Archive for ‘Crime’ Category
The subject of spying is back in the news this week, but the coverage has been inadequate. Allow me to clarify some issues, first with regard to those who want to join the Syrian conflict and second with regard to politicians trying to ingratiate themselves with Kim Dotcom.
Contrary to the thrust of the coverage, not all those seeking to join the Syrian conflict are Syrian or descendants of Syrians. The Syrian War is a civil war between Shiia and Sunnis, where the minority Alawite-backed Assad regime is fighting to maintain its grip over a majority Sunni population (Alawites are a sub-sect of Shiia Islam). For a variety of affective and strategic reasons Iran (a very large Shiia dominant country) supports the Assad regime while Sunni-controlled Saudi Arabia and Gulf oligarchies back the armed opposition. This opposition is divided into what can be loosely called secular moderates (such as those grouped in the Free Syrian Army) and Islamicists (such as those in the al-Nusra Front and Al-Qaeda in Iraq and the Levant).
The latter have come to dominate the military side of the opposition due to their superior combat skills and determination. Their ranks include Sunni internationalists from all over the world (including New Zealand) who see joining the struggle as a religious imperative. Egyptians, Jordanians, Pakistanis, Britons, Australians and French nationals are among those fighting in Islamicist ranks. That has led to serious clashes with the moderate secularists (who do not have as many internationalists in their ranks, although there are some), to the point that the fighting between the armed opposition factions has allowed the Assad regime to re-gain the upper hand in the overall struggle after being near collapse just six months ago.
Where the armed opposition is winning, it is the Islamicists who are doing so.
In the last nine months the Prime Minister has made repeated reference to would-be New Zealand jihadis joining the fight in Syria. Some are already there and others have been barred from going. They may or may not be Syrian in origin, but his use of the “Syrian trump card” is a naked political ploy designed to use fear-mongering as a justification for extension of domestic espionage and, perhaps, as a way of pre-emptively steeling public opinion against the negative consequences of the inevitable revelations from Edward Snowden about New Zealand’s foreign espionage role within the Five Eyes/Echelon signals intelligence collection network. The trouble with the PM’s ploy is that the proclaimed threat does not match the facts.
According to the government ten New Zealand passports have been revoked since 2005 and a handful of Kiwis are in Syria fighting. The PM makes it sound as if all these have associations with extremist Islam. Perhaps they do, but the Syrian conflict only heated up as of early 2012, so the Syrian card does not explain why passports were cancelled prior to that. Moreover, the PM says that passports were cancelled in order to prevent “radicalized” Kiwis from returning and making trouble at home. That begs the question as to what the frustrated wanna-be jihadis are going to do now that their plans are thwarted and they are forced to remain in the country under heavy scrutiny.
A Syrian community spokesman has said that two brothers had their passports revoked after their parents informed authorities of their plans to travel back home to join the fight. He also accused the PM and his government of “racial discrimination.” The latter claim is ridiculous and shows a gross misunderstanding of how democratic governance works. John Key did not personally order the revocation of any passports nor does he have the power to rescind the cancellation order. New Zealand authorities did not cancel the brother’s passports because they were Syrian but because of their purported intentions. They did not target the entire Syrian community for who they are.
In fact, under current legislation the government is well within its rights to revoke passports on the grounds that the individuals involved intend to become or are part of a criminal enterprise, of which terrorism is one. Since the Islamicists fighting in Syria are considered terrorist organizations by the New Zealand government, any intent to join them could be construed as an attempt to engage in criminal activity. One might argue that the definition of terrorism is too broad (and I believe that it is), but as things stand the government’s concern about returning, combat experienced jihadis is a legitimate motive for canceling passports.
I shall leave aside the fact that the chances of survival of those joining the Syrian conflict is quite low* and they are being monitored in any event, so mitigating the potential threat posed by returning jihadis is not as formidable as Mr. Key implies. There are technical means of tracking the location of passports, and the individuals who are in Syria or want to go there have been identified already via domestic intelligence gathering. In fact, allowing suspects to travel while being secretly monitored is a standard intelligence collection method, so one can reasonably assume that the handful of Kiwi internationalists in Syria as well as their as of yet to travel brethren are the focus of both human and signals intelligence collection efforts by local espionage agencies in conjunction with foreign counterparts.
However, Mr. Key’s repeated public use of the Syrian card certainly has alerted any would-be extremists in the New Zealand Muslim community that they have been infiltrated by the Police and SIS and that there are informants in their midst. In fact, the New Zealand Muslim community is a bit of a sieve since 9/11 because personal, sectarian and financial vendettas as well as legitimate concerns about ideological extremism have seen the accusation of “terrorist” thrown around quite freely within it. This has been well known inside security circles (who have to separate bogus from legitimate accusations of terrorist sympathies), but the PM’s public disclosure has given potential jihadis a clear signal to exercise increased caution and diligence when planning future violence (should there be any).
The most important issue, however, is the selective application of the passport revocation authority. If would-be Islamic internationalists have not been convicted of crimes in New Zealand, and barring clear evidence that they intend to engage in crime abroad, then they should be allowed free passage to travel. If they engage in war crimes or crimes against humanity during a foreign conflict (be it in Syria or elsewhere), they can be charged upon their return, or even detained on the suspicion of complicity in said crimes. This is not a far-fetched speculation because both the Assad regime and its armed opposition have committed a raft of atrocities that fall under both definitions of illegal war-time behavior.
This applies equally to those who may choose to join non-Islamicist groups in other foreign conflicts (for example, by joining Christian militias in the Central African Republic), so specifically targeting those intending to go to Syria to fight is, in fact, selective if not discriminatory application of the relevant law. As far as following the Australian example and making it illegal to join a foreign conflict under penalty of imprisonment or revocation of citizenship, one can only hope not.
The simple fact is that would-be jihadis and other internationalists should be free to join any foreign conflict. They assume the risk of doing so and understand that they give up the diplomatic protections usually reserved for citizens traveling abroad. Should they be deemed a potential threat upon their return (in the event that they do), then it is the responsibility of local law enforcement and intelligence agencies to mitigate that threat within the rule of law. As I have alluded to above, that is not particularly hard to do in the New Zealand context.
