Archive for ‘An inclusive society’ Category
What are the SPCA doing raiding a guy’s cook-out because dog is on the menu? This was not an issue of cruelty; the dog was apparently killed in a ‘humane’ way,* and there’s no law against such killing; it’s really just the imposition of cultural norms about what sorts of animals are food and which aren’t.
I’ve eaten dog in three countries, as well as some other unusual and nasty things. I wouldn’t make a habit of it, but I know people who would. For a year I lived about half a kilometre from a dog farm; a place where dogs were kept before being slaughtered. It was pretty foul, especially when the wind changed, but the difference from any other industrial slaughterhouse was really only one of degree. Meat, as they say, is murder. People are permitted to kill pigs, chickens, cattle, rabbits, ducks, fish, goats, deer and fuzzy little lambs; dogs should be no different, and the SPCA has no business in arbitrating what ought to be a private matter, unless it’s their policy to come knocking any time anyone kills anything. But they have no right to do so. Imagine the drama if they started throwing their weight around at a Pākehā deerstalker’s cook-out, rather than that of a Tongan cultural outsider.
* There’s a fair argument as to whether this is a meaningful term, which I’ll elide for the purposes of this post.
The National-Act government are going against the Royal Commission’s recommendations in an attempt to weaken resident participation, consultation and influence.
Labour MP, Clayton Cosgrove, is trying to remove residents’ right to be heard using the Resource Management Act in an attempt to give the airport carte blanche to create as much noise whenever and however they like.
Posted on 14:04, August 11th, 2009 by Pablo
For those who may be interested, I have updated, expanded and integrated the deconstructing democracy posts into a single essay that is this month’s “A Word from Afar” column over at Scoop.
Thanks to John Ward Knox for prompting me to turn the “Deconstructing Democracy” series into one read.
Tara Te Heke is one of David’s four guest posters holding the reins while he’s on holiday. She is a single mum on the DPB who had three kids with a violent partner who left her in the lurch. Her story illuminates one of the problems with the bootstraps bootstraps bootstraps ideology commonly espoused on David’s side of the fence: not everyone can be on the top of the pile. Achieving the status Paula Bennett has may be something to strive toward, but those who fail to achieve such status aren’t necessarily failures – after all, there are only a few hundred such jobs in the country. Holding Paula up as an example is one thing; it’s quite another to say ‘Paula did it – there’s no reason you can’t too’. It just isn’t so. Markets are stratified by nature: there are some to whom the whole market is open; many more who may only access the lower reaches.
Perhaps it’s Tara’s awareness of the KBR culture, her status as an outsider to it, and her ironic adoption of the its lexicon (‘rorting the taxpayer’ to describe her drawing the DPB, etc) which has stimulated responses from the laudatory to the self-congratulatory, to the defensive, the typically heartless to the genuinely compassionate and understanding, and even questioning whether she’s a Hone Carter-esque ringer. It’s a rare beast, the second thread, and worth reading in its crazy two-hundred-plus-comment entirety.
Update: But wait, there’s more! Watch, as (when they don’t suit your argument) stereotypes are declared, well, stereotypical. Or just plain made up.
Two very different perceptions of the way cultural difference operates. From Tauhei Notts, commenting on Kiwiblog’s thread about the guilty verdict returned against Taito Phillip Field:
And from Raymond Huo, talking about the case of Danny Cancian, who is in prison for killing a Chinese:
I’ve spent no time in the Pacific islands, but plenty of time living in East Asia, where obligations attach to relationships developed in a more or less organic fashion between individuals, their roles and networks, and the censure of failing to fulfill obligations is rendered by those individuals, roles and networks rather than being imposed by external arbitration. I played the kibun game (I think) very well in Korea for three years, until the very last hurdle – severance pay in our final job. On our second-to-last day in the country, several days after it was due to be paid up, I lost my nerve and called my boss (who’d been good to us and generally trustworthy) and insisted that he pay us immediately. He did. An hour later he cancelled the meal which had been called in our honour for that night (and at which he was planning to present us with the money, all in good time).
Transculturalism is complicated.
