Archive for ‘June, 2009’
Swedish company Global Gaming Factory X claims to have bought The Pirate Bay, in a press release declaring the acquisition. At the same time, they purchased Peerialism, which has developed “peerialistic” content-sharing models; new models which keep content-owners as happy as consumers. Or so they reckon. The purpose of the acquisition appears to be a move away from a content distribution model of questionable legality and toward a “third way” model of sorts.
I don’t know how credible this all is; there’s no indication on the site that anything has changed. But if the news is legit, it is a major blow to the free content movement and the agenda which opposes rampant corporate control of information (about which I have written before). It could show that the fiercest ideological outlaws, people who have laughed in the face of legal and financial threats for years, are motivated by money after all. It also shows, perhaps, that losing a major lawsuit isn’t always a bad thing: it’s hard to see TPB, which has virtually no staff, assets or anything other than brand recognition being sold for SEK60m (NZ$12m) before the lawsuit and its Streisand Effect.
Edit: It’s now official, though they use the word “might” in a way the above-linked press release doesn’t.
Despite the price tag, that’s apparently not the point:
They also roll out a good lick of market-libertarian rhetoric in their favour:
Just a bit too pat. My skepticism about their motives stands.
Posted on 10:17, June 30th, 2009 by Pablo
Lost in the chorus of outrage over the Iranian election results and subsequent repression of protest is the socio-economic cleavages evident in the polls. The same is true of the coverage of the Lebanese parliamentary elections held two weeks earlier. It is therefore worthwhile to examine this dimension.
President Amadinijhad represents not only the militant Islamicist ideological wing embodied in the Revolutionary Guard and the paramilitary Basij, who are now purportedly in a power struggle with the clerics in the Guardian Council over the direction of the post-revolutionary leadership movement. Amadinijhad also represents, both in tone and demeanour, the urban working and rural classes. Against him are poised the supporters of Mir Hossein Mousani, a former Prime Minister and Minister of Foreign Affairs who his supporters and Western analysts see as a reformist. He is also a millionaire who receives his support from the urban bourgeousie, secularists, the better educated and university students. In most aspects he is not discernably different from Amadinijhad with regard to major policy issues (such as the civilian nuclear energy program), but he does represent a modernizing element within the revolution, one that is more secular, more technologically savvy and more attuned to Western mores than the mullahs and Revolutionary Guards (at the elite level) and the working classes (at the base) that see Amadinijhad as a bastion against corrosive secularisation of the revolutionary ethos.
The election was a referendum not on Iran’s foreign policy (which the West is obsessed about), but on Amadinijhad’s economic management, which by any measure is poor and which, like in any other country, occupies the attention of the mass electorate. Iran is a net oil importer that cannot feed itself in spite of its large land mass and variegated geography, access to the sea and ample fresh water. It was also a contest between the cell phone and twitter generation and the rest, since only 30 percent of Iranians have access to computer facilities and less than half have access to cell phones. Clearly, Amadinijhad and the mullahs underestimated the power of cellphone and computer access, particiularly when the regime itself is now dependent on computer services and cell phones in order to conduct its daily business (which practically speaking means that universal shut downs or denials of service are nigh impossible).
My belief is that Amadinijhad won the election, but by a narrow margin that spooked him and his supporters who felt that a close vote would undermine the face of strength and unity they wish to present to the West with regards to the nuclear progam, support for Hamas and Hezbollah and foreign relations in general, to say nothing of their relationship with the Sunni Arab world. Unfamiliar with the subtleties of vote fraud so well refined in advanced democracies, the Amadinijhad government–which controlled the balloting–padded their lead too much and hand counted votes too quickly to be credible. Hence the uproar.