As for politicians meeting with Dotcom, the issue is far more simple than sinister. Dotcom is a NZ permanent resident who is a fugitive from US justice still under extradition warrant (which is being argued in court). The authorities may well consider him a flight risk because he certainly has the means to do so. They may believe that he is continuing his criminal associations or practices while his court case is being heard (I shall refrain from making bad jokes about those who have flocked to his side during the GCSB Bill debates, or about the politicians who have knocked on his door). Given his penchant for partying and those he associates with when doing so, they may want to catch him in possession of illegal drugs.
Thus the Police would have legitimate reason to run ongoing surveillance operations on him, and can do so legally with or without the help of the SIS and now, thanks to the passage of the GCSB Bill, the GCSB. In doing so, they would monitor and record the comings and goings of visitors to his mansion, with that information passed up the chain of command.
That is why Mr Key’s version of how he came to know about Mr. Peters’ treks to the Coatesville property is odd. He claims that he got his information about Dotcom’s political visitors from Cameron Slater working with or independently from a Herald gossip columnist. That is troubling.
The Right Honorable John Key is the Minister of Intelligence and Security, so presumably he is aware of the status of security operations and the Dotcom case in particular given its history. But he claims that he received domestic espionage information about Dotcoms’s visitors from a right-wing, admittedly partisan “attack” blogger, rather than from the security agencies for which he is responsible and who have a legal right to monitor Mr. Dotcom. That is a sign of incompetence or willful ignorance on his part.
I have shares in a Bolivian gold mine I am willing to sell at a very affordable price to readers who believe a sociopath was the first source of the Dotcom visit data provided to the PM. Perhaps I am wrong and it is simply too much for domestic law enforcement and intelligence agencies to pursue the monitoring of Dotcom for a supposed copyright infringement when so many Syrian-focused terrorists abound. But given the amount of resources expended and the reputational stakes involved, it would not be surprising and in fact legal for security agencies to do so.
I would suggest that if people like Winston Peters are concerned about being spied on when visiting Mr. Dotcom, then they should look at their own roles in allowing that to happen. Since 9/11 the legal powers and practical reach of the domestic espionage apparatus have been increased incrementally yet extensively under both Labour and National governments. Other than a relatively small number of Left activists and the Green Party (as well as ACT while Rodney Hide was still around to lead it), neither the majority public or the majority of political parties did anything to oppose this extension.
In fact, although Labour party figures and Winston Peters joined Kim Dotcom on the stage at various anti-GCSB Bill protests last year, and the bow-tied buffoon with a pompadour posing as a political party objected to having his personal communications accessed during the course of an investigation into leaks of confidential government information, Labour is responsible for the majority of the extensions and Dunne and Peters supported all of them. National has merely deepened the trend towards a surveillance society.
Hence, whatever Labour, NZ First or United Future may say now as a way of partisan point-scoring, they are full accomplices in the erosion of Kiwi privacy rights over the last decade. Any current whinging about violations of their personal and the larger collective privacy should be dismissed as cowardly rank hypocrisy.
In any event, when it comes to intrusions on basic freedoms of association, privacy and travel, not only Syrians living in New Zealand have reason to feel aggrieved.
* This is due to the immutable Buchanan rule of ground warfare: if you are firing your weapon over your head, or firing blindly around corners in the general direction of the enemy, you will not last long once s/he closes in. Should that rule be miraculously violated without consequence, the fifth Buchanan rule of asymmetrical warfare comes into effect: strapping explosives or amulets to your body in the hope of divine intervention is based on a false premise.
Does there not seem something odd about the coverage of the little white girl found with a Roma (gypsy) family in Greece? From what I have seen the coverage has focused on her supposed abduction and the search for her birth mother (who, as it may turn out, is a Bulgarian gypsy with eight children living in squalid conditions who gave the child away to the Greek Roma family. If so, the “stolen” girl is the lucky child given the relative circumstances of her adopted and birth parents). But little coverage has been devoted to why the Greek police decided to seize the girl from her Roma guardians, who may well have been her legitimate adoptive parents if the story about her Bulgarian mother turns out to be true.
What prompted their suspicions? A tip-off about drugs in the Greek gypsy camp has been offered as the official reason, but why would that prompt suspicion about the child? Was it the that she looked different from the Roma parents? Or was it that the people involved were Roma and have a (largely mythological) reputation for abducting and selling children? Could it be that the Greek cops acted out of prejudice rather than legitimate concern, and the press followed their lead?
Given the virulent racism and intense hatred of Roma in Greece, what exactly prompted the Greek police to decide to intervene given that the girl appears to love her adopted parents and seemed happy with them? Would they have done so if the parents were white and the child was black?
The general Greek attitude was inadvertently summarised by a local sociologist who studies Roma, who expressed surprise because, according to him, Roma were known to act as intermediaries for illegal adoptions by childless Greek couples but where not known to adopt a non-Roma child as one of their own (this said before the identity of the Bulgarian gypsy mother was confirmed).
More tellingly, why the focus on the little white gypsy girl when there are thousands of non-white children being abducted, sold and traded every year, including in Greece? Why has the story not been used to highlight child trafficking in general, rather than as a window on Roma and their reputed criminal proclivities?
It could well be that there was something sinister in the placement of this particular girl with that particular Greek Roma family. But it is equally possible that she was adopted in accordance with Roma culture and received the love and care of a natural-born child. So why, exactly, the fuss about her when so many other children suffer far worse fates?
It is hard not to come away with the impression that what matters is that she is white and was being raised by “swarthy” people whose culture does not accord with the Western mainstream. If so, it tells us much more about the imbued or latent racism of the media coverage rather than the merits of the case. Worse yet, it leaves the fate of thousands of non-white children largely ignored by the same press that is so keen to follow this story.
If we backdrop this case against the incessant coverage of the Madeleine McCann case and the endless coverage of missing white kids in Europe, the US and elsewhere, then it becomes hard to escape the view that some missing kids matter more than others, and they matter only because of the colour of their skin as opposed to the circumstances of their disappearance.