It is a sunny Wellington spring day; I walked past crocuses and the beginning of daffodils to get my ballot paper, and past trees starting to show their spring growth to post it.
I voted yes because I believe smacking children is wrong.
I voted yes because I want to reaffirm that the Christian right do not speak for me. Many many (many) Christians in New Zealand believe, as I do, that smacking is wrong.
I voted yes because countless people gained the signatures of 300,000 voters to give me the opportunity to say out loud what I believe.
I voted yes because I want to live in a country where children are hugged, held, comforted, and raised to be non-violent adults.
I voted yes because I love.
Sam speaks out publicly about the fact that ACC payments for counselling do not cover the full cost of each counselling session and victims of crime like Sam are left to scrape together the difference. What information should Nick Smith be able to release about Sam’s circumstances? Should that include that Sam, who was sexually abused by a female caregiver when he was a child, insists on seeing a male counsellor, and in his small town there is only one appropriately qualified male counsellor and his rates are higher than average?
Chris is on the sickness benefit and speaks out publicly about the fact MSD won’t help with the high transport costs of getting to specialist appointments. What information should Paula Bennett be able to release about Chris? Should that include the fact that since Chris’ last psychotic episode, in which she threatened to stab her nieces and nephew, she has moved out of her sister’s home near the specialist and back to her parents who live in a semi-rural area with no public transport?
Moana, who has a full time job, speaks to the select committee considering leave provisions about the hardship that compulsory christmas closedowns cause non-custodial parents and talks about her employer requiring a three week closedown. What information should Moana’s employer be able to release? Should that include the fact that Moana’s leave situation is atypical in that workplace and is due her taking extended leave earlier in the year to attend a residential alcohol programme and using annual leave to have supervised contact with her children whose father moved them out of town when her violence and drinking became dangerous?
Sam, Chris and Moana should feel safe speaking publicly about those issues of government policy. None are lying, none are misrepresenting their own situation, each is raising a genuine issue of policy. For each the disclosure of their personal circumstances could cause significant shame, damage to relationships and support networks, and provide a huge disincentive to speaking publicly.
Being a democracy is about more than giving everyone a vote, it’s about allowing everyone a voice.
May I echo the inimitable Queen of Thorns, and say how great it is that Māori Language Week is being so well observed. Labour MPs on Red Alert are posting in te reo; Nickelodeon has done Spongebob Squarepants in Māori; Lockwood Smith is reading the Parliamentary prayer in Māori and Te Ururoa Flavell on Tuesday raised a point of order during Question Time (in Māori, no less!) to insist that the Minister of Transport pronounce “Kamo” as “Kamo” rather then “Carmow”. Even David Farrar has a post in Māori, and on that count he beats me at least. Well done.
Such usage is the thin edge of a wedge of linguistic diversity becoming normalised in Aotearoa. The wedge was first driven long ago, but one of the more memorable blows was struck by the venerable Naida Glavish who (working as a tolls operator) got in trouble for answering the phone ‘kia ora’ and generated great and unexpected support. When returning sick and exhausted, with no money and a broken shoulder from a long and abortive road trip across Asia (more on which another time), I could have hugged the (Pākehā) Air NZ cabin steward who greeted me with ‘Kia ora, bro, welcome home’. The NZ Herald has redesigned their masthead in Māori (though I can’t find a copy of it on the website just now). Māori introductions on National Radio and other media are commonplace these days and everyone knows what they mean. I recall the Māori Language Week last year, or the year before, when they were formally instituted and then – the horror! – their usage continued after the end of the week. There was apparently a bit of a backlash against it, and Geoff Robinson read some messages calling for a return to English-only introductions. Robinson, bless his English heart, had one word for the complainers: “tough”.
And that’s all they deserve. My high school German teacher had a banner above her blackboard which read “Monolingualism can be cured”, and it can be. Other languages must be used to be known, and normalisation is the first part of usage. Raymond Huo, also on Red Alert, is posting in Zhōng Wén; it is wonderful.
