Archive for ‘Make a difference’ Category
I must be getting soft, but the image of the drowned Syrian child haunts me. Perhaps it is because I have a two year old or perhaps I am just getting sentimental and weepy in my advancing age, but it is doing my head in. I am not going to be the same for having seen it.
I say this because I have watched and read the coverage of the crisis for a while now and like so many others have not only wondered why the EU cannot craft a viable humanitarian response, but have also been struck by the nasty attitude of so many commentators here in NZ as well as in Europe, most of them on the Right, when considering the plight of these godforsaken people. So let me outline my thoughts on the matter.
The Syrian civil war is a man-made humanitarian disaster. Had it been a natural disaster with the same human impact, I doubt that the response would be the same as it is today. It no longer matters who started it, who is involved, who is to blame and when it might end. The people who are fleeing the war are non-combatants whose hand has been forced by events beyond their control. Those who say they have a choice to stay or go are either fools or cynics. That is like saying that a person subject to domestic abuse has a choice to stay or go. Or that a person has a choice to stay or go in a fire. Sure, they could stay but is that really an option? Did that Syrian child and his family really have a choice? Did they deserve their fate for having “chosen” to seek refuge in a supposedly safe part of the world? (the mother and two boys, ages 3 and 5 died; the father survived and has returned back to Kobani to bury them).
When people up stakes, leave most of their material possessions behind and bring their children on perilous journeys to foreign lands to which they have no prior ties and which are culturally alien to them, they are not “migrants.” They are refugees fleeing catastrophe. It does not matter if the catastrophe is human or environmental in nature (and in Syria it has been both). The bottom line is that they have undertaken great risk–in fact, they are risking it all–to flee the country of origin because of a calamity that is no fault of their own. They are refugees seeking safe haven wherever they can find it (which means a place that is stable and economically viable), and any attempt to define them otherwise is not only wrong but viciously inhumane.
Many of those leaving are secular Muslims and Christians who have been targeted by either Assad’s forces, Daesh or both. Many are the bulk of the shopkeeping and white collar service classes whose livelihoods have been destroyed by four years of war. The majority are moderate in their beliefs and political orientation, which is why they (or at least the men) have chosen not to fight. Their children have no educational opportunity at home, much less future careers. They do not seek passage to Europe to establish a caliphate or even Islamise it. To the contrary, they are fleeing exactly that possibility.
For those who say that they should have “chosen” to seek refuge in Gulf or North African Muslim states, be aware of two things: 1) they are refused at the borders; and 2) they are considered undesirables in any event given their relative secularisation and the fact that they are considered second-class Arabs (as are Palestinians) by many Gulf oligarchies (they very same that are funding and arming Daesh). So that possibility simply does not exist.
Refugees do not choose to leave or where to stay. They may have their preferences but they live at the mercy of others. But that is the operative term: mercy. Along with compassion and empathy, that is what distinguishes open societies from closed ones. And yet Europe has shown itself closed-minded on the issue in spite of the ongoing tragedy unfolding on their beaches and doorsteps.
Unfortunately, in today’s polarised ideological climate those virtues are disappearing in the West. That includes New Zealand, where Islamophobia and the “greed is good” mantras of the so-called neo-liberal elite have combined to encourage xenophobic, “me first” “f*** them” attitudes in the population. In spite of the fact that as far as I can tell no Syrian has ever done harm to New Zealand (and NZ has a small Syrian expat community), the National Party and its supporters do not want to increase the country’s refugee quota in the face of this humanitarian crisis. It apparently does not matter that NZ’s international reputation as a humane and open society rests in part on its attitude towards refugee issues. Nor does it apparently matter that as part of the UN Security Council, New Zealand has a diplomatic obligation to lead by example. Or that a broad reading of the Responsibility to Protect doctrine suggests that protection be awarded to those fleeing conflict as well as those immediately subject to it.
