Archive for ‘September, 2009’

ACC: tell ’em

datePosted on 22:37, September 16th, 2009 by Lew

I have received the following communique originated by NZ Association of Psychotherapists member Kyle MacDonald; an easy means for you to tell the Minister for ACC what you think about sexual abuse recovery rationing:


Grass Roots Political Action, a step by step recipe.

“The death of democracy is not likely to be an assassination from ambush. It will be a slow extinction from apathy, indifference, and undernourishment.”
— Robert M. Hutchins

  • Time required: 10 minutes.
  • Ingredients: Four pieces of A4 paper. Two envelopes.
  • Method: go to Kyle’s website www.psychotherapy.org.nz and click “Grass Roots Political Action: A step by step recipe”.
  • Select which Minister, and print one out for Pansy and one for Nick.
  • Read the letter; react and critique.
  • Insert your details into the angle-brackets. Change the wording to your heart’s content; the more varied the letters the better!
  • Print, and sign.
  • All mail to Parliament is free, so simply pop in an envelope!
  • Bask in the glow of flexing the democratic freedom you are lucky enough to possess, and pass both the word, and this email, on to everyone who you can possibly think of…

Update: There’s also a petition, for what that’s worth.


Grass Roots Political Action Part II – Gather Support.

“In a democracy dissent is an act of faith. Like medicine, the test of its
value is not in its taste, but in its effects.”

— J. William Fulbright.

Dear friends, colleagues and supporters of counseling and therapy in
Aotearoa New Zealand,

Many of you will now be aware of attempts by ACC to change the Sensitive
Claims Scheme which provides counseling to victims of sexual assault and
abuse. These changes are being rushed through with inadequate consultation
and the professional organizations representing the providers of this
treatment have been lobbying parliament to stop the changes.

Now there is something you can do to help! Follow this link to an online
petition and sign up to show your opposition to the proposed changes.

http://www.petitiononline.com/ACC0909/petition.html

Please also circulate this petition as widely as you can to friends, family,
colleagues, clients and your professional networks. The aim will be to
present this to The Minister for ACC Hon. Nick Smith prior to the 12th of
October.

Thank you for your time,

Kyle MacDonald
Psychotherapist


There. Easy.

L

Hōiho trading

datePosted on 11:26, September 15th, 2009 by Lew

So much of Labour and the economic left’s criticism of the māori party and its conduct in government with National is little more than the howling of self-interested Pākehā angry that the natives aren’t comporting themselves in the approved fashion. But in this case, criticism of the māori party’s support for National’s amended ETS is entirely justified — not because it goes against the principles of the labour and environmentalist movements, but because it goes against the māori party’s own stated principles and demonstrated political strategy. Idiot/Savant has a thorough fisking of the differences.

Whereas previous criticisms have mostly been leveled at the māori party for trading away tactical gains against strategic gains (going into government with National; refusing to quit any time National capitalised on its majority; etc), this decision sacrifices the strategic for the tactical, swapping a few relatively token benefits to some industry sectors in which Māori have strong interests and to low-income people among whom Māori are strongly represented, against a huge intergenerational moral hazard by which the general populace will subsidise emitters, robbing the general tax fund of revenue which could otherwise have been channeled into targeted poverty relief and social services, of which Māori are among the most significant consumers. The upshot must surely be the Foreshore and Seabed; but this seems to me a very heavy price to pay for a concession which seemed likely to go ahead in any case.

While the māori party is not — and Māori are not — ‘environmentalists’ in the western conservation-for-conservation’s-own-sake sense, a core plank of their political and cultural identity is rooted in their own kind of environmentalism, and by acceding to an ETS which does not enforce carbon limitations on industry and society, they have put this role in jeopardy and severely weakened their brand and alliances.

