SIS and Police both have domestic counter-terrorism and intelligence gathering functions but they apparently do not coordinate operations or share information and data (in fact, the SIS is not able to access 2 of 9 government data bases, both of those under the control of the Police). In stating that, the SIS implies that the Police might have known about or had the Christchurch killer on its radarscope during the course of its investigations, but its emphasis on “criminality” rather than ideology and the siloed nature of its intelligence operations meant that anything it might have known about the killer and other violent white supremacists was kept to itself. The SIS goes on to say that even with better data and intelligence sharing they still might not have been able to connect the dots enough to detect and prevent the terrorist from acting, but the implication is two fold: other agencies with more contacts “on the ground” might/could have known about him if their priorities were different; when it came to counter-terrorism, even after eight years of white extremist mass murders dating back to the Norway killings in 2011 and repeated warnings about the rising use of the internet as a conduit for radicalisation of all types (be it jihadist or white supremacist), the NZ security apparatus discounted, ignored or simply did not care to invest more than rhetorical resources on the non-jihadist menace emerging from within.

The Report also recommends that the SIS increase its proactive role in identifying and preventing threats, especially so-called “weak signal” or low-level rumblings that could eventuate into real dangers. As a “leads-based” monitoring and collection (as opposed to enforcement) agency under the pre-March 15 “business model,” it acted reactively to known threats within the assessment parameters of the day. That means that it did not look, much less think outside of the box or look over the immediate and accepted (status quo) threat horizon when it came to the domestic threat landscape. In other words, it saw what it wanted to see and ignored what it did not want to see or hear (such as the repeated warning by Islamic organisations they they were being targeted for individual and collective harassment, including violent threats and assaults) based on the threat scenario assumptions in vogue after 9/11.

The recommendations also suggest that the SIS work with the Police to promote legislation that criminalises a range of terrorist preparatory activity (say, explosive precursor purchases, weapons and ammunition stockpiling, social media postings etc–all of these based on the Australian counter-terrorism approach) so that the Police and SIS authorities have legal grounds to engage in preventative or pre-emptive actions currently not allowed under the law. This may eventually include designating neo-fascist groups as terrorist entities if advocating or inciting violence is included along with committing violence in future anti-terrorist legislation.

There is a lot more in the report if you read as much between the lines as you do the lines themselves. IP addresses noted but eventually not followed up on that turned out to be those of the killer (making racist comments and buying ammunition in bulk, among other things). Hints at resistance to and obstruction of the former Inspector General’s attempts at tightening oversight, transparency and accountability. Reports of his use of a drone to surveil the mosques, again not followed up on in any significant measure. Prolonged travel to conflict zones amid tourist spots by a resident foreigner with no job. And yet no organisational failures–that is, of people, processes, procedures or perspective–were found. The system worked as it was supposed to. That is troubling.

Seen through cynical eyes, the SIS Report is a way to engage in some polite fence painting and rear-end covering while discretely shifting blame onto the Police (who have yet to issue their Report, if there is any). After all, if all of their systems worked as they were supposed to be and no one is at fault in the SIS for failing to detect and prevent the massacre under the organisational priorities of the day, then the ball must have been dropped by some other agency or the entire domestic security community. The latter would be an admission of institutional incompetence or myopia on grand scale. More pointedly, if we consider that the only other agency with domestic counter-terrorism functions is the Police, then the onus appears to be on them. However, as the RCI Report noted, the Police focus on criminality, not on ideological extremism. That means that, hypothetically speaking, even if they in fact stumbled upon some skinheads talking about attacking a mosque during the course of a drugs investigation, it is possible that they failed to pass on that information to the SIS because a) that was not their operational concern; and b) they were “siloed” in their approach to information and data sharing in any event. As for other agencies helping the SIS detect extremists in a partnership role (say, Immigration) they too were siloed and silent when it came to this particular type of terrorist threat.

The major take-aways from the Report are the failure of the SIS to be proactive and failure to two-way information share with other domestic security agencies under a individual and collective “business” model that simply was not cognisant of, much less focused on emerging threats from the extremist Right even eight years and dozens of right-wing mass murder events subsequent to the 2011 attacks in Norway (which were the inspiration for all of the white supremacist mass murders that followed, including March 15). Left unknown are all of the redacted parts of the report (other than the killer’s hidden name) and who, exactly, the “independent” reviewer was (I may have overlooked this so if anyone can point me to his or her identity that would be helpful).

II. The Immediate Future.

Recent assessments by the Australian Security Intelligence Organisation (ASIO) and various European intelligence shops point to the growing trend of young people, including teenagers, becoming radicalised on-line. What used to be problem with regard to would-be jihadists appears to now have morphed into a problem of white supremacy and/or neo-Nazi ideology. The bottom line is that the issue of younger (mostly male) people being inclined towards ideological extremism and/or recruited into extremist groups is very real. But there is a good and a bad side to the phenomenon.