Say what you will, the Syrian exodus is a true humanitarian crisis. The people fleeing are refugees, not migrants. The world, or at least that part of it that is open and funded on notions of compassion, empathy and mercy, has a duty of care to them. It is therefore imperative, and a matter of pure humanity, for Europe and other open societies to step up and help the refugees as much as possible. We may ask ourselves why China, Russia and other nations do not heed the call of the desperate. But the fact is that it does not matter whether they do or not. The moral imperative is to ourselves as well as to those in need.
That is why it is despicable for the Key-led government to shirk its responsibilities on this matter. We have the room, the facilities and the community to support an increased refugee quota targeted at the displaced Syrians. The people we accept will be vetted and are highly unlikely to be interested in jihad or Islamisizing the country. If we can spend $28 million on a flag referendum and $42 million on a boat race challenge, then surely we can find some (considerably less) money to cover the costs of their assimilation. And who knows, we as well as they might be the better for it.
To not do something is a sorry indictment of what we have become as a society, and for those in the government that refused to act, their collective shame will last long after they have departed. The bottom line is clear: regardless of partisan orientation the time to act is NOW.
I attended the Auckland public meeting on the Intelligence Review organised by the NZ Council on Civil Liberties and a coalition of activist groups under the “Get Smart” banner. The idea was to encourage the public to join in submitting a “People’s Review” of the NZ intelligence community that would go beyond the rather narrow terms of reference of the formal Review undertaken by Michael Cullen and Patsy Reddy. The meeting was held in a inner suburb library hall at 6:30 on a Thursday night. It had the makings of a stirring call to popular participation and civic action.
Counting myself, a total of ten people showed up to listen to the speakers and debate issues relevant to the Review. The speakers spoke about the evils and sins of the CIA, GCSB and SIS at home and abroad, about the dangers of recent expansions of spy agencies powers and related legislation such as the hastily passed foreign fighters bill, and about the patently bogus questions asked on the public submission forms for the Review (such as asking if people felt that the government should protect them from terrorism). But truth be told, the empty hall echoed with the sound of apathy. Not so much from those of us who attended and spoke, but from those who did not.
In any event it was a pretty dreary and dispiriting affair. Nowhere to be seen were those who championed Kim Dotcom’s “Moment of Truth” or the voluminous clouds of conspiracy-mongering that went with it. From what I could tell, there was no one from UNITE, MANA, Internet Party, GPJA or any other activist group other than the Communist League. The usual assortment of Left pundits and party progressives, from the bombastic to the erudite, were nowhere to be seen. It was so bad, even Penny Bright did not show up.
I was told that meetings in Christchurch and Wellington were better attended, but from the looks of the Auckland gathering the issue of how, why and when the NZ intelligence community does what it does is no longer of import to local chattering classes, much less the fair minded among them.
I sure hope that I am wrong. I suggested at the meeting that a two pronged approach to the Review needed to be undertaken. On the one hand, the broad questioning of the intelligence community outlined in the terms of the People’s Review is necessary for framing the larger counter-narrative to the official lines spun upon us about the value and benefits of NZ’s intelligence operations. On the other hand, detailed, sophisticated and technical submissions sharply focused on the terms of reference are needed to prevent Cullen and Reddy from claiming that no practicable or actionable information was obtained from the submissions. I offered some thoughts on the need for better intelligence oversight mechanisms and how they could pave the way for further reforms of the intelligence community and legal frameworks governing it.
My comments were preceded by those of a fellow who spoke of spying on Maori at TVNZ. I was followed by a fellow from the Communist League. At that point it was time to take my 18 year old cousin in law back to dinner because even his eyes were rolling in the back of his head.
If this meeting is symptomatic of the state of the NZ Left, then it is well and truly screwed. Or perhaps it is just a Jafa thing.
I had the opportunity some time go to be interviewed by the one of the director/producers of the documentary “Operation 8″ for a forthcoming film about the GCSB and its role in the 5 Eyes signal intelligence network. These good people are part of the grassroots network that attempts to keep those in power accountable to the folk they supposedly serve, and while I may not agree with them on a number of issues I have no doubts about their sincerity, commitment and interest in the common good.
