Archive for ‘January, 2014’
Posted on 16:41, January 27th, 2014 by Pablo
My posts on the demise of the political Left in NZ have elicited a fair bit of debate, which is good. However, there are two main areas of misunderstanding in the debate that need to be corrected. The first is that that by repeating my oft-stated claim here and elsewhere that socio-economic class, and particularly the working classes, need to be the central focus of Left praxis, I am ignoring the productive and cultural changes of the post-industrial, post-modern era. The second is that I dismiss the entire Left as ineffectual losers.
Let me address the latter first. When I write about the “political” Left I am speaking strictly about those parts of the Left that directly involve themselves in politics, either institutionalized or not. In this category I do not include the cultural or activist Left that engage in direct action in non-political realms such as poverty alleviation, human rights protection, diversity promotion, etc. These type of Left indirectly address political questions and therefore have political import but are not immediately involved with or primarily focused on political matters (say, by acting as parties or running campaigns, among many other things). Some of their members may be, but the Left agencies involved are, first and foremost, non-political in nature.
In a way, these non-political Left entities act much like non-Left charities: they provide direct assistance to the disadvantaged or vulnerable, have clear political content in what they do, but are not political agencies per se.
Thus I recognize the good works of the non-political Left and even see them as providing potential foundation stones for effective Left political activism. But as things currently stand the interface between the non-political and political Left is largely skewed towards diluting the socialist content and neutering the working class orientation inherent in many forms of grassroots Left activism. And where the interface is direct (say, Socialist Aotearoa), the message is too vulgar and the agents too shrill to make their points effectively.
This may sound harsh but that is the reality. The larger point is that I am not dismissing the entire Left as “dead” or moribund. I am confining my diagnosis to the contemporary political Left, narrowly defined, and it is not defeatist to point out what I would have thought was glaringly obvious.
With regard to the second accusation, this has been the subject of much debate here at KP. Lew and Anita have both eloquently written on identity as a primary focus. I accept their arguments but also think that class matters when it comes to a Left praxis. To that end, let me reprise a statement I made in response to a comment made by reader Chris Waugh on the previous post.
Some people mistakenly believe that because I believe that a Left praxis has to be rooted in class consciousness I “dismiss” or neglect superstructural issues like gender, ethnic identity, environmental concerns and sexual preference.
I do not. However, I do not give these superstructural factors primacy in my thought because all of those forms of identification or orientation are non-universal, whereas insertion in a capitalist class system rooted in the exploitation of wage labor is a universal constant. Hence I see modern Left praxis as rooted in a working class consciousness, broadly defined to include all forms of non-managerial wage labor and all ethnicities, genders and preferences.
Put it this way: consider a situation where there is a female hourly worker and a female CEO of a major firm. What identification comes first when they meet each other in the social division of labor? Will identifying as female be so strong that it will bridge the class gap between them? Or will their class determine their relationship in the first instance?
Perhaps gender solidarity will prevail, as could be the case with being gay, Indian, bisexual etc. But I am simply unsure that these identifications universally supersede the class element and therefore should replace it as a focus of Left praxis.
So there you have it. Not all of the Left is ineffectual but the political Left certainly is. A working class orientation is necessary and central to any Left praxis but not sufficient to encompass the myriad of non-class progressive causes that make up the post-industrial Left. Resolving these issues and reconciling the dilemmas inherent in them are what must be done for the Left to regain a significant place in the NZ political arena.
Posted on 15:29, January 23rd, 2014 by Pablo
The post on the death of the NZ political Left has elicited a fair bit of commentary. That is good, because my purpose in writing it as a polemic was to foster debate about the internal weakness of the NZ Left and possible solutions to that problem. I did not discuss all of the negative externalities that work against a revival of the Left, but many others have, both in the comments on the original post as well as in the commentary in places like The Standard. In fact, some of the discussion in the thread on the original post as well as the Standard thread has been very good.
