Archive for ‘July, 2011’
We are presently being treated to the rather undignified and unedifying spectacle of the political right — particularly the authoritarians and liberthoritarians — crying foul because people are drawing cautious, well-documented linkages between their own rantings and those of the Norwegian killer Anders Behring Breivik. We had a dry-run of this following the Tucson massacre. Russell Brown has NZ’s most thorough treatment of this argument, and Peter Cresswell has NZ’s most succinct whine about it, with links to more examples.
One such piece bears particular mention: by Merv Bendle, it was published in Quadrant, and questioned whether Breivik’s attacks were “a covert, ‘false-flag’ operation, carried out to give just this impression that it was conducted by anti-Muslim, right-wing extremists, but actually conceived and directed by other forces?” Quadrant is edited by Keith Windschuttle, whose statements at a seminar given in New Zealand in 2006 (and chaired by Matthew Hooton) were quoted by Breivik in way that Windschuttle states is “not inaccurate or misleading. I made every one of these statements and I still stand by them.” The argument is essentially that “civilisation” is under threat from “the perverse anti-Westernism of the cultural elite”. There are many, many more such cases in overseas forums and I trust readers will have no difficulty finding them.
But Pascal’s Bookie, in comments at the Dim-Post, has found the nub:
This is exactly it. The right-wing commonplace that “Western civilisation is under threat” is at the heart of all the rhetoric being compared to Breivik’s nominal casus belli, and in many cases the similarities are more than merely cosmetic. This general line of argument has been popularised in its modern form by Samuel Huntington, but is much older in its essence (and I must note that Huntington’s theory is considerably more robust than the arguments I’m talking about here.) The problem for the wingnuts presently whining about these comparisons is that their bluff has been called. They’ve been squawking about the existential threat posed by “others”, much as Breivik has, but he has gone one better and actually done something about it. And so they must pick a side: either “Muslims” (or “Māori”, “socialists”, “teacher unions” or the “cultural elite” or whoever “Western civilisation” is at war with this week) actually are the existential threat the wingnuts claim they are, or they are not. If the former case is true, by their own logic the wingnuts would not only be justified in taking up arms in defence of their civilisation, they would be practically required to do so, as Breivik did. If the existential threat is real, they must hail Breivik as a hero. If they don’t, we can assume there is no existential threat, and that they’ve merely been spouting melodramatic masturbatory fantasy this whole time.
By their works ye shall know them. If there really is an existential threat, as they claim, then surely we can expect the rallying cry “wingnuts of the world, unite!” to go up from the towers where they reside, and their legions pour forth with tacticool assault rifles, iPods full of Wagner and Muse and Mario Lanza, and neoprene bodysuits with faux unit patches on them. And if they do not, then surely by their own admission, there is no threat, and there never was.
I know which I’m picking.
Update: ‘Nemesis’ at Crusader Rabbit has answered the clarion call to action with …. yet more words. But they are fighting words:
Posted on 12:57, July 24th, 2011 by Pablo
This post started as a comment over at DPF’s place.
Reputation and precedent are important referents in the international security business. Israel has a reputation for using sayanim (“helpers” who are Jewish citizens of other states or Israeli travelers who provide information and do tasks for the Mossad in foreign countries out of loyalty to Israel), and are known to send young intelligence officers, often posing as male/female couples, on foreign training missions where they act like travelers. Israel also has a precedent for engaging in covert operations in NZ in the form of the 2004 attempted passport fraud in which there was at least one local “helper” facilitated the Australian-based sayanim’s procurement of a false NZ identity. It has a reputation for using “cloned” foreign passports when undertaking foreign intelligence missions (to include assassinations), and the NZ passport is known to be very valuable on the black market and intelligence circles because of its perceived neutrality. Thus, when 3 surviving Israelis left the country with unusual speed after the Feb 22 Christchurch earthquake, facilitated by the Israeli embassy, warning flags went up at the SIS.
The issue of multiple passports for one victim hinges on the number and the identities and nationalities on them. If there were just two (as the government maintains) for the deceased driver that would be understandable given that Israeli passports are refused in many places and dual citizens routinely use more than one travel document. Even a third passport in the same name is not unusual for someone who has been raised and lived in several countries. But if there was indeed five or six passports as has been alleged in the original Southland Times story, and these had multiple identities as well as nationalities, then things get suspicious. We may never learn the truth of the matter in this regard, but if there were in fact different names and the same photo on more than two passports, then their counter-intelligence value is significant.