In order to finish the new documentary, titled “The 5th Eye,” there is a crowdsourcing effort underway that is well worth supporting. The details are here. Besides information about donating, there is a short video trailer included on the page as well as updates and other valuable information. By all means check it out and help this film on its way to fruition.
If you support truly independent film-making in Aotearoa, this is an excellent opportunity to not only talk the talk, but to walk the walk.
Last year I wrote a series of posts outlining what in my view were the reasons the NZ Left was in major if not terminal decline. The posts began before and concluded after the 2014 election and can be found in chronological order here, here and here. There were plenty of people who disagreed with my take on things, with the most vocal detractor being that doyenne of the NZ Left, Chris Trotter. The second of my posts answered his original critique (link to his critique in the post) and he followed up some time later with another post in which he takes me to task for saying that the Left should not resort to Dirty Politics style tactics in order to prevail. He chided me for my idealism and noted that he dealt in pragmatics and pragmatism dictated that the Left should play dirty if it was to defeat the forces of darkness now reigning triumphant in this land.
Given that I have a fair bit of past practical experience with direct action politics, albeit not in NZ, I found the charge of idealism a bit odd. Given what he said previously about the Left’s continued viability and strength, even odder was Chris’s admission that Dirty Politics works and needs to be used by the Left if it is to succeed in the contemporary political arena. If the NZ Left were truly viable would it need to resort to playing dirty? I thought that was the province of pro-capitalist parties whose policies hurt the masses and have little popular appeal due to their elite focus.
Be that as it may, imagine then my surprise when I read this from the redoubtable Mr. Trotter. Therein Chris draws the parallel between the “clever and artistic” denizens of cabaret society in the Weimer Republic and what Dave Brown (in a comment on the post) pointedly calls the “chatterati” assembled to watch a panel discussion of media types–not all of them of the Left–gathered at a restaurant part owned by Laila Harre in order to to lament the demise of Campbell Live. Beyond noting that a well placed bomb would have eliminated the “cream” of Auckland’s chattering Left, he goes on to note the distance between them and the “very different New Zealand” that exists outside of Ms. Harre’s fine dining establishment and whose TV viewing preferences may not be akin to those sipping chardonnay’s inside. His tone is implicitly insulting of those he broke bread with as the media commentators opined about Mr. Campbell, other talking heads, themselves and the state of the NZ media landscape.
Now, I am not one to gleefully point out contradictions or reversals by others, such as that done by some Left commentators on the subject of the Urewera Raids. And I must confess that I am little more than a chatterer myself these days. But given the thrust of Chris’s latest post in light of what he has said before about the NZ Left, I have just one question to ask:
Is he still steering by the real?
Because if he is, then it appears that he has joined my side of the argument about the NZ Left and for that I salute him. Belated as it may be, it was time to wise up.
The issue now is how to move beyond the parlour talk of the chattering Left and into organizing a counter-hegemonic project grounded in effective praxis. As I have said before that is a very big task and needs to be oriented around a discernible class line. The UNITE union is a small beacon of hope in this regard, but there is much more that needs to be done if anything remotely close to a Left resurgence is to translate into contestable politics. Labour and the Greens are too committed to centrist politics and working within the system as given to be anything other than reformists and passive revolutionaries. Real change can only come from the grassroots and rank and file, and those need to be cultivated via ideological appeals that feel immediate and achievable and which transcend the diversionary rubbish pushed by popular culture, corporate media and a government hell bent on dumbing down the quality of political and social discourse.
What is needed, in other words, is a legitimate war of position, however incremental it may have to be fought.
That is something the chattering Left simply cannot do.
A while back I wrote a post arguing that the NZ Left was in serious disarray. Various Left pontificators fulminated from the depths of their revolutionary armchairs against my views, denouncing me for being defeatist. I responded as politely as I could.