Needless to say, the right wing blogosphere loved the post. Kiwiblog, Keeping Stock and Whaleoil jumped at the opportunity to put the boot in. I commented on the Kiwiblog thread, where I was accused of defining what the “real” and “fake” Left were and of being one of those people who denigrate anything that does not fit their narrow definition of what being “Left” means. One nice person on the Standard derided me for being a “defeatist” and engaging in “self-flagellation.” This kind soul also harked to the idealism and determination of Nelson Mandela and Martin Luther King to show that we should not give up the fight, perhaps forgetting that Mandela renounced socialism once he became president (supposedly to protect democracy) and MLK –never a Leftist, he–got shot for his troubles long before racial equality was achieved in the US. Anyway, it was all quite entertaining.
Now Chris Trotter has entered the fray with this exposition: http://thedailyblog.co.nz/2014/01/23/theres-plenty-left-chris-trotter-responds-to-paul-buchanans-critique-of-the-new-zealand-left/
I wrote a response but it was not published by the Daily Blog administrator. Since my comment on Chris’s rejoinder was submitted more than 15 hours ago and 29 other comments have appeared, I assume that it will not be published, so I shall re-print it here:
“Fair rejoinder, but a bit off the mark.
The point of my polemic was to stir debate about the internal weaknesses of the NZ Left that have neutered it as a political alternative to the capitalist socio-political project. Besides the abandonment of a broad working class focus and socialist principles by the institutionalized Left (the party-union nexus) in favour of more narrow po-mo concerns and piecemeal challenges to the market-driven project, there is the factionalization, in-fighting, oligarchical leadership and general political insignificance of the activist Left. This opens the door to opportunists and charlatans to claim ideological leadership within the Left as a vehicle for self-interested advancement.
I see the cultural Left as having significance, but as a political force nether it or much of the informed Left commentariat have much political sway. And when some of that commentariat quietly seek remunerated ties to political actors who are the antithesis of everything socialism stands for, well, that is unfortunate.
So no, I do not share your optimism, but I am far from defeatist by directly addressing what I see as the elephants in the NZ Left room. Self-criticism and self-assessment are good things to do in good times and bad, and in my view the current moment is bad for the NZ Left.
Some of the commentary on the original post address ways to recapture the moment.
I do like your use of Gramsci though. Shallow as it may be in the context of this rejoinder, it points to the necessity of waging an effective counter-hegemonic war of position within the system, using what is given as instruments of usurpation of the ideological status quo.”
I should note that in his post Chris waxes positive about the Labour Party, the Greens, Mana and the CTU. In doing so he helps make my original case: none of these organizations are “Left” in the sense of being socialist or even primarily worker-focused, whatever they may have been at their inception. They may use socialist rhetoric and act “progressive” when compared to National and its allies, and they may be a better choice for Left-leaning people when it comes to electoral preferences and collective representation, but the hard fact is that play the game by the rules as given, do not challenge the system as given and, to be honest, just chip away around the superstructural margins of the edifice that is NZ capitalism.
Although I believe that the NZ political left is comatose if not dead, this does not mean that it cannot be revived or resurrected. As I said to a commentator on my original post, Keynesian economics in liberal democracies led to a 60 year period of class compromise that replaced the politics of class conflict extant prior to 1930. The so-called neo-liberal project in NZ was trialled under authoritarian conditions in places like Chile (yes Chris, I do remember Pinochet in part because his economic policies were emulated by Roger Douglas and company and marked the turn towards feral market-driven policy that persists in NZ today despite your protestations). It if founded on a direct return to the politics of class conflict, this time initiated by the upper bourgeoisie operating from an advantaged global position against the organized working classes via regressive labor legislation and the privatization of state provided welfare, health and education programs.
Many say the neoliberal elite are hegemonic when doing so. I disagree, in part because unlike Chris (who threw some Antonio Gramsci quotes into his rejoinder) I have spent a lot of time studying Gramsci’s concept of “egemonia,” (hegemony, or ideological leadership by consent) specifically its difference with the concept of “dominio” (domination, or rule by submission or acquiescence). Giovanni Tiso wrote a comment of Chris’s post that captures just a part of why Chris went a bit to far with his misuse of the words of the person who coined the non-Leninist interpretation of that special concept amongst the po-mo Left. I mention this because the entire thrust of Chris’s rejoinder read more like an instance of intellectual one-upmanship rather than a reasoned counter-argument.