The issue of the unauthorised USAR team has to do with the victims’ families desperate attempts to get a focused search going for their loved ones at a time when local SAR was stretched thin and things were chaotic in the quake zone. The families hired a private Israeli USAR team that had the last known locations of the victims as their search target, and this team did not obey diplomatic niceties in securing permission because they were on a very time sensitive private mission. The fact that at least one of the Israeli USAR crew had past military and intelligence ties is no surprise given Israeli conscription and its network of helpers, but means little in this context. As for the Israeli forensic team helping with victim ID–they would have had access to police and other public records as part of their assigned duties with regard to identifying the dead and wounded. If Netenyahu and Key spoke more than once about the quake that would be unusual, but more likely that was due to genuine Israeli concerns with quickly recovering the 3 deceased compatriots for proper burial (since Jews bury their dead quickly).
In any event, given precedent and reputation, the SIS launched an investigation triggered by the hasty exit of the three survivors while the cops did a forensic accounting of their data banks given the access of the Israeli forensic team. The unauthorised USAR team was made to leave, Israeli cultural sensitivities regarding their dead compatriots notwithstanding. The govt says nothing untoward was found by both investigations, and we have to take its word for it unless further revelations come out that contradict the official story. If the Israelis are innocent of any wrong-doing as the survivors claim, then they are just another reminder of how innocents can get caught up in international disputes due to the actions of their governments. They are, in other words, victims of reputation and precedent, not prejudice.
It was unfortunate that PM Key’s original statement on the matter was defensive and obfuscatory, since as Minister of Security and Intelligence he signed off on the SIS investigation and would/should have known the results prior to the story breaking. Had he just fronted on the facts as outlined above rather than clumsily dissemble, the story would have died quickly. But his comments just fueled the speculative fires for several hours until a crafted press release was issued, but by that time the conspiracy theorists and Israel-haters were in full flight.
I think that on this matter, the SIS is to be commended for flagging the hasty exit and moving to investigate the activities of the 6 Israelis leading up to their being in Christchurch on Feb 22, as well as coordinating with he Police with regards to the SAR and forensic teams. That is simply good counter-intelligence tradescraft. But let it also be clear that if the Israelis were on any sort of intelligence mission they would not have left evidence of such on their personal laptops and cell phones. Moreover, since they were unfamiliar with Christchruch, they would have had a local handler to facilitate their mission much as was the case with the Auckland passport fraudsters. So even if the official response has put the story to rest, there remains enough in the way of reputation and precedent to keep alive in some circles the idea that perhaps there was more to the Israeli’s NZ visit than has been revealed.
On a tangental note, I was bemused by how the media treated my remarks on the story. In every interview I did on the day the story broke (about a dozen), I began by qualifying my remarks with the caveat “IF the story is true, then…”. Several reporters asked me to speculate on what the Israelis would be doing IF they were indeed on an intelligence mission, which is where I brought up the identify theft angle as the most likely possibility. At no time did I assert that I had concluded that they were spies, given that I could only go on the published news reports on the matter. Yet when I reviewed the coverage of the story in the following days, I saw that I had been repeatedly quoted as saying that the israelis “were probably on an identity theft mission” without any qualifiers or caveats attached to the statement. That is simply dishonest or lazy reporting, and led to some commentators claiming that I had jumped the gun with my remarks (including one regular KP commentator who made some silly remark elsewhere that I have a tendency to talk first before thinking. That says more about him then me). So, for the record, let it be clear that all of my comments on the matter were prefaced with the qualifier rather than made as bald assertions of fact.
Posted on 10:48, July 21st, 2011 by Lew
In this post I argue that ACT’s apparent willingness to undermine the MMP system that has kept them alive isn’t so much a death wish as a wish to be welcomed back into the National party as a faction, rather than a stand-alone party; to ensure influence from within rather than relying on influence without. I wrote most of this late at night and cobbled it together from several pieces I’ve had banging around a while with some more recent stuff appended, so you have my apologies if it’s a bit disjointed.