I hate to say it and do not mean to go all soft on this particular subject, but if that is so then the media coverage stinks.
Coverage of the murder of a British soldier in London and a subsequent stabbing of a French soldier in Paris by presumably Muslim extremists demonstrates how governments and some media outlets misuse the term “terrorism.”
After 9/11 “terrorism,” and its subset “Islamic terrorism,” became the favoured terms used to describe most types of politically motivated violence. That serves the purposes of government security agencies, many of which have expanded their powers of arrest and detention without charge, warrantless search and surveillance and legal scope of authority under the rubric of anti-terrorism legislation passed in the wake of 9/11. New Zealand is no exception in this regard, and the current proposal to amend the GCSB ACT 2003 is a continuation of that trend.
Branding political violence as terrorism allows the state to ignore standard notions of civil liberties and rights under the law because of the “special” nature of the terrorist threat. It justifies the profiling of entire communities of people who share basic traits or affinities with terrorist suspects. It fuels the growth of private and public security agencies focused on thwarting unconventional attacks at the same time that it militarizes domestic security, expands intelligence networks and re-focuses the strategic orientation of the military itself. It plays on fear and uncertainty for purposes unrelated to the actual threat posed by terrorism.
For the uncritical media, labeling all acts of political violence as terrorism feeds on sensationalism in pursuit of profit. Some lump all political violence done by designated “others” (most recently, Muslims) as terrorist acts in order to promote specific political agendas. Thus the attack on the US consulate in Benghazi, which was a standard guerilla operation against a symbol of US power, is portrayed by mainstream US outlets as a terrorist assault on American existential values rather than as a low-level threat against a defended compound that was ignored prior to its materializing.
Others reproduce government narratives about terrorism without deconstructing ulterior motives. This symbiotically serves both sides but leaves the truth somewhere in between. It is therefore worth distinguishing between political violence in general, and hate crimes and terrorism in particular.
Political violence is that which is done for political or ideological reasons. It may be due to grievance, fear, opportunism, or latent tensions based on long-standing differences. It may act as a precipitant or catalyst for broader violence by igniting sectarian conflicts. There are many reasons for and many types of political violence. Not all are terrorism.
Regicide is the killing of kings (in this day and age Game of Thrones fans are the most familiar with the concept). Political fratricide is the killing of partisans by their colleagues (some of which can be done symbolically, as recent New Zealand Labour Party ructions have shown). Homicidal attacks on presidents, premiers, prime ministers and politicians of all stripes are political murders by virtue of the victim’s status as much as the perpetrator’s motives. Lethal riots and clashes between political factions are mass political violence. None of these are terrorism.
Hate crimes are crimes committed out of loathing and contempt. They are rooted in fear, ignorance and frustration or prejudice grounded in historical enmity, political conflict or cultural difference. Although they may have symbolic purpose, they are often acts of desperation and usually are highly personalized or individualistic in nature.
Terrorism is an act of symbolic violence against civilians, often in mass settings. It attempts to raise the political costs of pursuing a given policy line by undermining the will of the subject population supporting it. The objective is to impose the political will of the perpetrator by fomenting a pervasive feeling of dread and uncertainty in the subject population that renders them paralyzed in terms of response, and to reassure adherents that through such acts ideological goals can be achieved against powerful enemies.
The target is different than the subject and is chosen precisely because of the symbolism inherent in its selection. Thus the World Trade Center and Pentagon were chosen as targets by al-Qaeda because of their symbolism and the impact the attacks would have on the will of the US government and people. The attacks also sought to demonstrate to the Muslim ummah that armed resistance to Western secularism was possible. Whether or not terrorism actually accomplishes its goals (the record is mixed), the rationale of terrorism focuses on the erosion of will in a subject entity so as to undermine support for a particular stance or position on a contentious issue.
Terrorism has been used as a tactic in warfare, by States against their own people, by criminal groups, and by non-state actors. The majority of modern terrorist acts have been perpetrated by states in and out of warfare. Criminal organizations regularly terrorize individuals and communities as a form of intimidation. In this era terrorism is most often associated with non-state actors espousing anti-status quo views based upon ideological grounds.
The murder of the British soldier was a politically motivated hate crime. Two disgruntled British born Muslims (one a convert), apparently backed by a few others, committed a homicide in broad daylight because they are unhappy with British foreign policy in Muslim lands. They may also have had personal motives and grievances. Yet the Cameron government called the murder “terrorism-related,” convened an emergency meeting of its most senior anti-terrorism group, placed all security services on increased alert, and spoke of possible copycat killings.
Commentators have suggested that this represents a new phase of Islamic terrorism, whereby terrorists are home grown, grassroots, self-radicalized and decentralized small groups or “lone wolf” (individual) operators such as those involved in the Boston Marathon bombings or Fort Hood shootings.
That may be true, as the campaign against al-Qaeda has made prohibitive its ability to carry out large-scale attacks such as 9/11 or the Madrid train bombings by eliminating those who have the capability to undertake them. In response, al-Qaeda has morphed into an irregular warfare network that seeks to pursue low-level operations in the West while taking advantage of the instability in North and Sub-Saharan Africa caused by regime collapse or state failure in order to secure territorial and political gains.
The change of tactics against Western targets is a sign of desperation and futility. Such low-level acts of violence pose no existential threat to the subject populations and governments. Few have the potential to involve mass casualties in numbers that would undermine the collective will. Even if carried out repeatedly, it is arguable whether they can achieve the objective of changing the overall thrust of Western policy vis a vis Islam (less arguable is the suggestion that, in fact, al-Qaeda operations did alter the thrust of Western approaches to Islam). In other words, whether they were initially successful or not, al-Qaeda’s tactics in the West have been reduced from ideologically-based, mass-targeted terrorism to low level hate crimes.
The contrast in government approach and media coverage is remarkable when the violence is meted out against rather than by Muslims. In early May a Muslim shop keeper was hacked to death with a machete in Birmingham. CCTV caught a Caucasian suspect leaving the scene and the police labeled the murder as a hate crime. In the aftermath of the soldier’s murder there has been an upsurge in violence against British Muslims, all of which has been treated as hate crimes. Likewise, in the US targeted violence against Muslims is officially viewed as hate crimes, but Muslim violence is most often framed as terrorist-inspired.