But the genie is out of the bottle no matter what happens. Amadinijhad is dead in the water as far as having influence and leverage at home and abroad. In terms of foreign policy, he cannot purport to be the representative of any consensus vis a vis relations with the West, which undermines any bargaining position he hopes to maintain on key foreign policy issues (simply due to the lack of acknowledged majority support for his views). Domestically, the Revolutionary Guard and Basij has been sent a clear message that their ideological project is not shared by a wide swathe of Iranians. Moreover, the class divisions that precipitated the election crisis will not go away just because the government quells the protests. Thus, whether or not the West would like to intervene in the post-election process (a move that has never been proven to be successful over the long-term), the class conflict underpinning the electoral dispute will continue so long as both sides play the dispute in zero-sum terms. In the measure they do, they risk the possibility of civil war, since significant elements in the conventional military (particularly in the more technologically or professionally oriented branches of the Air Force and Navy) will not follow Revolutionary Guard orders to kill their own people (if nothing else because the officer corps and non-commisioned officers are part of the middle classes), and because the “real” military will be needed to quell any mass revolt. In the measure that the Amadinijhad and Mousavi factions cut a deal and marginalise the Revolutionary Guard and Basij pustchists, the clerics and conventional officer corps will back them. The question is, can they reconcile the class conflicts in a political compromise that is mutually binding, universally acceptable and stable over time?
In Lebanon, Saad el-Hariri assumed the mantle of his assassinated father Rafic and gained a majority in the June 7 parliamentary elections, winning 71 of 128 seats . Hezbollah, led by Hassan Nasrallah, won 57 seats and accepted the outcome. Hezbollah represents the working class and Shiia vote in Lebanon; Hariri represents the Sunni, Christian, Druze, secularist and bourgeoise vote. The West applauded the result and urged Hariri to proceed with his father’s anti-Syrian and anti-Iranian project, which includes marginalising (and criminalising) Hezbollah. Understanding the realities on the ground, Saad el-Hariri has opted instead to form a national unity government that includes Hezbollah because he apparently understands that class, not religious conflict, is what drives many to support the Shiia extremists (who deliver on their promises of social services far better than any of their pro-Western counterparts).
What is remarkable is the unmentioned premise for Western political support in a Middle Eastern (or any other) election: defense of upper class (read capitalist) interests at the expense of all others. To be sure, religious, ethnic and cultural conflicts are bound up in these electoral contests, but one thing remains clear: even in societies rendered by such superstructural forms of primary identification, it is class that drives the major political divisions, and it is class interest, capitalist class interests specifically, to which the West responds most favorably when it comes to electoral outcomes. All of this is obvious: for the West it seems electoral democracy is not so much about the freedom to choose but about the “freedom” to choose bourgeoise leaders who uphold the national capitalist class interest as well as an affinity for Western economic orientation and macroeconomic logics (in spite of the obvious debacles such orientation has produced in both the developed and developing world). The response to Hamas’s electoral victory is an indication of that view, above and beyond its problematic approach to violence, Iranian connections and non-recognition of Israel.
I should note that the current trend in both elections indicates a move away from religious militancy and towards moderate-secularism, which to my mind is a good thing. It also represents a specific repudiation of Shiia militancy, either in the form of the Revolutionary Guard ideology or the perspective of its Hezbollah and Hamas proxies in Lebanon and Palestine ( fully understanding the local conditions underpinning their respective support), something that will undoubtably comfort elites in the Sunni Arab world.
For the social democratic Left the elections pose a conundrum: who to support? The “bad guys” (at least in Western eyes) are supported by the working masses and rural poor; the “good guys” are supported by elites and other propertied groups as well as well-meaning sorts such as intellectuals and artists. The class line does not suffice to chart a course of response to such situations. For social democratic governments, this poses a major problem; for right wing governments such as that temporarily governing NZ, it does not. Thus the question begs: when confronted by this type of class conflict viewed through the prism of contested elections, does the democratic Left (in government or in opposition) choose democracy over class interest or vice versa? If so why, exactly? If not, why not?
Posted on 21:12, June 29th, 2009 by Anita
On Thursday last week Brendon Burns, a Labour MP on the primary production select committee, posted on Red Alert about pig farming. More precisely he said he was horrified by sow crates, and he’d had a little dig at the Minister about MAF’s Chief Vet. So far so average, aware of issues, making political mileage, but there might be more…
So we asked, a whole bunch of comments on Red Alert and a whole bunch on a related post on The Standard, we asked “What is Labour going to do?”