The fact is that the current ideological dominance of the market-focused elite is only hegemonic in the measure that the political Left allows it to be. In NZ fair-minded people obey but do not consent to the system as given. In my view internal problems in the Left prevent it from presenting a viable counter-argument, much less counter-hegemonic alternative to the contemporary status quo.
It may not be armed conflict but the NZ market project, be it subtle, buffered or stark, is a war against the working classes, one that is based on the atomization of said classes via the destruction of class-based unions and ideological diversions that promote narrow sectoral representation based upon collective assumptions about the primacy of individual self-interest over solidarity, and which privileges greed over empathy.
In comments on the original post I offer some limited suggestions about a new Left praxis in NZ. I am sure that there are many other avenues to explore along those lines. The market-driven project (which is no longer “neoliberal” in the original sense of the term), was an obvious and transparent return to the politics of class conflict, with preferential terms dictated by the financial elite.
No matter how dominant this ideology is at this moment, it opens a window of opportunity for the NZ Left, if it knows how to take the advantage. Rather than a monolithic compendium of all that is impossible to those born wrong, it renders bare the inegalitarian and exploitative foundations of the current socio-economic order as well as the abjectly quisling nature of the political elite that support it.
One final thought. I do not object to Leftists trying to earn a living, even if that means working in capitalist institutions on capitalist terms. I have to do so.
I do not even mind Leftists who live off of trust funds or marry well. In fact, I do not object to Leftists taking up paid work for non-Left parties as part of a tactical alliance against a common enemy or as a way of learning about the enemy from within.
I believe that those on the Left, much more so than those on the Right, need to be upfront about these apparent contradictions. They need to understand that touching power is not the same as confronting, much less wielding it. That is why I object to concealment of financial relationships between capitalist economic and political entities and those who publicly proclaim themselves to be Lions of the Left and champions of the dispossessed and voiceless.
My bottom line? We all have contradictions in our lives. For those on the Left the contradictions of living in a capitalist society can be overwhelming at times. It is how we resolve our ideological contradictions that separates the honest from the hypocritical.
Judging from recent events, the New Zealand Left is spent as a political force.
Some Left media types jumped at the opportunity to work for Kim Dotcom’s Internet Party (which is clearly based on the Pirate Party model, originally from Sweden but now with an international dimension that is anything but working class based). Material and personal motivations rather than ideological affinity apparently pushed these people to violate rudimentary conflict of interest and ethical standards.
That is symptomatic of the fact that the political (as opposed to cultural) Left is well and truly dead in New Zealand. The association (supplication?) of these “progressives” with a cowboy capitalist who has zero Marxist inclinations is a travesty if not treason to any working class cause. In one case the class betrayal had a specific dollar amount and a proposed political candidacy attached to it.
That some on the Left would countenance Dotcom as a tactical ally (in that his party is supposed to siphon young urban professional votes away from National) demonstrates how bereft of ideas, agenda and praxis they have become.
But what about the rest? Surely the foibles of a few cannot condemn the many to political oblivion? With apologies for any offense caused, let us not mince words and cut to the chase.
There is no viable Left in NZ politics. The Labour Party gave up any pretense of being grounded in socialist principles decades ago when it embraced market-driven economics, and the CTU-led union movement are the embodiment of Robert Michel’s notion of the “iron law of oligarchy:” the purpose of the organization is to serve itself, and if that means playing the role of “responsible” corporate toadies, then so be it. The one true Left union, UNITE, has some decent socialists in it and working class interests at heart, but it is also fronted by several unsavory characters with Trotskyite and Stalinist inclinations (among other unpleasant traits), so its appeal is limited.
The Greens have stripped out the Red in their watermelon ranks in order to become a Blue-Green alternative with a lunatic fringe that can work equally comfortably with the two big parties (by ignoring that fringe). The Maori Party is basically single issue in that it only focuses on things it perceives to matter to Maori and was never progressive or working class oriented in any event. Winston First is a personality cult wrapped in nationalist populist rhetoric and Mana is a personality cult posing as an indigenous socialist movement. The Alliance is dead. Social Credit is no more.