Fairfax political journalists Andrea Vance & John Hartevelt have a pretty sharp piece up, calling the ACT-National deal in Epsom a shameless power grab. I wrote about this topic a few days ago. Their analysis is pretty good, particularly the argument that National may have difficulty compartmentalising future ACT scandals away from National, having taken such direct responsibility for shielding ACT from the rigours of electoral democracy. They also make the point that I and many others have made about the dual exploitation-illustration of MMP’s flaws:
MMP, and particularly exploitation of the free-rider rule, is what has kept ACT alive since the 2005 election, when the party’s support dipped to its record low of 1.5%. Supplementary Member is the system that Brash personally supports, and although there is no official preference, this is widely regarded as being the system most preferable to most National party members and the wider ACT party also. SM, as proposed with a 90-30 electorate-list split, would indeed be worse for ACT as an independent party, requiring it to get something like
So on paper ACT supporting a non-MMP system looks like a turkey voting for an early Christmas. But I think the game goes deeper than that. ACT has in recent years abandoned its claims to being a classical liberal party, and is now basically a more hardline version of National’s dry petit-authoritarian conservatism, with a few casual nods to “freedom”, such as in alcohol policy. In recent months it has been colonised by the former right of the National party (Brash and Banks, most notably; also “National in Gumboots” Federated Farmers former president Don Nicolson). Both the former were until very recently long-standing National members whose tribal loyalty undoubtedly lies with that party. They see it as having strayed from its roots, and while they undoubtedly appreciate its newfound popularity with voters, they have repeatedly expressed strong concerns that the party has lost its way, and an intention to bring it back around by putting “reinforcing steel” into its governments (in the words of John Banks). Both, I think, would join National again in a heartbeat if National would have them, and would permit them any influence. An electoral system switch to SM makes that a more viable possibility, and brazenly exploiting both the two major flaws to which most people object in MMP — the threshold free-rider rule and the “back door” rule that lets a rejected candidate such as Don Brash back in on the list — sets up a reasonably strong case against MMP.
Supplementary Member has the worst features of both FPP and MMP. It has high noise (the variance between the makeup of the electorate’s votes and the makeup of the resultant parliament), delivers huge incumbency advantages to parties that hold many electorate seats (because there are more of them), severely marginalises smaller parties by reducing proportionality, and despite all this does not meaningfully solve the symbolic split between “legitimate” electorate-based MPs and those who ‘only’ come in on the list, nor the threshold, “back door” or “horse-trading” objections that most critics name as MMP’s worst flaws. (BK Drinkwater modeled FPP, MMP and SM against each other using election data since 1996, although bear in mind that for SM, these figures assume a 70-50 electorate-list split, which is considerably more proportionate than the 90-30 proposed).
National holds many more electorate seats than Labour, and has nearly always done so, even when its popular vote has been lower because its base of support is less concentrated in inner-city and suburban electorates. Any system of reapportioning electorates on the basis of population will continue to entrench this advantage. Under MMP, it is not a very significant advantage; under FPP and SM, however, it is. ACT’s electoral support, both in electorates and nationally, is very weak, largely because their policies are purposefully divisive, with the intent of galvanising a small proportion of “right thinking” voters against the mainstream. National’s strategy since 2006 has been to occupy the centre-ground and cannibalise Labour’s votes in a zero-sum fashion. This has been a strategy of necessity — the 2005 election demonstrated pretty categorically that divisive politics, no matter how much money you could throw at it, no matter how favourable the cultural terrain, or how good the propaganda, was not a winner for National in an MMP environment. The incumbency and electorate edvantage delivered by SM, however, would cushion them against voter discontent and permit a more hardline approach: one that included ACT as a faction within the National party, as it previously was. So under SM, ACT doesn’t need National to throw it a bone, and National doesn’t need to rort the system to extract electoral advantage: National under SM will enjoy sufficient advantage to simply absorb ACT and its policy programme, and its governments will be emboldened to enact divisive or unpopular aspects of that programme without the same fear of electoral blowback that now constrains it. ACT’s strategy is therefore an insurgency against National; one that may be permitted by National, contingent upon the adoption of a more beneficial electoral system.