You see this is an area where Labour, although in opposition, could make a real difference right now. All they need to do is say with conviction “Within two months of Labour next winning an election and leading a government we will introduce the necessary small change in legislation, and big change in the animal welfare code to ban sow crates etc, we would have the changes in place in our first 12 months, they would come into force 2 years later”. So every single pig farmer in New Zealand, because they might not support Labour but they know Labour will lead a government again, will know when they plan a new piggery or do maintenance on an old one, that they should make the necessary changes now, because it’s cheaper to do it now that retrofit later. So if Labour stood and and said it with conviction, the conditions of pigs would start changing – not as fast as they should, but some pigs would live less horrible lives in 2010.
But anyway, back on with the story, commenters asked what Labour would do, suggested changes that could be made, and Rochelle even offered a private members bill she’s drafted.
Brendon Burns and his Labour friends? Not a peep, not a word, not a comment. So on Saturday I bumped the post, and got a reply from Brendon Burns:
Yeah, that’s right, we’ve already offered a private members bill, and the best he can do is say Bellamies don’t use sow crated pork and chicken.
But y’know he might just have forgotten to read any of the comments, so I posted another comment to check that he has actually got a copy of Rochelle’s bill and… silence.
Perhaps Labour has a Plan, and will be announcing their animal welfare policy any day now. Sadly, however, it appears that, for Labour, the suffering of pigs is nothing more than an opportunity for political point scoring.
How decidedly average.
 Where etc includes all the cruel things done to intensively farmed pigs and chooks.
Chris Trotter doesn’t want to debate, which is good, because there’s really no point to it – his arguments and mine are at cross purposes because we differ on a key point: whether support for independent self-determination for power minorities is necessary to call oneself a ‘progressive’. Chris doesn’t think so. As far as he’s concerned, Māori self-determination is a nice idea, so long as it doesn’t try to take a different line to the honkey Marxist agenda which he misdefines as ‘progressivism’. If that were the case, then this “well-meaning but misguided political naïf” would need to turn in his cloth cap. But progressivism hasn’t ever just been about the white working classes dictating the political agenda to other power minorities; it’s never held that the needs of all power minorities be crushed by the worker solidarity agenda. That’s why my previous post was directed at the “Marxist left”, not at the progressive movement. I’m ok with not being part of that clique – comfortable, as Danyl Mclauchlan said, having no ideological flaws that a few decades digging canals in Fiordland wouldn’t set straight.
The progressive movement has been about power minorities supporting each others’ political agendas against those who would keep political power in the hands of patrician elites. Diversity is a political strategy. You should support peoples’ right to make their own political decisions, even if you disagree with those decisions, because if you don’t you could find support for the right to make your own political decisions to be somewhat lacking. So while Chris is playing the No True Scotsman game, I can play, too: if you don’t support the rights of indigenous people to determine their own political destiny, you’re not a progressive. More in the nature of a slogan: if you’re not a brogressive, you’re a fauxgressive.*
Until we can come to some sort of sense on this matter there’s no point in continuing the discussion.
Edit: I withdraw and apologise for the redacted paragraph above, as a response to Chris’ justified complaints about my conduct here. This wasn’t up to the KP standard, and I’m sorry for that. I’ve replied to Chris in the comments of his thread on the hope of more meaningful engagement.
Meanwhile, Relic and Imperial Zeppelin have posted good responses to my last post on this matter, which are worth responding to and which I think neatly illustrate the problems I have with this sell-out / kupapa / brown tories / haters & wreckers line of argument.
Imperial Zeppelin, first:
I both agree and disagree, but this gets to the nub of the matter: power minorities need to drive their own political agendas. My view is that while neither the Labour party nor the māori party perfectly represent their nominal constituencies, they are nevertheless best-placed to advocate for those constituencies. Nobody else can do it for them; the degree of their success or failure will or ought to be be reflected in their electoral support.
This is precisely what’s wrong with the Marxist approach. Going back to a higher authority than Lenin, I consider politics to be the ‘master science’ – the discipline which governs which other disciplines are considered worthwhile. Far from being just economics, it encompasses religion, morality, ethics, war, epistemology, identity, history, actual science and more to boot. Politics is how people organise themselves in society. There are many referents of political identity, and it is for each individual to choose their own primary identity. Marxists who say it’s only economics tend to be those who, ironically, care mostly about money and the power which it brings.