It goes beyond language, as well. Cultures, norms and ways of doing, approaches and modes of understanding are not monopolised by English-speaking WASP culture. I wrote earlier this year about a book by John Newton about James K Baxter and the Jerusalem commune – it is called “The Double Rainbow” and has been published. The title is Baxter’s, and Newton explains it in the introduction:
Diversity is both a means and an end. It is a means by which people may understand one another and live in harmony and all such wishy-washiness; but more importantly, it is an end in itself because two heads are better than one, every culture has its own irrationalities and blind spots and deleterious foibles. Humankind has achieved its primacy as a species through the constant adaptation of cultural and biological systems which spread risk rather than concentrating it. Monocultures are vulnerable; they may be unified and may even be strong against certain threats, but against uncertainty, or against threats or challenges of an unknown or unpredictable nature, homogeneity a weakness rather than a strength. Diversity is resilience. If you won’t believe me, take it from Robert A Heinlein:
Who wants a society of insects?
A lot of self-described liberals or libertarians are arguing that the extent of peoples’ membership in society should be determined by their economic contribution to it, and a few, ignorant of reality, are even arguing that their membership in society is determined by their economic contribution.
People like Peter Cresswell, who asks “What gives bludgers a right to privacy?” The answer, of course, is that they have the same rights as anyone else. Peter, citing an imaginary selection of rights which apparently does not include any right to privacy, argues that the beneficiaries’ rights impinge upon his, and theirs should give way. Beneficiaries, to him, are uncitizens.
People like Cactus Kate, who reverses the rallying cry of the American Revolution to read “no representation without taxation” under the delusion that its meaning persists unchanged. She argues that franchise should be restricted to those over the age of 25, except where they earn $60,000 per annum or more. With reference to the current case, she restates the common refrain that “the taxpayer is paying for their lifestyle therefore should have knowledge when the beneficiary is whinging about benefits paid to them”, which essentially translates to “beneficiaries don’t have rights to privacy”, per PC. Beneficiaries, and those under 25, and the poor, are uncitizens to Kate.
People like David Farrar, who makes the same argument that, because the information concerns welfare, the people in question have reduced rights to privacy; but realising the paucity of that stance, goes on to rationalise it with ever-decreasing logical circles. I needn’t even specify the depths to which the KBR have sunk on this issue; so much for David’s moderation policy.
People like Bill Ralston, who argues that when one screws with the media bull, one gets the horns, and when one reveals any details to the media about one’s case, it’s open slather. For Bill, it’s not beneficiaries who are uncitizens – it’s ‘people who speak to the media’ who have reduced rights. I wonder if he realises the chilling effect of this could do him out of a job.
People like jcuknz in the comments here who, to be fair, is only repeating what he’s read elsewhere.
People like the callers to Paul Holmes’ and Michael Laws’ talkback shows this morning, who think their right to know trumps another’s right to have their personal information remain private.
People like Matthew Hooton who, like Ralston, thinks that by going to the media the women in question waived their rights to privacy but, paradoxically, who also thinks that people going to the media with personal information should sign a privacy waiver to prevent disputes such as this. Hooton also has the gall to refer to the information control methods of Soviet Russia in criticising their actions – not, mind you, the government’s punitive use of personal information for political purposes, which bears a much stronger resemblance to the authoritarian methods of the Soviets.
Far from being liberal, or libertarian, these arguments belong to oligarchs. Far from the liberal creed of holding the rights of all people to be self-evident, these explicitly call for rights to be attached to wealth or some other form of privilege. They believe that people who are dependent on the state ought to be at the mercy of the state. It is perhaps no surprise that it is these people whose rhetoric and iconography is littered with terms and images like “slave of the state” – for that is what they imagine being otherwise than independently wealthy should be. These are people who would restrict participation in democracy to economic status – who pays the piper calls the tune, and who pays tax may vote, presumably in corresponding measure.
These people are just as bad and foolish as the doctrinaire Marxists who argue that nothing matters other than what is strictly material. Their argument is the one which holds that, if a group of people share a meal, it’s not relevant where they eat, what they eat, what they drink with it, who chooses, what they talk about during dinner, what concessions are made for the purpose of sharing – the only things which matter to them is who pays for the meal and how much it costs.
That is a bare and miserly sort of humanity. Other things matter. A person’s a person, no matter how small.
Posted on 09:03, July 29th, 2009 by Anita
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