A further comment on Labour’s response in Epsom is also warranted. Arthur (in comments to my post linked above) suggested that the best way to nix ACT in the 2011 election is for all Labour and Green voters to cast electorate votes for the National candidate, Paul Goldsmith, in the hope that this will send a signal to National voters who are unhappy with the horse-trading between ACT and National that it might be worth defecting. This is, in principle, a strong strategy, and it has been picked up by some Green supporters as well. But I think it’s the wrong strategy in this case, for five reasons. First, it’s a complex and counterintuitive strategy, and it’s extremely hard to get so many people (on both sides) to act against their own instincts like that. Second, the value proposition made by ACT (six for the price of one) is simply too good for a meaningful number of National voters to pass up. Third, it would require Labour to publicly endorse a National candidate, which would permit John Key to proclaim that “even the opposition supports the National party”. Fourth, the electorate demographics for Epsom don’t stack up: this electorate bleeds blue and even if a fair proportion of disgruntled Nat voters defected, I don’t think there would be enough Green and Labour voters to prevail. Fifth, it would require Labour to buy into the electoral-system rorting, making them no better than the National and ACT parties.
Labour looks like it will mount an ‘economic dry’ insurgency by standing David Parker in Epsom. This is a better strategy because it is vulnerable only to the objections two and four above (the positive-sum value proposition, and demographics). These will probably still mean that it is unsuccessful in terms of winning Labour the electorate and denying ACT parliamentary representation, but it also has the advantages of fighting the national and ACT parties on their own turf — economic responsibility — and in demonstrating that even when they’re down, Labour fights fair and respects the integrity of the electoral system. Most crucially, however, whatever strategy is adopted by the left in Epsom must be coordinated. The two proposed strategies (vote Goldsmith and vote Parker) are contradictory: one must be abandoned, and soon, in favour of the other. Because if the Green faction goes into Epsom with one strategy and the Labour faction goes in with another, there’s only one winner: ACT.
Posted on 08:47, July 20th, 2011 by Lew
Dear Martin Warriner,
In objecting to the addition of macrons to Māori place names on the Kāpiti coast, you are quoted as saying that you “emigrated to New Zealand, not to “Māoriland”.” For your information, this is New Zealand, this is how we do. I understand you feel as if your colonial superiority is under siege, but how’s this: we won’t tell you how to represent your culture, and you don’t tell us how to do ours. Fair enough?
If not, it isn’t too late to piss off back home if you don’t like it. Perhaps you could take John Ansell with you.
This evening Paul Goldsmith won the Epsom candidacy for the National party. Goldsmith
He will be standing against ACT candidate John Banks, who is the subject of a hagiography by Goldsmith titled “John Banks: A Biography” and published a few years before Banks stood for his first term as Auckland mayor, which he won in 2001.
ACT is led by Don Brash, who is the subject of a similar tome — I haven’t read this one, so I will refrain from calling it a hagiography in such specific terms — titled “Brash: A Biography”, also by Goldsmith and published as Brash was whipping up race hatred as leader of the National party in order to win the 2005 general election, which he did not.
So unless someone can explain to me again how National is going to contest Epsom strongly by standing the hagiographer against his subjects, this is simply a renewal of the Hide-Worth electoral rort, where a nod and a wink permits National to elect Banks and exploit the free-rider loophole in MMP; all the while campaigning against MMP due to flaws such as the free-rider rule, and the ‘back door’ rule which will in all likelihood get Don Brash back into parliament despite his having been rejected in 2005 — not only by an electorate, but by the whole nation as leader of a failed National party bid for government.
And fair play to them. If the electorate won’t punish them for doing so they’d be rude not to.
Dame Katerina Te Heikoko Mataira has died. Dame Katerina’s contribution to the survival of te reo Māori was enormous. She was one of the driving forces behind the renewal of the reo following generations during which its use in the education system was officially punished, causing matua and kaumatua to become reluctant to teach it to their tamariki mokopuna. She did this largely by what are essentially traditional methods; by promulgating the Te Ataarangi immersion-teaching method. Most simply and perhaps most crucially, she used the reo, illustrating that it is a living language, coining terms in reo which previously existed only as loanwords or bare transliterations; the most famous is probably ‘rorohiko’ (literally ‘lightning brain’; computer). She was also one of few authors to write prose novels in te reo, among her other works.
