Spying on Mosques.
Posted on 18:36, April 11th, 2011 by Pablo
Over the weekend the SST published a story about a NZ-born wanna-be jihadi turned NZSIS informant. I have some knowledge of the larger story behind the SST piece, with combines elements of the fantastic with the plausible. One of the plausible allegations is that the NZSIS and NZ Police spy on mosques. We should not be surprised.
Even before 9-11 it is quite possible that the NZSIS and/or GCSB were involved in monitoring suspected Islamic radicals with NZ connections. Several al-Qaeda operatives have been reported to have visited NZ (allegedly using business visas) and others–such as the Yemeni flat mate of one of the 9-11 hijackers–have allegedly entered using student visas.
After 9-11 and the Madrid and London bombings, a full court press was employed by Western intelligence agencies and their allies to ferret out home grown jihadis and Islamicist sympathisers. This broad sweep approach led to a number of excesses with regard to the detention of innocents and others deemed guilty by association, of which the Zaoui case is just one local instance. The focus on jihadism also gave agencies like the NZSIS a new lease on life after the post-Cold War doldrums, something that provided it with an incentive to increase its intelligence flows to larger liasion partners such as the US, Australia and the UK. That includes reporting on the movements of suspected jihadists and sympathisers at home.
Regardless of the realities of the jihadist threat scenario in Aotearoa (which by all accounts is negligible), both the NZ government and its security apparatus had –and have– a vested interest in keeping that focus alive, as it is a guarantee for better funding for intelligence agencies, increased legal authority covering intelligence-gathering operations, and close working relationships with larger allied intelligence patrons. Counter-terrorism, in other words, is a gravy train for the intelligence and security community.
Not all of the focus on potential Islamicists in NZ is illusory. One of the Urewera 18 is a well-known pro-Palestinian activist who has spoken of his interest in fighting the occupiers in Gaza. He associates with others connected to groups such as Students for Justice in Palestine who openly express (at least within their own circles), support for the jihadist cause and other forms of anti-imperialist and anti-Zionist armed resistance. There are a number of Somalian refugees who have been suspected of harboring jihadist sympathies and the resident Muslim community, at around 35,000 strong, is believed to contain more than a handful of people with extremist views. Afghans, Algerians, Iraqis and Iranians have all come under scrutiny by local law enforcement. None of this means that any of the above-mentioned are intent or capable of committing terrorist acts on NZ soil or abroad. What I am simply saying is that it is an open secret that they are being watched.
More broadly, the Muslim community has internal political divisions that have resulted in charges and counter-charges of radicalism, reports to the police and even the deporation of at least one “radical” cleric. These machinations provide fertile ground for intelligence operators.
This is the backdrop to NZSIS and Police mosque-spying. It is well known that these agencies use paid and unpaid informants as well as undercover agents to monitor domestic groups of other dissident persuasions such as environmentalists and anti-free trade campaigners. It should therefore be no surprise that they would want to do the same in the Muslim community, and that they would focus on major community meeting places in order to do so.
The only real obstacle to such espionage is the lack of “passable” Muslims within the NZ intelligence community (which is not as white as many may think–it has plenty of Pacific Island and Asian officers). Thus it is quite plausible that the NZSIS and Police would seek to recruit from within the local Muslim community, exploiting personal grievances, political rivalries, financial difficulties and general disaffection as a means of gaining leverage on or winning the trust of potential informants.
The pity, of course, is that an entire community is being placed under surveillance because of the perceived “threat” that emanates from within it. No such monitoring appears to have been done to detect IRA sympathisers amid the local Catholic community or in synagogues to detect Israeli agents (at least two of which are now known to have been recently operating in NZ). It is the misfortune of the NZ Islamic community to be caught up in a larger game in which they are mere pawns.
At the end of the day the mosque-spying program is not surprising, nor should it be. It is just a manifestation of what intelligence agencies do, and to be frank, most non-Muslim Kiwis would probably expect that the NZSIS and Police keep tabs on suspected domestic Islamicists. What is surprising is the ineptitude of the whistle-blower’s NZSIS handlers, who rather than provide him with a secure income and better cover dropped him like a bad habit once his services were deemed to expendable. At a minimum they could have exchanged a monetary pay out for a non disclosure agreement. But they did not, leaving an aggrieved former informant on the streets with no restriction on what he can say. Unless he is a complete fantasist that the NZSIS and Police had no relationship with beyond an initial set of assessment contacts (at which point he was deemed to be unreliable), the handling of this informant has been slipshod.
That, in the spy trade, is a an own-goal of epic proportions because, unless his story is complete fiction, the informant has knowledge of sources, methods and operational focus–all of which could well be on its way to being made public in the near future.
The options for the NZIS are to ignore the informant’s claims and hope that he shuts up and goes away, to attempt to denigrate him as a story-teller (to include using third parties for said purposes), to intimidate him, even if via the Police or private agencies (which appears to have already occurred since he claims that Police have raided his home after he went public and that a detective has informed him that his SST revelations could result in charges), and as a last resort, silence him with extreme prejudice. Since the latter is a Mossad rather than NZSIS forte, it will be interesting how the rest of this story plays out because at least some of the informant’s claims have been corroborated.
One thing is certain: the mosque spy campaign and domestic anti-jihadist project have taken a blow and it will now be much harder for local intelligence agencies to obtain information on any real Islamicist threats that may exist on local shores. Because even if this individual is a liar, that does not mean that there are not others working as informants along the lines he has outlined, who will therefore be the subject of much closer scrutiny by their co-religionists as a result of this story.