What passes for an armed Left is no more than a bunch of bumbling fantasists who make Kyle Chapman look like a strategic genius.
There are plenty of armchair leftists in academia and the commentariat (I shall include myself among them). Some of them are very good at offering trenchant critiques of the system as given, but they have no political consequence. Likewise for the scads of po-mo hipsters, dandies and PC twitterati who denounce oppression by clicking “Like” on Facebook pages but who have no sense of what is involved in the commodity chain that brings them their mochachino low fat skim milk lattes. There are plenty of bullhorn activists, some of them righteous and others not so much, who like to burn flags and march about denouncing the global zionist-imperialist conspiracy. But they have zero political weight and are more a nuisance than a threat to the status quo.
The most earnest and legitimate political Leftists are rank and file union and interest group activists, but their energy and commitment is all too often stymied and diluted by leaders more interested in themselves and their positions than the “cause.” Put differently, many of the Left political elite prefer to maintain their positions in the status quo rather than heed the demands of their grassroots to push for fundamental change. Their concerns are about the distribution of power and resources–their own and that of the organizations they front–within the system as given, not about changing the system.
The chattering Left is as divided as the political Left, in part because they overlap: feminists accuse others Leftists of being patriarchical, GLBT activists accuse other Leftists of being heterosexist, Anarchists see other Leftists as sell-outs or authoritarians (and all of these complainants have a point). In general the Left argues more amongst itself than it does with the Right. Not surprisingly, the political Left is fractured, with activists all too often splintered into narrowly focused groups that do not share either strategic or tactical concerns with other Left movements. Worse yet, much political Left rhetoric is simply devoid of grounding in reality, be it from 9/11 conspiracy types to those who think that the Rothchild Trilateralists control everything.
More fundamentally, although many on the Left can offer informed and uninformed critiques of capitalism and the current status quo in NZ, none have been able to provide a coherent, much less publicly supported agenda for change. That is its fatal flaw: the political Left in NZ are seen more as naysayers and whingers than proactive and reasonable “doers.”
These are, of course, generalizations that are bound to twist the knickers of some of those just mentioned. I use them to make the point that the NZ political Left is increasingly the province of self-interested opportunists and vainglorious charlatans, some with sociopathic tendencies and others divorced from the practicalities involved in confronting a capitalist-dominated political system that has overwhelming popular support.
It would be useful then, for those of us who pontificate on such matters, to take stock of what it means to be a sincere and viable political Leftist in a country where the very mention of such a term elicits derision or disinterest on the part of the majority of those who should find socialism, or at least social democracy, to be the natural political choice.
For a start, it might be wise to put distance on the delusional sociopaths and self-interested opportunists and charlatans that give the political Left its bad name. Having done that, the legitimate Left can begin to craft an agenda for change that is more than just the piecemeal undoing of the market-oriented policies in place since 1985.
Ot it could simply admit defeat.
For me the most distressing part of the video of the drunk nine year old made public a few days ago was not so much his addled state, the nonchalant comments of the other kids with him, the RTD that was supplied to him or the adult that did the supplying. Nor am I interested in whether the cameraman has some sort of agenda that motivated the video.
What bothers me most is the above remark by an older teenager who was at the skate park at the time of the incident, and who is seen on tape commenting aggressively about the videotaping (by a Pakeha) of the young drunk. The nine year old and teenager are, indeed, Maori, as were the other kids in the video.
I am not sure what to make of the comment. Was it just some stupid remark by a flippant youth? Or is there something deeper going on here? If the latter, is that more reflective of the individual teenager who said it or is there something collective at play? Is this a case of self-loathing, hopelessness, bravado or self-exemption enunciated in a simple phrase and if so, is it confined to this particular kid or that group of kids? Why would he offer such a response when confronted by a stranger remonstrating about the drunk kid?
What does his comment say about the state of NZ society, if it says anything significant at all?
I have no answers for this nor do I have the expertise on Maori issues to offer one. I would be loathe to do so in any event because all of the alternatives appear to be equally bad, so put the queries out there for readers to comment upon and debate.