On the bad side, younger people are being desensitised and drawn into using violence as a means of conflict resolution via an increasingly sophisticated and interactive gaming world. Virtual reality (VR) interactive games not only involve multiple players but increasingly contain highly sophisticated graphics of combat and other violent scenes, many very dark in nature (including grotesque violence against women). Players can choose their villians and heros, putting themselves in one camp or the other in highly realistic real-time action scenarios that are often as ideological as they are gory. All of this can be done as if in person. One can be a modern Crusader slaughtering jihadists or vice versa. One can be a US Gi wiping out Japanese troops in WW2. One can be a torturer, prison guard, mass murderer or violent criminal targeting women of color. One can be the Christchurch terrorist streaming his murders to a live audience. And so forth–the range of violence and characters is limited only by the player’s and game creator’s imaginations. To this can be added violent pornography, again often with explicit misogynistic imagery.

Advances in personal telecommunications technologies–mobile phones, apps, etc.–have made it easier for younger people to access all aspects of the internet. While they are a feature of modern life and a symbol of the conveniences afforded to modern societies, they also bring with them readily accessible pathways into the darkness of violence and hate. In the measure younger people are afforded access to these instruments and recognizing the tremendous benefits that they bring, avoidance of or exposure to the dark side of the web is now a feature of teenage life. Add in the natural attraction of realistic games in virtual settings, and the stage is set for youth radicalisation via gaming even in places where they are not subject to socio-economic deprivation and political oppression.

It can be argued that people attracted to highly realistic and hyper-violent on-line gaming and porn already exhibit psychopathic and sociopathic personality traits. We are not talking about FIFA2020-style sports games here. We are talking about mayhem and degradation. These types of forums now attract millions of players, some of whom may be working off stress but others who may be descending into dark violent fantasies. That includes so-called “Incels,” as in “involuntarily celibate:” men who cannot find or hold physical relationships with women and who in many instances believe themselves to be too pure or righteous to pay for sex. This leaves them very sexually frustrated and very angry, often violently so. More generally, abuse of female players is a well-known pathology in the gaming community. On VR interactive gaming platforms people with these tendencies and/or other anger issues intersect and engage with racists, bigots, violent psychopaths, animal abusers and assorted other degenerates, leading to what we might call a “nexus of hate.” It is there where white supremacist recruiters, as was the case with jihadists before them, are now regularly launching their appeals to increasingly younger audiences.

It is bad enough that younger generations of (again, mostly male) people are using violent interactive games as a form of entertainment, stress relief and fantasy fulfilment. It is worrisome that the age threshold of these people, as well as those who habitually use extreme porn, appears to be lowering. These forums can be highly addictive for certain personalities, and the obsession can be detrimental to the individual as well as those around him. Some obsessions become political and ideological–fixations on who is to blame for one’s personal ills as well as the world’s problems; and on how to fix them. Now we must factor into account that both jihadists and white supremacists (and others) use interactive gaming as a recruiting device, luring people to be more extreme in their character stereotyping and urging them to carry over their on-line personas into real life. This is, to say the least, not good when imparted on impressionable teenage minds (or anyone else, for that matter, but it is the young who most often get sucked into the vortex). From there it is a short leap onto extremist forums like 4 Chan or 8Chan (and others), and from there the pathways to the dark web and serious planning of violence are just steps away–yet discoverable when one has interactive skills and some coded advice on how to get there. One can only hope that intelligence agencies know how to get there as well.

Like many other social media platforms and content providers, the gaming industry is reluctant to move beyond basic guidelines for usage such as R18 warning labels. It zealously guards the privacy of its customers. Like the porn industry it is an early adopter of new audiovisual technologies, including VR and AI, in the construction of its consumer ranges. That puts it ahead of security-intelligence agencies, which like the old military adage notes, are playing technological catch-up while preparing to fight last century’s wars with mid-century (however updated, such as with 3rd generation warfare) tactics. As I have written in more professional settings, the problem of institutional lag is very real in the NZ intelligence community (see part I above), but also world-wide in specific areas of concern such as on-line right-wing extremism.

The problem of younger people getting radicalised into extremism online and acting violently as a result is indisputably real. Other forms of radicalisation remain (say, in churches or via criminal gangs, drug networks, etc.), but these are increasingly superseded by the on-line process because the latter does not expose the recruiter or recruitee to outside scrutiny. The interaction (or what might be called the dialectic of radicalisation) occurs in a bedroom or a basement rather than a church or a private clubhouse even though the latter remain as physical spaces for the larger community and therefore may include people of more extreme persuasions within them. But physical space is more and more a secondary site for extremist radicalisation and recruitment. Gaming is the most recent but not the only source of on-line radicalisation and recruitment, which also occurs in discussion groups, political fora, video channels, twitter threads and any number of other social media.

The good news is that the young are by and large easier to catch, particularly so with this TikTok/Instagram generation. That is because teens and twenty-somethings like to boast and be recognised as a form of affirmation and self-worth validation. This makes them careless on-line as well as in person, which in turn helps security authorities to distinguish between those who talk and those who act, those who are doers and those who are not, those who are leaders and those who are followers. There are plenty of psychological profiles in the intelligence community with which to develop individual and collective threat assessments from what is canvassed on-line. 

In effect, the younger they get, the more likely ideological extremists will trip up and be discovered because they are psychologically unable to maintain the level of security required to carry out successful irregular warfare operations such as terrorist attacks. This is not 100 percent the case but the odds in favor of their pre-emptive detection by security authorities increases dramatically when compared to say, a 35 year old ex-military veteran with 10 years of service and knowledge of weapons and explosives, a serious grudge against somebody (be it a group or government agency), on-line masking skills, knowledge of basic operational security, tight lips, few friends and a murderous eye on a mall or transportation hub. THAT is a real and palpable threat.