Last night conservative, ring wing parties won nearly 64 percent of the popular vote. Left wing parties–such as they are given Labour’s pro-capitalist bent, the Green’s turn to the middle and Internet/Mana’s schizophrenic leanings–mustered 36 percent of the vote. The message is clear: New Zealand is a right-leaning country. Nearly 30 years of pro-market policy (an entire generation’s worth) has resulted in a country that no longer considers egalitarian and redistributive principles as hallmarks of the national identity. Instead, the turn to self-interest has seeped deeply into the social fabric.
That is the context in which the NZ Left must operate. That is the context that I was writing about in my earlier postings. And that is the context that we will have for the foreseeable future unless the Left learns to shift the terms of the political debate off of tax cuts, deficits, public spending, workforce flexibility and other pro-market arguments. So far it has not done so and in fact has often tried to operate within the context and political debate as given. Perhaps last night’s drubbing will make the Left realise that this is a mistake.
After all, those who define the terms of the debate are those who win.
In order for the Left to re-define the terms of political debate in NZ there has to be a plausible counter-argument that can compete with the language of austerity, limited government, non-interference and self-interested maximising of opportunities. This election campaign demonstrated that concerns about civil liberties, privacy, child poverty, environmental degradation, corporate welfare, predatory trade and other progressive cornerstones took a back seat to economic stability as defined by market ideologues.
Given that fact, the process of re-definition has to start there: basic definition of economic stability. One way to do so if to move off of the usual market analytics favoured by bankers and corporates and onto the social costs of an increasingly unequal division of labour. Because the price for market stability is seen in a host of variables that are not amenable to standard market analysis, yet which are as real as the glue sniffing starved kid living rough and begging for change on the increasingly mean streets of Godzone.
In the wake of Nicky Hager’s latest revelations, Chris Trotter has penned a cynical defense of dirty politics as being the norm. For Chris, when it comes to politics “(t)he options are not fair means or foul: they are foul means or fouler.”
Idiot Savant at No Right Turn categorically rejects this view. I agree with him and can only add that either Chris has lost his ideological bearings or has consciously decided to join the Dark Side.
The Standard reprinted the NRT post and I commented on it there. Here is what I wrote:
“The stability of democracy is based on mutual contingent consent, not only between capitalists and workers but between opposing political factions. Mutual contingent consent requires that all actors accept mutual second best outcomes (that is, no one gets their preferred outcome all of the time), something that is evident, for example, in compromises over wages and employment conditions at the bargaining table or in the lobbying of political parties over legislation. “Winning” is therefore temporary and tempered by the pursuit of self-limiting strategies in pursuit of the mutual second best. Otherwise the political game descends into zero-sum self-interested maximisation of collective opportunities. That is not democracy, even if there are those within the democratic system who adhere to such views.
This is why Chris is wrong. He mistakes the venal pursuits of a political few for the general substance of democracy as a political form. The pursuit of dirty politics represents a fundamental corrosion of democratic principle and practice. It reflects a fundamental contempt for the foundational tenets of this type of governance. That this contempt is channeled into underhanded tactics by some does not undermine the core values upon which democracy rests and in fact serves to underscore what democracy is not. That the resort to dirty politics in NZ has at its core a group of people with pathological tendencies and profoundly disagreeable personalities is further proof that their style of play is not politics as usual.
Chris may be a bit jaded by years of fighting the good fight in losing wars. He seems to given up all hope that politics can be played cleanly. But he and many others (including some on the Right) would not have fought, and continue to fight, if they did not think that there was a better way to do things in pursuit of a just society. Mr. Slater, Mr. Ede, Mr. Bhatnagar, Ms. Odgers, Judith Collins and John Key clearly do not, but that does not mean that democracy as a whole is reducible to their contemptible view of politics.”