There is a silver lining in this for Labour and the Greens, however. The māori party’s deal has prevented Labour from succumbing to a similarly tempting compromise on the ETS, and it can retain its relatively high moral ground. Labour and the Greens now have a clear path on which they can campaign for the 2011 and future elections, a definite identity around which to orient their policies, and the real possibility of significant strengthening of the ETS in the future. Where this leaves the māori party I’m not sure; no doubt those who shout ‘kupapa!’ will be keen to consign them to the annals of history, but I don’t think redemption is impossible — especially if the māori party shepherds the FSA review through to its desired conclusion, it will remain a political force too significant to be ignored.

L

Democratic Service and Repair

datePosted on 17:25, September 14th, 2009 by Lew

In the shadows of chain-store ghost towns
Where no-one walks the streets at night
A silent nation, hooked on medication
Stares into a blue flickering light.
— Calexico, Service and Repair

This verse has been on my mind rather a lot since moving to my new exurb (it’s not quite a chain-store ghost town, although there sure is one of every chain store here.) But it’s the second pair of lines I’ve dwelt most upon; a potent image of Brave New World escapism as a substitute for real-life engagement, a soma-ed out populace who’ll take what it’s given.* This is a fashionable refrain in postmodern affluent liberal polities: democracy is being undermined by apathy, generated by those who would prefer you didn’t engage in politics at all so they can just get on with running the world without pesky peons interfering.

Political engagement in NZ is fairly weak and superficial, and that is bad for democratic politics. Engagement with and understanding of both the function and the presentation of political process is critical sustenance for democracy; but note, it must be with both the function and the presentation. It can be active (marches, submissions, donations, party membership, etc.) or passive (caring about the news, writing letters-to-the-editor, talkback, bloggery, heated discussions at the pub).

Both are important. In a political network model of concentric circles, a party’s leadership is surrounded by a wider group of insiders, cadres, activists, lobbyists and so forth, surrounded in turn by the party’s wider electorate. Organised political activity will only ever be the domain of a relative few, whom we might call second-circle elites; those who are involved in the political process but who do not drive it. The major role of these second-circle elites is to act as intermediary between the first and third circles; to channel information from the electorate to the leadership and to spread politics out to the electorate. These two functions (in and out) are very different; the former involves constant, frank and honest self-appraisal, a critical assessment function which must be independent from the proselytising imperative. The latter is the proselytising imperative; it requires faith and focus and adherence to doctrine and discipline.

When the feedback loop breaks down and information is fed out but not back in, a political movement becomes hijacked by its elite base — as if the second circle can somehow substitute for the third circle, as if burning desire among a few people can somehow substitute for smouldering will among a much larger number, in apparent ignorance of the fact that votes are not distributed on the basis of intensity of feeling. Ultimately the role of second-circle elites is to promote engagement between the first and third, and where apathy reigns in a polity, it is generally due to their failure to adequately perform those gatekeeping, proselytising and critical assessment functions. But second-circle elites all too frequently blame the electorate for these failures. Often, as in NZ at present, this leads to them decrying ‘politics by focus group’ or ‘pandering to the masses’ as defence of their own ‘principled’ or ‘just plain right’ positions; a view which scorns and patronises the electorate. Often, this position is combined with the grudging acknowledgement that the masses do in fact have all the votes and must therefore be ‘pandered to’ in order to gain sufficient support to prosecute a political agenda which may or may not resemble the agenda campaigned upon. This elite-centred view of politics kills engagement and increases apathy among non-elites, and results in the self-fulfilling prophecy that the unwashed hordes make poor political decisions — they often do, because they often don’t get what they vote for and didn’t have much of a hand in defining it anyhow.

But although the elites might sneer, engagement among the so-called silent majority is highly valuable, and the number of their votes is the least part of their importance. Their scrutiny of political events, policy and discourse may not be so intense, but it is broader and more stable. Even a moderate degree of political and media literacy among a wide section of the electorate provides a valuable check on how much government, its delegated authorities, lobbyists and other political actors can get away with, raising the bar of political action and discourse and providing a check that a high degree of literacy among a small second-circle elite can never provide. This is simply the wisdom of crowds.