There is certainly overlap between terrorism and politically motivated hate crimes in some instances, but the preponderance of low-level acts of politically motivated violence is the latter even if the perpetrators are Muslim. That is more so now that al-Qaeda has been decimated.
That means that such acts of political violence should be treated by the justice system as common crimes rather than as special events. Terrorism is properly understood as a criminal conspiracy to commit mass murder for ideological reasons. Hate crimes are independent acts of individual or small group violence done for ascriptive reasons. Criminal justices systems already address both.
It also means that there is no genuine justification for creating a separate body of legislation specifically designed to counter terrorism as a special sort of political violence, much less justify the intrusions on civil liberties and individual rights that such legislation entails. Whereas the large scale attacks of 9/11, Madrid, London and Bali appeared to justify in the minds of some a war-like approach by Western states to the political violence known as Islamic terrorism, that is no longer true if it ever was.
The conflation of hate crimes and terrorism serves the purposes of the perpetrators as well as the security agencies that confront them. It serves the self-interest of the corporate media, which publicizes the messages of both sides in order to generate revenue. What is not served is the common good brought about by informed consideration of the causes and effects of different types of political violence, as well as the remedies for them.
Until I moved to New Zealand I had never encountered prejudice against red-headed people. I was red-headed and freckled as a youngster growing up in Latin America, and I never met anyone who had something negative to say about my complexion and hair color even though it is rare in Latin societies. When I went to the US to go to university, I never heard a disparaging word about so-called “gingas” even though I had a red-headed flat mate for two years (by that time my hair had turned auburn). In all of my adult life in the US prior to moving to NZ, living on both coasts and several states north, south and central, I never once heard one unpleasant word about red-heads.
All that changed when I got here. Not only did I begin to read and hear about assaults on red-heads, including a viscous verbal attack on twin 6 year old girls by a car full of thugs, but I began to read mean-spirited ginga jokes at places like Kiwiblog, whose owner seems to think that all jokes about red-heads is harmless good fun.
Then today I saw this: “Ginger Oxygen Thief Receives Natural Justice.” This is the title of a post done by the blogger known as Whaleoil. In the post he links to CCVT footage from the UK of an unprovoked attack on a red-headed young man that leaves him unconscious and with a broken jaw. In his first paragraph WO attempts to be funny at the expense of the victim, and in the last paragraph he tries to be funny while casually decrying the attack. The comments on the post are a mix of people shocked at the post and those who think it is funny. Those who think the post is funny outnumber those who do not.
This is not the first time that WO has belittled and denigrated “gingas.” In fact, the post mentioned above has links to his previous offerings on the subject. For a guy who is increasingly treated by the mainstream media as an authoritative commentator, the level of prejudice displayed in these posts would seem to be terminally disqualifying. Yet it apparently is not, which indicates a level of acceptance of such views far beyond what I would have considered reasonable in a fair-minded society.
In any event I am astounded by this latest post, and more generally, at the belief that ginga jokes and abuse are OK. If we substituted the words “Jew,” “woman,” “black, “Maori,” “indian,” “chinese” or those for any number of other human traits for the word “ginga,” would such “jokes” be acceptable? Why is it that denigrating someone for an innate trait–that is, one that they have no control over and which they cannot change because it is genetically determined– considered acceptable in some instances and not others? Jokes about behavior, customs, styles etc. may be tasteless but could possibly justified in the minds of some as being about the choices people make. But jokes about that which is not a matter of choice? Why is that acceptable in any instance?
I find the type of attitude that thinks it is acceptable to insult and denigrate people on the basis of their innate traits to be abhorrent. I understand that WO prides himself as being a provocateur and likes to wind people up as part of his “shtick,” but his implicit condoning of violence against red-heads is beyond the pale. It is bigotry, pure and simple. More troublesome than WO’s attitude is the fact that he is not alone in his belief that red-heads are fair game for mean-spirited attacks. In fact, the denigration of “gingas” seems to be widespread in NZ, and although I have never seen it expressed by those on the Left, I assume that it is not exclusively a form of Right-wing prejudice.
I may have made reference to bigotry against red-heads in a long-forgotten previous post. But the nasty post by WO has brought the issue back to my attention. The issue is that no matter how much defenders of attitudes such as WO’s claim it is all harmless fun and nothing more than humor, it is at its core mean, discriminatory and contrary to the norms of fair treatment and equality that supposedly underpin democratic society. There is nothing funny about prejudice, however it is disguised and regardless of to whom it is directed.
Thus I have one simple question. Can someone be so kind as to explain to me why bigotry against red-heads is deemed acceptable in NZ?
Posted on 11:55, December 15th, 2012 by Pablo
Once again, the namby pamby pinko liberals have gone ballistic about a school shooting. The closet Muslim atheist commie gay-loving half-breed president cried crocodile tears about the deaths of some children and a few teachers even though that many are killed each week in car wrecks, water mishaps and domestic violence incidents that have nothing to do with guns. Reliable reports from Fox News state that the killer may in fact be a Democratic plant used to whip up anti-gun hysteria so that the liberals can continue their secular progressive agenda against the second amendment and God. As the great statesman Charlton Heston once said, they will have to pry my cold dead fingers off my fully automatic, 50 round magazine AR-15 (American made of course) before they take away my right to bear multiple arms.
The hard target truth is that banning guns only allows the deranged and criminally minded to have them. Instead, we need more guns rather than fewer guns in the hands of law-abiding citizens (although perhaps not those of color given their proclivities). After all, an armed crowd is a polite crowd.
Guns do not kill people, people do. Guns are not sentient beings, with a conscience. They are tools. Tools should be readily available to everyone because they are helpful in advancing God’s plan for America. The more tools available the better the project advances. How the tool is used depends on the person wielding it. Just like a hammer, saw, crowbar or chisel could be employed in deranged or criminal ways, so too guns can be used for unlawful purposes. Just because they may be automated and are designed to kill does not mean that they are evil. Heck, if we follow the liberal-vegan-animal rights activist logic, a line trimmer in bad hands is a serial killer.