So there is a silver lining in the move towards younger extremists, but only if security authorities are literally on top of their games. Given what the SIS Internal Review discovered, that appears to be far from being the case.

The unmentioned C word.

datePosted on 13:33, March 19th, 2021 by Pablo

Right-wingers have been making much ado about so-called “cancel culture.” In this most recent version of their culture wars strategy, they have updated the anti-Political Correctness (PC) narrative to whine about liberals and lefties “canceling” conservative voices via advertiser, store and product boycotts, public shaming, counter-protests and the like. This is seen as a violation of free speech and the right to express opinion, however distasteful or unpopular. Besides the hypocrisy of accusing others of doing exactly what conservative have done to any number of views that they dislike (say, when others use flags and other patriotic symbols in “disrespectful” ways or substitute “traditional” symbology with newer heraldry, “desecrate” religious icons, sit or kneel during national anthems, refuse to address “nobility” by their titles and use vulgarity and obscenities in lyrics), the rightwing conveniently forgets that there is a third unmentioned word that starts with “c” that causes cancel culture censorship: consciousness.

More precisely, it is the lack of consciousness in expression that gets censored, not words by themselves. Words have weight and weight has impact. Words can lead to deeds a consequential result or as a reaction. One must be mindful of this when choosing words in the public space. That is where the concept of consciousness or lack thereof comes in.

In order to explain this better, let me turn to Spanish because the concept of consciousness is much better developed in that language. As an aspiring juvenile delinquent growing up in Argentina I was often admonished to “tener conciencia” of my actions. This is a common phrase that is best translated as “be aware” but which encompasses the past, present and future. One must have consciousness of how past and present actions have consequences for the future of ourselves, those around us and others with degrees of temporal and spatial separation from us. In English, the notion that the shadow of the future hangs (often darkly) over our present decision-making is one way of capturing one aspect of being aware in this “consciousness” sense of the term, but the concept has collective as well as individual dimensions embedded in it.

The basic idea is that one has to be conscious of the consequences of ones words and actions before engaging the public sphere. One cannot just blurt out or do anything that comes to mind without regard to the context and situation in which one is in (this a type of situational awareness not necessarily connected to personal or collective security). To do so is to invite negative consequences if the behaviour is inappropriate for the occasion. Whether it is or is not appropriate is not defined by the person doing the act but by those impacted by it, be it in the past, now, or in the future. For example, waving Rebel flags or hanging a noose at a Black Lives Matter rally evokes painful memories of past injustices carried forward and, given their symbolic history, constitute a present and ongoing implicit threat to non-white communities. Those who choose to wave such symbols may feel that it is nothing more than an expression of pride or resistance to transgressive usurpations of the proper order, but it is not them that define whether the displays are appropriate. Whatever their intention (and in many cases the intention is to deliberately provoke), it is how their actions are perceived and interpreted that matters. Be it a riot or a rear-end whuppin,’ the consequences of their acts are determined by their lack of or disregard for consciousness about the context and effect their acts have on the witnesses to them.

Likewise, expressions deemed appropriate in the past may come to be deemed inappropriate in future circumstances. For example, recently several Dr. Seuss books were pulled from shelves by the contemporary publisher, acting behalf of the author’s estate. The books in question were written as World War Two US propaganda and contained grotesque cartoon racial and ethnic stereotypes of Japanese, Germans, Italians (and even some allies). In the context in which they were written they were deemed appropriate because the objective was to demonise the enemy that was seen to be posing an existential threat to the nation. Japanese and German-American opinions and sensitivities were not considered because they were deemed to be a threat from within. However today such caricatures evoke an unhappy chapter in US history that only serves to perpetuate bigotry and racism, so the author’s family wisely chose to remove them from circulation. in my opinion this helps reaffirm Dr. Seuss’s reputation as a children’s book writer rather than tarnish it by keeping his propaganda work on equal footing. The latter can still be displayed in museums and in historical archives as examples of the extremes to which a nation will go when put under wartime stress, but as with Confederate symbols and nooses, they have no mainstream place in heterogeneous democratic societies based on principles of equality and fair play.

This is the heart of the matter. What liberals and lefties may wish to “cancel” are expressions that lack consciousness, or awareness of how said expressions affect others. The same is true for the Left, which can also lack awareness of the impact of certain forms of discourse and behaviour on others (especially if the intent is non-revolutionary but instead reformist in nature). This is different than performance art and other manipulations of words and symbols for dramatic theatrical effect (say, political satire). Here the (even if unconscious) objective is provocation without consequence. The trouble in this reasoning is that consequence is a given, especially when consciousness is absent at the moment of expression. And since consequences are often negative when consciousness does not obtain, those who decry “cancel culture” may be wise to engage in some self-reflection before they enter the public space in either word or deed.

Truth be told, what right-wingers are essentially doing is complaining about how they do not have impunity when it comes to expression; they cannot just say or do racist, bigoted or otherwise prejudiced things without consequence. Under the cover of freedom of expression, they maintain that they have the “right” to say whatever they want whenever they want without consequence. The trouble for them is that not only is the syllogism underpinning the logic of no-consciousness expression flawed on its merits, but their individual rights do not always, in every instance and context, supersede the collective rights of those around them. In other words, consciousness or lack thereof is a major determinant of the consequences that follow.