Political movements need to decide whether their main priority is to agitate their own partisan lines for short-term electoral gain and alienate those segments with whom they disagree, or to build a democratic infrastructure of engagement and literacy in the polity in the knowledge that greater engegament and literacy will pay dividends. Or, to put it another way, political movements need to decide how much of the one they are prepared to sacrifice to the other. It’s a tricky balance, and I don’t mean to suggest it’s a precise zero-sum tradeoff, but the project of building democratic literacy and engagement is not usually compatible with a partisan agenda, and this means accepting that some proselytisation opportunities will be missed. But if the core problem is a low standard of political action and discourse in the polity, and the imperative is to drive up the quality of political action and discourse by increasing polity-level political and media literacy, then the strategic job of the agitators should be to promote political literacy above all else; even to the partial exclusion of short-term partisan gains. In my view, too much has been sacrificed to the electoral cycle; that the government so often gets away with the ‘nine long years’ gambit, itself a propaganda device to deflect attention from some policy failure or unappealing priority decision, indicates the failure of this imperative.

The NZ electorate is not entirely unengaged, though the standard of that engagement is quite low. There have been a number of catalytic issues in recent years which have made people sit up and care about politics: the Orewa Speech, the Foreshore and Seabed Act, the Electoral Finance Act, the s59 repeal; the h debate are a few which spring readily to my mind. Most of these were created by the right for largely partisan reasons, realising that engagement was a way of taking the political initiative. It is critical to note here that engagement is not the same as literacy, but that it can lead to literacy in the long term if properly managed. While the iwi/kiwi debate and the smacking debate and so on generated much heat and little light, they provide an illustration that political activism isn’t quite hunched before the TV screen with a beer in one hand and a remote control in the other. What’s needed is a cultural change in NZ democratic politics; issues that the polity cares about, politicians who are responsive to those issues, and elites who are committed first and foremost to raising these issues and sustaining the discourse betwen the first and second circles for the good of democratic politics rather than strictly for partisan gain.

Crowdsourcing politics for democracy’s sake is preventative maintenance. It’s well overdue.

L

* Really, what will we do now that NZ’s Next Top Model has been cancelled?

Blog Link: China on the Horizon, Part One.

datePosted on 12:07, September 14th, 2009 by Pablo

I have been working on a project focused on the growing Chinese presence in the South Pacific. It will eventually materialise as a magazine or journal article, but as I worked on the draft I decided it would make for a decent “Word from Afar” column at Scoop. Because of its length I have cut it into two parts as well as expanded or modified some aspects of the original text. This first part explores China’s growing influence in the Southwestern Pacific Rim.

Next week I shall cover the US response.

It’s our public service, why don’t we get a say?

datePosted on 21:55, September 10th, 2009 by Anita

The government is

  • considering merging a variety of departments,
  • carving up others,
  • busy shutting down big chunks of others,
  • abolishing some services,
  • taking control of Institutes of Technology and Polytechs away from communities,
  • studying opening up national parks to mining,
  • re-re-restructuring the health system,
  • oh, the list goes on.

Every one of those changes is to our public service and it affects the public, yet the government is not allowing for public consultation on any of them. They can’t get away with the “we were elected on this platform” excuse or even this government’s TINA (“the recession forces us to do this”), this is straight forward exclusion of public participation.

We, both the left and the right, didn’t let Labour get away with it, why are we allowing John Key and friends to exclude us from decisions that so directly affect our lives?

On why War is not a funny thing, or a reason to profit.

datePosted on 00:23, September 9th, 2009 by Pablo

The title of this post is deceiving, as I am not about to write about the futility or morbidity of war, particularly in its pursuit of commercial gain. Instead, I write about a more mundane aspect of war, with a NZ angle.