Let us be crystal clear. There is no moral equivalence between what the Left does or may wish to do versus what the organised dirty tricks cell centred around Cameron Slater does. Moreover, what Slater and company do centrally underpins not just how National engages politics, but how ACT has done as well. In contrast, Left activist groups may sputter about “direct action,” hold demonstrations and on occasion undertake animal liberations or environmental defense by climbing into trees or blocking trains, but they do not systematically attempt to uncover dirty laundry in order to smear, blackmail or undermine opponents within and outside their partisan ranks. They do not take covert money in order to cut and paste ghost written attack columns supplied by others. They do not get favoured backdoor access to sensitive government documents based upon their partisan, when not ministerial, connections. Perhaps that is why they are less effectual than those on the Dark Side.
The institutional Left centred in the Labour Party may gossip about their rivals across the aisle and backstab each other in factional disputes, but even then there are limits to where they will go in the pursuit of “winning.” The Slater-led dirty tricksters have no such limits.
Whatever his motivations, Chris needs to reconsider his position. There still is room for the good fight to be fought fairly even if the opponent does not. Contrary to what John Key believes, that applies as much to politics as it does to sports.
I came back from six weeks abroad to see the beginning of the Internet Party’s “Party party” launches. It leaves me with some questions.
It seems that what the Internet Party has done is this. Using Kim Dotcom’s wallet as a springboard, it has selected a candidate group largely made up of attractive metrosexuals (only a few of whom have political experience), recruited as window dressing a seasoned (and also attractive) leftist female as party leader (even though she has no experience in the IT field), and run a slick PR campaign featuring cats that is long on rhetoric and promises and short on viable policies. The stated aim is to get out the apathetic youth vote and thereby reach the three percent electoral threshold.
The strategic alliance with the Mana Party makes sense, especially for Mana. They get additional resources to more effectively campaign for at least two electorate seats, especially given that it looks like the Maori Party is moribund and the Maori electoral roll will be more contestable even if Labour tries to reclaim its historical support in it. The Internet Party gets to coattail on Mana’s activism and the presence of relatively seasoned cadres on the campaign trail. Between the two, they might well reach the five percent threshold, although current polling suggests something well less than that. The lack of political experience in the Internet Party could be problematic in any event.
But I am still left wondering what the IP stands for and how it proposes to effect change if its candidates are elected. We know that the IP came about mostly due to Dotcom’s hatred of John Key. But Dotcom is ostensibly not part of the IP, which makes his attention-grabbing presence at its public events all the more puzzling. Leaving aside Dotcom’s background and baggage for the moment, imagine if major financial donors stole the stage at Labour, National or Green Party rallies. What would the reaction be? Plus, hating on John Key is not a policy platform, however much the sentiment may be shared by a good portion of the general public (and that is debatable).
Giving free internet access to all seems nice, but how and who is going to pay for that? Wanting to repeal the 2013 GCSB Act and withdraw from the 5 Eyes intelligence network sounds interesting, but how would that happen and has a cost/benefits analysis been run on doing so? Likewise, opposition to the TPP seems sensible, but what is its position on trade in general? The policies on the environment and education seem laudable (and look to be very close to those of the Greens), and it is good to make a stand on privacy issues and NZ independence, but is that enough to present to voters?
More broadly, where does IP stand on early childhood education, pensions, occupational health and safety, immigration, transportation infrastructure, diplomatic alignment, defense spending or a myriad of other policy issues? Is it anything more than a protest party? Nothing I have seen in its policy platform indicates a comprehensive, well thought roadmap to a better future. In fact, some of the policy statements are surprisingly shallow and in some cases backed with citations from blogs and newspapers rather than legitimate research outlets.
Is having attractive candidates, catchy slogans and a narrow policy focus enough for IP to be a legitimate political contender?
I have read what its champions claim it to be, and have read what its detractors say it is. I am personally familiar with two IP candidates and have found them to be earnest people of integrity and conviction who want more than a narrow vendetta-driven agenda opportunistically married to an indigenous socialist movement. I would, in fact, love to see it succeed because I think that the political Left in NZ needs more varied forms of representation in parliament than currently available.
So my question to readers is simple: is the IP a viable and durable option in the NZ political landscape, or is it doomed to fail?