The issue is not the availability of guns in the US. It is about the prevalence of nutters in an increasingly non-religious multicultural society where traditional Anglo-Saxon values, to include
With that in mind, as responsible gun fetischists the NRA has consistently lobbied for better security at schools. But unlike passive measures like metal detectors, rent-a-cops and triple locked gates during school hours, we advocate the arming of all school teachers and administrative staff. We have also undertaken studies that demonstrate that 10 year olds who have taken a gun safety course are quite capable of carrying concealed weapons and using them to good effect in self-defense situations, including those that may arise in schools. We say that it is better to target the solution rather than the problem because any solution that seeks to limit ownership of guns IS the problem.
We believe this even though we are fully aware that public schooling is a yoke placed around the necks of parents and children by big government, be it local, state or national. We understand that public sector employees, to include teachers and school administrators, comprise a large part of the enemy within. But as parents, siblings and spouses going about their lives, they have a right to defend themselves by force in the face of tyranny or criminal intent.
The bottom line is that this latest tragedy would not have happened if the principal, teachers and fourth grade students at this particular school had been armed. Say what they might, the liberals cannot escape that bullet proof logic.
In the past few weeks coroners have been in the news. The investigations of the disappearance of an emotionally distraught woman at Piha, the Kahui twins murders and the death of a cyclist on Tamaki Drive have seen a surprising, some would say unusual, level of coroner opinion voiced on sensitive issues, some of which verges on editorializing.
For example, in the Piha case the coroner placed some responsibility for the young woman’s death on a couple of good Samaritans who tried to shelter and comfort her for four hours after she asked them not to call the police because she feared that the cops were angry at her. The coroner ignored the actions of seven other people who also interacted with the victim, including those who last saw her alive–naked and delirious talking to a light post–but did nothing and those at the house that she had fled from fearing sexual assault. He also downplayed the gross negligence of the police, who called a taxi rather than send a patrol car in response to the original 111 call from the distressed woman (the taxi driver was clueless and went to Onehunga rather than Piha). The coroner’s bottom line is that civilians should leave the handling of emergencies to professionals even if that means ignoring the wishes of those at risk. The implicit message could well be “do not get involved.”
The coroner in the Kahui twin case basically fingered the father for the murders. Since the father was acquitted of murder by a jury in a well-publicized trial, it will be interesting to see if the case is revived by the Police. The coroner’s verdict is clearly an instigation to do so.
The coroner in the Tamaki Drive cycle death case has suggested that it be mandatory for cyclists to wear high visibility clothing and to ride in cycle lanes where available. However, the cyclist was killed in daylight after swerving to avoid an abruptly opened door from a car parked immediately at the end of an irregularly marked cycle lane, on a notoriously tight corner. He ignored suggestions by bicycle advocates that the Auckland Council’s failure to remove parking along narrow stretches of Tamaki Drive contributed to the accident (which it did two days after the accident), or that the truck that killed her failed to adhere to the 2 meter gap rule (which ostensibly is the distance that should be maintained between cyclists and motor vehicles on roadways and which is in the road code). He reiterated a juries’ verdict that the motorist who opened the door without first looking behind him was not at fault. In effect, he blamed the cyclist for her own death.
I am curious about this. I am not an expert on Coroner’s courts or investigations, but I had thought that they were focused on the facts of the case in order to determine causality via a chain of events or circumstances. In this cases outlined above, the scope appears to have been expanded into opinionating and assigning blame rather than simply recommending improvements and safeguards to avoid similar occurrences. Have I got this understanding wrong or is this unusual?
I must confess that I live near Piha and have some local insight into the circumstances of the young woman’s disappearance. I am also a former recreational, commuter and competitive cyclist who has ridden on numerous occasions on Tamaki Drive (too flat for serious training unless it is a time trial, and only “safe” on early weekend mornings). I do not much care for infanticide regardless of who does it. So perhaps I am reading too much into these coroner’s reports, but from what I have seen it appears that in these cases they were interested in more than establishing the facts of the matter at hand.
I am surprised by the jail sentences handed down to Tame Iti and Te Rangikaiwhiria Kemara in the Urewera 4 case. I had expected substantial fines and at most community service sentences for all of the defendants. The same day the Urewera 4 were sentenced a doctor was fined $1000 for firing a crossbow at a tree 3 meters from a tent of sleeping children at a DOC camp site, so it seemed reasonable to me that people who discharged firearms in the vicinity of no one other than themselves would receive sentences in line with the good doctor’s. But, as it turns out, the Judge in the Urewera 4 case had a different line of reasoning, and it is worrisome.
Even though the Urewera 4 were not found guilty on criminal conspiracy charges, the judge who sentenced them, Rodney Hansen, repeatedly referred to them as if they had been. He spoke of an armed militia with leaders and followers, and he mentioned molotov cocktails–the possession and use of which they were not convicted of–as proof of something sinister going on the outskirts of Ruatoki. But the sentences were supposed to be for violations of the Firearms Act alone–six in the case of Iti, Kemara and Emily Bailey and five in the case of Urs Singer. So why did the judge bring in a line of reasoning at sentencing that is more appropriate to a guilty verdict of criminal conspiracy, and why the relatively harsh penalties for violations that, quite frankly, are fairly routine in some sectors of New Zealand society? In fact, the sentences do not distinguish between the types of firearms used by different individuals, so that those who handled a sawn off shotgun were treated the same as those who handled a bolt action .22. Bringing up the subject of molotovs, militias, purported bombing (but not bus-flinging) plans at sentences for Firearms Act violations is irrelevant and prejudicial.