And the Labour party doesn’t embody the hierarchical inclinations of academic and public servant elites? Let’s not pretend that any party in parliament is actually a workers’ party – in the democratic systems we have, credible political vehicles are by necessity elite-dominated. So all you’re saying is that you prefer elites of one flavour to those of another.
This is a much better point, but (like other criticisms of the māori party, it rests on two false premises: first, that Māori don’t know what’s best for Māori; and second, that Labour are substantially better.
Second issue first. With the Foreshore and Seabed Act, Labour did more damage to Māori access to resources, mana whenua status, equality before the law and collective resource control than any government of any colour had done for the better part of a century. The passage of that act was the most recent shot fired in the war of colonialism, which told Māori that they were not entitled to due process and redress in law, as other citizens were; that they had no right to even try to assert mana whenua rights to historic resources no matter how strong their claim; and that hapū-level ownership was not an option. And all this from their historic allies, whom Māori had supported without fail for generations.
It’s not that Labour had no choice, as they and their apologists claim – they had the choice of losing and retaining their principles and the loyalty of Māori, or winning without either. They chose the former, before the gauntlet was properly thrown down at Orewa, and subjugated tino rangatiratanga to political expedience, forcing Māori to once again lie back and think of Ingarangi in service of the ‘greater good’ which served the Pākehā majority. That was Labour’s decision to make, but the expectation that there would be no consequences was simply absurd, and speaks to the level of entitlement Labour felt it had to Māori loyalty. The māori party, more than anything else, was founded to demonstrate that government needs to earn the support of Māori, rather than enjoy it as of right, use it, and abuse it as convenience dicatates. So far it is doing that, though whether it will do so in the long term remains to be seen.
Many objections to the māori party decision to side with National focus solely on the losses, ignoring the possibility of gains or arguing that National have no intention of fulfilling any of their undertakings. It is true that National’s policies will probably inflict more acute economic harm on Māori in the short term, but there’s more to intergenerational indigenous politics than small-scale tactical gains and losses in economics, and the calculus is that short-term losses may be worth it for long-term gains.
The integrity of the tino rangatiratanga movement is just such a strategic gain. The first big test of the māori party’s strategy comes this Tuesday, when the Foreshore and Seabed Act review panel reports its recommendations to Chris Finlayson. Further tests will come in the next year as National and Labour begin to bid in earnest for the brown vote, supposing Labour begins to campaign at all. Even if the māori party is turfed out off parliament in 2011, if they have raised the importance and profile of kaupapa Māori politics such that no party in the future believes they can act as Labour did in 2004, they will have succeeded.
As for the argument that Labour policies help Māori because most Māori are working class and Labour policies help working class people, therefore all Māori should. This is simply a reverse ‘rising tide lifts all boats’ argument. The point is that Māori have different needs and, under the Treaty framework, different entitlements to the rest of the working class. A political movement which treats Māori simply as brown proles ignores this historical reality, and is an insult to all those who have fought for recognition and redress.
On to the first issue. After generations of relying on Pākehā elites to redress the abuses of the land wars and following, a group of Māori leaders have taken it upon themselves to develop a principled strategy to find redress by their own means. Some Māori have supported them, and if they fail to make progress toward that redress, or do so by sacrificing other, more important things (such as the kaupapa of collective ownership) then the party will (or should) lose that support. This is fundamentally the point: the decision as to whether the calculus described above is worthwhile for Māori is for Māori to make, not for “well-meaning but misguided” honkeys who want to co-opt the politics of tino rangatiratanga as part of their worker solidarity movement.
Self-determination is a fundamental component of liberty. If you approve of political self-determination only for those movements which serve your own political ends, you’re little better than the Iranian clerics, for whom any political candidate is acceptable, as long as they’re a Shi’a fundamentalist. Let a thousand political agendas bloom; that is the liberal way.
* With thanks to Melissa McEwan, whose blog is well and truly open for business again.