Her passing made me think of what is probably the greatest recent achievement of Māori — the Kōhanga Reo and Kura Kaupapa Māori immersion schooling systems, which have probably done more for Māori cultural wellbeing than any other set of initiatives. Beyond a simple mode of communication, a language represents a store of knowledge which cannot be losslessly translated; it has encoded within it māori (in the pre-Williams sense of ‘normal’ or ‘ordinary’ rather than referring to a race) cultural and historical meaning; and its use enables its users to tap into that baseline culture, granting them access to a resource they cannot find elsewhere. Sir James Henare described te reo as “the core of our Māori culture and mana” and asked, “if the language dies, as some predict, what do we have left to us?” and further, “the language is like a cloak which clothes, envelopes, and adorns the myriad of one’s thoughts.” Sir Mason Durie, who quoted Henare, also argues that the struggle for te reo “typifies Māori determination to assert a positive cultural identity in a contemporary world” (in Te Mana, Te Kawanatanga, p59). Many others have described the importance of te reo to Māori; these are just examples close to hand.
Dame Katerina’s death brought kōhanga and kura to my mind not only for these reasons, but because they are exemplars of effective public policy delivered through and mostly by the communities they target. They are what, if we are very fortunate and work very hard, Whānau Ora could be like. Looking at their success and looking at the potential for similar achievements in other fields, it is disappointing that the left so dogmatically opposes more initiatives along these lines, deriding them as “privatisation of welfare”, or as “pork and puha politics for Tariana’s mates” before they’ve even gotten started.
Since I’m in the middle of deadline crush, and I spent yesterday afternoon socialising instead of working, just a couple of quick notes.
Vulnerability of Labour’s Capital Gains Tax:
Misunderstanding of Hone Harawira’s Oath Stunt:
I find it particularly ironical that the sort of people who are so scathing and disrespectful about Māori ceremony have their dander up regarding this rather minor infraction of procedure; many seem to be raising the counterfactual of ‘imagine the outcry if this happened on a marae!” The thing is, though, in Te Ao Māori as elsewhere, kawa are made to be broken. How and when and why they are broken, and by whom, is key. With suitable mana, ihi, wehi, you can get away with a lot. There is a famous account of Dame Whina Cooper lifting her skirts to remind the men present to respect where they came from. I think, in these terms, it was much worse for Hone that his korowai fell off.
Contra this view, however, Annabelle Lee-Harris from Native Affairs says she’s heard from left-wing Māori who are angry with Hone for trivialising and causing another sideshow; that they thought he was “indulgent when Māori in Te Tai Tokerau are in dire straits’. So maybe I’m wrong. But the bottom line is: Hone Harawira was elected to Parliament by a higher power than the Speaker; all else is procedural.
Coming home after witnessing the Singaporean elections in May, it has been interesting to watch the preludes to New Zealand’s elections in November. In SG it was a matter of all against one, with the “all” in opposition being heavily constrained in what they could do or say by the ruling party. Even so, opposition to the PAP gained parliamentary seats and an increased popular vote. Voter turnout was higher than in previous years, and the youth vote was an important factor in the outcome. There was a clear dividing line between pro-regime and opposition parties, with political identities drawn over issues of authoritarian efficiency versus increased accountability, material entitlements, transparency and representation. There was a focus to the electoral debate.
It seems that in New Zealand there is no such clear-cut divide along the political centre. Instead there exists a political spectrum that is frayed along the edges and which has an ideological void in the middle. ACT is splintering, as did the Maori Party once Hone Harawira quit. The common denominator is that on both ends of the New Zealand electoral divide, where the most ideological elements of political society reside, there is a complete lack of unity, much less understanding of the need for a common class line. This plays into the hands of the mainstream parties. At the risk of over-simplification and claiming no particular expertise, let me sketch the broad contours.
The putsch against Rodney Hide was a triumph of the market ideologues over the social conservatives in the ACT party. The Garrett scandal, the odd views of some of its MPs and Hide’s increasingly populist rhetoric are seen as deviations from the neoliberal market ideology that is supposedly the core of the ACT belief system. When Hide became vulnerable over his use of taxpayer money (the perk-buster was found to be more of a perk-consumer), the market ideologues moved against him. Concerned about demographics, ACT has managed to secure a commitment to stand from an influential female ex pat blogger with a reputation for brutal honesty and corporate savvy. It also recruited a farmer.