To wit: I was asked by a Herald reporter about the photos of NZDF personnel posing with bombs inscribed with anti-Taliban messages and commercial logos. True to form, what appeared in the Herald were excerpted quotes, along with Steve Hoadley offering his balanced views of the subject.

This is what I actually said:

>>The photograph of the bomb is inappropriate because of the commerical use and security implications, but follows on a time-honoured tradition of soldiers writing witticisms and vulgarities on bombs destined for the enemy. The photograph of the soldier with the energy drink bumper stickers is inocuous but the commercial tie-in is a breach of military professionalism and ethics. It is the bomb photo that is the problem.

The soldiers should be recalled and reprimanded because of the very serious error in judgement and the tie to a profit-making entity, as well as the emailing of the photo back to the energy drink company (which is a breach of communications security). A very bad look.

Coverage in the media will increase NZDF personnel exposure to retailiation by Taliban forces, since the Taliban are mentioned on the bomb. That compromises the security, in particular, of the Bamyan PRT mission. The NZSAS will not be affected by this. But the damage will be done by the bomb photo, as prior to release of this photo non-NZSAS NZDF were considered to be relatively impartial within the ISAF mission. That neutral appearance has now been compromised and they could be seen as servants of the Americans, UK and Australians (who fly the jets on which such a bomb is loaded, and under whose command NZDF usually operate).

All in all, a very stupid stunt by silly soldiers with possibly lethal repercussions for their mates.<<

What is important to note is that the Bayman PRT is charged with reconstruction work that is part of the international nation-building effort in Afghanistan. They are not officially supposed to “take sides” in the fighting or be involved in combat operations (which even if a fiction gives the appearance of neutrality that in turn provides a small measure of insulation from attack). The bomb photo now exposes the NZDF bias.

I should also point out that there are Afghans in NZ who, even if anti-Taliban,  are not happy with the US presence and/or the use of air attacks as the weapon of choice against a “difficult” population that harbours anti-ISAF guerrillas. Besides the ample reach of internet communication of the photos, some of these NZ -based Afghans may feel reason to pass the pictures to people back home equally unhappy about the US approach to the indigenous conflict, not all of whom may be Taliban. Either way, the Afghan forces fighting against ISAF now have a reason to target Kiwis.

In fact, contrary to Prof. Hoadley’s assertion in the Herald article that the ethnic makeup in Bayman provides a “buffer” against Taliban attack, the proof is in the pudding: there already have been at least a half dozen attacks on NZDF personnel in Bayman before these photos were released. There is no “buffer.” It is Taliban logistical difficulties and ISAF force protection that prevents the death of a Kiwi in Bayman, not the disposition of the local population (traditionally regarded as slaves or indentured servants by the majority surrounding them). Hence, the possibility of a Kiwi death has been increased with the dissemination of the photos, and it has nothing to do with the SAS deployment. it has all to do with drawing attention to the NZDF PRT and who they are perceived to be working for.

The bottom line: the bomb picture is wrong on several levels. It will not affect the mission of the NZSAS, who are in combat. It does affect the reconstruction efforts of the Bayman PRT, many of whom are (military) engineers and medics, not hardened combat troops. If anything, the photo could hasten the return of the NZDF Bayman PRT, which by all expert accounts is the wrong thing to do. Unless the soldiers involved were National Party plants or Green Party subversives (since now there is a clear security rationale for the withdrawal of the PRT already ordered by the Key government, which accords with the Greens stance on the ISAF mission)), email dissemination of the photo-op to non-governmental sources was sheer and utter stupidity. That is what an extended tour in a combat zone can do to the average soldier.

For that reason, as well as the commercial tie-in, the photos are an affront to NZDF military professionalism and deserving of court martial for all involved in their publication. The soldiers involved can plead mitigating circumstances, but for the NZDF as an entity, their removal from the theater (especially following on the cannabis/hashish scandal) is a must. After all, it is the professional reputation of the NZDF, not the individual fortunes of these silly soldiers, that is a matter of State.