Lew and I have written previously at some length about the discrepancy between this prosecution and the seemingly blind eye the Police and Courts cast on very similar bush antics by right-wing extremists who make no secret of their hatred for assorted ethnic and religious groups and who have proven histories of violence against those they hate. I shall therefore not repeat what we have said. But what I can say is that these sentences confirm to me that this Crown prosecution was about punishment and deterrence, not justice. One way or another the Crown was going to extract its pound of flesh from at least some of the original defendants, a process that not only involved lengthy delays in providing the defendants with their day in court (by over four years) and the admission of illegally obtained evidence, but which also is designed to serve as a warning to others who might be of similar ideological persuasion and direct action mindset. As I have said before, the process was the punishment for the original 18, and these sentences are the final act in that process. It has not been fair, it has not been just, and other than assuage the primordial fears of conservative Pakeha such as Louis Crimp, the National Front and the closet Klansmen that inhabit the right-wing blogosphere, it does nothing to advance respect for the law and the concept of equal treatment for all.
Given that the sentences for Iti and Kemara appear to be disproportionate to the crimes committed, and that the judge’s reasoning was at least in part based upon tangentials that should not have been admitted at the sentencing phase, I would hope that they will be appealed and eventually reversed. Otherwise the conclusion to Operation 8 looks like another case of Pakeha utu on people who dare speak truth to power in unconventional, theatrical and ultimately silly ways.
There is an old rule in politics that states that it is not the original sin that gets politicians in trouble. It is the cover-up or lying about it that does them in. The examples that prove the rule are too numerous to mention and span the globe. This week we have another classic case in point: Shane Jones and his explanation as to why, as Associate Minister of Immigration (the Minister of Immigration at the time, David Cunliffe, had earlier refused to revoke Liu/Yan’s residence visa and for some reason unknown to me was not involved in the granting of citizenship), he ignored expert legal advice and granted a Chinese fraudster expedited citizenship.
According to Jones he did so on humanitarian grounds because he was told by an unnamed Internal Affairs official that the applicant–he of at least three different names and an Interpol warrant out for his arrest–would be executed and his organs harvested if he were sent back to China. Forgive me if I cough. That is up there with Annette King’s claims that no one in the Labour government knew about Operation 8 until the weekend before it began.
Others have already torn Mr. Jone’s supposed rationale to shreds. Beyond the fact that not even the Chinese execute people for common fraud, even if they are members of Falun Gong (a claim supposedly made by but never proven by Mr. Liu/Yan), a legitimate fear of a politically-motivated death sentence would result in an asylum request, not a citizenship application based upon a business visa. Nor would Mr. Liu/Yan speak of traveling back to China with a delegation of Kiwis in order to explore business opportunities in the PRC (as it is claimed he did in his conversations with immigration officials now testifying at his trial on false declaration charges). But according to Shane Jones, not only was he facing certain death but also certain organ harvesting (which raises the question as to how the unnamed Internal Affairs official could know this in advance given that the Chinese do not harvest organs from all executed prisoners because the health of the condemned varies). Put bluntly, Mr. Jones is simply not credible, and unless that unnamed official comes forward to take responsibility for the bogus claims (which Mr. Jones could have ignored), his justification simply does not wash. Add in the fact that Mr. Liu/Yan had donated considerable sums of money to Labour coffers in the lead-in to his citizenship application, and the smell of something fishy permeates the affair.
What is amazing is that when confronted with the evidence presented in court, David Shearer continued to back Mr. Jones and even allowed him to go public with is ridiculous justification. That violates a second rule of politics, which is that when smoke begins to surround a politician on ethical issues his or her party needs to move swiftly to prevent a full-fledged fire from erupting by distancing the tainted one from the party as a whole. By not doing so immediately and only leaving open the possibility of standing Jones down if an investigation proves him guilty of wrong-doing in the Liu/Yan affair, Mr. Shearer has failed the basic test of leadership that involves saving the party from further uncomfortable scrutiny on the issue of campaign financing and political donations.
Once again, let us remember the iron law of oligarchy that governs all political parties: the first duty of the party is to preserve itself. Individual political fortunes come second. Legalities aside, it is the appearance of unethical behavior on the part of Mr. Jones that is at play here.
What is even more amazing is that this comes on the heels of the John Banks-Kin Dotcom scandal and John Key’s equally egregious mistake in not removing Banks from his ministerial post while the Police investigated whether Banks violated political finance laws in his dealing with Mr. Dotcom. Regardless of whether the press played this sequence of events on purpose, the scenario unfolded as follows: National was on the ropes in the weeks leading up to a dismal budget announcement, beleaguered by policy and personal conflicts and dogged by an increasingly assertive mainstream press. Rather than strike a contrast in approach that would give it the moral high ground that would allow it to score major political points against its weakened rival, Labour’s response to revelations of the dubious ethics of one of its senior members in a past government–dubious ethics that are being aired in court for crikey’s sake–is to bluster and blow more smoke on the matter. Do they never learn?
Just as Mr. Key should have removed Mr. Banks from his ministerial position as soon as his denials and lies about his relationship with Mr. Dotcom were exposed, so Mr. Shearer should have moved quickly to demote Mr. Jones until such a time as an independent investigation exonerated him. Given the passing of a few news cycles and the issue would have faded into the political “bygones be bygones” category. By not doing so Mr. Shearer has allowed the Jones-Liu/Yan relationship to become a distraction away from National’s peccadillos and policy failures. He has, in fact, thrown National a life line in the days before the budget announcement and the decision to demote Banks (who could stay in government but not be a minister pending the resolution of the Police investigation), and I would imagine that the National caucus are high-fiving and back-slapping each other in delight.
Of course there are political calculations in all of this. By-elections are costly, list candidate replacements are unproven or unreliable, internal Party factional disputes run the risk of being aggravated or exposed. National is clearly waiting for the Budget to be announced before moving on Banks. Labour does not want to lose a senior figure who “ticks the boxes” of important internal constituencies. And yes, there is a difference between illegal and unethical activity.
But in putting these calculations ahead of ethical considerations given the appearance of impropriety, both parties have once again shown their contempt for the NZ public. And on this score, Labour’s contempt is much worse. After all, Mr. Banks was just a greasy-palmed private citizen seeking to be mayor when he approached Mr. Dotcom for support. Mr. Jones, on the other hand, was a Minister of State who apparently used his office to bestow special considerations on an individual in exchange for, uh, party “favors.” Both actions were slimy, but it is the official nature of Mr. Jones’s intercession that makes his behavior worse. Which is why he should have been stood down straight away, because rightly or wrongly, it is the attempt to downplay or cover up past impropriety, rather than the potentially unethical or illegal behavior itself, that will cling to the Labour Party long after Mr. Liu/Yan’s case is adjudicated.