Once the Don was installed as the new Leader, ACT showed another face–that of racial revanchist. Crossing the market ideologue/social conservative divide, there is some serious opposition within ACT to maori redistributive claims and the erosion of Pakeha prerogatives under the banner of political correctness. Rather than delve into the reasons for its opposition, ACT has chosen to publicly focus on individual maori that it describes as extremists who are holding the country financially hostage with their ongoing demands. Among these is Hone Harawira. This is not a view shared by all market ideologues in the party, so the “white cowards” have been called out by the revanchists. What is lost in the intra-party discussion about identity and cultural claims is the common class line that ostensibly binds ACT together–that of the trade-oriented corporate elite. Whatever they think in private, this elite is bound to be horrified by the presence of racial revanchists in the Party, which could reduce the amount of material and political support that they will pledge to it. Absent a coherent structural underpinning to its other ideological claims, ACT has little to offer even them.
The Maori Party has done likewise. It was never a progressive party, but instead is a socially conservative vehicle that represents the interests of the maori economic elite and important iwi (specifically, leadership hierarchies). Its major focus is on ownership within the legal structures as given, and on specific budgetary earmarks for maori given Crown obligations under the Treaty. This is a source of division with the likes of Harawira, who sees things from a working class, indigenous sovereignty perspective.
The Mana Party is a reflection of the latter view, to which have been added those of assorted communists, socialists, anarchists and maori rights activists who can be roughly divided between (mostly Pakeha) anti-imperialists and (mostly maori) indigenous sovereignty supporters. There is considerable overlap between the two camps, although the issue of native ownership is a thorny subject for the marxists. Here too there is a lack of a consistent class line, or structural foundation, upon which to build the cultural and socio-political bases of the party. Some in Mana put indigenous rights above all other things; others put working class interests to the fore. Neither side has a realistic economic agenda given New Zealand’s structural realities.
There is also a cult of personality aspect to Mana that belies its progressive label. Rather than represent a Kiwi version of Malcolm X as some have suggested, Hone is more akin to the Reverend Al Sharpton. He is loud, he is proud, but he is not exactly a revolutionary threat to the system. Unlike X, who did not allow whites into his party and who preached on the merits of voluntary self-segregation and the need for a separate black state within the US based upon economic independence, Hone accepts Pakeha support while fulminating against colonial injustices and their modern legacies. He acts as an agent provocateur rather than an agent for change. Given the views of the anti-capitalists in the Mana party whose priorities are more class-based than identity-driven, this does not make for ideological coherence between the base and the leader.
The Greens have moved away from their Left origins and settled into the role of responsible middle class party with a focus on sustainable development. Having mostly removed the red from the party watermelon, the second generation of Green party leaders have become the preferred channel of expression for environmentally aware voters with an interest in universal rights, egalitarianism, sovereignty and non-intervention (to include opposition to trade agreements without environmental and human rights provisions). This makes it a comfortable partner for Labour, a bridge between the Maori and Mana parties in areas of common concern, and an inoffensive adversary of National that can be worked with on specific issues. In spite of their attractiveness to the enlightened bougeousie, the Greens have no class line.
The absence of strong class orientations, be it Right or Left, along the fringe of NZ politics is in part a deliberate result of the blurring of class lines and focus on economic individualism promoted over the least two decades by the two major parties. Both parties subscribe to market-driven logics, tempered by populist appeals around election time. Both represent the interests of corporate, rather than class actors–National defends the logic of the Round Table while Labour defends that of the union movement and domestic market capitalists. Neither represents the interests of a given class, but instead attempt to cross over voter preferences with catch-all appeals oriented towards the economic centre: the salaried middle classes. The latter are the swing voters who are less inclined to see themselves as a distinct interest group, are less ideological in their views, and who have not collectively organised to that effect. By targeting this segment of the electorate the mainstream parties are able to give the interests of their supporting corporate class fractions much broader political appeal.