On the possible merger of NZ spy agencies.

datePosted on 23:43, September 8th, 2009 by Pablo

I originally posted this as a comment on Kiwiblog, but it is worth elaboration. I am not so much interested as why  sensitive documents somehow managed to be dropped on a public street into the path of a journalist, which, if interesting, is inconsequential in the larger scheme of things. The real issue is the proposed, or at least potential merger of NZ intelligence agencies. From a democratic standpoint, I believe that centralising all intelligence-gathering and analysis in one agency is a recipe for disaster, or at least political manipulation. A core tenet of democracy is the decentralisation of power, evident in a system of checks and balances, particularly in its security component. I fear that NZ has lost sight of this tenet. In that light, here is my brief (excerpted)  thought on the matter of NZ intelligence agency mergers:

(With regard to the potential merger of the GCSB and NZSIS) I shall limit myself to pointing out two problems, one external and one internal to the intelligence agencies involved. Externally, the GCSB manages the Echelon stations in NZ and passes along foreign derived signals intelligence (SIGINT) to the SIS and Police where necessary, as well as monitor NZ signals traffic where required (this is a minor part of its operation). It is therefore more of a foreign-oriented intelligence collection agency rather than a NZ-oriented one. That spells potential conflicts of interest with larger intelligence liaison partners in the event that it is subsumed under or within the SIS. NZ intelligence requirements do not always run in concert with those of its larger partners, although it gains a measure of insurance and protection for providing its soil for the eavesdropping stations (another reason why NZ will never be invaded without a fight, since the stations are extremely valuable to the Echelon partners).

Internally, the SIS already has to handle external and domestic espionage and intelligence analysis along with counter-intelligence duties. This with a total complement of less than 200 people, a quarter of whom are clerical staff. That means that all of the human intelligence that gives NZ primary source or primary-derived information, plus the analysis of intelligence derived from the GSCB, NZDF, NZ Police, contract assets and liaison partners, has to be done by 150+/- people. It is a tall task already, and adding the SIGINT duties to it can complicate the management of intelligence flows and result in turf battles between the SIGINT and HUMINT branches and their respective analytic units (to say nothing of the fact that foreign nationals are heavily involved in the operation of the Echelon stations and therefore answer first to their foreign masters. Allowing them into the SIS could therefore compromise NZ national security even if they are erstwhile allies).

It is also generally believed that in a democracy it is best to separate domestic from foreign intelligence gathering, and SIGINT from HUMINT so as to avoid the monopolisation of intelligence flows and advice in any one agency, which could be politicised to deliver “intelligence” that is more politically-motivated spin than actual fact (as occurred with the Zaoui case under the previous SIS Director). Unified intelligence agencies can operate in democratic systems (such as in Canada), but that requires strong parliamentary oversight authority, something that does not exist in NZ.

The EAB is an intelligence client that undertakes foreign-oriented assessments rather than a collection agency, so a move to merge simplifies the intel streams coming its way. The same goes for the Police and the NZDF (which have their own collection branches), Treasury, other Ministries as well as the Combined Threat Assessment Group (CTAG). But one of the good points of having different sources of intelligence collection and analysis is that it avoids “group think” (and mistakes) by getting independent vetting of sources, methods and interpretation. Under the merger plan intelligence will be reduced but not completely centralised, although the question remains as to whether a merged agency can competently handle all of the responsibilities that entails.

All of which is to say that the merger idea may be economical but it may not be efficient.

Chickens, scooters and dogs.

datePosted on 13:02, September 8th, 2009 by Pablo

I have done a fair bit of traveling, including to some underdeveloped parts of the world. I recently took a short trip to such a place from my SE Asia redoubt, and while enjoying the respite from phones, TV, radio,  newspapers etc., I got to thinking about human development indexes and how to score an area or community on a scale of economic, social and political development. I am not an anthropologist, so am not equipped to propose a real index, and for the purposes of this note will eschew social and political factors. What I am simply offering is my short-hand guide to underdevelopment, or for lack of a better phrase, the Pablometer of relative economic development.