Via Eric Crampton, of all people (his “interesting” sidebar is, well, interesting, and incidentally his co-fisk of the BERL booze report is brutal), the news that (in US prisons, at least) guards commit more rapes than inmates is pretty sobering.
This isn’t a report from some two-bit bunch of pinko soft-on-crime liberal nancies – The National Prison Rape Elimination Commission was formed in 2003 by the (then-majority Republican) US Congress, by a unanimous vote in conjunction with the passage of the Prison Rape Elimination Act. It is a large-scale demographic and consultative research project intended to first determine the scale of the problem of prison rape, then to develop policy and procedure by which to eliminate it and standards to which prison operators must adhere in ensuring its elimination. As Senator Edward Kennedy, one of the initiative’s sponsors, said “it is not a liberal issue or a conservative issue. It is an issue of basic decency and human rights.” The research has been almost six years in the making.
So, for the benefit of David Garrett and Judith Collins:
In other words: dorm-style and double-bunked prisoner accommodation means more rapes. Further:
If it’s good enough for the USA, with the world’s highest incarceration rate per capita, then it’s good enough for New Zealand, which under the previous government as much as the current one, looks determined to challenge that record.
Logic says that the recent Key/National scandals and a week budget have got to be damaging National’s popularity, yet the polls are barely moving. l’ve been thinking about why this is and I have come up with three possibilities (others very welcome!)
How, in the face of polls which simply ask how you would vote (a lagging indicator of mood), can we really judge the mood of the country?
Lynn has linked through to us while The Standard is down – thanks. I won’t have time today to put much up, so in order that you’re not disappointed by the relative lack of content, here are a few other unusual suspects worth your attention:
Add your own unusual suspects in comments, if you like.
[If anyone has a post they'd like us to put up please email us (kiwipolitico @ kiwipolitico.com) and we'll get it posted! Anita]
They appear to only have one tactic, and they’re using it again. Last night’s Media 7 had a segment on Lynton Crosby’s recently aborted defamation action against Nicky Hager. Media 7, being responsible journalists, asked Lynton Crosby if he would like to come on the show, his response was a nasty gram through his lawyers threatening yet more legal action and heavying TVNZ into not discussing the case.
It’s nice to know the kind of people John Key chooses to take advice from
Until the Marxist left realises that Māori have their own political identity and generally don’t (won’t and shouldn’t) identify en bloc with non-Māori political movements which require their Māori identity to be subsumed by a transnational class identity, it can’t reliably count on Māori support, and can’t really consider itself an inclusive movement.
Substitute ‘Māori’ for other political minorities if you like – the internationalist movement will only be successful when it learns to accommodate diversity and turn it to political advantage, rather than trying to squash it.
The Clark Labour government’s fundamental inability to realise this (by passing the Foreshore and Seabed Act, most notably) is why the māori party is trying other options. They and their people have had seventeen decades worth of out-of-touch honkeys telling them how to achieve the sort of political and economic progress they want, and at the same time largely denying them the resources with which to achieve such progress. Time for a new strategy, and creating a bidding war between the two main ideological blocs doesn’t look like a bad one, to me.
Hone is right, though – the party is going to have to get a lot more than they have if they want to retain their people’s loyalty and not be seen, come 2011, as the Brown Tories.
… is that they tend to beget stupid answers. Or at least unexpected answers.
Via James at Editing Teh Herald, it seems the UK’s Daily Mail (whose egregious abuses of truth and decency are legend) has gotten bit by this simple truth, with an online poll receiving a response 96% in the affirmative to the question “Should the NHS allow gipsies to jump the queue?” The Daily Mail, bless ‘em, wouldn’t stand for this and it now shows 100% in the negative.
Now, I’m not saying that the s59 poll is that insultingly loaded, and obviously we can’t use twitter to vote in referenda, but groups like The Yes Vote are counting on people being similarly insulted by the dishonest and misleading question that they’ll consider how the framers clearly want people to vote and vote the reverse in order to demonstrate that they don’t appreciate being treated like democratic cattle to be herded in the direction the lobby wants.
So here’s another meaningless poll: have the AAS lobby over-egged their question?