In New Zealand the electoral fringe holds less popular sway than before, and has less of an influence on mainstream politics. It will not matter in November’s electoral math, and some parties may well disappear. This is a pity because at a minimum the ideological fringe in an MMP system is useful as a means of keeping the centrist parties more honest when it comes to issues of class, race and public policy interest. Ideally, fringe parties provide the outer ideological markers that frame policy debate at any given moment. Absent a coherent ideology embedded in a class line amongst fringe parties, the parameters for policy debate narrow considerably. Given non-ideological competition between the major parties, this leads to unrepresentative distortions in the way in which policy reform is argued and made.
Admittedly, this is a very broad, subjective and impressionistic overview. Supporters of the parties in question will no doubt take exception to my views. Others will see my emphasis misplaced or that I am just plain wrong on specifics. I will happily stand corrected where necessary. What I have tried to do is not argue the details but note the larger trend. The lack of a class line in New Zealand’s political fringe is both a product and a reinforcement of the corporatisation of mainstream politics and popular culture, with policy debates stripped of structurally-based ideological content and confined to those areas in which corporate solutions are possible. Stripping ideological content from public policy debates diminishes the quality of democracy. In a society anchored in structural inequalities (however mystified by issues of identity and post-modernism), the absence of class-based ideological debate leaves the field of politics open to corporate elite domination, no matter how much “trickle down” policy proposals are offered during political campaigns. There is, in other words, no substantive class focus to political debate even during elections.
In November we will be reminded of that fact.
Posted on 20:37, July 12th, 2011 by Lew
Dear ACT Party Leaders,
As you may know, I was brought up in Wanganui, and keep an eye on events there. So it was with great interest that I received the below letter, published in the Wanganui Chronicle on 8 July 2011.
ACT’s announcement of the second ‘Don’ in the ‘Don and John’ lineup today was well-received, and if I may be so bold as to say so, I think the author of this letter also has a lot to bring to their table. I quote it in full:
I believe Mr Brougham’s Qualifications for Candidacy are Strongly Evident in this Letter. It provides a striking yet unconventional Insight into New Zealand history, weaving back together the varied strands of the rich Tapestry of our origins which Revisonist Historians who hate their own Culture have spent hundreds of years unpicking. In particular, he illustrates comprehensively how Maori, far from being Indigenous, were simply the first wave of Hostile Asian Immigrants to these fair shores. He shows due respect for our Noble Celtic Elders, who were clearly Men who thought like Men, and he recognises their manifest superiority over the Maori, in Warfare, Navigation, Art, and undoubtedly in other Fields as well. Despite his modest claim to not being an Expert, he is clearly Learned, but this does not prevent him Sharing his bountiful wisdom with others, as Readers can see by his patient Explanation of what a ‘birlinn’ is.
Furthermore, Mr Brougham has confirmed himself to be of Sound Mind regarding other crucial policy topics of our Time — protesting strongly against the ‘h’ being forced into ‘Wanganui’ by those same forces of Revisionism, and against the Emissions Trading Scam, by supporting the Endeavours of that noble veteran of the ACT ranks, Muriel Newman — herself also a believer in the undeniable Truth of New Zealand’s Celtic Settlement, and who herself certainly thinks like a Man.
Moreover, Mr Brougham already has more than a Decade’s political experience, having stood under the mighty Equal Rights banner in local body Elections, and for the OneNZ Party (a Sister to the redoubtable One Nation party in Australia) at the National Level. Indeed, while the 0.67% of the Vote he received in the 2005 General Election is unjustly low, it is similar to what the ACT Party is presently polling.
As one final thing, everyone knows that to succeed in politics you need a strong Hand. With the unfortunate departure of John Ansell, ACT presently has Two Pair — Don Brash and Don Nicolson, John Banks and John Boscawen. As everyone knows, Two Pair is a strong Hand, but not strong enough to ensure Victory. Adding Mr Brougham would restore ACT to Full House status, giving the party a Hand that could only be beaten by Four of a Kind (which I think we can all agree is unlikely); or a Smith & Wesson which, as the lore of our American brethren confirms, even beats Four Aces (this is also unlikely because the Liberal Culture-Hating Revisionists are too afraid to permit Noble Celts from arming themselves against Tyranny). Mr Brougham would complete the Full House because, as you wise Celts of the ACT leadership are surely aware, “Ian” is simply a Celtic rendition of “John”.