You know that you are in an underdeveloped part of the world when there are scrawny chickens and skinny stray dogs wandering about, and where scooters or bikes outnumber cars by a factor of at least 10 to 1. In some parts of the world a pig in the yard is an added touch, whereas in others a goat substitutes for its porcine counterpart (since both of these animals are excellent organic rubbish disposal units). In some places, donkeys, burros, mules, cows, horses, yaks, water buffalo or sheep are added to the mix, but this represents a form of upward mobility since all require paddock, pasture or open country to graze (the latter most often pertaining to (semi) nomadic societies). 

As for mechanised transport, the rule of thumb is that the number of scooters on any given road will outnumber cars in excess of 10 to 1, and that adherence to road codes decreases in equal measure to the increase in the scooter-to-car ratio. In parallel, the scooter dominance is buttressed on one side by the use of collective transport vehicles, with the rule being the more open to the elements the rider compartment/platform, the more underdeveloped the place. On the other side of the transport divide, the number of human-power conveyances sharing space with scooters and lorry/bus/truck collective ridership alternatives is a good indicator of the recent arrival of popularly accessible mechanised transport.

There is, of course, the indoor plumbing factor. I shall spare the readers of the indelicacies of my surveys of this particular field, but suffice it to say that, for the Western visitor,  sitting is preferable to squatting, tile or porcelain is preferable to wood, indoors is better than outdoors, flushing is better than gravity and paper or water is better for personal hygiene than dirt or sand. The issue of potable water, of course, is a major determinant of where you are: water tanks with down pipe filtration is a sign of progress; water tanks without filtration is not. Water tanks with critters swimming in them are a sign of gastrointestinal trouble ahead (see above). Being able to use tank water for bathing, as opposed to bathing in rivers or streams, is a step up on the Pablometer scale. Being part of a reticulated water system is, by definition, a step out of underdevelopment and thus does not qualify for the Pablometer rating.

As for energy, it is assumed that being on a power grid disqualifies the locality from consideration by the Pablometer index. Instead, the ranking is determined by whether power is generated by generators (the noisier the better), whether these are communal or household, and whether they run for more than 4 hours daily. Depending on the geography, wind and water-powered generators may prove to be effective substitutes for the fossil fuel-driven alternative. Hand-cranked generators and paraffin lamps, etc., are lower on the scale.

Needless to say, there is more to the (under)developmental scale and I invite readers to add their own thoughts on the matter so that I can develop a more comprehensive Pablometer. I also invite readers to ponder whether (or better said where) in NZ there are places that can be considered for this index, and if so, why is that.

One final point is worth mentioning. If the people you are interacting with under such conditions have no interest or conception of the “tourist trade” or how to make money off of strangers in their midst, you are not only in an underdeveloped part of the world–you just might be in paradise.

Does New Zealand have Public Intellectuals?

datePosted on 15:11, September 2nd, 2009 by Pablo

One thing that is striking about the tone of contemporary public policy debates in NZ is the absence of intellectuals. Although various academics are trotted out by the media to give sound bites and opinion based on their supposed “expertise” in given subject areas, they otherwise do not loom large in the national conversation on issues of policy. Likewise, activists and partisans of various stripes make their views known on a number of fronts, but their contributions are notable more for their zeal than their intellectual weight. So, what happened to NZ’s public intellectuals, or perhaps better said, has there ever been a real tradition of public intellectuals in Aotearoa?

