I’ll be watching with interest the characterisation — and caricaturisation — of Australia’s new PM, especially as compared to Helen Clark. Some of you might be aware that I once wrote a research paper on the characterisation of Clark by John Banks and Lindsay Perigo in talk radio during 2007. I was informed at the time that, via the usual academic networks, a copy made its way from Victoria University of Wellington to someone at the Australian National University in Canberra who had contacts within the then-Deputy Leader’s office, and that Gillard had read it with some interest. I’m not sure how true that is, but I do know she took a keen interest in Helen Clark’s public image, likely with this very eventuality in mind, so it isn’t altogether implausible.

The Clark-Gillard comparison is a natural one, due partly to geographical and temporal proximity; but also due to genuine similarities between their politics, manner and ascent to power. The comparisons have been highly ambivalent. The usual slanderers have already begun spreading the same ludicrous assertions that Gillard, like Clark, is a closet lesbian, on the grounds that she hasn’t had children and is more apparently bolshy than her husband. Apparently very deep in the closet, since she’s come out against gay marriage. (But then, she would, wouldn’t she?)

Peter Cresswell described her as Helen Clark with lipstick, which I guess is negative as to her politics but positive as to her perceived femininity, notwithstanding that Clark did in fact wear lipstick herself. Auckland University’s Jennifer Curtin pointed out some comparisons as to the two women’s assumption of their roles, though I can’t help but think she must have a more nuanced and complex position on the topic than was suitable for an AAP statement:

“They’ve both started off on the left but moved kind of to the centre of their party,” she said. They both appear to be hard workers, good speakers and have made similar choices in selecting their political allies and portfolios – opting to avoid women’s policies specifically. “If they represent women they do it in a more mainstream kind of way,” Curtin said.

Clark’s biographer Brian Edwards, speaking on ABC Radio National, outlined the similarities in more detail:

Well there are extraordinary similarities. I’ve been reading some of the reports about Julia Gillard in the papers here in New Zealand, and it’s absolutely uncanny, and what we’ve just heard is also true, that from the start, Helen Clark was a professional politician, she was absolutely focused, her intention I guess, long term, was to be prime minister, and she would do everything possible to do that. And if you look at the two women, as I say, the similarities are remarkable. Both unmarried, both decided, clearly, that being a politician and aiming to be prime minister did not go with having children, that was the decision, a positive decision which Helen Clark made, she and her partner, Peter Davis. Helen in fact, never wanted to get married and was actually more or less pushed into it by the Labour Party, and wept on her wedding day, which was relatively unusual. She was an atheist, she received some of the same sort of criticisms that I gather Julia Gillard has received in your country for her voice, she had a strong Kiwi accent, a rather deep voice; for her looks, people didn’t like the look of her hair, they didn’t like the look of her teeth; she was accused of being a lesbian, primarily by her opponents admittedly in those early days, and had an extraordinarily hard struggle to make it at all.
And these were all things that a man would not expect to happen at all in politics. None of those things would have come up if the man was a bachelor or was married or didn’t have any children, or any of those other things.

Clark fought these attacks, in part, by recourse to a “makeover” in mid-2005, when she appeared on the cover of women’s magazines — notably Woman’s Weekly — more heavily made up, more softly and sympathetically portrayed and generally appealing more directly to women, and to men who, if they had to be led by a sheila, wanted to be led by a real sheila. This was probably crucial to her winning the 2005 election. Gillard, The Australian tells us today, already has a similar glossy campaign well underway. It’s a good move. (Anyone who wants to call it fake or staged or a cheap trick or blatant media sycophancy to make such an appeal had better first recall John Key’s appearance on Gone Fishin’ (audio), and accompanying article by host Graeme Sinclair in — you guessed it — Woman’s Weekly. Incidentally, if anyone has or can find a copy of the video of that Gone Fishin’ episode, I’d love to see it. I missed it at the time.)

Other Gillard comparisons have also been made: to Margaret Thatcher (as Clark before her was), and to British Labour’s present acting leader Harriet Harman. In contrast with Jennifer Curtin’s observation that neither Clark nor Gillard emphasise their femininity in policy terms, The New Statesman‘s Alyssa MacDonald argues that the public treatment of Harman illustrates that it’s still not politically viable to be an overtly feminist female leader, even in 2010:

Both come from legal backgrounds, hold multiple political posts, have strong union connections, speak with distinctive voices and are always politically “on”. But while Gillard is popular and respected, Harman is often, very unfairly, spoken of as hectoring, dowdy and not very bright. Even before Gordon Brown’s departure, her chances of becoming Labour leader were the same as the number of forthcoming Harman biographies: zero.
Politically, there’s a glaring difference between Gillard and Harman. One has fought consistently for a feminist agenda, while the other has approached her political career with individualistic ambition. Not to do Gillard down — she’s very good at her job and she deserves her success — but her premiership isn’t necessarily any more of a great lunge forward for women than Margaret Thatcher’s was thirty years ago.
Meanwhile, Harman’s drive to push issues such as rape laws and the Equality Bill into the spotlight has undoubtedly been good for British women — and a huge contibuting factor to her unlovely public image.
Gillard’s success is still a symbolic step forward, signalling that the presence of women in Australian politics has become normal. And it looks likely to be good news for the country as a whole. But it’s not as if Australian women now have a Harman at the top to look out for their interests.

As MacDonald notes, Gillard is much more favourably-portrayed than Harman (and I would add, than Clark was at any point during her leadership). I think a lot of this is down to the “lipstick” to which PC refers: a metaphorical sort of lipstick which speaks to a particular notion of femininity, like the kind which Sarah Palin made famous. For one thing, Gillard’s attractiveness has been emphasised by the favourable comparison to Scottish actress Tilda Swinton:

This distinctive visage, the “bricklayer” voice to which Brian Edwards alluded, and her speaking style have been welcomed by the Australian media and satirical communities, who found Rudd “almost irritatingly bland”, according to editorial cartoonist Bill Leak. This from an article, also in today’s Australian on the topic:

Gillard’s wealth of striking anatomical attributes is almost too much of a good thing, says Cathy Wilcox of The Sydney Morning Herald and The Sun Herald. “She’s got so many features that if you just go for one, it isn’t enough. The challenge is how to get all those things in there without her head being enormous.”
Since Gillard took power, editorial artists have been studying her face with the obsessiveness of a lover, poring over photos and freeze-framing the TV to parse her every angle and expression.
Australia’s first female Prime Minister, seen through their eyes, has a “striking head of hair”, “incredibly beautiful skin”, eyes that manage to be simultaneously “squinty” and “big and distinctively shaped”, “chubby cheeks” with “pronounced cheekbones” and a mouth that “sits small and low” above “a small chin that tucks into an incredibly long neck”. Not even her earlobes escape attention.
And who else but an artist would notice that the new PM has “a reasonably ample bottom in relation to her head”?
But there is one facial feature in particular about which they all rhapsodise: Gillard’s “pointy”, “assertive”, “wonderful” nose. A nose, as Leak puts it, “that looks like you could chop wood with it”.
Fiona Katauskas, freelance cartoonist and producer of the Talking Pictures segment on the ABC’s Insiders, says Gillard’s nose is a defining feature that artists can utilise to express her character, just as the jutting lower-lip of former PM John Howard came to represent his determination, or obstinacy.
“I will take a punt and say Gillard’s nose will become the equivalent of Howard’s lip,” she says.

What’s interesting about all this is that, unlike most of the discussion of Clark and Harman’s appearance, it is robust but not unkind. Gillard’s relatively warm reception is being put down to her status as Australia’s first female PM, and I think there’s some legitimacy to that view; a genuine preparedness to “give her a go” tinged by a fear that bagging her too early would come off as sexist. We’ll see how long that persists, and how long her distinctiveness — of appearance, manner, and political character — is portrayed as quirky and endearing rather than bizarre and threatening.

L

To all the people to whom I have said today “Yes, I am a feminist, but I really don’t care” I would like to offer this longer explanation…

I care a great deal about how politicians behave in the roles, and how they spend public money – what they do with their credit cards and their appropriations. I also care a great deal about the exploitation of women, men and children. But I don’t care that Shane Jones watched porn, I really don’t.

There are many terrible things about so much of the porn industry, about the ways it exploits the women and men on film, the way it perpetuates damaging stereotypes about sex and gender.

Before you judge Shane Jones for viewing the products of that exploitation, however, look down at yourself for a moment – where were those clothes made? Any sweatshop labour in there? Any women, men and children exploited for your convenience?

The media and commentator focus on the porn films are because it’s “naughty” or “dirty”; after all it’s about sex and that is something we must never admit wanting or enjoying, and that we must never ever talk about.

And you know what? That there, that exact taboo – strengthened today in all the prurient chatter – does far more damage to New Zealand women than all the porn watching put together. That taboo is responsible for many teen pregnancies, for much sexual abuse being hidden, and for a lot of STD transmission. It also results in (and this matters too) many people having a far less joy from sex than they could.

So, when you express outrage about Shane Jones watching porn and expect me to back you up because I’m a feminist you can expect me to check your clothing labels, and make sure that you know it’s ok to talk about sex, and even to want and enjoy it.