Left for another time is discussion about, having failed miserably to improve the material and social conditions of the majority of society when in power, contemporary right-wingers in liberal democracies fall back on culture wars as the first line of defence. That the culture being defend often happens to be racist, xenophobic, misogynist, patriarchal and bigoted does not matter. What matters is to keep up a relentless whinge that diverts liberal-left leaning movements and governments from the real policy issues that need to be confronted in the interest of progress and the common good.

Perhaps we need to “tener conciencia” of that.

I did an interview with Jesse Mulligan at RNZ about the mixed record with regard to fighting on-line extremism in NZ and elsewhere. You can find it here.

The tyranny of the dishonest and stupid.

datePosted on 15:00, February 24th, 2021 by Pablo

One theme in the literature dedicated to democratic theory is the notion of a “tyranny of the minority.” This is where the desire to protect the interests of and give voice to electoral minorities leads to a tail wagging the dog syndrome whereby minorities wind up having disproportionate influence in debates about policy. The minorities in question may be political, ethnic, religious, racial, cultural or identified by other characteristics, but the commonality is in their (previous) relative disenfranchisement when compared to dominant electoral groups, again defined by various criteria. For example, white, straight, christian males have traditionally been an electorally dominant group in the US; transgender gay afro-asian atheists have not.

In democratic practice the issue is one of striking a fair and equitable balance between the rights of the (electoral) majority and the rights of minorities. This has been attempted via re-districting and voter enrolment schemes that allow for more minority representation in politics at all levels, affirmative action initiatives and regulations that preferentially promote minorities in fields and institutions in which they are traditionally underrepresented, advancement of historical accounts and alternative artistic expressions that reflect the experiences of the subaltern, exploited and dispossessed, etc. The objective is to level the playing field across the gamut of social endeavour, thereby leading to more democratic outcomes in politics and society.

The push to democratise has by now gone well beyond politics and deep into the fabric of social life. Old notions of what is permissible even in the sanctum of family life have been challenged and redrawn away from traditional heterosexist patriarchal hierarchies. Private firms can no longer ignore gender bias or subtle racism in their ranks. Children no longer fear the teacher’s rod or strap.

All of this is good. Historical injustices have been addressed and authoritarian social structures have been reformed as a result of democratisation efforts world-wide. The fear now, in some quarters at least, is about an over-reaction to previous ills when it comes to democratising society. It also has prompted a backlash by reactionaries, who in earlier decades whined about “political correctness” and “culture wars” and who now whinge about “triggered” “wokeism,” “cancel culture,” “snowflakes” and limits on “free speech” (when what they actually mean is restrictions on public expressions of various forms of racism, bigotry and other intolerance).

At its core the argument against economic, social and political democratisation is about over-compensation and giving a few people too much just because they were done wrong somewhere down the road. To wit: unencumbered by traditional forms of discipline, children will run roughshod over their parents. Students will have rights without responsibilities. Wives and teenagers will mouth off with impunity and people of color will expect and demand equal treatment by law enforcement. Once tradition goes, chaos will rule.

Of course none of the above is true and fears grounded in such beliefs lack substantive foundation. But the concern that minority rights might eventually supercede majority rights is a real one for more than political scientists, and has become what is known (in very simple terms) as the tyranny of the minority.

The backlash to economic, political and social democratisation was to be expected because the backlash comes from those who benefitted from the majoritarian electoral status quo before the political, economic and social rights of minorities was even allowed, much less considered as part of the democratic equation. But now the backlash has taken a particularly sinister turn in the form of the dissemination of disinformation and false narratives under the banner of democratic “balance” when it comes to minority voice.

As a lead in, let’s consider the CNN approach to political debates on its opinion shows. In the interest of being “balanced,” CNN shows regularly feature paid Republican shills (reportedly on a retainer of US$150,00/year) who with increased frequency over the years have blatantly lied, denied, denigrated, insulted, engaged in specious false comparisons and “whataboutism,” and generally acted like the a-holes that they truly are. Rick Santorum, Kayleigh Mcenany, Paris Dennard, Kelly-Ann Conway, Jason Miller and assorted others were given a huge platform from which to dispense their bulls**t, and some even managed to use the CNN enhanced profiles to step into White House jobs in the Orange Merkin administration (Dennard and Miller were caught up in sex scandals so are now relegated to talking to the converted on Fox News).

Given their disinterest in honest debate and fair play and their use of the CNN platforms to push fake news and disinformation, why on earth were they given that privilege? What was CNN thinking? Did it do so out of a naive belief that these people would behave with a modicum of grace and decorum? Or did it feature them out of some mistaken belief in “balance?” What objective balance can exist between an honest and neutral commentator and a dishonest partisan spin-scammer? Why would one even try to “balance” objective truth with rabid lies?