It should come as no surprise that I disagree with Chris Trotter’s latest piece about the Urewera raids. Don’t get me wrong — I think his assessment of the operational capability New Zealand police and intelligence services are correct. Their actions were strategically and tactically flawed, and they seemed to hold unrealistic expectations of the task they were undertaking. But some of the judgements Chris wraps around this argument are troubling to say the very least.
Not all of them. Some are fine: we need a competent security and intelligence apparatus, and the lack is something that should be rectified. Some are nonsense: a sophisticated left-wing propaganda network (where have they been these past two electoral terms?) and sleeper cells of “sympathetic journalists” (presumably not those who are shills for the corporate élite?). Some are merely distasteful. Others, however, are downright frightening, and the worst of these is the notion that the Crown should not be bound by its own laws when prosecuting dissident citizens.
Let’s not forget that some of this actually happened. Elements of the Crown case actually were leaked to the public, and some suppressed material was published in daily newspapers and was the subject of (unsuccessful) contempt proceedings.* Other elements, having been retrospectively ruled in by a court despite having been collected unlawfully, were used throughout the trial to create a prejudicial atmosphere around the trial.
Given those events, the argument here is essentially that the Crown didn’t leak enough evidence; didn’t act ruthlessly enough and was too heavily burdened with scruples to secure a “right” outcome. The call for an officer of the Crown to wilfully breach the very laws they have sworn to uphold, in the name of their own individual assessment of a complex situation, is extremely concerning. Having failed to conduct their evidence-gathering operations lawfully, and having failed to persuade a judge that, in spite of that, there was still a sufficient reason to admit all the evidence, the argument here is that the Crown should have taken an extrajudicial Mulligan.
When I started writing it this piece was considerably more personalised to Chris, and how his post seems to provide final proof of his degeneration from idealistic radical to authoritarian establishment curmudgeon. The reference in the title is to his now-infamous declaration that Labour’s breach of electoral law during the 2005 election campaign was justified inasmuch as it prevented a terrible counterfactual — a National government led by Don Brash — from coming to pass. I disagree with that argument on the grounds that the integrity of the democratic system as a whole is of greater importance than any particular electoral outcome, and I disagree with his argument regarding the Urewera 4 for the same reasons: the integrity of the justice system is of greater importance than the outcome of any given case.** But I don’t want to dwell on the personal; rather than trading extensive cannonades with Chris (again), I think there’s more value in covering my reasons for holding these views in principle, leaving aside the specific merits (on which we’re never going to agree), or whether I support the principals in either case.***
The first and most obvious argument against this sort of extra-legal recourse is: be careful what you wish for. If you want the Crown to leak, to cultivate sources in the media whom they can trust to run their propaganda for them, and to resort to whatever other means they might need to secure what you think is a “right” outcome, you’d better hope you always agree with them. If you don’t, eventually you’ll find yourself on the wrong end of it. The danger of this for the ideological left in Aotearoa should need little elaboration: almost all the authoritarian cards and most of the ruthlessness in playing them are in the hands of the various factions of the ideological right, and they are constrained more by norms of conduct and the need to appear to be less ruthless than they are than by black-letter law or constitutional barriers. These norms are quite robust, but they essentially all operate on the honour system: they persist because people observe them. If you break the law in the name of the rule of law, you erode the rule of law. If you destroy the village to save the village, you still destroy the village.
This leads into the second point: changing norms of Crown conduct, or what we might call “authoritarian sclerosis”. Norms that constrain what a government, the Crown or its agents may acceptably do are becoming more lax, and have been since shortly after 9/11, when the Terrorism Suppression Act that gave rise to the current farce was hastily passed. In the past two parliamentary terms this has continued to accelerate, partly as a consequence of hysteria around — and blurring of — activism and terrorism more generally. The government, by leave of an increasingly punitive and paranoid populace, can now impose disproportionate punishment on certain offenders via the “three strikes” regime, and indefinite “civil” detention of certain offenders. The infiltration of the security and intelligence apparatus into harmless activist groups such as those that agitate for animal rights has been well-documented in recent years. It has gotten to this point despite the fact that (Urewera case aside) the two most significant threats to our national security in the past decade have been an Algerian theologist who now makes kebabs in a food hall on Karangahape Road, and three Catholic pacifists with agricultural implements. The government can now amend or suspend almost any law or enact almost any measure it likes, with immediate effect and without meaningful judicial oversight, in the service of rebuilding Christchurch. There are laws on the books that shift the burden of proof of innocence for some types of copyright infringement from the accuser to the alleged offender. On US urging, the New Zealand police recently undertook expensive, unprecedented and legally risky operations against a foreign national who had apparently committed no serious crimes against New Zealand law, and it now seems increasingly unlikely that the case will amount to anything. The government may now spend beneficiaries’ money for them. They are are moving to require DPB mothers (and their daughters!) to use long-term birth control, and to force them to work when their youngest is just one year old. The latest proposal is to force beneficiaries to vaccinate their children, in violation of the fundamental right to refuse medical treatment. These latter policies of authoritarian sclerosis disproportionately affect Māori, who are already disproportionately impacted by the state’s historical use of its power via colonialism. I could go on, but you get the point: the door to the police state is not yet open, but it is creaking ajar. Those who benefit from opening it do not need agents of the left nudging that door wider for them, but they will gratefully accept it if some are willing to do so.
This is all bad enough in itself, but as well as eroding the norms of what is acceptable, authoritarian sclerosis makes it more difficult to erect robust black-letter or constitutional safeguards against undue exercise of power by the state over its citizens, making it more likely that the norms which are being undermined are all we will be able to rely on in future. Again: be careful what you wish for.