One thing is certain. If dark rumours are correct, the government has some unpleasant surprises for the IP in the weeks leading to the election. If that happens, it may take more than Glenn Greenwald and his revelations about John Key and the GCSB to redeem the IP in the eyes of the voting public. I would hope that both Dotcom and his IP candidates are acutely aware of what could be in store for them should the rumours prove true, and plan accordingly.
Once John Key realized that his efforts to expand state spying powers were not meeting with the usual docile approval on the part of the public, he retreated to his usual habit of spinning alarmist tall tales (The terrorists are here! The terrorists are in Yemen but coming back!) and smearing his detractors. Some time ago it was Jon Stephenson and Nicky Hagar who got the smear treatment over their coverage of NZDF, SIS and GCSB activities in Afghanistan, with Key dismissing them as liars and conspiracy theorists. Now he has threatened the Human Rights Commission because of its opposition to the GCSB and TICS Bills and dismissed the Law Society’s objections as politically motivated.
His comments about the Law Society are revealing, because he has launched a personal attack on Law Society spokesperson Rodney Harrison QC for being part of Ahmed Zaoui’s legal defense team. Here he has outdone himself on the sniveling weasel scale, because he not only makes it appear that Harrison was somehow wrong to help Zaoui defend himself against claims that he was a terrorist, but he smears Zaoui himself in the process.
Let us be very clear: Ahmed Zaoui was never a terrorist, nor did he knowingly associate with terrorists. He was a member of a legitimate Algerian opposition movement in exile who were forced out of their homeland after a military coup that deposed the democratically elected government that they were part of. Because his political activities in exile made host governments in Europe uncomfortable (governments with close ties to the Algerian military regime), he was forced to undergo two politically motivated sham trials in France and Belgium and when that did not stop him from continuing his political work, to involuntarily globe trot in search of security for himself and his family after his residency permits were canceled.
After stints in Burkina Faso and Malaysia, and with the Algerian secret services on his tail, he made his way to New Zealand and requested political asylum. For that he was jailed, held in solitary confinement for nearly a year in a maximum security prison, spent another 14 months in a medium security prison before being granted bail, and in all was forced to undergo five years of legal wrangling before his refugee request was granted (a request that was initially approved by the Refugee Status Appeals Authority in August 2003 but opposed by the SIS). His treatment by the Clark government was abhorrent.
Let us also be clear that the terrorist claims against Zaoui were manufactured by the SIS, sometimes in amateurish fashion (such as the so-called “casing” video that detailed his travels through Southeast Asia before embarking on a plane bound for New Zealand). The director of the SIS at the time, the duplicitous ex-ambassador and self-admitted Francophile Richard Woods, orchestrated a campaign of smears and falsehoods against Zaoui so as to keep in the good graces of the French government, a project that he had begun during his posting to the New Zealand embassy in Paris (as ambassador to France and Algeria) in the mid 1990s. Wanting to look tough on terrorism post 9/11, the Clark government aided and abetted Mr. Wood’s character assassination project, and it is to its everlasting shame that it did so.
In the end, the accusations against Zaoui were thoroughly and systematically discredited by Mr. Harrison and his legal team, and the SIS was forced to rescind the security risk certificate issued against him. In September 2007 he was granted asylum and the following month his wife and four children joined him. He is now a small businessman living with his family in Auckland.
This is why John Key is behaving like a sniveling weasel. In order to garner support for his spying bills he has played on latent anti-Muslim prejudice and fears of terrorism long after the Zaoui case ended to make it appear that Zaoui was guilty of something and that Mr. Harrison was wrong to defend him.
Yet the truth is quite different: Mr. Zaoui was an innocent man wrongly accused for political and diplomatic reasons by the New Zealand authorities of crimes he never committed. Mr Harrison was one of the champions who defended Zaoui against the gross injustice perpetrated against him by the State. Both men displayed integrity and steadfastness of purpose in the face of concerted official duplicity and malice.