There is a woman, a victim of rape, who knows that every time any acquaintance  looks at her they know what her husband did to her. When she walks through the supermarket every shopper may be looking at her and thinking about her terror, fear and shame.

In a healthy society she would have no reason to feel ashamed, but ours is not a healthy society: most victims of rape do feel shame, embarrassment and humiliation.

When a blogger decided to court fame and media attention by making a political point about name suppression he not only outed the man whose name was suppressed, he also revealed the victim’s identity – he revictimised a woman who has already suffered enough.

[The blogger's name has been removed as suggested in a comment as the name of the blogger, in turn, leads toward the woman's identity]

In the coming years, core tenets of socialist and indigenist faith will be tested. Labour, with its recently-adopted ‘blue collars, red necks’ strategy, has struck out along a path which requires a large slice of its core constituency — Māori — to search their political souls and choose between the renewed Marxist orthodoxy which privileges class above all else; and the progressive social movements developed over the past three or four decades which have produced a society tolerant enough to permit their unprecedented cultural renaissance.

The strategy indicated by Phil Goff’s speech appears to be substantially based on the simple calculus, most forthrightly argued by Chris Trotter, that ‘social liberals’ are fewer in number than ‘social conservatives’ among the proletariat, and therefore an appeal to ‘social conservatism’ will deliver more votes than the equivalent appeal to ‘social liberalism’. This is couched as a return to the old values of the democratic socialist movement — class struggle, and anything else is a distraction. But because the new political strategy is founded upon an attack on Māori, it requires that working class solidarity wins out over indigenous solidarity and the desire for tino rangatiratanga in a head-to-head battle. Māori must choose to identify as proletarians first and tangata whenua second. Similarly, the māori party’s alignment with National and subsequent intransigence on issues such as the Emissions Trading Scheme asks Māori to privilege their indigeneity over material concerns.

An article of faith of both socialist and indigenist movements is that their referent of political identity trumps others: that all proletarians are proletarians first, and that all indigenous people are indigenous people above all else. In the coming years, unless Labour loses its bottle and recants, we will see a rare comparison as to which is genuinely the stronger. Much of the debate which has raged over this issue, and I concede some of my own contributions in this, has been people stating what they hope will occur as if it surely will. For this reason the test itself is a valuable thing, because it provides an actual observable data point upon which the argument can turn.

A spontaneous interlude: I write this on the train into Wellington, in a carriage full of squirming, shouting, eight and nine year-olds on a school trip to the city. In a (rare) moment of relative calm, a few bars of song carried from the next carriage, and the tune was taken up enthusiastically by the — mostly Pākehā — kids in my carriage.

Tūtira mai ngā iwi (aue!)
Tātou, tātou e.
(In English:
Line up together, people
All of us, all of us.)

Read into this what you wish; one of life’s little rorschach tests.**

Clearly, I don’t believe Māori will abandon the hard-won fruits of their renaissance for a socialist pragma which lumps them and their needs in with everyone else of a certain social class, which in the long term would erase the distinction between tangata whenua and tangata Tiriti. This distinction will fade with time, but that time is not yet come. For this reason I believe the strategy is folly at a practical level. Add to which, the appeal to more conservative social values was always going to be strong among Māori and Pasifika voters, so the left and right hands (as it were) of the socialist conservative resurgence seem unaware of what the other is doing: with the left hand, it beckons them closer, and with the right it pushes them away.

My main objection to the ‘blue collars, red necks’ strategy is not practical — although that would be a sufficient cause for opposing it. The main reason is because of principle, and this question turns on an assessment of the left in politics. Trotter and other old-school socialists (and presumably Pagani and Goff and the current leadership of the Labour party) believe that the left has been hijacked over the past generation by non-materialist concerns and has lost its way as a consequence. I believe that the wider social concern with non-material matters has saved socialism from its own dogma.

Largely discredited as an economic system and its legacy irretrievably tarnished by the catastrophic failure of practically every implementation, socialist-aligned parties on the left have been forced to diversify from a strict focus on what’s in the pockets of the proletariat to what’s in their heads — what they care about and who they are, their identity beyond being ‘the proletariat’. In doing so these movements have embraced liberalism, social equality movements, and environmentalism, and the resulting blend, termed ‘progressivism’ has become part of the political orthodoxy, such that the political right must now pay at least some mind to these considerations if it is to remain viable. This broadening, and the progressive movement’s redefinition of what is right by its general and gradual rejection of racism, sexism, sexual and religious discrimination, among others, has been hugely beneficial to society. For reasons of principle, it should not be discarded out of cynical political expedience.