That is the crux of the tyranny of the minority today. Because of the advent of social media and (successful) practice of sowing deliberate disinformation and fake news, everyone who has an opinion is not only entitled to one but has equal weight in the debates of the moment. Take the anti-vaccination crowd. Even though a thousand scientific journal articles and books by leading epidemiology and vaccinology experts have been written about the effectiveness of vaccines, even though polio and other diseases were essentially eradicated within a few years of immunization campaigns being introduced against them, some celebrity chef or other uninformed ignoramus will find one medical practitioner and a few tinfoil quacks who claim that vaccines cause autism, rabies, droopy eye syndrome and alien reproductive parasitism in humans and use that as a counter-argument against vaccines. Rather than ignore these fools, some other internet-schooled morons seize upon the minority opinion to show “proof” that the counter-narrative is true.

Many will embellish the original stupidity with talk about Big Brother Deep State social control schemes, and before long the internet is festooned with anti-vax screeds vying for attention with real scientific publications. Because scientific publications are hidden behind paywalls or in university libraries and use technical language in order to be understood, the “my kid has autism because of a measles shot” scientifically uneducated crowd have the upper hand in the democratic space that is the unregulated social media market. So much for being blinded by science (apologies to Thomas Dolby).

When confronted by the utter inanity of their claims, the anti-vaxxers will respond with something along the lines of “you may have your truth but I have MY truth.” The false equivalence between them then becomes not a matter of fact versus fiction but a matter of disputed (selective) facts. Everyone not only has an opinion and places to publicise them. They now have their own set of cherry picked facts to back up their views (“links please”). At that point the slippery slope toward full blown conspiracy theories begins.

That is where we are today. Conspiracy theories vie with objective reporting as preferred narratives on social issues. The latest conspiracy gem from Q Anon involves fake snow in Texas rather than the real blizzard-caused sub-zero snow and ice that killed over 50 people and left that state without power water for days. One can only conclude, charitably, that those who subscribe to such views do not live in the Longhorn State.

However absurd all of this is, real damage has been done. Well before the January 6 conspiracy-motivated assault on the US Capitol, the pervasive echoing of political and social conspiracies permeated rightwing media, whether out of a sense of sincere conviction or opportunistic political gain. Faith in government at all levels has been consistently undermined by the promulgation of minority extremist ideological views that in a truly fair and confident society would never see the light of day but which now are given equal space with fact-based reporting. In an effort to democratise social and political discourse, the field has been given away to the tyranny of an often deranged or evil-minded ideological minority.

The truth is that not all opinions are equal. Not all views are worth considering. Not all “facts” are empirical, falsifiable or objectively measured. Some thing should simply not be considered because they are not worth the time or energy to do so. But here we are, with Plan B (non-expert) academic fools in NZ disputing the expert scientific approaches to pandemic mitigation and me arguing with anti-vax housewives in the primary school parking lot.

I blame post-modernism, including cultural relativism and other forms of inter-textual subjectivity, for greasing the slippery slope into the tyranny of the ideological minority. I do so even as I recognise the contributions that modes of critical inquiry like subaltern studies have made to the study of humanity and the advances to the human condition pushed by non-binary interpretations of what constitutes personhood. But the descent to the “all truth is subjective and therefore all views are equal” syndrome that has led to the popular rise of pseudo-scientific claptrap masquerading as alternative truth and conspiracy theories as counterfactuals to reality-based narratives lies in the notion that one can transpose an alternative methodology designed to interpret human social behaviour onto “hard” scientific inquiry or the lived and experienced reality of the people in question.

In reality, Pizzagate did not happen. The Democratic leadership demonstrably does not run a pedophile ring. It has been repeatedly verified that US election results were not stolen, in any State. On the other hand, fake snow in Texas and Jewish space lasers setting fires to California forests for profit are not objectively provable and yet are peddled (by Republican politicians even!) as if they were empirical fact. The commonality among them is the all of these views share space in the rightwing conspiracy ecosystem that is by design focused on countering observable and verifiable information provided by objective reporting in various media.

In other words, it is not what you know and the basis for how you know it. It is about how you interpret things based on what you are told, whether it is verifiable or not.

In a weird way, the path towards democratising stupidity is proof that human social evolution is dialectical, not progressive (in the sense of progressing from lower to a higher forms of knowledge, consciousness or material well-being). The push for economic, political and social democratisation, which through much trial and error and while still a work in progress, has yielded significant gains for populations previously denied agency in their lives and in society in general, has also eventually led to the spectre of the tyranny of the minority. As a result, much effort has been put into ensuring that democratisation efforts do not result in the “tail wagging the dog” effect mentioned at the beginning of this essay, and much pushback has been levelled at that effort by those who fear the effects of democratisation on the traditional socio-economic and political hierarchies that constituted the previous era.

This all is evidence that human societies do not always progress from more simple to more complex. But the dialectical progression is most clearly seen in the democratisation of social discourse to the point that idiots and evil-doers are given equal opportunity and space to vent their irrational, mean-spirited and unreal views as if they were truth, and where a minority of ideological retrogrades can manipulate the digital media space to dissemination lies, falsehoods and disinformation unimpeded by reality-based filters or objective facts.

Before, the fear was that democratisation of electoral and social opportunity would lead to a tyranny of people denied voice because of who they are by the previous systems in place, and who would use the new, more open institutional structures to impose their minority preferences on the majority. Now the threat is posed by ideological minorities who in a rational world would be laughed off stage but who now, with the democratisation of telecommunications, have global media platforms on which to spew hatred and ignorance unencumbered by a grounding in objective knowledge and notions of honesty, civility and fair play.