Perhaps more important than all of that, though, is the incentive that the Mulligan creates within the organs of the Crown responsible for implementing the policies outlined above. If you make excuses for underperforming or incompetent agencies, if you cut senior officials slack when they or their subordinates fail to discharge their duties adequately, when they bring into question the good standing of their departments; if you seek to tailor laws and regulations to them rather than requiring them to work within the existing bounds of proper conduct, then you produce agencies which are dependent on special pleading and special treatment. When you select against competence, independence, resourcefulness and strategic thinking by allowing “right-thinking” loyalty and patronage to thrive, you breed pampered inbred poodles reliant on favour from political masters, rather than vigilant, independent watchdogs of civil society.
Multiple layers of dysfunction contributed to the Crown’s failure to convict on substantive charges in the Urewera 4 case. They started with the drafting of the Terrorism Suppression Act, which Solicitor-General David Collins declared “unnecessarily complex, incoherent, and as a result almost impossible to apply”. Court interpretations giving the police permission to undertake surveillance operations that were later ruled illegal also contributed. Police culture and operational capability, and a lack of both strategic and tactical awareness also contributed strongly, and Crown Law’s failure to make best use of the meagre evidence that derived from those preceding actions was merely the last in a long chain of failures.
If you want to make a system stronger, the solution is to genuinely strengthen it, making it better, by having those agencies take their lumps and learn their lessons, by punishing failure and rewarding success; by staffing it with better people, better trained and with greater strategic vision. I want an intelligence/security and police apparatus and a justice system good enough that it doesn’t need to be oppressive to be effective. One that I can trust to keep society safe, and to not persecute me while doing so. That can’t happen if we erect a scaffold of legal or extra-legal privilege beneath the sagging edifice, pretend there’s nothing wrong, and call it a win. It didn’t work for the investment banks, and it can’t work here.
* Chief High Court Judge Randerson and Justice Gendall found that the publication had not “caused a real risk” of prejudice, so fair enough. But they also stated that “The breaches of suppression orders and the unlawful conduct of a major news organisation and a senior newspaper editor should have resulted in their prosecution” by the Police, and that the court was “at a loss to understand why these breaches were not prosecuted.” While they raised the point that the penalties for such breaches are risibly small, it’s also hard to avoid the conclusion that the Police were simply reluctant to punish actions that might have helped their case.
** In principle, there is a time for extrajudicial action, for exercise of the reserve powers or of the almost-limitless authority of the sovereign parliament, or for rebellion by the people. Desperate times may call for such measures. These are not such times.
*** For the record: Of course, I did not support the 2005 National party. I am satisfied with the Urewera 4 verdicts since they accord with what I know about the case, though I also would not have been averse to a retrial and an opportunity for them to clear their names more forcefully.
Whatever your opinion regarding the Urewera Terror raids, you have to admit that the Police and Crown Law have failed.
The so-called “Urewera 4″ were convicted on about half of the least-serious charges brought, and the jury was hung on the more serious charges of participation in an organised criminal group. The defendants may be retried on these latter charges, and they may yet be found guilty. But the paucity of the Police and Crown Law operation is pretty clear regardless.
Let’s put this in context. The Crown sought initially to lay dozens more charges against many more people than the four who eventually stood trial; leave to bring charges under the Terrorism Suppression Act was not granted, and most of the other charges were dropped after the Supreme Court ruled that the evidence upon which they were founded had been illegally obtained. A year of fancy intensive surveillance; an extreme and unprecedented police assault on an unsuspecting community, including violent treatment of old people and children; four and a half years of lawyering comprising the most expensive trial in New Zealand history, held almost as far from the homes of the defendants as is possible; leaks and publicity tactics designed to bring about a de-facto trial-by-media — and the best they convict on is Arms Act offences such as about half the adult male population of rural New Zealand would be guilty of at some time or other? This, we are supposed to believe, is Aotearoa’s finest at work.
Not only did they fail at the nominal objective of securing convictions, they totally failed at the personal, punitive motive of punishing Tāme Iti and shaming him before his people. Iti has been literally the face of Māori activism, at least since Hone Harawira took the institutional path, and it is impossible to see this trial as anything other than utu for his temerity in escaping conviction for previous acts of defiant political theatre, most notably shooting a flag at a Waitangi Tribunal hearing in 2005. By going in loud and heavy, attempting to show them uppity Māoris who was boss, the Crown set themselves an ambitious target: they had to actually show who was boss. By failing to convict him on the serious charges at a canter, they failed. Tāme Iti is now a celebrity. His mythology is greater than his deeds, except inasmuch as resisting such a legal and ideological onslaught with dignity is a significant deed in itself. He has, in the view of a significant minority of the population, been victimised by the system, and that victimisation provides proof of Crown oppression he had previously struggled to demonstrate. For the rest of the population, Iti represents a brown, tattooed bogeyman, an object of fear, and of loathing that ranges from mild to virulent depending on who you talk to. Iti isn’t standing for office, he doesn’t need to be loved by 50%+1; he just needs to engender fervent support among an active minority, and vague feelings of unease in the rest. Notoriety differs from fame only in its polarity. The Police and the Crown have granted Tāme Iti this sort of fame. He should probably thank them for it.
As if the particular and the personal weren’t failures enough, the Crown also failed at the strategic project of redefining “activism” as “extremism”. Despite all the preceding factors weighing in the Crown’s favour, that a heavily-vetted jury was split indicates that they have failed to blur this crucial distinction, and failed to reframe left-wing and Māori activism* as a threat to civilisation, rather than a legitimate expression of dissent in an open society. This suggests that, in spite of years of Police infiltration and surveillance, of decades of stigmatisation and propagandisation of groups from Ngā Tamatoa to Ploughshares to SAFE, in spite of the better part of two centuries of official attempts to elide the gulf between dissent and insurrection, the public doesn’t really buy it. The jury — and, I would suggest, the people of Aotearoa — quite like and value that distinction and although it is been somewhat eroded, there it remains.
For that finding alone, and regardless of the result of any retrial, yesterday was a good day.
* Māori and leftist because, let us not forget, the Right Wing Resistance are free to continue with their training camps and their pseudo-secessionist projects, unmolested.