Mr Ian Brougham is well Qualified to join the Great ACT party, and he has the courage to speak Truth to Power. New Zealand needs him to return it to Celtic Glory. Nevertheless I must state I have not Approached Mr Brougham to ascertain his Willingness to stand for ACT, an exercise I shall leave to the ACT Leadership.
Trusting that you will consider this Recommendation with all the Gravity it deserves,
Tonight’s Native Affairs debate between Pita Sharples and Don Brash is now up on their website, and it is must-watch television for a few reasons. The first and most immediately evident is Julian Wilcox’s quality as an interviewer and moderator — this was not a structured debate, with time allotted and mechanical switches between speakers, nor preset, pre-scripted questions. It was a free-flowing affair, with Wilcox acting as both interviewer and moderator; and throughout the two speakers were respectful, genuine, and both had ample opportunity to get their points across. It was superbly done. (Hone Harawira, in a later discussion, twice jokingly invited Wilcox to stand for Te Mana, but for mine he’s too valuable in the media.)
Another reason it was remarkable was because of Don Brash’s bizarre, out-of-touch equation of sentimental or cultural attachment to natural features — maunga, awa, moana and so on — with “animism”. It’s a perverse position to take, given the deep connection New Zealanders — both Māori and Pākehā — have to their landscape, about which I’ve written before. Imagine, if you will, a series of billboards featuring Aoraki Mt Cook, the Waitemata Harbour or Rangitoto, the Waikato or the Whanganui, Wakatipu, Taupo, or my own ‘home’ mountain of Taranaki — with the legend “Brash thinks this is just a lot of water”, or “Brash thinks this is just a rock”. If ACT were politically relevant, it might be worth doing.
Like the gangstas of Staten Island legend, this sense that only what’s literal and material matters, that when push comes to shove, money trumps everything is integral to the faux-rational actor model to which ACT subscribes, and this leads into the major thing which made this interview important:
(Image snapped by Michael John Oliver, via twitter, thanks!)
And a brief transcript:
Brash: “Pita, I put …”
Don Brash, the archetypal white rich guy, brought along a fifty dollar note — a note that many poor Māori voters rarely even see — to a debate that was substantively about the reasons why Māori are politically, socially, and economically deprived.
To appeal to Sir Apirana Ngata in a newspaper advertisement — as Brash did this weekend — is merely crass. To bring that actual visage in as a prop in an argument to dismantle the Aotearoa that Ngata and others had worked to build — that, as Sharples said, Ngata was criticised for being a “radical” by rich white guys like Don Brash — and seeking to imprint his divisive and offensive policies with Ngata’s mana is offensive to the man’s memory. To seek to take personal credit for Ngata’s mana being properly recognised — “I made the decision” — is obscene. To play a statesman’s memory like a chip on a weak hand at the last-chance saloon is no sort of respect. It is the ultimate “I’m not racist” gambit — “look, some of my best banknotes have Maaris on”. I wonder if he would treat the memory of Sir Edmund Hillary or Kate Sheppard in this way. Distancing himself from John Ansell’s misogyny by saying “hey, I put a broad on the $10” would be a thing to see. He had a decent crack at “I’m not racist, my wife’s from Singapore” back in the day.
Don Brash, during his brief run in politics, accumulated a series of bad images — “poor optics” as the lingo goes. Walking the plank, struggling to climb into the racing car, scooping mud out of his mouth at Waitangi, and so on. This image — of Brash big-noting to Māoridom, if you’ll excuse the phrase; showing them who’s got the Benjamins, or the Apis — should be one of the enduring memories of the campaign. Brash probably thinks it’s a smart symbolic play, but it calls to mind a bunch of things he doesn’t want to call to peoples’ minds — his own wealth, the extent to which he’s economically out of touch with those he claims to want to represent, and perhaps most of all an almost unspeakably flawed sense of political and historical reverence, which places him out of touch at a deeper level; a level of shared sentiment and aspiration, of common culture and values.
In television, the rule is: don’t tell, show. No matter how often he tells Aotearoa that he shares our views and aspirations, we won’t believe it unless he shows us. Since storming the lofty heights of the ACT party Brash is busily telling us that what we stand for what he stands for, despite 98.3% of the evidence contradicting that assertion. And now he’s showing us exactly the same.