Furthermore, maintenance of the social liberal programme has strategic, pragmatic value. It has enabled left political movements to broaden their support base and engage with groups often marginalised from politics, breaking the previously zero-sum rules. The modern Labour party has built its political church upon this rock of progressive inclusion, broadening its support base by forming strategic alliances with Rātana from the time of the First Labour Government and less formally with the Kīngitanga and other Māori groups, to which the party owes a great deal of its political success. The progressive programme has broadened to include other groups historically marginalised by the conservative establishment. For Labour to shun its progressive history and return to some idealised socialist pragma of old by burning a century of goodwill in order to make cheap electoral gains by emulating their political opponents is the same transgression many on the economic left have repeatedly levelled against the māori party, and with some justification: selling out one’s principles for the sake of political expedience is a betrayal, and betrayals do not go unpunished. In this case, the betrayal is against the young, who will rapidly overtake the old socialist guard as the party’s future; and Māori, who will rapidly overtake the old Pākehā majority in this country’s future. The socialists might applaud, but Labour represents more than just the socialists, and it must continue to do so if it is to remain relevant.

So, for my analysis, the ‘blue collars, red necks’ strategy fails at the tactical level, because it asks Māori to choose their economic identity over their cultural identity; it fails at the level of principle, because it represents a resort to regressive politics, a movement away from what is ‘right’ to what is expedient; and it fails at the level of strategy, because by turning its back on progressivism the party publicly abandons its constituents, and particularly those who represent the future of NZ’s politics, who have grown up with the Labour party as a progressive movement. It is triply flawed, and the only silver lining from the whole sorry affair is that (again, if Goff and Pagani hold their nerve) we will see the dogmatic adherence to class tested and, hopefully once and for all, bested.

L

* Of course, Goff claims it is no such thing. But Trotter sees that it is and is thrilled, and John Pagani’s endorsement of Trotter’s analysis reveals rather more about the strategic direction than a politician’s public assurance.

** I see this as an expression of how normalised Māori-ness is among young people, and as much as can be said from the actions of nine-year-olds, an indicator of NZ’s political future.

There is a political party which has made a choice to keep someone with a recent history of domestic violence in a highly visible position[1].

So they’ve made a political calculation:

((loss of support) + (loss of money)) < ((loss of face of firing him) + (loss of skills that he has))

Which makes me wonder about several things. Firstly, they are counting on the suppression order holding for the wider public, but not for insiders, so they must think the money from insiders is secure – do they have no funders who care about domestic violence? Are they counting on people keeping on funding them, through all the little social touches that parties do to big donors, even when many people wouldn’t be comfortable having dinner with him right now? What does this say about their assumptions about their donors?

Secondly, liberal women was a key area of contention at the last election, this is one of the little things that eat away at their credibility in that space. Again, I guess they’re counting on the suppression order and two years, but it’s still going to cut away at their credibility with women. Do they just not realise that for many women domestic violence is more important than party politics? Do they have another plan to retain women voters? Have they already given up liberal women as lost?

Finally, and more for the curious than the ethical, this provides a huge opening for internal politicking and intrigue and factionalising. If that’s the down side, what’s the up side?

P.S. Remember the suppression order, amongst other things comments must not name his victim, him, or his party.

Most of the talk about the trial of Clayton Weatherston and the killings by George Sodini has focussed on the anti-women sentiment and sexism woven into the discourse and society. But isn’t there anti-men sentiment in equal measure? Both are rooted in the idea that men cannot control themselves – when it comes to issues of sex and love men have no self control. The story it tells is that for men rejection becomes a killing rage without the chance of self-restraint.

In fact it’s rooted not only in the idea that men can’t control their rage, but in the idea that rage is their autonomic response to anything that goes wrong.

The prevalence of those myths and the unthinking acceptance of them doesn’t just lead to the deaths and beatings and rapes of hundreds of women a year, it also leads to the discounting and devaluing of masculinity.

I know so many good men: men who love, men who care, men with self control, men who do not have barely suppressed rage burning in their souls 24×7. Men who are diminished by every retelling of those myths of the generic caveman response.

When we finally repeal the provocation partial defence from the Crimes Act it will be a step forward not only for the women and gay men whose killings are trivialised by the defence, but also for every strong capable man whose masculinity is devalued by the idea that the measure of a man is his capacity to lapse into an uncontrollable killing rage.