The murder of Westerners, including a New Zealander in Libya, in the aftermath of the so-called “Arab Spring” of regime change in North Africa and the Levant, has raised the profile of travel advisories as effective guides to personal and institutional safety of foreign travelers in such unstable regions. Libya is classified as High Risk in an around Tripoli and Misarata extending west to the Tunisian border and Extreme Risk pretty much everywhere else in the country by most Western states, including Australia, Canada, the UK and US. Syria is, understandably, considered to be an Extreme Risk environment by virtually all Western governments. The body of the Kiwi who was murdered, a female friend of a contractor to an Italian petrochemical firm, was found 100 kilometers west of Tripoli in a High Risk area. For her and her British companion, as well as several Americans recently, the risk was terminally extreme.
Both governments and private entities issue travel advisories, which are most often associated in Western minds with unstable or undeveloped states and regions in which lawlessness is rife (the same is largely true for advisories given by non-western governments such as the Japanese, Singaporeans or Chinese). The advisories may focus on political or criminal threats to foreigners in general and citizens in particular depending on the situation (for example, ethnic Chinese are more likely to be the target of socioeconomic-based ethnic violence in Melanesia and Polynesia than ethnic Europeans, and female travelers are particularly vulnerable in many places because of local cultural mores). Yet these advisories are not always as neutral as they may appear at first glance and hence need to be treated with caution and in broader perspective.
Put bluntly, it is erroneous to assume that governments, much less many private entities, issue objective and value-free travel advisories. They do not.
Government travel advisories take into account the diplomatic, security and economic relations of the issuing state with the targeted country. As a result, taking everything into account and (however short-sightedly) thinking of the bigger picture moving forward, there is a tendency to downplay security concerns where the countries in question are allies or have good foreign relations, whereas there is an inclination to paint an adversary or hostile country in a more negative light regardless of the objective situation on the ground. States are loathe to annoy their partners and allies, or those that they wish to cultivate for diplomatic or economic reasons, by issuing alerts and advisories of high or extreme risk in them. They may be pressured by corporate actors to downplay the risk of travel to those countries. Thus, even if the situation on the ground is hazardous for tourists or business travelers, the advice offered in such circumstances often does not raise above that of a caution about medium to moderate risks to personal and institutional security.
The concern with maintaining good diplomatic relations is compounded by the failure of many Western governments to fully appreciate the fluid nature of political and social events in designated countries, specifically the impact of regime change, latent social unrest and pre-modern cleavages on mass collective action. Confusing mass acquiescence with popular consent often leads countries to overestimate the degree of political support sustaining a foreign ally or partner. That in turn leads them to formulate their travel advisories in ways the underestimate the possibility of regime failure and the attendant risks associated with it.
Given resource constraints in diplomatic and intelligence agencies in many countries, limitations on diplomatic presence and in-country expertise in foreign contexts can limit the ability of advising governments to gather accurate, time sensitive and nuanced information on local conditions. Consequently, they often rely on the host government or foreign partners for situational knowledge, which itself may be more general than specific. This is then passed on by diplomatic outposts (some which may not be located in the country under scrutiny) to the home governments, often without vetting by other security agencies. That is a problem because for a number of reasons both host governments and foreign partners may not provide accurate reads of the local conditions being assessed.
Bureaucratic in-fighting amongst government agencies responsible for offering input into official travel advisories adds to the problem of objectivity. Different foreign policy-related agencies with input authority on travel advisories may have different information from their foreign counterparts with regard to the countries being assessed (say, intelligence, police and military agencies versus diplomatic, customs, health or immigration agencies).
Look at it this way: whatever the concerns of one or more agencies, would others be willing to accept harming a fruitful diplomatic, security or economic relationship because of the particular, if valid, concern about citizen travel to a particular country? And even if the foreign affairs bureaucracies agreed to defer to the concerns of one or a few agencies, would all Ministers necessarily find it politically expedient to accept the bureaucratic judgement, be it in an election year or not?