If nothing else, Mr. Key’s cynical revision of historical events for scare-mongering purposes, set against the backdrop of SIS dishonesty in the Zaoui case and the GCSB illegal wiretapping of Kim Dotcom, should be added reason why the GCSB and TICS Bills need to be resisted. After all, if this is how the Minister of Intelligence and Security and his agencies operate under current law, what does that say about what they could do with expanded powers?
One thing is certain. Of the three men involved in this story, one cannot be trusted to act with honesty and integrity in the face of adversity. That person is not Ahmed Zaoui or Rodney Harrison, QC.
Is the global “Occupy” movement a genuine grassroots mobilisation with revolutionary potential or is it bound to fizzle out, be coopted, voluntarily moderate its demands or splinter into myriad fringe groups without promoting substantive change in the socio-economic status quo?
Interested readers are invited to share their views.
Posted on 10:07, October 12th, 2011 by Pablo
Throughout the globalised system of capitalist production, grassroots discontent with the economic and political status quo has produced a number of national counter-hegemonic mass mobilizations. All are born of alienation, but their social origins, goals, modalities and outcomes differ.
Alienation is a product of environment, natural and human. Even if conforming in the main to universal standards of conduct, individual (and later collective) social subjects become emotionally detached from the realities of everyday existence. The causes are many–disaffection with a job or lack of employment prospects, racial difference, inter-personal difficulties, environmentally-caused psychological disorders, etc. This promotes a social outlook that grows increasingly hostile in the measure that adverse life conditions are interpreted to be the result of circumstances created or exacerbated by the socio-economic and political elite. That leads to various types of “anti-social” behaviour, individual and collective, which constitute expressions of the resentment that alienation breeds. Some of this behaviour is little more than petty acts of rebellion. Others pose a more serious threat. Individual and small-group alienation can often be treated as a psychological and criminal problem. Mass alienation resulting in grassroots mobilization is another thing because it involves horizontal solidarity and networking between self-perceived disenfranchised groups rallying in opposition to a common (elite) enemy. However, this does not mean that there is ideological coherence in the oppositional claims of the alienated.
The reason is simple. One product of alienation is false consciousness. False consciousness is a condition where the individual and collective social subject thinks about the causes of alienation in ways that run contrary to material self-interest under the assumption that the reasons for deteriorating or negative life circumstances are rooted in cultural or ideological factors rather than structural realities. Rather than confront the macroeconomic presumptions and biases inherent in a market-driven system of private (and increasingly corporate) ownership, consumption and exchange, false consciousness focuses on behavioral differences rooted in primordial beliefs, identities, ideological differences or contrary collective action.
Under conditions of collective false consciousness there is often a yearning for a return to tradition or a retrenchment of in-group identification along national, ethnic, religious or racial lines, sometimes with overtly nostalgic class content. This mainly occurs with descendent class fractions (for example, the industrial working class in the US) whose position in the social division of labour has been eroded by structural changes wrought by the globalization project. Confronted by this slippage in class status, descendent class fractions such as the white Christian middle classes in a host of liberal democracies blame their condition of so-called “others:” immigrants, religious minorities, non-traditional or opposition ideological movements, etc. In an effort to reclaim their past status, declining social groups are willing to condone anti-establishment, non-institutionalised forms of political competition because for them the threat is existential. When these forms of collective action take on a restorative or revanchist tone, they are considered to be passive revolutions.*
Passive revolutions are not genuine social revolutions. Although they can be violent, they do not destroy and transform the socio-economic and political parameters of society. Instead, they seek to use non-institutional means to reclaim a previous status quo in which they prospered. Because contemporary and future structural conditions preclude a return to a previous form of production and its attendant social division of labour, these groups are prone to extremism in the measure that they are denied their self-perceived just rewards. The starkest examples of passive revolutionary movements were European fascism and Latin American national populism. Although each had a different socio-economic core (Southern European fascism was a mixture of working class and small property owners’ movements, whereas Northern European fascism was urban middle class based, with national populism being a combination of urban working class and peasant movements depending on the specific country in which it manifested itself), they all had the commonality of being a reaction against something rather than a source of substantive forward-looking change to the basic parameters of society.