[I just wrote a rather long comment at The Hand Mirror about battered women and provocation, in response to people suggesting we need to maintain the partial defence of provocation to protect battered women. I am reproducing it here as it shows that the provocation does not help battered women, in fact it only protects their abusers]

The Law Commission has done a lot of work on this, and it appears that the provocation defence is not of value in “battered women syndrome” killings, so we lose no protection for women victims of domestic violence by repealing it.

Some Criminal Defences with Particular Reference to Battered Defendants

The Law Commission did a piece of work which focussed solely on defences for battered defendants completed in 2001 (Some Criminal Defences with Particular Reference to Battered Defendants – NZLC R 73. It shows that provocation is not an effective defence for battered women, and even that it has been successfully used by a perpetrator of domestic violence.

In R v Tepu a man successfully used provocation as a partial defence when he beaten his wife to death – her provoking act? going to the Police when he severely beat her

Partly in response to recommendations in that report the mandatory life sentence for murder was abolished in 2002, and judges have sentencing discretion for battered defendants.

The Partial Defence Of Provocation – NZLC R 98

From 2004 to 2007 the Law Commission did work specifically on provocation (The Partial Defence of Provocation) resulting in a recommendation for its repeal. As part of that they rechecked there would be no disadvantage for battered women and, in fact, did some handy stats.

Of the 81 homicide trials they looked at (2001 to 2005, Auckland and Wellington) in 15 provocation was used as a defence. In only one of those was provocation used as a defence by a woman. In that case, while the killer had experienced domestic violence, she killed her husband because he said he was leaving her. I won’t copy the description here (see p103 of report if you really want to), but it’s exactly the kind of killing-someone-because-they-say-they’re-leaving that we shouldn’t allow to be called manslaughter.

From this morning’s DomPost

Nineteen young women have been sexually assaulted after partying in Wellington’s central city this year, with most too drunk to remember what happened.

Police say the number of attacks on drunk young women is growing. “They are binge-drinking, make poor choices and can’t keep themselves safe,” Detective Senior Sergeant Paul Borrell said. “That’s a worry and that’s the preventable part of it.”

I won’t even try to compete with Queen of Thorns ability to express (out)rage, so this is after several deep breaths.

Is Detective Senior Sergeant Paul Borrell seriously intending to say that women are responsible when someone sexually assaults them? And that addressing rapists’ behaviour is not the way to prevent rape?

To be fair to him, he does go on to say that

“It’s up to friends of victims and potential offenders to do something about it. In my view, if something does happen, all of us have failed that person.”

So apparently it’s not entirely the young victim’s fault, it’s also the responsibility of her friends and (yay) the rapist’s friends, oh and pretty much everyone except the rapist (whose behaviour is apparently unpreventable).

I’ll leave the final words to Helen Sullivan, Wellington Sexual Abuse Help Foundation general manager, who says what the Police should have

“Why should the whole responsibility for a situation be put on women? The bottom line is we should be able to walk down the street or do anything without the threat of sexual violence.”

The current spotlight on the provocation defence invites consideration of some interesting counterfactuals which dwell upon the gender, sexuality and power relationships in play.

Such as, would either (any?) of the women who alleged sexual harassment by Richard Worth have gotten away with pleading manslaughter if they’d killed him in response to his sexual advances?

L

Clayton Weatherston put a knife in his bag, went to his ex-girlfriend’s house and stabbed her to death. He admits to all of that but he is pleading not guilty to murder, and s169 of the Crimes Act means he may only be found guilty of manslaughter. s169 says that blaming her is a defence, it says that if she provoked him and he killed her it is not murder.

It sounds far fetched, but it’s happened many times before. In 2006 Tevita Noa was found not guilty of murder; he had beaten his wife to death with a cricket bat after finding explicit photos on her cell phone. Amsheen Arif Ali stabbed Colin Hart five times, only manslaughter because Hart had made sexual advances toward him. Phillip Edwards bashed David McNee in the face 40 times, stole his car and possessions and boasted about it afterwards, only manslaughter because McNee, paying Edwards for sex, had touched Edwards’ anus.

s169 enshrines blaming the victim in law – it says that in New Zealand a man may beat a woman or a gay man to death as long as it’s their fault, her fault for wanting to leave, his fault for being gay.

In 2007 the Law Commission recommended the repeal of the section and … nothing.

Earlier this year Simon Power’s office told me

I expect to consider these proposals later this year, and will assess, at that stage, how any reforms of this nature might fall within the Government’s current legislative priorities.

But … nothing.

So, if you want to live in a country which doesn’t enshrine victim blaming in law, write to Simon Power and ask him to repeal s169 of the Crimes Act, ask him to treat the murder of wives, gay men and ex-girlfriends as murder.

[Many thanks to Idiot/Savant who has kept this issue on the agenda]