If Hegel could see us now, I wonder what he would say.

The MAGA pyramid.

datePosted on 16:07, August 31st, 2020 by Pablo

This is a short reflection on the what of Trump’s support in the US two months out from the national elections. For weeks now I have been saying to friends here and in the US that whatever the result, there will be bloodshed in the streets. If Trump wins, his armed supporters will celebrate with open displays of armed intimidation, which will include assaults on those who may chose to oppose them in public spaces. If he loses they will go nuts and attack those who they believe had a hand in stealing the election, especially if he calls on them to defend his stolen victory against the usurping Democrat-led coloured hordes. It will not be pretty, and it has already started in Kenosha and Portland.

Although any sane person would believe that after four years the US simply cannot sustain more of the idiocy, corruption, self-serving greed, bigotry, racism and xenophobia that marks the Trump administration, the truth is that he can get re-elected. With his polling weighed down by the pandemic and its attendant economic downturn, he is pulling out all the stops, with his racist dog-whistling now a full-throated megaphoning disguised as a defence of law and order that is starting to resonate with white audiences unfamiliar or uncaring about the realities of (often militarised) policing in the country. His fear for “suburbia” is no more than a code word for “the coloured folk and commies are coming to harm you, ” with the entire GOP falling into line behind his ugly tropes.

Even though Joe Biden leads most polls and they are doing well in many congressional races, the Democrats need to be careful. Biden is a lacklustre candidate at best who along with the Democratic National Committee has turned his back on the liberal wing of the party in favour of yet more centrism (or better said, in favour of the corporate wing of the party). While a strong choice for Vice President, Kamala Harris is no socialist. The Clinton/Obama wing continues to dominate the campaign strategy, eclipsing Bernie Sanders, Elizabeth Warren and the progressives who rally behind the likes of Alexandria Ocasio-Cortez. Once again we are told that the election is too important to lose and that a safe pair of moderate hands palatable to middle class white folk is the best way to ensure that Drumpf is consigned to the ash bin of history.

That dynamic pushes the Democratic agenda onto two legs: Biden/Harris as the “not Trump/Pence” alternative; and identity politics. The reckoning appears to be that in a character match-up Biden/Harris win, and that the changing demographics of the US have reached the point to where appealing to non-whites (yet including white women and youth) is a key to success. It includes appeals to non-binary, liminal or non-heteronormative people. But for that to electorally resonate, the logic goes, the ticket must appear to be “reasonable,” that is, to be centrist and “unifying” in its appeal. Nothing about class can be voiced other than the usual platitudes about the hard-working working classes. Nothing that can be weaponised against it by the label “socialism” can be openly mentioned, such as universal health care and welfare reform, debt relief, etc. These unmentionables may resurface after the election in the event of a Democratic victory that includes winning back both houses of Congress (and assuming that civil war does not break out), but they are not part of the campaign platform because the corporate Democrats do not want to be painted as radicals intent on destroying the American (read: white) way of life–claims that were on ample display at the circus side show that was the Republican National Convention.

This poses dangers for the Democrats. In 2016 Steve Bannon correctly argued that all Trump had to do to win was to appeal to lower middle class and working class whites on economic and cultural grounds. It did not matter if he could not fulfil his campaign promises of economic re-birth. It did not matter if by “culture” his appeal was to retrograde sentiments about a past long gone and best forgotten. What mattered was that the Democrats would be too busy fighting amongst themselves along identity and ideological lines, and this would cause large numbers of would-be Democratic voters to abstain from doing so. Added to the fact that Hillary Clinton was successfully painted (with Russian help) as an out-of-touch elitist with murky connections to nefarious swamp figures at home and abroad (in a Trump projection if there ever was one), and Bannon was proven right. 45 percent of eligible voters did not vote in 2016, and of those most were young and/or non-whites who traditionally lean Democratic in national elections.

In 2020 the stakes are higher now that it is clear that institutions have not been able to contain or even restrain Trump in his sociopathic use of public office for private gain. But the Democratic strategy remains the same: appeal to the centre, try to be “nice,” call for unity, and pander to important interest groups that are not reducible to socio-economic class position. Trouble is, there no longer is a majority centre in the US, polarisation is a seismic fault line fracture in American life that transcends politics, and the fundamental unmentionable of socio-economic class and class inequalities fester like an undetected mestasizing malignancy within the US body politic that no amount of chest-beating mythologizing can cure.

More to the point, no matter what the contradictions of US society may be, Trump’s supporters are not interested in unity and centrist moderation. Some may not realise that they are on their economic and political deathbeds, but they all are itching for a fight and are willing to fight dirty in order to prevail even if it is for the last time. In fact, that is explicitly what the alt-Right notions of replacement and acceleration are all about: start the race war now while whites can still prevail, and accelerate extant social divisions in order to do so. The key to their success is to be organised and armed.

So who are the MAGA morons who are the reliable base that Trump can stoke with his scapegoating and fear-mongering? The answer resides in what we might call the MAGA pyramid.

At the bottom are those who are truly deplorable: racists, bigots, misogynists, xenophobes and assorted other a-holes of various stripes. They are not necessarily stupid or poor meth heads living in trailer parks. They are just evil at heart–true scumbags now encouraged and enabled by Trump to come out from under their rocks and revel in their moment in the light.