Not that all progressive counter-hegemonic grassroots movements are necessarily revolutionary. Many progressives seek to improve upon rather than transform the status quo. They do not seek to question its basic foundations but to make it more humane (hence the refrain “people before profits”). Coupled with an aversion to violence on the part of most progressive groups in liberal democratic societies, this leads to counter-hegemonic strategies that are not wars of position or of maneuver. Instead, they are collectively reformist rather than revolutionary in nature.
Given the above, from an elite perspective counter-hegemonic grassroots mobilization is best handled via state reformism and reform mongering. State reformism is the adoption of a conciliatory and concession-based policy approach by which elites give up certain prerogatives and agree to modify certain institutional frameworks in order to allow for more popular voice and benefit. Although the distribution of benefits between dominant and subordinate groups may be altered by such arrangements, overall control of material conditions, ideological context and political office remain in the hands of the elite. Reform mongering is the piecemeal allocation of concessions to social groups based upon the persistence of their demands and their strategic importance in the social division of labor (which can also be part of a divide-and-conquer strategy). Things such as civil rights and labor legislation represent examples of reform mongering in capitalist regimes, with broader programs such as the US New Deal and Great Society are examples of reformism at work.
This brings up the issue of the Tea Party and Occupy Wall Street movements in the US, the England riots and the mass mobilizations that have occurred in France, Greece and Spain among other places. While some of the mobilizations have been progressive, there has been plenty of passive revolutionary sentiment embodied in them as well. The Tea Party movement is a glaring example of the phenomena, but the rise of right-wing nationalism throughout Europe is also emblematic in that regard. Even the ethereal “Waitakere Man” has, if only latently, as much passive revolutionary as it does reformist traits, with very little progressive revolutionary consciousness evident in the collective “him.”
The dominant ideological tendency towards reactionary or reformist rather than revolutionary perspectives poses problems for progressives because the three ideological strands that are the most difficult to overcome in any parametric struggle are cultural tradition, nationalism and religion. When these are combined in a reactionary groundswell against the usurping “others,” they make for a formidable obstacle to substantive change, especially when elites tacitly support their emergence as a hedge against mass collective action that is focused on structural transformation.
The so-called Arab Spring is a variant on the theme. Although some believe the uprisings to be revolutionary, they are in fact reformist at best and passive revolutionary at worst. There is no doubt that post-Gaddafi Libya will remain capitalist, sectarian and tribal, albeit under different (most likely authoritarian) leadership. Mutatis mutandis, the same holds true for Syria, Tunisia, Yemen and other Arab states, to say nothing of Iran should popular discontent magnify to the point of unstoppable mass uprising. Revolts are not revolutions because of their reformist and passive revolutionary character.
The lesson in all of this is to recognize that alienation may be at the root of the thirst for socio-economic and political change, but false consciousness often intrudes on perceptions of the proper “solution set” to the point that the passive revolutionary option remains as viable if not more so than reformist alternatives, with the chances of genuine social revolution lessened to the extent that false consciousness, be it spontaneous or manicured, prevails in society.
In sum: passive revolutionary sentiment in the body politic in modern capitalist society constitutes the biggest obstacle to progressive change. With corporate elites dominating the media discourse and actively encouraging such beliefs, the task of the grassroots mobilizer becomes all the more difficult because the first step required is to promote an ideological conversion amongst non-believers who are indoctrinated to believe that the status quo is worth defending, even if in modified form.
Couple that with the limited revolutionary consciousness of the organized labour movement in most advanced capitalist democracies, the reformist nature of the likes of the Occupy Wall Street movement and the apathy and narcissism that is another manifestation of alienation, this augers poorly for the prospects of parametric grassroots change in the near future.
* Left for another time is discussion of ascendant class fractions in the contemporary capitalist context, not all of who (such as finance elites) embody the spirit of progressive change.