I ask this because as a relative newcomer to the country (arrived in 1997), I may have witnessed the passing from the public eye of the final generation of public intellectuals. People like Andrew Sharp, Bruce Jesson, Barry Gustafson (who is retired by active), Michael King–their likes are no longer seen in policy debates, and there does not appear to be another generation of intellectuals emerging to replace them. Moreover, due to my ignorance of NZ intellectual history, I remain unsure if theirs was the only generation of scholars who had an impact on public life, or if they are the final generation in a tradition that extends back to pre-colonial days.

To be sure, the likes of Jane Kelsey, Brian Easton (who, if from that previous generation is still alive and involved in contemporary debates), Gareth Morgan, Ranginui Walker, Sandra Coney, Ian Wedde, perhaps Chris Trotter (who is prolific if not consistent in his views) continue to agitate for their causes. Various bloggers have made their mark on public discourse, and Maori luminaries interject their insights into discussions of tangata whenua and tino rangatiratanga. But it appears that there is an anti-intellectual bias deeply ingrained in NZ society, one that has its origins in the much celebrated egalitarian ethos of the country, but which is now reinforced by the corporate media disposition to sell teenage pop fodder, “infotainment,” culturally vacuous “reality” shows and sports instead of providing even a minimum of in-depth news, analysis and debate. Although there are evening and weekend segments dedicated to public affairs on major media outlets and plenty of talkback options in which opinions are voiced, those that feature them are dominated by policy dilettantes or, worse yet, journalists, society celebrities or ex-politicians talking to each other (in a version of the Fox News syndrome of mutual self-promotion via staged interviews on personality-driven shows). There is even an academic version of this, in which individuals who are purported experts in “media studies” are brought out to pontificate on how media covers politics and social issues. No need to consult those that actual work in these subject areas–all that is required for public consumption is someone who looks at how the media covers how sociologists, economists and political scientists track issues of policy.  That is enough to make definitive judgements on the matters of the day. Add to this the fact that many media guest talking heads are paid for their appearances, or if not, wish to keep their mugs on the society pages, and what passes for informed public scrutiny of policy cause and consequence is nothing more than a collection of glib retorts and one-liners. This is the media equivalent of comfort food.

The pandering syndrome has infected the political classes. Personal image and party “brand” is more important than substance. Market research drives approaches to policy. And nowhere is their an intellectual in sight to serve as critic and conscience of society. Instead, “opinionaters” from all parts of the political spectrum pass shallow retrospective judgement on matters of import, and in the measure that they do so they rapidly fade from the front lines of  the degraded public debates. Small wonder that political debates often tend towards the banal and trivial.

I am therefore curious as to whether there has ever been a robust tradition of public intellectuals in NZ, and if so, why has it all but disappeared? The 2007 book Speaking Truth to Power (Auckland University Press) decried the dearth of public intellectuals, and the situation appears to have gotten worse since then (good reviews of the book can be found here:  http://www.listener.co.nz/issue/3493/artsbooks/8641/that_thinking_feeling.html; and here: http://www.stuff.co.nz/sunday-star-times/features/feature-archive/163908/Smart-thinking-NZs-public-intellectuals).>>Sorry, I am having trouble placing the links in shorter format<<

The word “intellectual” itself has become a focus for ridicule and derision, and professions in which intellectual labour is the norm are denigrated as the province of losers who otherwise could not get a “real” job (hence the tired saw that “those that do, do, and those than don’t, teach”). This is odd because in other societies intellectual labour is valued intrinsically, and in NZ there has been at least rhetorical championing of the move towards a higher level of public discourse. What happened to the “knowledge economy” and the effort to turn NZ into a value-added, innovation-based manufacturing platform? Is there no role for public intellectuals in that project, to say nothing of more lofty efforts to argue and impart a normative as well as positive theoretical framework for the ongoing betterment of Kiwi society? Are intellectuals indeed just pointy-headed bludgers ruminating about how many angels can fit on the end of a pin from the obscurity of their ivory towers and smoke-filled staff rooms? Or is there something amiss in the larger society that denies them a public role?

I shall leave the answers to you.

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