Many of them are armed.

Above them are the ignorant. These are people who by dint of lack of intellectual capacity, education, exposure to alternative views or ways of being and other consciousness-raising aspects of social life are easily manipulated and fooled. Some of them are also racist bigots and/or sexist xenophobes. They include the gullible who think that their industrial-era jobs are coming back. They are the fools who think that Covid is a hoax or just another flu, that masks are an assault on freedom and that the Clinton ran a paedophila ring out of the basement of a pizza parlour in Northwest Washington DC. These are the QAnon crowd, now mixed in with anti-vaxers, anti-fluoride and other tin hat-wearing bozos who are easily sold the snake oil about the Deep State, Rothchild’s, Trilateral Commission and other global networks run by Soros lackeys and supplicants. It includes true religious believers who think that somehow Trump, while flawed just like Abraham, is God’s chosen vessel for restoring the US to its position back up on that crumbling hill.

Many of them are armed.

At the top of the pyramid are the opportunists. They include Trump and his entourage, but also corporate actors who have taken advantage of the window of opportunity presented to them by his de-regulatory and tax-cut policies. It includes guns and weapons manufacturers trading on his bully penchant for believing that violence is strength. It includes crony capitalists making money off of projects such as the Wall. It is blessed by Evangelical leaders likeJerry Falwell Jr., he of unzipped pants and pool boy threesome “cuck” fame. It includes rightwing ideological extremists who seek to use his administration as a vehicle for their own nativist agendas (think Stephen Miller, Seb Gorka or the departed John Bolton and Bannon himself) and the “conservative” media ecosystem that feeds off the intellectual detritus that oozes from the GOP partisan swamp. That includes a slew of Republican politicians seeking to coattail on evil and venality for their own gain, even if that turns out to be a losing proposition if you are Paul Ryan or Jeff Sessions. It includes the modern equivalent of house negros (e.g. Herman Cain, of Covid death fame) who step and fetch for the master even in the face of his long history of racist contempt for everything that they represent in humanity. Less one think that I am being unkind to these modern day Toms, remember that they are descendants from what Trump described as s***hole countries” that are not like Norway, and share skin tones with people who Drumpf has declared to be traitors and thugs because they take a knee or to the streets to protest systemic racism in the land of the free.

Trump opportunists come in many guises and are both high- and low-brow in nature, but their single commonality is that they know that their collective fortunes rest on manipulating those below them in the pyramid. So long as there are suckers, dupes and rubes to play in the great con game known as the Trump administration, then there always will be players like those surrounding and supporting him who will be there to play the MAGA morons for all its worth.

They too are often armed. And when not armed themselves, part of the con is that they enable and ensure that those below them in the pyramid maintain unfettered access to guns–and listen to directions.

Some may rebut this trichotomy by saying that there are true believers in the Trump support pyramid. That may be true of deplorables like David Duke and ignorants such as assorted old war veterans ripe for the fleecing. But the vast majority of the opportunists understand that Trump’s one belief is in benefitting himself, and if they can do so as well by toadying up to him, then the more the merrier. This project is not about what he and they can do for the country. It is about what personal and political benefit they can extract from their access to federal power while the joyride lasts.

The question of the moment is whether that the mass violence that might break out the night of the elections (November 3), will in fact start earlier. The way things are going it seems that in the measure that Trump and his minions begin to sense the real possibility of defeat, the more they will appeal to their base–the bottom two thirds of the pyramid–to take direct action in order to prevent that from happening. If violent unrest becomes wide-spread then the stage is set for the use of Executive powers to declare a state of national emergency that permits the postponement of the elections. Thus a call to “patriots” to take up arms before the election in defence of “democracy” is entirely possible, and as we have seen in recent days, rightwing militias are ready and willing to heed the call. If that happens, then basic issues of civil-military relations and constitutional principles come into play, if not the integrity of the Union itself.

We must remember that for Trump and company the stakes are deeply personal. Many of these people, not just Trump himself, face the serious possibility of criminal prosecution once they leave office. Not just for what they may have done as private citizens before or on behalf of the current president, but for using their public offices for private gain. As many have pointed out, the parallels and ties between organised crime, the Trump business empire and the Trump administration are clear and tight. The network of Trump-connected criminal opportunists may therefore be very wide, so there is strong incentive for them to collectively do everything in their power while in office to forestall and prevent liability down the road. Four more years may buy them that.

The issue is whether a shift in the political sands will bury the pyramid of support that they need for that to happen. One thing is certain: the Trump administration has already begun digging its defences.

I have been fortunate enough to receive regular reports from the 42 Group, a defence and security-focused collection of youngish people whose purpose is to provide independent strategic analysis to policy makers and the NZ public. Their work is very good.

I asked the person who sends me their reports if it was Ok to republish the latest report here. He agreed, so here it is.