Continuity, stability, reliability and future mutual support are the most precious commodities of foreign relations, but the interest in them often blinds governments to the inherently weak or unstable nature of the regimes that appear to offer them. It also leads to acceptance of what foreign allies depict as local reality as fact when the truth may be otherwise. Thus time and time again Western governments have been caught by surprise at mass upheavals against seemingly stable friendly (most often authoritarian) regimes, with their citizens visiting and resident in countries where popular revolts occur often victimized as a result in part because they were lulled into a false sense of security by official travel advisories that downplayed the risks to the friendly regime, and by extension, foreigners who could be construed as associated with it.
This has occurred throughout North and Sub-Saharan Africa in the past five years, SE Asia and Latin America in years before, and is evident in the moderate advisories given to Middle Eastern diplomatic, military and trading partners by Western governments in spite of clear indications of simmering restive and anti-foreign sentiment in them.
Similarly, travel agencies, tour companies, airlines and other business invested in tourism, as well as those that see profit in resource extraction and commodity export, have an inherent disposition to downplay risks because their livelihoods depend upon sustaining and increasing the number of tourists and investment dollars in such ventures. Absent an obvious and compelling threat such as a civil war like those in Syria and the Central African Republic, profit driven private entities will, like official government warnings, often couch their advisories in moderate terms. Here too they are handicapped by a lack of objective risk analysis because they often rely for their local knowledge on in-country partnerships that also depend on tourist and investment dollars for their livelihoods. In such relationships no one wants to upset the foreign traveler or investor gravy train so risk is downplayed in all but the most dire situations. As two of many examples, Kenya and Thailand offer proof of that.
NGOs and IOs tend to more pragmatic in their travel advisories and risk assessments because they have less profit at stake and more lives and reputations immediately in play. Travel guides tend to be objective but superficial in their risk advice unless the local situation is obviously dire. This is not surprising given the breadth and focus of travel guides (think Lonely Planet as an example, although to its credit it does address gender and LBTG travel issues where possible), which are not oriented towards divining risks to personal and collective security but instead focus on geographic, cultural and entertainment features of any given place.
The best risk assessments and travel advisories tend to come from insurance firms (although some of their assessments have been proven to be suspect, such as those involved in the determination of national credit ratings). Likewise, reputable international political risk and open source intelligence firms are more objective and forthright about the situation in any given country because their client’s welfare is often at stake, and maintaining client relationships is most important for the success of such firms. In fact, insurance firms regularly seek external assessments from political risk and open intelligence firms so as to limit the possibility of and mitigate their liability in the event a client disregards their in-house advice.
The difference here is that reputable political risk and open source intelligence agencies tend to canvass as wide an array of sources as possible before they put their names on any assessment, including travel advisories. Moreover, such firms can tailor their assessments and advisories to client needs, for example, but specifying the relationship of competing market actors with local political factions and (where present) criminal or political armed groups in specific foreign contexts (the relationship between irredentists and oil firms in the Niger Delta comes to mind, but also applies to resource extractive firms and indigenous militias in regions like the Southwestern Pacific and Central Africa).
Needless to say, reading news about a travel destination is a very good way of getting abreast of the local context. Many non-European countries have English, French, Italian, Spanish, German or Dutch language newspapers (many of these a colonial legacy), and outlets like the BBC, VOA and RT radio services also provide useful updated information on local conditions. Similarly, social media may offer better awareness of tactical or real-time situations, although one should always be aware of editorial and personal bias in any news provider, so-called mainstream or not. After all, when it comes to taking advice and reading the news, a discerning traveler is a prepared traveler.
Reliable information on local conditions is as important for those who deliberately travel to unstable or conflict zones such as reporters, diplomats, military personnel, security contractors and ideological “internationalists” who join in foreign fights as it is for the casual or unwary traveler. Regardless of circumstance, one should know what they are getting into and prepare (or avoid) accordingly.
In light of the above, travelers should not rely exclusively on the advisories of governments or private entities with a direct interest in downplaying risk assessments in foreign countries. This may seem obvious but in fact is not, as many people assume that their governments and the companies that transport, house and entertain them overseas have their personal and group safety as an overriding concern.
They do not, and are insured against episodic calamity as a result.