No right to know.

datePosted on 13:01, June 30th, 2020 by Pablo

When the Christchurch murderer pleaded guilty to 51 counts of murder and a number of other violent assault charges a few months ago, he effectively closed the door on what the public will know about the lead up to and commission of the event. His plea means that no evidence will be presented in court; that no witness testimony and cross-examinations under oath will happen; that no documentation will be entered into the official record; that no officials will be sworn in and questioned. We will not hear from the killer himself, not will we see senior security officials explain how his murderous plans were not detected and disrupted. Even so, the Crown did not reject the plea. That may have been convenient from the Crown’s point of view, but on the larger issue of finding out what actually happened, the NZ public apparently has no right to know.

This undoubtably suits the NZ Police and perhaps the NZSIS and GCSB (although it is likely that what failures may have occurred were in the real of human intelligence collection rather than with signals intelligence, since the latter would need to be tasked by the former to undertake domestic intercepts and the like). Now they will not have to explain whether there were systemic, institutional and something more than individual failures in the lead up to the attacks. We will never know if they had an institutional bias that blinded them to the dangers posed by violent white extremists, or whether they were aware that white extremisms posed an increasing danger to NZ society or some of its communities but decided not to act to preempt the threat because of other priorities (say, a focus on white gang drug dealing and the use of skinhead informants to that end). They may not have to explain whether they were aware (if true) that the killer had accomplices and enablers who helped him on his path. They will not have to answer as to why they ignored repeated complaints and pleas by the NZ Muslim community to do something about the ongoing and often intimidatory harassment to which many of them were subjected in the wake of 9/11. They will not have to justify why they devoted so many resources to monitoring jihadist sympathisers when in the end no Muslim has ever been charged with, much less convicted of, committing an ideologically-motivated act of collective violence in NZ both before and after 9/11.

Instead, two individuals have been convicted and sentenced to jail terms for possessing and trying to distributed offensive materials in the form of beheading videos, there are a few dozen who have ranted on social media to the point that they have caught the attention of the security services, and there are a small group who have left to join jihadists in the Middle East, some of whom will not be coming back because they are no longer of this Earth. But that is the extent of the Islamicist threat even though much money and resources were poured into the anti-jihadist effort and numerous law changes (Terrorism Suppression Act, Search and Surveillance Act, Intelligence and Security Act) were enacted to give security authorities more powers and leeway in combating them. Now we will never know why some of those resources were not directed into detecting and preventing white extremist attacks even though the NZ racist community was very visible, well-known to be violent and increasingly connected to foreign white supremacist groups via social media. Why were they not on the security services’ radar scope? Or were they?

The Police have admitted that the arms license vetting process to which the killer was subjected was deficient. Beyond confirming the obvious, this also is a classic example of scapegoating the lowest people in the chain of command. The Police also agree that the gun laws prior to March 15 were too lax, but that was a matter for parliament to resolve. When taken together with the guilty plea, what we have here is the makings of an absolution of higher level security service incompetence, negligence, maladministration and bias as contributing factors in the perpetration of the mosque attacks.

It has been announced that the Royal Commission of Inquiry has interviewed the killer. That may elicit some new information from him about his motives and planning, but it appears to be more of a courtesy to the defendant than a genuine fact-finding effort. After all, the Royal Commission should be able to have access to all of the Crown evidence by now. It has interviewed dozens of people (including myself) and supposedly has access to a trove of government documentation relevant to the case.

But therein lies the rub. The terms of reference of the Royal Commission are broad but its powers are limited. It has no powers of compulsion under oath, that is, it cannot demand that sworn witnesses appear before it (all of those who talk with the Commission due so voluntarily as “interviewees”). It cannot order the release of classified material to the commissioners; instead, it is dependent on the goodwill of the very agencies it is supposed to be investigating to provide such documents. It cannot identify any official that is mentioned in the course of the inquiry. It has no sanction powers. In truth, the Royal Commission is toothless.

I hope that I am wrong and that it will be able to answer many of the questions posed above because it has secured full voluntary cooperation from the security agencies that failed to detect and prevent the massacres. I hope that it is able to offer recommendations about review and reform of procedures, protocols and processes governing approaches to the NZ threat environment, including about the priority hierarchy given to potential, possible and imminent threats of any nature (for example, the relative priority given to gang criminality versus potentially violent political activism). It might even call for a major shake-up of the way in which Police and other intelligence agencies approach the issue of domestic terrorism. But that is just speculation, and may be no more than wishful thinking on my part.

One can only hope that in exchange for the guilty plea, the Crown and Police got something in return from the killer. Perhaps there was a quid pro quo involved whereby he offered information to the authorities that they otherwise could not obtain in exchange for better conditions in jail, sentence reduction, possibility of parole, etc. I am not familiar with the legal intricacies behind guilty pleas but I doubt that the murderer decided to do so out of the kindness of his heart, to spare the victim’s relatives further grief or to save the NZ taxpayer the costs of a trial. To my mind there had to be something in it for him.

In any event, the people who benefitted the most from the guilty plea are the NZ Police and intelligence agencies. They will not be held to account in a court of law, and instead can define the terms of the narrative constructed in the Royal Commission report so that it downplays or exonerates command and cultural failures while blaming lower level individuals, lack of resources, heavy workloads and other extraneous matters for the failure to prevent NZ’s worst act of terrorism.

Rather than a moment of honest reckoning, we could well get a whitewash.

That is not good enough.

PS: In the wake of commentators disputing some of has been said above, I have attached the Terms of Reference (with Schedule) and following minutes: Minute 1, Minute 2, Minute 3.

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